Quotes about flesh
page 7

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“In the middle of the floor lay a skeleton, every vestige of flesh gone from the bones to which still clung the mildewed and moldered remnants of what had once been clothing. Upon the bed lay a similar gruesome thing, but smaller, while in a tiny cradle near-by was a third, a wee mite of a skeleton.
To none of these evidences of a fearful tragedy of a long dead day did little Tarzan give but passing heed. His wild jungle life had inured him to the sight of dead and dying animals, and had he known that he was looking upon the remains of his own father and mother he would have been no more greatly moved.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 6 : Jungle Battles

Life, Fear, Animals, Clothes

“Intelligence, then, is the ability to attain goals in the face of obstacles by means of decisions based on rational (truth-obeying) rules. The computer scientists Allen Newell and Herbert Simon fleshed this idea out further by noting that intelligence consists of specifying a goal, assessing the current situation to see how it differs from the goal, and applying a set of operations that reduce the difference. Perhaps reassuringly, by this definition human beings, not just aliens, are intelligent. We have desires, and we pursue them using beliefs, which, when all goes well, are at least approximately or probabilistically true.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 62

Truth, Intelligence, Idea, Decision

“When I went there, I did not think to have done this. But perceiving the spirit of God so strong upon me, I would not consult flesh and blood.”

Oliver Cromwell (1599–1658) English military and political leader

On his forcible dissolution of parliament (April 1653) quoted in Flagellum: or the Life and Death Birth and Burial of Oliver Cromwell the Late Usurper (1663) by James Heath

God, Thinking, Strong

“The nurse of infidelity is sensuality. Youth are sensual. The Bible stands in their way. It prohibits the indulgence of the lust of the flesh, the lust of the eye, and the pride of life.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 348.

Life, Youth, Way

“Ultimately the case for shunning animal flesh does not rest on what the Buddha allegedly said or didn't say. What it does rest on is our innate moral goodness, compassion, and pity which, when liberated, lead us to value all forms of life. It is obvious, then, that wilfully to take life, or through the eating of meat indirectly to cause others to kill, runs counter to the deepest instincts of human beings.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 71

Life, Animals

“A friend loves you for your intelligence, a mistress for your charm, but your family's love is unreasoning; you were born into it and are of its flesh and blood. Nevertheless it can irritate you more than any group of people in the world.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Love, People, World, Family

“Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement on the occasion of Gandhi's 70th birthday (1939) Einstein archive 32-601, published in Out of My Later Years http://books.google.com/books?id=Q1UxYzuI2oQC&pg=PA240&lpg=PA240&dq=einstein+%22out+of+my+later+years%22+%22will+scarce+believe%22&source=web&ots=xRZlwUOcEY&sig=0oe_RZgwXaNYtrIGz-XDqmfWna0 (1950). 1930s Variant: Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth.

“The wasp waits.
The edge cannot eat the center.
The grape listens.
The path tells little to the serpent.
An eye comes out of the wave.
The journey from flesh is longest.
A rose sways least.
The redeemer comes a dark way.”

Theodore Roethke (1908–1963) American poet

"The Shape of the Fire," ll. 56-63
The Lost Son and Other Poems (1948)

Way, Waiting

“Bone and Skin, two millers thin,
Would starve us all, or near it;
But be it known to Skin and Bone
That Flesh and Blood can't bear it.”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Epigram on Two Monopolists as quoted in Bartlett's Familiar Quotations, 10th ed. (1919)

“I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3

Pleasure, World, Religion, Sense

“Satan's Slaves, number three in the outlaw hierarchy, custom-bike specialists with a taste for the flesh of young dogs, flashy headbands and tender young blondes with lobotomy eyes.”

Hunter S. Thompson (1937–2005) American journalist and author

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

Dogs

“Our high God is sovereign Wisdom of all: in this low place He arrayed and dight Him full ready in our poor flesh, Himself to do the service and the office of Motherhood in all things.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 60

Wisdom, God

“For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ's birth, there is no Bethlehem star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They frenzy forth. In gusts they beetle-scurry, creep, thread, filter, motion, make all moons sullen, and surely cloud all clear-run waters. The spider-web hears them, trembles -- breaks. Such are the autumn people. Beware of them.”

Ray Bradbury book Something Wicked This Way Comes

Source: Something Wicked This Way Comes (1962), Chapter 38

Life, People, Soul, Star

“Before 1914 had well begun to make the world safe for hypocrisy, these stories had blended into one continuous and fairly long Comedy of Evasion, called then In the Flesh, but a little later rechristened The Cream of The Jest…”

James Branch Cabell book The Cream of the Jest

Author's Note (1929 edition)
The Cream of the Jest (1917)

World

“Every day I talk with the enemy. But I do not see an embodiment of "him who opposes goodness." If we approach the war on terrorism with the fervor of a Christian jihad against Islam, our battle is already lost, for we have become what we opposed and we are now the fundamentalists. Our battle is not one of flesh and blood, but against the spiritual powers and principalities which rule this present darkness. We cannot allow ourselves to be caught up in "war mode" against a fleshly enemy, or the true enemy is already within us, and we have failed to believe in the power of a redemption which (we say) we believe has saved us. … My comfort and liberty must not be won by the sacrifices of a new and foreign poor now paying the price for our moral failings of diplomacy,. economy and statesmanship, turning our Republic into an Empire.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Source: Letters from Abu Ghraib (2008), pp. 71-72.

