Quotes about fix
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“Identity is not an object; it is a process with addresses for all the different directions and dimensions in which it moves, and so it cannot so easily be fixed with a single number.”

Lynn Margulis (1938–2011) American evolutionary biologist

with Richard Guerrero, "Two Plus Two Equals One: Individuals Emerge from Bacterial Communities" in Gaia 2: Emergence : the New Science of Becoming ed. William Irwin Thompson (1991).

“Like many writers before me, I believe in coincidence and, sometimes, in the novelist’s gift for clairvoyance- the word gift not being the right one, for it implies a kind of superiority. Clairvoyance is simply the part of profession: the essential leaps of imagination, the need to fix one’s mind on detail-to the point of obsession, in fact, so as not to lose the thread and to give in one’s natural laziness. All the, is tension, this cerebral exercise may well lead in the long run to “flashes of intuition concerning events past and future”, as defined by Larousse dictionary under “clairvoyance.””

Patrick Modiano (1945) French writer

Source: The Search Warrant (2000), pp. 47-48

Exercises, Imagination, Nature, Past

“What is the "cost of capital" to a, firm in a world in which funds are used to acquire assets whose yields are uncertain; and in which capital can be obtained by many different media, ranging from pure debt instruments, representing money-fixed claims, to pure equity issues, giving holders only the right to a pro-rata share in the uncertain venture? This question has vexed at least three classes of economists: (1) the corporation finance specialist concerned with the techniques of financing firms so as to ensure their survival and growth; (2) the managerial economist concerned with capital budgeting; and (3) the economic theorist concerned with explaining investment behavior at both the micro and macro levels.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.

Money, World, Behavior, Question

“I do not set store by treasures or riches;
and therefore it always brings me more joy
only to fix riches in my intellect
and never my intellect fix on riches.”

Juana Inés de la Cruz (1651–1695) Nun, scholar and poet in New Spain

Yo no estimo tesoros ni riquezas;
y así, siempre me causa más contento
poner riquezas en mi pensamiento
que no mi pensamiento en las riquezas.
Sonnet 146, as translated by Edith Grossman in Sor Juana Inés de la Cruz: Selected Works (2014)
Alternate translation: I do not value treasures or riches; it always gives me more pleasure to put wealth in my thought than thought in my wealth.

Joy

“There is no permanent equilibrium in human affairs. Faith, wisdom, and art allow one to attain it for a time; then outside influences and the souls' passions destroy it, and one must climb the rock again in he same manner. This vacillation round a fixed point is life, and the certainty that such a point exists is happiness. As the most ardent love, of one analyses its separate moments, is made up of innumerable minute conflicts settled invariably by fidelity, so happiness, if one reduces it to its important elements, is made up of struggles and anguish, and always saved by hope.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Life, Wisdom, Happiness

“It is clear, then, that the idea of a fixed method, or of a fixed theory or rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity", "truth", it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.”

Paul Karl Feyerabend book Against Method

Pg. 27 & 28, italics are Feyerabend's
Against Method (1975)

Truth, History, Idea

“In a nutshell, Blue Ocean Strategy proposes that strategy can shape industry structure, whereas competitive strategy sees strategy as choosing the right position under given structural constraints. The field of strategy has been long dominated by a structuralist view; in other words, the idea that the industry’s structure is fixed. Strategy, as commonly practiced, tees off with industry analysis and is conventionally about matching a company’s strengths and weaknesses to the opportunities and threats present in the existing industry. Here, strategy becomes a zero-sum game where one company’s gain is another company’s loss, as firms are bound by existing market space.”

W. Chan Kim (1951) South Korean economist

"Interview with W.Chan Kim & Renée Mauborgne," in: Blue Ocean Strategy http://centres.insead.edu/blue-ocean-strategy/documents/e-ibosi2015.pdf, INSEAD document, 2015.

