Quotes about flesh
page 6

“Joined together with bones and sinews, having a plastering of skin and flesh, covered with hide, the body is not seen as it really is—full of intestines, full of stomach, of the lump of the liver, of bladder, of heart, of lungs, of kidneys and of spleen, of mucus, of saliva, and of sweat, and of lymph, of blood, of synovial fluid, of bile, and of fat, … and its hollow head is filled with brain. A fool, overwhelmed by ignorance, thinks of it as beautiful, but when it lies dead, swollen up and discoloured, cast away in a cemetery, relatives have no regard for it. Dogs devour it, and jackals, and wolves and worms. Crows and vultures devour it, and whatever other living creatures there are. The bhikkhu possessing knowledge here, having heard the Buddha's word, indeed understands it, for he sees the body as it really is.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 194-202
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

Beauty, Dogs, Fools, Understanding

“Even in the Capitol, there’s nothing to match the magnificence of this old building. But there is no give to the surface—only my flesh yields, my warmth taken. Stone conquers people every time.”

Suzanne Collins (1962) American television writer and novelist

Katniss (p. 209)
The Hunger Games trilogy, Mockingjay (2010)

People, Time

“After all there is a weariness that cannot be prevented. It will come on. The work brings it on. The cross brings it on. Sometimes the very walk with God brings it on, for the flesh is weak; and at such moments we hear softer and sweeter than it ever floated in the wondrous air of Mendelssohn, "O rest in the Lord," for it has the sound of an immortal requiem: " Blessed are the dead who die in the Lord, for they rest from their labors."”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 614.

God, Dead

“The confusion of spirit and body is quite understandable in a culture where spirit is concretized in magnificent skyscrapers, where cathedrals have become museums for tourists, where woman-flesh-devil are associated, and nature is raped for any deplorable excuse. […] Dieting with fierce will-power is the masculine route; dieting with love of her own nature is the feminine. Her only real hope is to care for her own body and experience it as the vessel through which her Self may be born.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 100

Love, Hope, Understanding, Nature

“The better sort here pretend to the utmost compassion for animals of every kind. To hear them speak, a stranger would be apt to imagine they could hardly hurt the gnat that stung them: they seem so tender and so full of pity, that one would take them for the harmless friends of the whole creation; the protectors of the meanest insect or reptile that was privileged with existence. And yet, would you believe it? I have seen the very men who have thus boasted of their tenderness, at the same time devouring the flesh of six different animals toasted up in a fricassee. Strange contrariety of conduct! they pity and they eat the objects of their compassion.”

Oliver Goldsmith book The Citizen of the World

The Citizen of the World (1760–1761), Letter XV https://books.google.it/books?id=cIELAAAAIAAJ&pg=PA44.

Men, Imagination, Time, Animals

“Why lean upon a blind guide, if you have eyes of your own? Why be clothed by one who is naked, if you have put on Christ? Why use the shield of another, when the apostle gives you armour of your own? It would be better for him to learn from you to acknowledge the resurrection of the flesh, than for you from him to deny it; because if Christians must needs deny it, it would be sufficient if they did so from their own knowledge, without any instruction from the ignorant multitude.”

Tertullian (155–220) Christian theologian

De Resurrectione Carnis [Of the Resurrection of Flesh] Ch.1 as quoted in The Writings of Tertullian, Vol.2 http://books.google.com/books?id=nlcPAQAAMAAJ Tr. Peter Holmes, as contained in Ante-Nicene Christian Library: Translations of the Writings of the Fathers down to AD 325 Vol.15 (1870)

Knowledge, Learning, Christ, Clothes

“Show me a character whose life arouses my curiosity, and my flesh begins crawling with suspense.”

Fawn M. Brodie (1915–1981) American historian and biographer

Los Angeles Times Home Magazine (Feb. 20, 1977)

Life

“Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces."”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

By this sign we conquer.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.

Education, Nature, Christ

“That which the learned Jews did with the outward letter of their Law, that same do learned Christians with the outward letter of their gospel. Why did the Jewish church so furiously and obstinately cry out against Christ, Let him be crucified? It was because their letter-learned ears, their worldly spirit and temple-orthodoxy, would not bear to hear of an inward savior, not bear to hear of being born again of his Spirit, of eating his flesh, and drinking his blood, of his dwelling in them, and they in him. To have their Law of ordinances, their temple-pomp sunk into such a fulfilling savior as this, was such enthusiastic jargon to their ears, as forced their sober, rational theology, to call Christ, Beelzebub, his doctrine, blasphemy, and all for the sake of Moses and rabbinic orthodoxy.
Need it now be asked, whether the true Christ of the gospel be less blasphemed, less crucified, by that Christian theology which rejects an inward Christ, a savior living and working in the soul, as its inward light and life, generating his own nature and Spirit in it, as its only redemption, whether that which rejects all this as mystic madness be not that very same old Jewish wisdom sprung up in Christian theology, which said of Christ when teaching these very things, "He is mad, why hear ye him?" Our blessed Lord in a parable sets forth the blind Jews, as saying of himself, "We will not have this man to reign OVER us."”