War

“The strangest mores of the most of-the-way societies will, in spite of everything, be relatively comprehensible to the person who has a flesh-and-blood knowledge of man’s needs, anxieties, and hopes. If, on the other hand, this experience is lacking, he will not even be able to understand the customs of those about him.”

Jean Paul Sartre book Saint Genet

139
Saint Genet, Actor and Martyr (1952)

Hope, Way, Understanding, Knowledge

“When some people urged that it is impossible for man to live like the animals owing to the tenderness of his flesh and because he is naked and unprotected, [ Diogenes] would say in reply that men are so very tender because of their mode of life. … Man’s ingenuity and his discovering and contriving so many helps to life had not been altogether advantageous to later generations, since men do not employ their cleverness to promote courage or justice, but to procure pleasure.”

Dio Chrysostom (40–120) Greek philosopher

Source: Diogenes, or On Tyranny, p. 267

Life, Men, People, Pleasure

“Nudes -- stark and glistening,
Yelling in lurid glee. Grinning faces
And raging limbs
Whirl over the floor one fire.
For a shirt verminously busy
Yon soldier tore from his throat, with oaths
Godhead might shrink at, but not the lice.
And soon the shirt was aflare
Over the candle he'd lit while we lay.Then we all sprang up and stript
To hunt the verminous brood.
Soon like a demons' pantomine
The place was raging.
See the silhouettes agape,
See the glibbering shadows
Mixed with the battled arms on the wall.
See gargantuan hooked fingers
Pluck in supreme flesh
To smutch supreme littleness.
See the merry limbs in hot Highland fling
Because some wizard vermin
Charmed from the quiet this revel
When our ears were half lulled
By the dark music
Blown from Sleep's trumpet.”

Isaac Rosenberg (1890–1918) English poet

On Receiving News of the War (1914), Louse Hunting

Music, Business, Sleep, Rage

“I was vegetarian for about 10 years, decided within that 10 years to just go full vegan … It's been 15 years of no flesh. What inspired me was as I learned more about the abuses to animals and the way meat was brought to the table and everything that these creatures were going through. It was just another motivation and reason for me to live the lifestyle that felt true to my soul and my spirit. … You don't realize what food tastes like until you stop eating meat. It's like something happens to your palate, it just gets cleansed and the simplest thing—a tomato—tastes like the most vibrant, amazing thing on the planet. My energy is fantastic.”

Kimberly Elise (1967) actress

“Kimberly Elise's Vegan Testimonial,” video interview with PETA (21 August 2014) https://www.youtube.com/watch?v=Z-ZUAmo7dLg.

Food, Way, Soul, Motivation

“Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

The Jatka (From the Attainment of the Buddhaship. Also is in the Nirvana Sutta.)
Unclassified

Wisdom

“God, Satan, Paradise, and Hell all vanished one day in my fifteenth year, when I quite abruptly lost my faith. … and afterwards, to prove my new-found atheism, I bought myself a rather tasteless ham sandwich, and so partook for the first time of the forbidden flesh of the swine. No thunderbolt arrived to strike me down. … From that day to this I have thought of myself as a wholly secular person.”

Salman Rushdie (1947) British Indian novelist and essayist

"In God We Trust" (1985)

God, Faith, Hell, Swine

“You have prayed to these priests -- they have answered you with death. You have shed your tears at the feet of these kings -- they have fed upon your flesh. You have clutched the garments of these rich men -- they have quenched their thirst with your blood … NOW THE DAY OF PRAYERS AND TEARS HAS PASSED. THE DAY OF JUDGEMENT HAS COME.”

George Lippard (1822–1854) Novelist, journalist

Adonai, the pilgrim of eternity, 86 (1851)

Death, Men, Tear

“I had never understood mathematics with any great agility, but now I sensed it as a hard grid of truth underlying everything: bones shining through the thin flesh of the world.”

Alastair Reynolds book Diamond Dogs

Diamond Dogs, Chapter 11 (p. 135)
Short fiction, Diamond Dogs, Turquoise Days (2003)

Truth, World, Mathematics, Sense

“Bernard Shaw says that as long as men torture and slay animals and eat their flesh we shall have war. I think all sane, thinking people must be of his opinion. The children of my school were all vegetarians, and grew strong and beautiful on a vegetable and fruit diet. Sometimes during the war when I heard the cries of the wounded I thought of the cries of the animals in the slaughterhouse, and I felt that, as we torture these poor defenceless creatures, so the gods torture us. Who loves this horrible thing called war? Probably the meat-eaters, having killed, feel the need to kill—kill birds, animals—the tender stricken deer—hunt foxes. The butcher with his bloody apron incites bloodshed, murder. Why not? From cutting the throat of a young calf to cutting the throat of our brothers and sisters is but a step. While we are ourselves the living graves of murdered animals, how can we expect any ideal conditions on the earth?”