Game, Idea, Loss

“The parts of science that rule out theism are firmly fixed. Finally, it's not just probable that God doesn't exist. For scientism, it's as close to a sure thing as science can get.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

God, Science, Parting

“Meanwhile Medea, though she was singing and dancing with her maids, could think of one thing only. There was no melody, however gay, that did not quickly cease to please. Time and again she faltered and came to a halt. To keep her eyes fixed on her choir was more than she could do. She was for ever turning them aside to search the distant paths, and more than once she well-nigh fainted when she mistook the noise of the wind for the footfall of a passer-by. But it was not so very long before the sight of Jason rewarded her impatient watch. Like Sirius rising from Ocean, brilliant and beautiful but full of menace for the flocks, he sprang into view, splendid to look at but fraught with trouble for the lovesick girl. Her heart stood still, a mist descended on her eyes, and a warm flush spread across her cheeks. She could neither move towards him nor retreat; her feet were rooted to the ground. And now her servants disappeared, and the pair of them stood face to face without a word or sound, like oaks or tall pines that stand in the mountains side by side in silence when the air is still, but when the wind has stirred them chatter without end. So these two, stirred by the breath of Love, were soon to pour out all their tale.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 948–972

Love, Beauty, Search, Girl

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“The cowboys have a way of trussing up a steer or a pugnacious bronco which fixes the brute so that it can neither move nor think. This is the hog-tie, and it is what Euclid did to geometry.”

Eric Temple Bell (1883–1960) mathematician and science fiction author born in Scotland who lived in the United States for most of his li…

The Search for Truth (1934), p. 191

Way, Thinking

“You see, the religious people — most of them — really think this planet is an experiment. That’s what their beliefs come down to. Some god or other is always fixing and poking, messing around with tradesmen’s wives, giving tablets on mountains, commanding you to mutilate your children, telling people what words they can say and what words they can’t say, making people feel guilty about enjoying themselves, and like that. Why can’t the gods leave well enough alone? All this intervention speaks of incompetence. If God didn’t want Lot’s wife to look back, why didn’t he make her obedient, so she’d do what her husband told her? Or if he hadn’t made Lot such a shithead, maybe she would’ve listened to him more. If God is omnipotent and omniscient, why didn’t he start the universe out in the first place so it would come out the way he wants? Why’s he constantly repairing and complaining? No, there’s one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He’s not good at design, he’s not good at execution. He’d be out of business if there was any competition.”

Carl Sagan book Contact

Source: Contact (1985), Chapter 16 (p. 285)

God, Children, People, Way

“Let x represent an act of the mind by which we fix our regard upon that portion of time for which the proposition X is true; and let this meaning be understood when it is asserted that x denote the time for which the proposition X is true. (...) We shall term x the representative symbol of the proposition X.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 165; As cited in: James Joseph Sylvester, ‎James Whitbread Lee Glaisher (1910) The Quarterly Journal of Pure and Applied Mathematics. p. 350

Time

“If you look at a tree and think of it as a design assignment, it would be like asking you to make something that makes oxygen, sequesters carbon, fixes nitrogen, distills water, provides habitat for hundreds of species, accrues solar energy's fuel, makes complex sugars and food, changes colors with the seasons, creates microclimates, and self-replicates.”

William McDonough (1951) American architect

"William McDonough: Godfather of Green", WNYC Studio 360 (18 March 2008).

Food, Color, Thinking, Tree

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People, Hope, Way, Home

“Everything moves continuously. Immobility does not exist. Don't be subject to the influence of out-of-date concepts. Forget hours, seconds and minutes. Accept instability. Live in Time. Be static - with movement. For a static of the present movement. Resist the anxious wish to fix the instantaneous, to kill that which is living.
Stop insisting on 'values' which can only break down. Be free, live. Stop painting time. Stop evoking movements and gestures. You are movement and gesture. Stop building cathedrals and pyramids which are doomed to fall into ruin. Live in the present, live once more in Time and by Time - for a wonderful and absolute reality”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Original text in German:
Es bewegt sich alles, Stillstand gibt es nicht. Lasst Euch nicht von überlebten Zeitbegriffen beherrschen. Fort mit den Stunden, Sekunden und Minuten. Hört auf, der Veränderlichkeit zu widerstehen. SEID IN DER ZEIT – SEID STATISCH, SEID STATISCH – MIT DER BEWEGUNG. Fur Statik. Im Jetzt stattfindenden JETZT... Lasst es sein, Kathedralen und Pyramiden zu bauen, die zerbröckeln wie Zuckerwerk. Atmet tief, lebt Jetzt, lebt auf und in der Zeit. Für eine schöne und absolute Wirklichkeit!
In For Statics (original title: Für Statik), 1958 programmatic text for the 'Concert for Seven Pictures' in Düsseldorf: as quoted in: Arts/Canada. Vol. 25. (1968) p. 4.
Quotes, 1950's