William Law (1686–1761) English cleric, nonjuror and theological writer

The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, Wisdom, Law, Soul

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king… Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cow’s flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firishta (1560–1620) Indian historian

Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388) Nagarkot Kangra (Himachal Pradesh)
Tãrîkh-i-Firishta

Mountain, Change, Loss

“The waxen line of the bowstrings struck their leather bracers with a light whapping sound … A man dropped from each end of the attackers' rough formation, with the flat punching smack of arrowheads striking flesh loud enough to hear.”

S.M. Stirling (1953) Canadian-American author, primarily of speculative fiction

The Sword of the Lady https://en.wikipedia.org/wiki/The_Sword_of_the_Lady

Light

“After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Passion, Change, Christ, Parting

“Objects are the real and conceptual things we find in the world around us. An object may be hardware, software, a concept (e. g., velocity), or even "flesh and blood." Objects are complete entities, i. e., they are not "simply information" or "simply information and actions." Software objects strive to capture as completely as possible the characteristics of the "real world" objects which they represent. Finally, objects are "black boxes," i. e., their internal implementations are hidden from the outside world, and all interactions with an object take place via a well-defined interface.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 335; as cited in Edward V. Berard (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html". The Object Agency, Inc.

World, Box

“The sight of slabs of flesh should horrify and disgust any sensitive person if they exercised their inborn compassion. Habit has dimmed their native kindliness. Their palates have become abnormally corrupted and conditioned by a taste for dead food, its flavoring and odors. People who eat slaughtered creatures every day find it hard to imagine what to substitute for meat, not realizing that meat is the substitute for vegetables.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

People, Food, Exercises, Imagination

“The resort to human flesh, often after months of ever-increasing hunger pangs, appeared to be an animallike reaction without painful emotional overtones.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1942) Man and Society in Calamity http://books.google.nl/books?id=KackGHJUko8C. E. P. Dutton. p. 66; as cited in: Lewis Petrinovich (2000) The cannibal within. p. 177

Hunger, Pain, Appearance

“The story of the brain's separation from the body begin with Rene Descartes. The most influential philosopher of the seventeenth century, Descartes divided being into two distinct substances: a holy soul and a mortal carcass. The soul was the source of reason, science, and everything nice. Our flesh, on the other hand, was "clock-like," just a machine that bleeds. With this schism, Descartes condemned the body to a life of subservience, a power plant for the brain's light bulbs.”

Jonah Lehrer book Proust Was a Neuroscientist

Source: Proust Was a Neuroscientist (2007), Chapter 1, page 3.

Life, Soul, Light, Science

“The whiskey tasted like bear steaks and river mud and the flesh of an oak tree. I had another swallow because it tasted so good.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Tree

“It is often said, as an excuse for the slaughter of animals, that it is better for them to live and to be butchered than not to live at all. … In fact, if we once admit that it is an advantage to an animal to be brought into the world, there is hardly any treatment that cannot be justified by the supposed terms of such a contract. Also, the argument must apply to mankind. It has, in fact, been the plea of the slave-breeder; and it is logically just as good an excuse for slave-holding as for flesh-eating. It would justify parents in almost any treatment of their children, who owe them, for the great boon of life, a debt of gratitude which no subsequent services can repay. We could hardly deny the same merit to cannibals, if they were to breed their human victims for the table, as the early Peruvians are said to have done.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Life, Children, World, Parent

“To flesh your friend’s curiosity, and then endeavour to leave him with a hûc usque, is exposing your faculty of reticence to an unnecessary trial.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 18. p. 130

“There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it; and the judgments of the Almighty will come, sooner or later, and every man and woman will have to atone for breaking their covenants. To what degree? Will they have to go to hell? They are in hell enough now. I do not wish them in a greater hell, when their consciences condemn them all the time. Let compassion reign in our bosoms. Try to comprehend how weak we are, how we are organized, how the spirit and the flesh are continually at war.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 3:247 (March 16, 1856)
1850s

God, War, Hell, Time

“What hurt him most of all, made him feel like a sick child aware of terrible wrongness and yet incapable of explaining it to anyone who might help, was that in spite of the evidence around them, in spite of what their eyes and ears reported—and sometimes their flesh, from bruises, stab wounds, racking coughs, weeping sores—these people believed their way of life was the best in the world, and were prepared to export it at the point of a gun.”

John Brunner book The Sheep Look Up

June “CRITICAL”
The Sheep Look Up (1972)

Life, People, World, Way

“When they dug the body out of the alley, it made even the hardened construction workers and emergency squad cops ill. Not one bone was left unbroken. The very flesh seemed to have been masticated as if by a nation of cannibal dogs. Even so, the three inured excavators who finally used winding sheets and shovels to bring the shapeless mess up from its five-foot grave agreed that it was incredible, totally past belief, that the head and face were untouched.
And they all agreed that the expression on the face was not one of happiness. There were many possible explanations for that expression, but no one would have said terror, for it was not terror. They would not have said helplessness, for it was not that, either. They might have settled on a pathetic sense of loss, had their sensibilities run that deep, but none of them would have felt that the expression said, with great finality: a man may truly live in his dreams, his noblest dreams, but only, only if he is worthy of those dreams.”