Isadora Duncan (1877–1927) American dancer and choreographer

My Life (1927), chapter 28; Liveright Publishing, 2013, p. 276 https://books.google.it/books?id=7bmj03oQH9IC&pg=PA276.

Love, Men, God, War

“Harry Dresden: There’s power in the night. There’s terror in the darkness. Despite all our accumulated history, learning, and experience, we remember. We remember times when we were too small to reach the light switch on the wall, and when the darkness itself was enough to make us cry out in fear. Get a good ways out from civilization-say, miles and miles away on a lightless lake-and the darkness is there, waiting. Twilight means more than just time to call the children in from playing outside. Fading light means more than just the end of another day. Night is when terrible things emerge from their sleep and seek soft flesh and hot blood. Night is when unseen beings with no regard for what our people have built and no place in what we have deemed the natural order look in at our world from outside, and think dark and alien thoughts. And sometimes, just sometimes, they do things.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Turn Coat (2009), Chapter 40

Children, People, World, Fear

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Wisdom, Men, People, Pleasure

“It was just like some ancient electricity-powered computer; it didn't matter how fast, error-free, and tireless it was, it didn't matter how great a labor-saving boon it was, it didn't matter what it could do or how many different ways it could amaze; if you pulled its plug out, or just hit the off button, all it became was a lump of matter; all its programs became just settings, dead instructions, and all its computations vanished as quickly as they'd moved.
It was, also, like the dependency of the human-basic brain on the human-basic body; no matter how intelligent, perceptive and gifted you were, no matter how entirely you lived for the ascetic rewards of the intellect and eschewed the material world and the ignobility of the flesh, if your heart just gave out…
That was the Dependency Principle; that you could never forget where your off switches were located, even if it was somewhere tiresome.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 4 “Dependency Principle” section III (p. 122).

World, Way, Error, Intelligence

“It is only when death releases the true poet from the embarrassing condition of being at once immortal and alive in the flesh that the people are prepared to honour him; and his spirit as it passes is saluted by a spontaneous display of public emotion. This explains the heavy black headlines in the Press of March 1944: ALUN LEWIS THE POET IS DEAD. Search the back-files and you will find no preparatory announcement: ALUN LEWIS WRITES GREAT POETRY.”

Alun Lewis (1915–1944) Welsh poet

Robert Graves, Ha! Ha! Among the Trumpets (London: George Allen and Unwin, 1945) p. 7.
Criticism

Death, People, Search, Dead

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever. Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Death, Hate, Age, Color

“We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.”

Ingrid Newkirk (1949) British-American activist

India Together, July, 2000 http://www.indiatogether.org/reports/peta/newkirk.htm 2000

People, Cars, Way, Nature

“They were gunning the motorcycles. There were these little backfires. There was one noise like that. I thought it was a backfire. Then next I saw Connally grabbing his arms and saying "no, no, no, no, no," with his fist beating. Then Jack turned and I turned. All I remember was a blue-gray building up ahead. Then Jack turned back so neatly, his last expression was so neat… you know that wonderful expression he had when they'd ask him a question about one of the ten million pieces they have in a rocket, just before he'd answer. He looked puzzled, then he slumped forward. He was holding out his hand … I could see a piece of his skull coming off. It was flesh-colored, not white — he was holding out his hand … I can see this perfectly clean piece detaching itself from his head. Then he slumped in my lap, his blood and his brains were in my lap … Then Clint Hill [the Secret Service man], he loved us, he made my life so easy, he was the first man in the car … We all lay down in the car … And I kept saying, Jack, Jack, Jack, and someone was yelling "he's dead, he's dead."”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

All the ride to the hospital I kept bending over him, saying "Jack, Jack, can you hear me, I love you, Jack."
The "Camelot" interview (29 November 1963)

Love, Life, Secret, Cars

“Sublime is the dominion of the mind over the body, that, for a time, can make flesh and nerve impregnable, and string the sinews like steel, so that the weak become so mighty.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 7.

Time

“The tender pragmatisms of flesh have poetries no enigma - human or divine - can deminish or demean. Indeed, it can only cause them, and then walk out.”

John Fowles book The Ebony Tower

The Ebony Tower (1974)

“He knew that ahead lay many perils—threats to his bodily welfare. And recently Jarles had come to have a great respect for that bag of flesh and bones which contained his ego.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 12 (p. 117)

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“Muhammad Kasim, ascertaining that large offerings were made to the idol, and wishing to add to his resources by those means, left it uninjured, but in order to show his horror of Indian superstition, he attached a piece of cow's flesh to its neck, by which he was able to gratify his avarice and malignity at the same time.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab). Zakariya bin Muhammad (al-Kazwini): Ãsaru’l-Bilad in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 470.
Quotes from The History of India as told by its own Historians

Time

“The little guy's face was a bloody mess. Between the puffballs of blue-black flesh that used to be eyelids, the dull gleam of shock-deadened pupils watched Dilwick uncomprehendingly. His lips were swollen things of lacerated skin, with slow trickles of blood making crooked paths from the corners of his mouth through the stubble of a beard to his chin, dripping onto a stained shirt.
Dilwick stood just outside the glare of the lamp, dangling like the Sword of Damocles over the guy's head. He was sweating too. His shirt clung to the meaty expanse of his huge neck. He pushed his beefy hand further into the leather glove and swung. The solid smack of his open hand on the little guy's jaw was nasty. His chair went over backward and his head cracked against the concrete floor of the room like a ripe melon. Dilwick put his hands on his hips and glared down at the caricature that once was human.”