Reality, Time, Painting, Forgetting

“It's one of those rare "perfect" kernels. So if it doesn't happen to compile with your config (or it does compile, but then does unspeakable acts of perversion with your pet dachshund), you can rest easy knowing that it's all your own damn fault, and you should just fix your evil ways.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Linux kernel mailing list, 2006-11-29, Torvalds, Linus, 2006-12-11 http://lkml.org/lkml/2006/11/29/249, 2000s, 2006

Way, Evil, Perfection

“Enjoy the blessings Heaven bestows,
Assist his friends, forgive his foes;
Trust God, and keep his statutes still,
Upright and firm, through good and ill;

Thankful for all that God has given,
Fixing his firmest hopes on heaven;
Knowing that earthly joys decay,
But hoping through the darkest day.”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), Vanitas Vanitatum, Omnia Vanitas (1845)

God, Hope, Forgiveness, Joy

“The first thing you see will be the two Cyanean Rocks, at the end of the straits. To the best of my knowledge, no one has ever made his way between them, for not being fixed to the bottom of the sea they frequently collide, flinging up the water in a seething mass which falls on the rocky flanks of the straits with a resounding roar. Now if, as I take it, you are god-fearing travellers and men of sense, you will be advised by me: you will not rashly throw away your lives or rush into danger with the recklessness of youth. Make an experiment first. Send out a dove from Argo to explore the way. If she succeeds in flying in between the Rocks and out across the sea, do not hesitate to follow in her path, but get a firm grip on your oars and cleave the water of the straits. For that is the time when salvation will depend, not on your prayers, but on your strength of arm. So think of nothing else, be firm, and spend your energies on what will pay you best. By all means pray to the gods, but choose an earlier moment. And if the dove flies on, but comes to grief midway, turn back. It is always better to submit to heaven; and you could not possibly escape a dreadful end. The Rocks would crush you, even if Argo were an iron ship.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 317–340

Men, God, Youth, Fear

“Suffering is not necessarily a fixed and universal experience that can be measured by a single rod: it is related to situations, needs, and aspirations. But there must be some historical and political parameters for the use of the term so that political priorities can be established and different forms and degrees of suffering can be given the most attention.”

Benjamin R. Barber (1939–2017) US political scientist

[Liberating Feminism, 1975, Seabury Press, 081649214X, 30]

Suffering, Universe

“Apollonius accordingly paused for a minute and then, fixing his eyes, as it were, on the discourse he had heard, he spoke as follows: "… I am not come here to ask your advice about how to live, insomuch as I long ago made choice of the life which seemed best to myself … For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence … I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings …"”

Philostratus book Life of Apollonius of Tyana

Book 6, § 11.
Life of Apollonius of Tyana

Life, Wisdom, Secret, Silence

“Everything that's working, we're going to make it better, everything that's not working we're going to try and fix, and anything that seems to be obsolete and not necessary we're going to away with.”

Nikki Haley (1972) US ambassador to the United Nations

New US envoy warns allies:'Back us or we'll take names' http://www.abc.net.au/news/2017-01-28/new-us-un-envoy-warns-allies-back-us-or-well-take-names/8219532 (January 28 2017)

“There is nothing wrong with Scotland that cannot be fixed by what is right with Scotland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Paraphrase of Bill Clinton's "There is nothing wrong with America that cannot be cured with what is right in America."
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

“The same law that shapes the earth-star shapes the snow-star. As surely as the petals of a flower are fixed, each of these countless snow-stars comes whirling to earth…these glorious spangles, the sweeping of heaven's floor.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

January 5, 1856
Journals (1838-1859)

Law, Star, Flowers

“I strongly support Donald Trump for President. I think only Trump has the financial independence to take on the special interests. Trump doesn't need the lobbyists or the special interest money with the strings attached. He is the only one who can fix a broken system. Trump's pro-growth tax reform plan will supercharge the economy. Trump can actually cut waste because he is not beholden to the special pleaders. Trump will get in Hillary's face and confront her with her lies. Jeb gave Hillary a medal. The Bush and Clinton families profiteer off public service together. Is it civility or shared criminality? Only Trump can make America great again!”

Roger Stone (1952) American lobbyist

Wikinews interviews three figures from Donald Trump's political past (October 2015)

Money, Family, Support, Thinking

“And here's the first thing I would do if I were president of the United States. I wouldn't let Congress leave town until we fix this. I would literally use the military to keep them in if I had to. We're not leaving town until we restore these defense cuts. We are not leaving town until we restore the intel cuts.”