Harlan Ellison (1934–2018) American writer

This last line has often been paraphrased: "You can live in your dreams, but only if you are worthy of them."
Delusion for a Dragon Slayer (1966)

Dogs, Dreams, Sense, Loss

“The cannibal goes out and hunts, pursues and kills another man and proceeds to cook and eat him precisely as he would any other game. There is not a single argument nor a single fact that can be offered in favor of flesh eating that cannot be offered, with equal strength, in favor of cannibalism.”

Herbert M. Shelton (1895–1985) American medical writer

Superior Nutrition, as quoted in Philip Kapleau, To Cherish All Life (The Zen Center, 1981), p. 134 https://archive.org/stream/DhammapadaIllustrated_201611/Buddhism/To%20Cherish%20All%20Life#page/n134/mode/2up/search/notable+persons.

Game, Cooking

“The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise. It is vital to appreciate the force of this argument. In past ages many – including undoubtedly the biblical writers themselves – have thought that killing for food was essential in order to live. But … we now know that – at least for those now living in the rich West – it is perfectly possible to sustain a healthy diet without any recourse to flesh products. … Those individuals who opt for vegetarianism can do so in the knowledge that they are living closer to the biblical ideal of peaceableness than their carnivorous contemporaries. The point should not be minimized. In many ways it is difficult to know how we can live more peaceably in a world striven by violence and greed and consumerism. Individuals often feel powerless in the face of great social forces beyond even democratic control. To opt for a vegetarian life-style is to take one practical step towards living in peace with the rest of creation. One step towards reducing the rate of institutionalized killing in the world today.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Theology (1994), pp. 131-132

Life, God, Age, World

“Not your flesh nor bones shall bejudge in the A'khira (Judgement day), but your brain, the centre of consciousness where you reside. You as a soul shall be judged.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated by Al-Bukhari and Muslim [citation needed]
Sunni Hadith

Soul

“What is at play here is a horror of flesh: a rubberised capitalist repugnance for the meat and intimacy of human sexuality.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter One

“Click. The spare camera was now focussed and working. The lead mare—Barb Nose's—saw the drop. She cut her stride and wheeled and ran along the dangerous edge. Barb Nose ran in the vanguard, protecting the rear, driving the foals ahead of him. Blaze Face had long since cut and run, taking his beaten stallion flesh off to be nursed, to wait for another day, another elder to challenge. The other mares expertly and instinctively followed the leader as she rimmed the mesa, heading for the foothills of the El Gatos. One foal, too, made the cut, on stick-like legs, frightened but blindly following. The second foal had truly been blinded by panic. He strode to the drop-off and never stopped. He was a wild horse, and he had to run, and now he would run free forever. Plunging headlong over the drop, body whirling, his legs still flailing, as he fell through the desert air and past the serrated rock walls of the mesa, he knew nothing of time. He knew nothing of the eons that had gone before him, building this mesa of bluff and sandstone and archean rock. He fell through layers of time, to timelessness, a living thing for so little time. Once a living work of art, now a broken artifact. One foal. Dead. Murdered by man. Murdered by time. The drumbeat of the earth was lessened by one horse's tiny hooves. And all of us were lessened by this new silence. Click.”

Arnold Hano (1922) American writer

From Running Wild, pp. 14-15
Other Topics

Art, Silence, Time, Waiting

“When a man goes thirsty to the well, his thirst is not allayed by merely going there. On the contrary, it is increased by every step he goes. It is by what he draws out of the well that his thirst is satisfied. And just so it is not by the mere bodily exercise of waiting upon ordinances that you will ever come to peace, but by tasting of Jesus in the ordinances, whose flesh is meat indeed, and His blood drink indeed.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.

Peace, Exercises, Drink, Waiting

“I always felt mean, jogging back over the logging road,
As if I had broken the natural order of things in that swampland;
Disturbed some rhythm, old and of vast importance,
By pulling off flesh from the living planet;
As if I had committed, against the whole scheme of life, a desecration.”

Theodore Roethke (1908–1963) American poet

"Moss-Gathering," ll. 9-13
The Lost Son and Other Poems (1948)

Life, Nature

“I went to see this picture [Raphael's painting 'Madonna della Sedia' which Renoir saw in Florence in 1882] just to have a good laugh – and I found myself in front of the most wonderfully free, solid, simple, alive painting it is possible to imagine – arms and legs of real flesh, and what a touching expression of maternal tenderness.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: 1880's, Renoir – his life and work, 1975, p. 161-162 : (1882), in a letter to Vollard

Imagination, Maternity, Painting

“As man is truly “humanised”, not by schools of cookery but by schools of thought, he will abandon the barbarous habit of his flesh-eating ancestors, and will make gradual progress towards a purer, simpler, more humane, and therefore more civilised diet-system.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

School

“The White Protestant's ultimate sympathy must be with science, factology, and committee rather than with sex, birth, heat, flesh, creation, the sweet and the funky; they must vote, manipulate, control, and direct, these Protestants who are the center of power in our land, they must go for what they believe is reason when it is only the Square logic of the past.”