Mickey Spillane book The Twisted Thing

The Twisted Thing (1966)

Guy

“A deepened, high-energy democracy does not seek to replace the real world of interests and of interest-bearing individuals with the selfless citizen and with the all-consuming theater of public life. It is not a flight into republican purism and fantasy. It wants to enhance our ordinary powers, enlarge the scope of our ordinary sympathies and ambitions, and render more intense our ordinary experience. It seeks to do so by diminishing the distance between the ordinary moves we may within institutional and ideological contexts take for granted and the extraordinary initiatives by which we challenge and change pieces of those contexts. Its agent and its beneficiary are one and the same: the real thing—the frail, self-interested, longing individual in the flesh, the victim of circumstance whom no circumstance can ever completely or definitively confine.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 30-1

Life, World, Democracy, Change

“Time to be the sun and send forth flesh to heal the bones of time.”

Aberjhani (1957) author

(Time to be the Sun, p. 86).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

Time, Sun

“In the conflict between survival of the flesh and dignity of the spirit, if we cower to preserve ourselves, we become mere zombies, despite our trappings of prosperity. If we stand up for our dignity, we live nobly, no matter how much we may risk or suffer.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"On Living with Dignity in China"
No Enemies, No Hate: Selected Essays and Poems

Suffering

“Only in firm co-operation with a Great Russia will Germany have the chance of regaining her position as a world power…Britain and France fear the combination of the two land powers and try to prevent it with all their means—hence we have to seek it with all our strength…Whether we like or dislike the new Russia and her internal structure is quite immaterial. Our policy would have had to be the same towards a Tsarist Russia or towards a state under Kolchak or Denikin. Now we have to come to terms with Soviet Russia—we have no alternative…In Poland France seeks to gain the eastern field of attack against Germany and, together with Britain, has driven the stake which we cannot endure into our flesh, quite close to the heart of our existent a a state. Now France trembles for her Poland which a strengthened Russia threatens with destruction, and now Germany is to save her mortal enemy! Her mortal enemy, for we have none worse at this moment. Neva can Prussia-Germany concede that Bromberg, Graudenz, Thorn, (Marienburg), Posen should remain in Polish hands, and now there appears on the horizon, like a divine miracle, help for us in our deep distress. At this moment nobody should ask Germany to lift as much as a finger when disaster engulf Poland.”

Hans von Seeckt (1866–1936) German general

Memorandum (4 February 1920), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 68.

World, Fear, Appearance, Chance

“If it be granted that the Britons, generally speaking, were expert in hunting, it is still uncertain what animals were obnoxious to the chase; we know however, at least, that the hare was not anciently included; for Cæser tells us, "the Britons did not eat the flesh of hares, notwithstanding the island abounded with them." And this abstinence, he adds, arose from a principle of religion; which principle, no doubt, prevented them from being worried to death: a cruelty reserved for more enlightened ages.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

Death, Age, Religion, Animals

“How then can it be compassionate to gorge on other beings’ blood and flesh? Monks who will not wear silks from the East, whether coarse or fine; who will not wear shoes or boots of leather, nor furs, nor birds’ down from our own country; and who will not consume milk, curds, or ghee, have truly freed themselves from the world.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

World, Shoe, Bird, Country

“…my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.”

Andre Dubus (1936–1999) Novelist, short story writer, teacher

On Charon’s Wharf.
Broken Vessels (1991)

Love, God, Faith, Idea

“I advance no exaggerated or fanciful claim for Vegetarianism. It is not, as some have asserted, a "panacea" for human ills; it is something much more rational—an essential part of the modern humanitarian movement, which can make no true progress without it. Vegetarianism is the diet of the future, as flesh-food is the diet of the past.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Food, Past, Future, Parting

“I've spent most of the last few days looking at information to help me reimagine… a history… that digs into the stratum below the ones that carry wars or political affairs… many of the questions are new. …they have to do with our interaction with our ecological landscape, with what we might call the "natural West," as both idea in the mind and as tangible rock, grass, and flesh…”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

War, History, Idea, Question

“"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?”

Anne Bradstreet (1612–1672) Anglo-American poet

The Flesh and the Spirit.