Lindsey Graham (1955) United States Senator from South Carolina

"Politics and Pies" http://benswann.com/graham-military-force-congress/ forum hosted by Concord City Republican Committee (7 March 2015) 2010s

“To go on means going from here, means finding me, losing me, vanishing and beginning again, a stranger first, then little by little the same as always, in another place, where I shall say I have always been, of which I shall know nothing, being incapable of seeing, moving, thinking, speaking, but of which little by little, in spite of these handicaps, I shall begin to know something, just enough for it to turn out to be the same place as always, the same which seems made for me and does not want me, which I seem to want and do not want, take your choice, which spews me out or swallows me up, I’ll never know, which is perhaps merely the inside of my distant skull where once I wandered, now am fixed, lost for tininess, or straining against the walls, with my head, my hands, my feet, my back, and ever murmuring my old stories, my old story, as if it were the first time.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Thinking, Distant, Time

“The fact is, winding and dusting and fixing somebody else's clock is boring.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 1, Clock Of Ages, p. 18

“All the energy that you spend, trying to hurt somebody else, that energy will turn around and slap you in the face. The same thing is true, Love, what I know is that the energy that put out everyday with the best of intentions that it would reach you where you really live in heart of yourself has come back to me from all of you in full force. So that what we've learnt on this show; You are responsible for your life and when you get that, everything changes, my friends. So don't wait for somebody else to fix you, to save you or complete you…”

Oprah Winfrey (1954) American businesswoman, talk show host, actress, producer, and philanthropist

"Oprah Winfrey Show Finale" in CBS (25 May 2011)

Love, Life, Change, Waiting

“I do feel strongly that this is nonsense! … So perhaps I could entertain future historians by saying I think all this superstring stuff is crazy and is in the wrong direction. I think all this superstring stuff is crazy and is in the wrong direction. … I don’t like it that they’re not calculating anything. … why are the masses of the various particles such as quarks what they are? All these numbers … have no explanations in these string theories – absolutely none! … I don’t like that they don’t check their ideas. I don’t like that for anything that disagrees with an experiment, they cook up an explanation—a fix-up to say, “Well, it might be true.” For example, the theory requires ten dimensions. Well, maybe there’s a way of wrapping up six of the dimensions. Yes, that’s all possible mathematically, but why not seven? When they write their equation, the equation should decide how many of these things get wrapped up, not the desire to agree with experiment. In other words, there’s no reason whatsoever in superstring theory that it isn’t eight out of the ten dimensions that get wrapped up and that the result is only two dimensions, which would be completely in disagreement with experience. So the fact that it might disagree with experience is very tenuous, it doesn’t produce anything.”

Richard Feynman (1918–1988) American theoretical physicist

interview published in Superstrings: A Theory of Everything? (1988) edited by Paul C. W. Davies and Julian R. Brown, p. 193-194

Way, Feeling, Mathematics, Idea

“About the hides I will ask you. Those that are killed on the block. That ought to go to the poor people and the old women. The Great Father [US Government] when we went down there said he would agree to take all our hides at $3 apiece, but we don’t get that and I wish you would fix that again. I would rather get $4 for my hides. There are a good many poor people and old women that have no one to look out for them, and they ought to get those hides.”

Hollow Horn Bear (1850–1913) 19th century Lakota chief and policeman

During negotiations with Crook and others, in [Books on Google Play Congressional Serial Set, 1890, U.S. Government Printing Office, https://books.google.com/books?id=lQ0ZAAAAYAAJ, 1 March 2018, 64]

Women, People

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.

Giovanni Pico della Mirandola book Oration on the Dignity of Man

6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

Life, God, Angels, Birth

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life, Truth, World, Education

“When you keep your thoughts fixed on God, the things of God will naturally permeate your life, and thus your goals will be in line with his will and his kingdom.”