Norman Mailer book Advertisements for Myself

Advertisements for Myself (1959)

Sex, Birth, Science, Past

“Just as the purpose of eating is to satisfy hunger, not greed, so the sex instinct is designed for the propagation of the species according to natural law, never for the kindling of insatiable longings. Destroy wrong desires now; otherwise they will follow you after the astral body is torn from its physical casing. Even when the flesh is weak, the mind should be constantly resistant. If temptation assails you with cruel force, overcome it by impersonal analysis and indomitable will. Every natural passion can be mastered. Conserve your powers. Be like the capacious ocean, absorbing within all the tributary rivers of the senses. Small yearnings are openings in the reservoir of your inner peace, permitting healing waters to be wasted in the desert soil of materialism. The forceful activating impulse of wrong desire is the greatest enemy to the happiness of man. Roam in the world as a lion of self-control; see that the frogs of weakness don't kick you around.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Hunger, World, Peace, Law

“A substitute for all the gods:
This self, not that gold self aloft,
Alone, one's shadow magnified,
Lord of the body, looking down,
As now and called most high,
The shadow of Chocorua
In an immenser heaven, aloft,
Alone, lord of the land and lord
Of the men that live in the land, high lord.
One's self and the mountains of one's land,
Without shadows, without magnificence,
The flesh, the bone, the dirt, the stone.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Men, God, Mountain

“The frame wearied with labours lies prostrate on the ground, but it is no penalty to lie down with Christ. Your limbs unbathed, are foul and disfigured with filth and dirt; but within they are spiritually cleansed, although without the flesh is defiled.”
Humi iacent fessa laboribus viscera, sed poena non est cum Christo iacere. Squalent sine balneis membra situ et sorde deformia, sed spiritaliter intus abluitur quod foris carnaliter sordidatur.

Cyprian (200–258) Bishop of Carthage and Christian writer

Letter 76; Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 5. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/050676.htm>
Letters of Cyprian

Lie, Penalty, Christ

“Be in line and then see what’s going on!’ a fat lady shouted at me. ‘Hell yeah! you greasy piece of flesh.’ I cursed her in my mind. But ‘Yes I am going back in line!’ I shouted at her.”

Gaurav Sharma (author) (1992) Author and novelist

Gone are the Days (2016)

Hell

“How can kindliness rule that man
Who eateth other flesh to increase his own?”

Thiruvalluvar book Tirukkuṛaḷ

Verse XXVI.1
Tirukkural

“The first promise exchanged by two beings of flesh was at the foot of a rock that was crumbling into dust; they took as witness for their constancy a sky that is not the same for a single instant; everything changed in them and around them, and they believed their hearts free of vicissitudes. O children! always children!”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

p, 125
Jacques le Fataliste (1796)

Children, Change, Heart

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Death, Women, Men, Fate

“Kick is seeing things from a special angle. Kick is momentary freedom from the claims of the aging, cautious, nagging, frightened flesh. Maybe I will find in yage what I was looking for in junk and weed and coke.”

William S. Burroughs book Junkie

Junkie (1953)

Age, Freedom

“Flesh of thy flesh, nor yet bone of thy bone.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, Fourth Day, Book ii.
La Seconde Semaine (1584)

“Dawn, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Men, Time

“Blessed God, pity the soul whose extremest horror is the doom of an eternal departure from Thee. Draw my spirit into the holiest and the nearest union with Thyself that is possible while it dwells in this flesh! And let me here commence that delightful residence and converse with God, which nor death, nor judgment shall ever destroy, nor shall a long eternity ever put a period to it.”

Elizabeth Rowe (1674–1737) poet and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 433.

Death, God, Soul, Departure

“You can see the pains I take to hide the attachment [of the muscles] at the clavicles and sternum, to soften the modeling of the ribs where it seems that the breasts just begin to swell; I try to go about it entirely differently from the usual way, which is above all to show what one knows. As this is not an anatomy lesson, I must bind together as seen in nature everything covering the armatures that make up and support the body, in order to put down only what I experience faced with these tissues of flesh that let one sens the blood beneath, while they reflect the light of the sky. In a word, I must bring to the painting of that breast the same artlessness I would employ in painting a bottle of milk.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Corot explains his making of the painting to his biographer Alfred Robaut, c. 1869; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 277
about his painting 'Landscape with Figures', also called 'La Toilette', Corot painted in 1859
1860s

Pain, Way, Support, Nature

“I hope.... to paint some in a lighter gamut, more flesh and blood, but, at the same time, I am trying to get a still stronger soft soap and copper-like effect. In reality I daily see, in the gloomy huts, effects against the light or in the evening twilight.... which I compare to soft soap and brass color of a worn-out 10 centime piece.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, June 1885; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 410) p. 31 <br class="br">1880s, 1885

Hope, Color, Reality, Light

“I was angry with you about him, furious that he so much as set eyes on you. I would rather kill you than see you lie in his arms.” “is that love then? A thing that leads to murder?” “I don’t know. In all honesty, I don’t know. You’re mine. What’s mine I keep, I rule, and give my body over to defend. I offer you my honor, and my life. That’s not an easy thing. Its within your power to break my pride, and take that life, insignificant though it is.” “you put it very simply.” “its not. Such a gift rouses strange passions, fears of treachery, and deep distrust. I’m not immune to them.” “no one told me it would be like this. Perhaps it won't go into words, what I feel for you. Its not desire, yet I love your touch, the warm softness of your flesh against mine.””