Sister

“Myriads of individuals, each one unique, live out their lives in rapt intercourse with one another, contribute their heart’s pulses to the universal music, and presently vanish, giving place to others. All this age-long sequence of private living, which is the actual tissue of humanity’s flesh, I cannot describe. I can only trace, as it were, the disembodied form of its growth.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XIV: Neptune; Section 3, “Slow Conquest” (p. 211)

Age, Music, Universe, Heart

“May the dream which we call life be for you a happy dream, a foretaste of that true life which we shall inherit in our real home, when the awakened spirit shall labour no longer under the grievous bondage of the flesh, the fetters of space, the whips of earthly pain, and the sting of our paltry needs and desires. Let us carry our burdens to the end, stoutly and uncomplainingly, never losing sight of that higher goal. Glad then shall we be to lay down our weary lives, and to see the dropping of the curtain.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/46/mode/2up, Freiburg im Breisgau, p. 46

Life, Pain, Dreams, Home

“She begged me to say something, but I let her squeeze it out herself. " The police came again, but Berga wouldn't tell them anything." The tongue moistened the lips again. The scarlet was starting to wash away and I could see the natural tones of of wet flesh. " The other men came… they were different from the police. Federal men, I think. They took her away. Before she came back… Those men came."
She put something into the last three words that wasn't in the others, some breathless, nameless fear. Her hands were tight balls with the nails biting into the palms. A glassiness had passed over her eyes while she thought about it, then vanished as if afraid it had been seen.”

Mickey Spillane (1918–2006) American writer

Kiss Me Deadly (1952)

Men, Fear, Nature, Thinking

“I am the family face;
Flesh perishes, I live on,
Projecting trait and trace
Through time to times anon,
And leaping from place to place
Over oblivion.”

Thomas Hardy (1840–1928) English novelist and poet

Heredity http://poetry.poetryx.com/poems/1007/, lines 1-6, from Moments of Vision (1917)

Family, Time

“We have busied ourselves and contented ourselves long enough with speaking and writing; now at last we demand that the word become flesh, the spirit matter; we are as sick of political as we are of philosophical idealism; we are determined to become political materialists.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture I, Occasion and Context Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Business

“Every individual who eats flesh food, whether an animal is killed expressly for him or not, is supporting the trade of slaughtering and contributing to the violent deaths of harmless animals.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 55

Death, Food, Support, Animals

“Were one to stop and think of what meat is, and what it was, it is doubtful if one could eat it. It is merely dead and decaying flesh — flesh from the body of an animal. … Only by the fact that they are covered up, and their true nature concealed by cooking, and basting, and pickling, and peppering and salting can we eat them at all. If we were natural carnivorous animals, we should delight in bloodshed and gore of all kind! … We should eat our flesh warm and quivering — just as it comes from the cow!”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 160-161

Nature, Thinking, Animals, Cooking

“It is said that the Queen has come to love the Commonwealth, partly because it supplies her with regular cheering crowds of flag-waving picaninnies; and one can imagine that Blair, twice victor abroad but enmired at home, is similarly seduced by foreign politeness. They say he is shortly off to the Congo. No doubt the AK47s will fall silent, and the pangas will stop their hacking of human flesh, and the tribal warriors will all break out in Watermelon smiles to see the big white chief touch down in his big white British taxpayer-funded bird.”

Boris Johnson (1964) British politician, historian and journalist

Daily Telegraph 10 January 2002
2000s, 2002

Love, Smile, Home, Imagination

“Great as our differences are, all of us—professors, politicians, preachers—would no doubt find that we had much in common after all if it were possible to meet in the flesh some distinguished representatives from a former age.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Age

“[I had] pushed through to a spiritual sex: art--that nobody protects as readily as a charming love body of flesh.”

Elsa von Freytag-Loringhoven (1874–1927) German poet

Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 54.

Love, Art, Sex

“Crocodiles sweetly shut their lidded eyes, and yawned,
for the blond meat had been quite good, and in slow rains
new flesh would sprout once more and then be munched anew.”

Nikos Kazantzakis (1883–1957) Greek writer

Book XI, line 652
The Odyssey : A Modern Sequel (1938)

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Life, Drink, Understanding, Learning

“The current American diet is based on animal flesh and processed food: saturated fat, denatured animal protein, cholesterol, oils, refined sugars. This food is incredibly toxic to the blood vessels and the immune system, and it flows through our bloodstreams, and our children's, every four or five hours. The results are predictable. We're becoming grossly obese, arteries are clogging up. High blood pressure, diabetes, cancers. Autoimmune diseases have direct correlations with the meat and salt in animal products. The vast majority of diseases are created today by what people are eating in the West. Until that is recognized, we're just going to be treating symptoms. We're not getting to the root cause of disease, and that is the great transgression that the medical profession inadvertently perpetrates on the public.”

Michael Klaper (1947) American physician

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

Children, People, Disease, Food

“More important than these two considerations was the fact that Russia was at no time concerned with the two policies ‑ the forcing of opium on China and the trade in human flesh ‑ which both the people and Government of China resented and which brought her untold humiliation. … In the `pig trade' ‑ that is, the forcible transportation of Chinese workers to plantations and mines again, in defiance of the orders of Government and of the protests of the people ‑ in this new slave trade, where sometimes forty per cent of those transported died on the way, all Western Powers including America were deeply involved. Russia, for whatever reason, was no party to it. It was these two, the `poison trade' and the `pig trade', that made the iron enter the soul of the Chinese and made them bitterly anti‑foreign.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Way, Soul, Time

“I love the flesh. I'm a pagan. “Who are they who speak evil of the clay? The very stars are made of clay like mine!””