Tommy Newberry American writer

The 4:8 Principle.
The 4:8 Principle (2007)

Life, God, Nature

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“Take a unit, halve it, halve the result, and so on continually. This gives—1 1⁄2 1⁄4 1⁄8 1⁄16 1⁄32 1⁄64 1⁄128 &c.;Add these together, beginning from the first, namely, add the first two, the first three, the first four, &c;… We see then a continual approach to 2, which is not reached, nor ever will be, for the deficit from 2 is always equal to the last term added.
…We say that—1, 1 + 1⁄2, 1 + 1⁄2 + 1⁄4, 1 + 1⁄2 + 1⁄4 + 1⁄8, &c.; &c.;is a series of quantities which continually approximate to the limit 2. Now the truth is, these several quantities are fixed, and do not approximate to 2. …it is we ourselves who approximate to 2, by passing from one to another. Similarly when we say, "let x be a quantity which continually approximates to the limit 2," we mean, let us assign different values to x, each nearer to 2 than the preceding, and following such a law that we shall, by continuing our steps sufficiently far, actually find a value for x which shall be as near to 2 as we please.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Truth, Law

“Slavery is not the only question which comes up in this controversy. There is a far more important one to you, and that is, What shall be done with the free negro? We have settled the slavery question as far as we are concerned; we have prohibited it in Illinois forever; and in doing so, I think we have done wisely, and there is no man in the State who would be more strenuous in his opposition to the introduction of slavery than I would; but when we settled it for ourselves, we exhausted all our power over that subject. We have done our whole duty, and can do no more. We must leave each and every other State to decide for itself the same question. In relation to the policy to be pursued toward the free negroes, we have said that they shall not vote; whilst Maine, on the other hand, has said that they shall vote. Maine is a sovereign State, and has the power to regulate the qualifications of voters within her limits. I would never consent to confer the right of voting and of citizenship upon a negro; but still I am not going to quarrel with Maine for differing from me in opinion. Let Maine take care of her own negroes and fix the qualifications of her own voters to suit herself, without interfering with Illinois, and Illinois will not interfere with Maine.”

Stephen A. Douglas (1813–1861) American politician

Speech in Ottawa, Illinois http://www.bartleby.com/251/11.html (21 August 1858) 1850s

Question, Thinking

“This Idea of Spinoza's we must allow to be in the main true and well-grounded; absolute substance is the truth, but it is not the whole truth; in order to be this, it must also be thought of as in itself active and living, and by that very means it must determine itself as mind. But substance with Spinoza is only the universal and consequently the abstract determination of mind; it may undoubtedly be said that this thought is the foundation of all true views — not, however, as their absolutely fixed and permanent basis, but as the abstract unity which mind is in itself. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy. For as we saw above … when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance, in which all that man has held as true has disappeared; this negation of all that is particular, to which every philosopher must have come, is the liberation of the mind and its absolute foundation.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Truth, Soul, Idea, Universe

“Family, clan, country, union of nations — each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator. Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 1
New Era Community (1926)

Life, Family, Peace, Communication

“In June of 1776, Richard Henry Lee, rising before the Continental Congress to move his resolution for American independence, declared: “The eyes of Europe are fixed upon us; she demands of us a living example of freedom.””

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

Freedom

“Kerala has given a lead in carving out Muslim majority districts, leaving the local Hindu population at the mercy of Mullahs and Muslim hooligans. Bengal under anti-national Communists and U. P. under a crumbling Congress edifice are most likely to walk into this Islamic trap before long. Several enquiry commissions or their reports have been suppressed because the verdict was likely to go or had gone against the Muslims in fixing the responsibility for riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“the distribution of flexibility among the many variables of a system is a matter of very great importance. The healthy system … may be compared to an acrobat on a high wire. To maintain the ongoing truth of his basic premise (“I am on the wire”), he must be free to move from one position of instability to another, i. e., certain variables such as the position of his arms and the rate of movement of his arms must have great flexibility, which he uses to maintain the stability of other more fundamental and general characteristics. If his arms are fixed or paralyzed (isolated from communication), he must fall.”

Gregory Bateson book Steps to an Ecology of Mind

7.4 Ecology and Flexibility in Urban Civilization
Steps to an Ecology of Mind (1972)

Truth, Communication

“Actually, there are never motives behind actions. All actions are fixed. What we call motives evidently are rationalizations by the helpless observing consciousness, which is intelligent enough to smell an event coming—and, since it cannot avert the event, instead cooks up reasons for wanting it to happen…or ascribes it to the malice of God or man.”