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Life, Lie, Fear

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci <br class="br"> The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“Perhaps we had to stand so long as to stop the time in motion. Our bones became heavy as iron. When the flesh on your body disappears, your bones become a burden, and the ground pulls you down.”

Herta Müller book The Hunger Angel

Source: The Hunger Angel (2012), p. 20

Time

“The soul of a man has a series of concentric envelopes round it, like the core of an onion, or the innermost of a nest of boxes. First he has his natural garment of flesh and blood. Then, his artificial integuments, with their true skin of solid stuffs, their cuticle of lighter tissues, and their variously tinted pigments. Thirdly, his domicile, be it a single chamber or a stately mansion. And then, the whole visible world, in which Time buttons him up as in a loose outside wrapper.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

World, Soul, Nature, Time

“Passion was animal flesh, raw desire gnawing and ripping at its early limitations. These passions were to be feared only if undirected by the conscience of the higher self. Mind was the key to the process of enlightenment. Hence reason was the first principle, light itself.”

B. W. Powe (1955) Canadian writer

Emanations, Destinies, p. 4
Mystic Trudeau: The Fire and the Rose (2007)

Fear, Light, Passion, Animals

“Knowing now what we have learned, unless the need were urgent, I could no more sink the blade of an ax into the tissues of a living tree than I could drive it into the flesh of a fellow human.”

Edward Abbey (1927–1989) American author and essayist

"The Crooked Wood", p. 208
The Journey Home (1977)

Tree, Learning

“[About pigs] … of all animals their flesh most resembles human flesh, which is somewhat disconcerting when you consider that more than 40 percent of all meat raised in the world is pork.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Pig Who Sang to the Moon (2003), Ch. 1, p. 21

World, Animals

“Love born of anxiety resembles a thorn shaped so that efforts to pull it out of one's flesh merely cause it to penetrate more deeply therein.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Effort

“The apostle Paul … was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. … The “Christ according to the Spirit,” as Paul preached him, was certainly not identical with the “Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 21-22.

Love, Life, Men, God

“It's a sort of infantile thing, painting. Paint in a sense is a certain infantile thing. I mean in the handling. I start out using a brush but then I can't take the time because the idea doesn't correspond, it gets stuck when the brush goes out of paint in a certain length of time. So I have to go back and by then I might have lost the rest of it. So I take my hand and I do it. Or I have those wonderful things that came in later: paint sticks... So I had to find things that I could use, like my hands or the paint sticks... And I did those charts, big palettes... two or three paintings with palettes and all of the colours – pink, flesh, brown, red for blood. And I think with most painters you can think and it can change very fast, the impetus of what something is. It's instinctive in a certain kind of painting, not as if you were painting an object or special things, but it's like coming through the nervous system. It's like a nervous system. It's not described, it's happening. The feeling is going on with the task.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 179

Feeling, Idea, Thinking, Sense

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Men, People, Health, Age

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Feeling, History, Teachers, Dance

“My supreme game is to imagine myself dead, devoured by worms. I close my eyes and, with incredible details of absolute, scatological precision, I see myself being slowly eaten and digested by an infernal swarm of large greenish maggots gorging themselves on my flesh.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali, p. 12

Imagination, Game, Dead

“You go down to the pick up station
Craving warmth and beauty
You settle for less than fascination
A few drinks later you're not so choosy
When the closing lights strip off the shadows
On this strange new flesh you've found
Clutching the night to you like a fig leaf
You hurry
To the blackness
And the blankets
To lay down an impression
And your loneliness.”

Joni Mitchell (1943) Canadian musician

"Down to You" from Court and Spark
Songs

Beauty, Drink, Light, Loneliness

“The secret virtues which lie hid in salt confirm the same. For salt whiteneth all thinges, it hardeneth all thinges, it preserveth all thinges, it giveth favour to all thinges, it is that masticke which gleweth all thinges together, it gathereth and knitteth all minerall matters, and of manie thousand peeces it maketh one masse. This salt giveth sounde to all thinges, and without the sounde no metall will wring in his shirle voyce. Salt maketh men merrie, it whiteneth the flesh, and it giveth beautie to all reasonable creatures, it entertayneth that love and amitie which is betwixt the male and female, through the great vigour and stirring uppe which it provoketh in the engendering members; it helpeth to procreation, it giveth unto creatures their voyce, as also unto metalles. * * * * * And it is salt that maketh all seedes to flourish and growe, and although the number of men is verie small, which can give any true reason whie dungue shoulde doe anie good in arable groundes, but are ledde thereto more by custome than anie philosophicall reason, nevertheless it is apparaunt that no dungue, which is layde uppon barraine groundes, could anie way enrich the same, if it were not for the salt which the straw and hay left behinde them by their putrifaction.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 73)
The Jewell House of Art and Nature, 1594