Jack London (1876–1916) American author, journalist, and social activist

Letter to Charles Warren Stoddard (11 August 1905)

Love, Star, Evil

“I've gravitated towards independent cinema because you have to work harder in studio scripts to flesh out characters, particularly female ones. They are not as sharply edged, they tend to be quite watery. They are not renderings of women as I know them.”

Vera Farmiga (1973) American actress

As quoted in " Vera Farmiga: 'I demand a lot from myself' https://www.theguardian.com/film/2011/mar/27/vera-farmiga-film-interview" by Elizabeth Day at The Guardian (March 27, 2011)

Women

“Murder of non-Muslims is a merit : “The murder of infidels (even if they are innocent) is counted a merit in a Muslim. It is not necessary that he (Muslim) should have his own passion or mortify his flesh, it is not necessary for him to grow a rich growth of spirituality. He has only to slay a certain class of his fellow-beings (non-Muslims) or plunder their lands and wealth and this act is itself would raise his (Muslim’s) soul to Heaven. A religion where followers are taught to regard robbery and murder as a religious duty, is incompatible with the progress of manking or with the peace of the world.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 161-169 by Sir Jadunath Sarkar; published by Orient Longman 1972

World, Peace, Religion, Soul

“Jesus' message is about love and compassion, but there is nothing loving or compassionate at factory farms and slaughterhouses, where billions of animals endure miserable lives and die violent deaths. Jesus mandates kindness and mercy for all God's creatures. He'd be appalled by the suffering that we inflict on animals today to indulge our acquired taste for their flesh. Catholics, and all Christians, have a choice. When we sit down to eat, we can add to the violence, misery and death in the world, or we can respect God's creatures with a vegetarian diet. I believe we're obligated to make choices that are as merciful as possible, and we can all do that at the dinner table with a vegetarian diet. There won't be any factory farms and slaughterhouses in heaven.”

Bruce Friedrich (1969) Member of People for the Ethical Treatment of Animals

"Is Eating Meat A Catholic Sin?", interview by Hank Pellissier, in SFGate.com (2 February 2004) http://www.sfgate.com/news/article/Is-Eating-Meat-A-Catholic-Sin-2802645.php

Love, Death, God, World

“Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,wait in the past's proud flesh,
and nothing will shake them off.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 28

Love, Hate, Lie, Time

“For fear of causing terror to living beings, Mahāmati, let the Bodhisattva who is disciplining himself to attain compassion, refrain from eating flesh.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Fear

“And then, all of a sudden, it was as though through those dark eyes an electrical circuit had been struck. She sat fascinated. Snake-and-bird fascinated. Afterwards she could not recall the details of what he had said. She remembered only that she had been absorbed, rapt, lost, for over ten minutes by the clock. She had perceived images conjured up from the dead past: a hand trailed in clear river water, deliciously cool, while the sun smiled and a shoal of tiny fishes darted between her fingers; the crisp flesh of a ripe apple straight from the tree, so juicy it ran down her chin; grass between her bare toes, the turf like springs so that she seemed not to bear the whole of her weight on her soles but to be floating, dreamlike, in slow motion, instantly transported to the moon; the western sky painted with vast heart-tearing slapdash streaks of red below the bright steel-blue of clouds, and stars coming snap-snap into view against the eastern dark; wind gentle in her hair and on her cheeks, bearing flower perfumes, dusting her with petals; snow cold to the palm as it was shaped into a ball; laughter echoing from a dark lane where only lovers walked, not thieves and muggers; butter like an ingot of soft gold; ocean spray sharp and clean as the edge of an axe; with the same sense of safe, provided rightly used; round pebbles polychrome beside a pool; rain to which a thirsty mouth could open, distilling the taste of a continent of air... And under, and through, and in, and around all this, a conviction: “Something can be done to get that back!”
She was crying. Small tears like ants had itched their paths down her cheeks. She said, when she realized he had fallen silent, “But I never knew that! None of it! I was born and raised right here in New York!””

John Brunner book The Sheep Look Up

”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

Smile, Star, Spring, Flowers

“To the question how she can be the image of God, [Augustine] answers as follows: "Woman," says he, "compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him," etc. [57] And how that woman ought to obey man, he speaks yet more clearly in these words, "The woman shall be subject to man as unto Christ. For woman," says he, "has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing," etc. This sentence of Augustine ought to be noted of all women, for in it he plainly affirms, that woman ought to be subject to man, that she never ought more to desire preeminence [over] him, than that she ought to desire above Christ Jesus”

John Knox (1514–1572) Scottish clergyman, writer and historian

The First Blast to Awaken Women Degenerate

Life, Women, God, Question

“D. I. Y., D. I. Y., D. I. Y., D. I. Y.
Don't tell me what I will do, 'cos I won't.
Don't tell me to believe in you, 'cos I don't.
Be on your guard, better hostile and hard, don't risk affection;
Like flesh to the bone in the no-go zone,
You're still looking for the Resurrection.
Come up to me with your "What did you say?"”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

And I'll tell you, straight in the eye:
D.I.Y., D.I.Y.
D.I.Y
Song lyrics, Peter Gabriel (II) (1978)

Hostility

“Chemistry is the science of matter and the changes it can undergo. The world of chemistry therefore embraces everything material around us—the stones we stand on, the food we eat, the flesh we are made of, and the silicon we build into computers. There is nothing material beyond the reach of chemistry, be it living or dead, vegetable or mineral, on Earth or in a distant star.”