James Blish book The Quincunx of Time

Source: The Quincunx of Time (1973), Chapter 8, “The Courtship of Posi and Nega” (p. 84; ellipsis in the original)

God, Intelligence, Motivation, Cooking

“When a mechanic wants to fix a broken-down car engine, he must have the necessary tools to do the job. When the people move for liberation they must have the basic tool of liberation: the gun.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

From "In Defense of Self-defense" I (June 20, 1967)
To Die For The People

People, Cars

“The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,—to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,—and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,—that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth—that of Science—on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 19

Age, Way, Understanding, Freedom

“I came to Paris with all my ideas of art fixed, and I have never found it necessary to change them. I have been more or less in love with this master, or that method in art, but I have not modified any fundamental opinions. You have seen my first drawing, made at home without a master, without a model, without a guide. I have never done anything different since. You have never seen me paint except in a low tone; demi-teinte [half-tone] is necessary to me in order to sharpen my eyes and clear my thoughts, - it has been my best teacher.”

Jean-François Millet (1814–1875) French painter

Millet is describing his development as artist to his friend and later biographer fr:Alfred_Sensier
Source: Jean-Francois Millet – Peasant and Painter, 1881, p. 44

Love, Art, Home, Idea

“It's all right. You guys in New York City can't get a hole in the ground fixed, and it's five years later, so let's be fair.”

Ray Nagin (1956) politician, businessman

Response to a reporters question addressing the length of the Katrina rebuilding efforts http://www.foxnews.com/story/0,2933,210604,00.html (August 2006) 2006

Guy

“Knowledge, of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), On the Rainy River

War, People, Justice, Confidence

“For the attention of the poet-chronicler is fixed on the invisible shackles of selfhood that bind us all. He seems to be describing great events; in reality he does not for one instant forget that he is occupied with the history of souls, depicting the incidence of their experience and knowledge on the external world.”

Sister Nivedita book The Web of Indian Life

[The Web of Indian Life, Ch. VII: The Indian Sagas, http://www.sacred-texts.com/hin/wil/wil09.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

World, Soul, History, Knowledge

“I believe in open, honest government, where we hold our leaders accountable. I believe in putting the national interests over the special interests. I believe in putting principle above politics. The bottom line: I believe we can do better. I believe we must do better. And if the system's broke — fix it.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Tennessee True Values Tour remarks, Jackson, Tennessee (4 February 2004) http://www.clark04.com/speeches/040/

“I shoot only on film and plate. I don’t touch digital. There are many reasons: mentally it’s very different to work with film. It’s expensive, it’s heavy, so you have to prepare. It’s precious and every photograph you have to say yes! It’s now! There's no fiddling about and fixing it later. I really believe the soul of photography is its relationship with the instant.”

Hélène Binet (1959) Swiss photographer

Source: Ten questions for photographer Hélène Binet http://uk.phaidon.com/agenda/photography/articles/2012/december/06/ten-questions-for-photographer-helene-binet/, Phaidon Press, 6 December 2012.

Soul

“True faith, by a mighty effort of the will, fixes its gaze on our Divine Helper, and there finds it possible and wise to lose its fears. It is madness to say, "I will not be afraid; "it is wisdom and peace to say, "I will trust and not be afraid."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

Wisdom, Fear, Peace, Faith

“… Sir Isaac Newton, the subject of this cake, is in every Englishman's wallet… he's on the English one-pound note. I always carry one on me for good luck. A man who discovered gravity and thus successfully secured our feet on the ground is a good companion. In fixing us to the earth, he enabled us -- with equanimity -- to permit our heads to remain in the clouds.”

Peter Greenaway (1942) British film director

The Belly of An Architect

“Ask me no more, where those stars light,
That downwards fall in dead of night;
For in your eyes they sit, and there
Fixed become, as in their sphere.”

Thomas Carew (1594–1640) English poet

"Song".
Carew's Poems

Star, Light, Night, Dead

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“American consumers might benefit if lenders provided greater mortgage product alternatives to the traditional fixed-rate mortgage.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

February 2004 http://www.startribune.com/nation/12598281.html, in a speech praising the benefits of adjustable-rate mortgages. 2000s

“Let the universe have only two dimensions, and let it be the surface of an india rubber ball. It is only the surface that is the universe, not the ball itself. …Let there be specks of dust fixed to the surface to represent the different galactic systems. If the ball is inflated, the universe expands, and these specks of dust will recede from each other, their mutual distances, measured along the surface, will increase in the same rate as the radius of the ball. An observer in any one of the specks will see all the others receding from himself, but it does not follow that he is the centre of the universe. The universe (which is the surface of the ball, not the ball itself) has no centre.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Universe