Love, Men, Lie, Secret

“Stow informs us, that the young Londoners, on holidays, after the evening prayer, were permitted to exercise themselves with their wasters and bucklers before their masters' doors…The bear-gardens were the usual places appropriated by the masters of defence for public trials of skill. These exhibitions were outrageous to humanity, and only fitted for the amusement of ferocious minds; it is therefore astonishing that they should have been frequented by females; for, who could imagine that the slicing of the flesh from a man's cheek, the scarifying of his arms, or laying the calves of his legs upon his heels, were spectacles calculated to delight the fair sex, or sufficiently attractive to command their presence.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 262
The Sports and Pastimes of the People of England (1801), Fencing

Sex, Exercises, Imagination, Holiday

“In the writings of such "pagan" philosophers as Plutarch and Porphyry we find a humanitarian ethic of the most exalted kind, which, after undergoing a long repression during medieval churchdom, reappeared, albeit but weakly and fitfully at first, in the literature of the Renaissance, to be traced more definitely in the eighteenth century school of "sensibility." But it was not until after the age of Rousseau, from which must be dated the great humanitarian movement of the past century, that Vegetarianism began to assert itself as a system, a reasoned plea for the disuse of flesh-food.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Age, School, Food, Literature

“It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so… Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, World, Freedom

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

War, Children, World, Fear

“The film concludes with … the most nauseatingly luscious, the most penetratingly vulgar mammy song that it has ever been my lot to hear. My flesh crept as the loud speaker poured out those sodden words, the greasy, sagging melody. I felt ashamed of myself for listening to such things, for even being a member of the species to which such things are addressed.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 62
Do What You Will (1928)

“Mortality, behold and fear!
What a change of flesh is here!
Think how many royal bones
Sleep within this heap of stones:
Here they lie, had realms and lands,
Who now want strength to stir their hands”

Francis Beaumont (1584–1616) British dramatist

On the Tombs in Westminster Abbey http://www.englishverse.com/poems/on_the_tombs_in_westminster_abbey

Lie, Fear, Thinking, Sleep

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“This conversation taught me that some of us can meet reality on this side of the grave. I do not envy them. Such adventures may profit the disembodied soul, but as long as I have flesh and blood I pray that my grossness preserve me. Our lower nature has its dreams. Mine is of a certain farm, windy but fruitful, half-way between the deserted moorland and the uninhabitable sea. Hither, at rare intervals, she should descend and he ascend, to shatter their spiritual communion by one caress.”

E.M. Forster (1879–1970) English novelist

The Rock
The Life to Come and other stories (1972)

Dreams, Way, Soul, Nature

“But what is meant by “flesh” (σάρξ)? It is not what is corporal or sensual but rather the whole sphere of what is visible, available, disposable, and measurable, and as such the sphere of what is transient. This sphere becomes a power over us insofar as we make it the foundation of our lives by living “according to it,” that is, by succumbing to the temptation to live out of what is visible and disposable instead of out of what is invisible and nondisposable—regardless of whether we give ourselves to the alluring possibilities of such a life imprudently and with desire or whether we lead our lives reflectively and with calculation on the basis of our own accomplishments, “the works of the law.” “Flesh” embraces not only material things but also all of our creating and accomplishing insofar as it is concerned with achieving something demonstrable such as fulfilling the demands of the law (Gal. 3:3); to “flesh” belongs every achieved quality and every advantage that we can have within the sphere of what can be seen and disposed of”

Rudolf Karl Bultmann (1884–1976) German theologian

Phil. 3:4ff.
Source: New Testament and Mythology and Other Basic Writings (1941), p. 16

Life, Law

“She asked, “Do you believe science has all the answers?”
“Huh?”
“Science. Does it have all the answers?”
“Everybody thinks he’s being oh-so-deep when he says science doesn’t have all the answers.”
Done. All of it. Virginity gone, flesh ratified, mother spited, mission discovered—the gospel of empirical truth! Yes! Oh, yes!
“Science does have all the answers,” said Howard, withdrawing. “The problem is that we don’t have all the science.””

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 5 (p. 90)

Truth, Problem, Thinking, Science

“It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables… I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come… The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Richard Pipes, The Unknown Lenin: From the Secret Archive (1996), pp. 152-4.
Attributions

People, Decision, Forgetting

“The demand for equality and identity arises precisely in order to avoid that fear, that feeling of inferiority. Nobody is better, nobody is superior, nobody feels challenged, everybody is "safe." Furthermore, if identity, if sameness has been achieved, then the other person's actions and reactions can be forecast. With no (disagreeable) surprises, a warm herd feeling of brotherhood emerges. These sentiments -- this rejection of quality (which ineluctably differs from person to person) -- explain much concerning the spirit of the mass movements of the last two hundred years. Simone Weil has told us that the "I" comes from the flesh, but "we" comes from the devil.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 5

Fear, Feeling, Personality

“Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress”

John Calvin (1509–1564) French Protestant reformer

Ps 30:6-7
Page 51.
Golden Booklet of the True Christian Life (1551)

God, Confidence, Strong

“Above all, you must constantly train your mind to be loving, compassionate, and filled with Bodhicitta. You must give up eating meat, for it is very wrong to eat the flesh of our parent sentient beings.”