Peter Atkins (1940) British chemist

Peter Atkins and Loretta Jones, Chemical Principles: The Quest for Insight, 4th ed. (2008)

World, Food, Star, Distant

“Felix Randal the farrier, O he is dead then? my duty all ended,
Who have watched his mould of man, big-boned and hardy-handsome
Pining, pining, till time when reason rambled in it and some
Fatal four disorders, fleshed there, all contended?”

Gerard Manley Hopkins (1844–1889) English poet

" Felix Randal http://www.bartleby.com/122/29.html", lines 1-4 Wessex Poems and Other Verses (1918)

Time, Dead

“"The work of men" — and what is that? Well, we may any of us know very quickly, on the condition of being wholly ready to do it. But many of us are for the most part thinking, not of what we are to do, but of what we are to get; and the best of us are sunk into the sin of Ananias, and it is a mortal one — we want to keep back part of the price; and we continually talk of taking up our cross, as if the only harm in a cross was the weight of it — as if it was only a thing to be carried, instead of to be — crucified upon. "They that are Christ's have crucified the flesh, with the affections and lusts."”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 405.

Men, Thinking, Christ, Parting

“I can affirm that a person who neither eats the flesh of other beings nor wears any part of the bodies of other beings, nor even thinks of eating or wearing these things, is a person who will gain liberation.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

Thinking, Parting, Personality

“Your lean jaws grin with. Lash
Your itch and quailing, nude greed of the flesh.”

James Joyce book Pomes Penyeach

A Memory Of The Players In A Mirror At Midnight, p. 19
Pomes Penyeach (1927)

“We are capitalism made flesh.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 184.

“When you hear a story, do you believe only the nice parts? Truth isn’t like a baked fish, where you can eat the flesh and leave the bones and skin. You have to eat it all.”

Kage Baker book Sky Coyote

Source: Sky Coyote (1999), Chapter 24 (p. 189)

Truth, Fish, Parting

“Not content with discoursing on supermen, the author presents them in the flesh - or whatever it is they are made of.”

Herbert Farjeon (1879–1972) American playwright, theater manager, critic, and researcher (1887–1945)

Review of Karel Capek's play R.U.R. - Rossum's Universal Robots; Daily Express, 17 January 1923

“The system here, is rigid, strict, and hopeless solitary confinement… I believe that very few men are capable of estimating the immense amount of torture and agony which this dreadful punishment, prolonged for years, inflicts upon the sufferers… I hold this slow and daily tampering with the mysteries of the brain, to be immeasurably worse than any torture of the body: and because its ghastly signs and tokens are not so palpable to the eye and sense of touch as scars upon the flesh; because its wounds are not upon the surface, and it extorts few cries that human ears can hear; therefore I the more denounce it, as a secret punishment which slumbering humanity is not roused up to stay”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

American Notes online at Project Gutenberg http://www.gutenberg.org/cache/epub/675/pg675.html

Men, Secret, Sense, Suffering

“I saw them in the grocery store […] sitting benignly in their spinning racks, their technicolor faces looked like a not very girl-friendly amalgam of muscles, testosterone and pulpy, bloody flesh.”

Amber Benson (1977) actress from the United States

Introduction
Willow & Tara (2000-2002)

Girl

“It is generally supposed that complete pleasure of this kind, permeating one's very flesh and bones, unfits the student for scientific pursuits in which cool judgment and observation are required. But the effect is just the opposite. Instead of producing a dissipated condition, the mind is fertilized and stimulated and developed like sun-fed plants.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 7: The Glacier Meadows

Pleasure, Sun

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 65

God, Way, Idea, Reality

“Even though I was young, I could see the pain of the flesh and the worth of the pain.”

Amy Tan The Joy Luck Club

Source: The Joy Luck Club (1989), Ch. 2, pg. 48

Pain

“Now the entire herd had begun to wheel wider and faster along the bluff and the outermost ranks swung centrifugally over the escarpment row on row wailing and squealing and above this the howls and curses of the drovers that now upreared in the moil of flesh they tended and swept with dust had begun to assume satanic looks with their staves and wild eyes as if they were no true swineheards but disciples of darkness got among these charges to herd them to their doom.”

Cormac McCarthy book Outer Dark

Outer Dark (1968)

“The urge to kill, like the urge to beget,
Is blind and sinister. Its craving is set
Today on the flesh of a hare: tomorrow it can
Howl the same way for the flesh of a man.”

Andrey Voznesensky (1933–2010) Soviet poet

"Hunting a Hare"; translated by W.H. Auden, p. 13.
Antiworlds, and the Fifth Ace

Way

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Nature, Strong

“Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.”

Clive Barker (1952) author, film director and visual artist

Introduction to "One Flesh" exibition, April 4-27, 1997

Religion, Imagination, Spring

“3523. Neither Fish, nor Flesh, nor good red Herring.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Fish

“Physicians are the cobblers, rather the botchers, of men's bodies; as the one patches our tattered clothes, so the other solders our diseased flesh.”