Shabkar Tsokdruk Rangdrol (1781–1851) Tibetan Buddhist yogi and poet

The Life of Shabkar: The Autobiography of a Tibetan Yogin, translated by Matthieu Ricard (Albany: State University of New York Press, 1994), p. 541 https://books.google.it/books?id=IA1VhyLNIccC&pg=PA541.

Love, Parent, Training

“The blood will follow where the knife is driven,
The flesh will quiver where the pincers tear.”

Edward Young (1683–1765) English poet

The Revenge, Act V, sc. ii.

Tear

“I can only look from the outside (or cut into the inside, but flesh and genes do not reveal organic totality). I am stuck with a panoply of ineluctably indirect methods - some very sophisticated to be sure. I can atomize, experiment, and infer. I can record reams of data about behaviors and responses. But if I could be a beetle or a bacillus for that one precious minute - and live to tell the tale in perfect memory - then I might truly fulfill Darwin's dictum penned into an early notebook containing the first full flowering of his evolutionary ideas during the late 1830's: "He who understands the baboon would do more towards metaphysics than Locke."”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 376
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Behavior, Flowers, Idea, Understanding

“Christ was either the grandest, guiltiest of impostors, by a marvelous and most subtle refinement of wickedness, or He was God manifest in the flesh.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 57.

God, Christ

“Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Life, Pain, Fear, Disease

“Somehow for me these common tunes
Can never sound the same again:
They've magic now to thrill my heart
And bring before me, clear and plain,
Man that is master of his flesh,
And has the laugh of death and pain.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital II: Gramophone Tunes

Death, Pain, Heart

“Come, take my hand
And wander in the willow river
Glistening the blue bells
Come, take my flesh
And wander in the sunny corn
That shimmer stills at snowfalls
'Cause I love you lover
I love you, like I love
The Four high Seasons.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Children of the Sun (1969)

Love, Lovers, Season

“The vows we take in the holy place bind us till we are purged of them at Inanda's Kraal. Till then no blood must be shed and no flesh eaten. It was the fashion of our forefathers.”

John Buchan book Prester John

Source: Prester John (1910), Ch. IX

Fashion

“More than anything else now, though, he wanted to save Darckense. He had seen too many dead, dry eyes, too much air-blackened blood, too much fly-blown flesh, to be able to relate such ghastly truths to the nebulous ideas of honor and tradition that people claimed they were fighting for. Only the well-being of one loved person seemed really worth fighting for now; it was all that seemed real, all that could save his sanity.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter I (p. 444).

Love, People, Truth, Idea

“The good historian is like the giant of the fairy tale. He knows that wherever he catches the scent of human flesh, there his quarry lies.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.26

“Capitalist power … is like one of those horrific modern bullets which do not simply pierce the flesh of the victim but explode inside her into a thousand different fragments. … The concept of fetishism is concerned with the explosion of power inside us, not as something that is distinct from the separation of doing and done (as in the concepts of 'ideology' and 'hegemony'), but as something that is integral to that separation. That separation does not just divide capitalists from workers, but explodes inside us, shaping every aspect of what we do and what we think, transforming every breath of our lives into a moment of class struggle.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Thinking

““Squatting on old bones and excrement and rusty iron, in a white blaze of heat, a panorama of naked idiots stretches to the horizon. Complete silence - their speech centres are destroyed - except for the crackle of sparks and the popping of singed flesh as they apply electrodes up and down the spine. White smoke of burning flesh hangs in the motionless air. A group of children have tied an idiot to a post with barbed wire and built a fire between his legs and stand watching with bestial curiosity as the flames lick his thighs. His flesh jerks in the fire with insect agony.”

William S. Burroughs book Naked Lunch

Benway
Naked Lunch (1959)

Children, Jerk, Silence, Singing

“The most irritating thing about Jehovah was His insistence on principles. He would have no truck with expediency, was constantly bringing up long-run consequences, and scolded unmercifully when a fellow gave way to some momentary inclination of the flesh. He enjoined you to keep your eyes off the neighbor's wife and property, gave you no peace when you indulged your appetite for homicide, perjury or adultery.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), p. 53

Peace, Way

“I... know how much easier it is to lean on an arm of flesh than on the Lord; but I have learned too how much less safe it is.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 346).

Learning

“For a mother the project of raising a boy is the most fulfilling project she can hope for. She can watch him, as a child, play the games she was not allowed to play; she can invest in him her ideas, aspirations, ambitions, and values — or whatever she has left of them; she can watch her son, who came from her flesh and whose life was sustained by her work and devotion, embody her in the world. So while the project of raising a boy is fraught with ambivalence and leads inevitably to bitterness, it is the only project that allows a woman to be — to be through her son, to live through her son.”

Andrea Dworkin (1946–2005) Feminist writer

Speech, first delivered at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976).