John Ford (dramatist) (1586–1639) dramatist

Act I, sc. ii.
The Lover's Melancholy (1628)

Men, Disease, Clothes

“What is the flesh and blood compounded of
But a few moments in the life of time?
This prowling of the cells, litigious love,
Wears the long claw of flesh-arguing crime.”

Allen Tate (1899–1979) American poet, essayist and social commentator

I, from Collected Poems (1970).

Love, Life, Time

“Why should coal miners suffer a lower standard of life than other classes of labour? They may be lazy, good-for-nothing fellows who do not work so hard or so long as they should. But is there any evidence that they are more lazy or more good-for-nothing than other people?
On grounds of social justice, no case can be made out for reducing. the wages of the miners. They are the victims of the economic Juggernaut. They represent in the flesh the "fundamental adjustments" engineered by the Treasury and the Bank of England to satisfy the impatience of the City fathers to bridge the "moderate gap" between $4.40 and $4.86. They (and others to follow) are the "moderate sacrifice" still necessary to ensure the stability of the gold standard. The plight of the coal miners is the first, but not—unless we are very lucky—the last, of the Economic Consequences of Mr. Churchill.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), The Economic Consequences of Mr. Churchill (1925)

Life, People, Justice, Suffering

“Two meanings have our lightest fantasies, —
One of the flesh, and of the spirit one.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Sonnet XXXIV
Sonnets (1844)

“The flesh is sorrowful, alas! And I've read all the books.”

Stéphane Mallarmé Brise Marine

La chair est triste, hélas! et j'ai lu tous les livres.
"Brise Marine", line 1 (1887), as translated in Mallarmé : The Poet and his Circle ([1999] 2005) by Rosemary Lloyd, p. 70.
Observations

Books, Reading

“If we take seriously the word-flesh Christology of Chalcedon (i. e., the doctrine that Christ is fully human and fully divine) and view Christ as the telos toward which God is drawing the whole of creation, then any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient.”

William A. Dembski (1960) American intelligent design advocate

Source: 1990s, Intelligent Design: The Bridge Between Science & Theology (1999), p. 206

God, Science, Christ, Drawing

“You say, "That man ought to die for transgressing the law of God." Let me suppose a case. Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; and under such circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands. But you who trifle with your covenants, be careful lest in judging you will be judged. Every man and women has got to have clean hands and a pure heart, to execute judgment, else they had better let the matter alone. Again, suppose the parties are not caught in their iniquity, and it passes along unnoticed, shall I have compassion on them? Yes, I will have compassion on them, for transgressions of the nature already named, or for those of any other description. If the Lord so order it that they are not caught in the act of their iniquity, it is pretty good proof that He is willing for them to live; and I say let them live and suffer in the flesh for their sins, for they will have it to do.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 3:247 (March 16, 1856)
1850s

Love, Women, God, Law

“According to Confucianism, the ideal life contains a large dose of respect for traditional ways. All these ideals can be fleshed out and painted in more or less attractive colours. Yet there is something uncomfortable about them, if only because there is little reason to suppose that there is any such thing as the ideal life. Since different people have different tastes and interests, and different cultures encourage different concerns, it seems unlikely that any 'ideal life' will be heavily contextualized: ideal for this person in these circumstances, perhaps, but not much more.”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Eight, What To Do, p. 278-279

Life, People, Way, Painting

“After this I saw, beholding, the body plenteously bleeding in seeming of the Scourging, as thus: — The fair skin was broken full deep into the tender flesh with sharp smiting all about the sweet body. So plenteously the hot blood ran out that there was neither seen skin nor wound, but as it were all blood. And when it came where it should have fallen down, then it vanished.
Notwithstanding, the bleeding continued awhile: till it might be seen and considered.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And”

Paul of Tarsus (5–67) Early Christian apostle and missionary

2:14-17 (KJV) https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT Variant translations: For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace 2:14-15 (NRSV) https://www.biblegateway.com/passage/?search=Ephesians+2%3A14-15&version=NRSV Epistle to the Ephesians Context: !-- Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 2:11-13--> For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

Peace, Law

“In the past, he had read of people with such public spirit and unselfish character only in novels. He had regarded them as nothing but ideal, imaginary creations of literary writers. Now he has seen such a hero in the flesh with his own eyes.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)
Context: Later the assistant chief surgeon told people that he had been a surgeon for eleven years, had seen not a few patients die and consequently had become quite cold and indifferent. He was interested only in diseases as such and had no feelings for his patients as people. But what Chiu Tsai-kang had said impressed him deeply. Even after he left the patient's room he thought it over for quite a long while. Here was a man awaiting death who had to clench his teeth to endure the searing pain of his whole body, but who constantly had the nation's steel production on his mind and who wholeheartedly desired to return to his furnace. In the past, he had read of people with such public spirit and unselfish character only in novels. He had regarded them as nothing but ideal, imaginary creations of literary writers. Now he has seen such a hero in the flesh with his own eyes.

People, Reading, Past

Quotes about flesh page 7

Quotes about flesh
page 7