Life, World, Hope, Game

“Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?”

John Wesley (1703–1791) Christian theologian

Source: A Plain Account of Christian Perfection (1766)

Love, God, Soul, Heart

“I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves, or figments of their imagination—indeed, everything and anything except me.”

Ralph Ellison book Invisible Man

Prologue (opening paragraph of novel).
Invisible Man (1952)

People, Imagination, Understanding

“I felt eyes upon me, and they pulled me away. I looked at the gathering of eager cops; some were merely curious, while others, I knew, sought their own secret satisfaction. They all wanted to see it, my face, a defense attorney's face, here in this musty place where murder was more than a case file, where the victim was flesh and blood, the smell that of family gone to dust.I felt their eyes. I knew what they wanted, and so I turned to look again upon the almost empty clothes, the flash of bone so pale and curving. But I would give them nothing, and my body did not betray me, for which I was grateful. For what I felt was the return of a long-quiescent rage, and the certain conviction that this was the most human my father had ever appeared to me.”

John Hart (1965) American author with multiple books and awards

Source: The King of Lies (2006), Ch. 1.

Secret, Family, Appearance, Rage

“I have pleaded for the rights of woman, for the rights of wives, and what is more, for the rights of little children. I have said that they could be governed by affection, by love, and that my heart went out to all the children of poverty and of crime; to the children that live in the narrow streets and in the sub-cellars; to the children that run and hide when they hear the footsteps of a brutal father, the children that grow pale when they hear their names pronounced even by a mother; to all the little children, the flotsam and jetsam upon the wide, rude sea of life. I have said that my heart goes out to them one and all; I have asked fathers and mothers to cease beating their own flesh and blood. I have said to them, When your child does wrong, put your arms around him; let him feel your heart beat against his. It is easier to control your child with a kiss than with a club.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Love, Life, Children, Feeling

“The Divine Christ has died on the cross a. victim for the sins of the world; what is He doing now? Did His redemptive love exhaust itself in the days of His flesh? The past has been forgiven; but has any provision been made for the future? Have we been reconciled to God by the death of His Son, but is there no salvation through His risen life?”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

Love, Life, Death, God

“I'm trying to reproduce healthily in a vegetarian way every kind of flesh there is — bacon, smoked salmon, roast meat. We're working on it. A lot of vegetarians complain that my book [Linda McCartney's Home Cooking] is meat-oriented and some of the products look like meat. For me, though, it's a matter of not just preaching — I hate to do it and it doesn't work — but helping to make the alternatives more attractive to more people. Change the eating habits and maybe you change the thinking habits. … I'm convinced that part of the reason the world is so sick is that so many people eat flesh. What are you doing but eating a slab of fear? … Look how long it took to abolish slavery. There was a time when much of the "civilized" world thought it was acceptable. And then they saw that it was wrong. I think the same thing will happen with eating animals. I have faith that the day will come when the world looks back and says, "How could we have done that?"”

Linda McCartney (1941–1998) American photographer

Interview from The Paul McCartney 1990 New World Tour Book; quoted in "Paul & Linda McCartney - In Their Own Words", Super Seventies RockSite! https://www.superseventies.com/ssmccartneys.html.

Hate, People, Books, World

“Rahula, whatever internally, belonging to oneself, is solid, solidified, and clung-to, that is, head-hairs, body-hairs, nails, teeth, skin, flesh, sinews, bones, bone-marrow, kidneys, heart, liver, diaphragm, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung-to: this is called the internal earth element. Now both the internal earth element and the external earth element are simply earth element. And that should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.” When one sees it thus as it actually is with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 8, p. 528
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Heart

“Now Euxenus realized that he was attached to a lofty ideal, and asked him at what point he would begin it. Apollonius answered: "At the point at which physicians begin, for they, by purging the bowels of their patients prevent some from being ill at all, and heal others." And having said this he declined to live upon a flesh diet, on the ground that it was unclean, and also that it made the mind gross; so he partook only of dried fruits and vegetables, for he said that all the fruits of the earth are clean. And of wine he said that it was a clean drink because it is yielded to men by so well-domesticated a plant as the vine; but he declared that it endangered the mental balance and system and darkened, as with mud, the ether which is in the soul. After then having thus purged his interior, he took to walking without shoes by way of adornment and clad himself in linen raiment, declining to wear any animal product.”

Philostratus book Life of Apollonius of Tyana

Book 1, § 8.
Life of Apollonius of Tyana

Men, Shoe, Way, Soul

“This place, if I could describe this place, no place around me, there’s no end to me, I don’t know what it is, it isn’t flesh, it doesn’t end, it’s like air…”

Samuel Beckett book The Unnamable

The Unnamable (1954)

“Now you can see me in the flesh, and I don't really look as I'm made to look on television.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

D.E. Butler and Anthony King, "The British General Election of 1964", p. 147.
Remark frequently made during the 1964 general election campaign.
Prime Minister

“People are made of flesh and blood and a miracle fiber called courage.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

People, Courage

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

Hope, Nature, Tear, Bee

Quotes about flesh page 6

Quotes about flesh
page 6