“I was having dinner with a group of friends about a month ago, and one of them was talking about sitting with his four-year-old daughter watching a DVD. And in the middle of the movie, apropos nothing, she jumps up off the couch and runs around behind the screen. […] And her dad said, "What you doing?" And she stuck her head out from behind the screen and said, "Looking for the mouse."
Here's something four-year-olds know: A screen that ships without a mouse ships broken. Here's something four-year-olds know: Media that's targeted at you but doesn't include you may not be worth sitting still for. Those are things that make me believe that this is a one-way change. […]
We're going to look at every place that a reader or a listener or a viewer or a user has been locked out, has been served up passive or a fixed or a canned experience, and ask ourselves, "If we carve out a little bit of the cognitive surplus and deploy it here, could we make a good thing happen?"”

Clay Shirky (1964) American technology writer

And I'm betting the answer is yes.
Gin, Television, and Social Surplus (2008)

Way, Change, Daughters

“To no one but the Son of Heaven does it belong to order ceremonies, to fix the measures, and to determine the written characters.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again…. God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 5, "We Have Cause to Be Uneasy"
Mere Christianity (1952)

God, Effort, Universe

“By standardization is meant the reduction of any one line to fixed types and sizes. Thus in the case of the manufacturer of shoes he selects a few types that, in his opinion, will find favor in the market. But each foot is not measured and a shoe of the required type made to these measurements. A limited number of sizes of each type is manufactured, these sizes being selected, by previous experience, so that any average man can find a pair that will fit him. The same holds true for the case of electric motors discussed above, and in fact for the entire field of manufactured products.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 42

Shoe

“When I left your Excellency at Haverstraw, you desired me to go forward and reconnoitre the country, and fix upon some proper position to draw the troops together at, I was a stranger to all this part of the country, and could form no judgment of a proper place, until I had thoroughly examined the ground.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Parting, Drawing, Country

“There are no significant bugs in our released software that any significant number of users want fixed. … I'm saying we don't do a new version to fix bugs. We don't. Not enough people would buy it. You can take a hundred people using Microsoft Word. Call them up and say "Would you buy a new version because of bugs?" You won't get a single person to say they'd buy a new version because of bugs. We'd never be able to sell a release on that basis.”

Bill Gates (1955) American business magnate and philanthropist

Focus Magazine No. 43 (23 October 1995) http://www.cantrip.org/nobugs.html  1990s

People, Personality

“The air is pure and serene, lit by a light Divine, and by it we shall discover, fix, and contemplate the eternal Truth, with purified and illuminated eyes. There, too, all things are transformed, are one only Truth, one only image in the mirror of the Wisdom of God; and God created us that we might find, know, and possess this image in our essence and the Purity of our intelligence. Contemplating, applying our minds to this in the Divine Light, with simple and spiritual eyes, we attain to contemplative life.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149

Life, Wisdom, God, Truth

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

War, Religion, Imagination, Light

“A masterpiece of art has in the mind a fixed place in the chain of being, as much as a plant or a crystal.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Art

Art

“Missouri’s term limits, for example, serve as a restriction, yet Missourians overwhelmingly support them, and they are in effect for members of the Legislature. Noncompete clauses and nepotism laws restrict employment, but they are used to stop unethical behavior. Stopping legislators from immediately becoming lobbyists following their terms is not only common sense, it mirrors similar laws and practices frequently followed in the private sector. I believe this world is made up of imperfect people. Our political process is certainly no different. I also recognize that no law, rule or regulation will fix every problem, but they can certainly help.”

Jay Ashcroft (1973)

Get serious about meaningful ethics reform http://www.stltoday.com/opinion/columnists/get-serious-about-meaningful-ethics-reform/article_d9a98fc0-9172-54af-a084-335bc70fa3ed.html (March 10, 2016)

People, World, Law, Behavior

“One challenge is to agree on minimum criteria of good governance that are not perceived as a threat to cultural traditions and to draw on moral concepts that are indigenous to specific cultural settings. {{fix cite}”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Sustainable History and the Dignity of Man (2009)

Drawing

“There is no doubt that to-day feeling in totalitarian countries is, or they would like it to be, one of contempt for democracy. Whether it is the feeling of the fox which has lost its brush for his brother who has not I do not know, but it exists. Coupled with that is the idea that a democracy qua democracy must be a kind of decadent country in which there is no order, where industrial trouble is the order of the day, and where the people can never keep to a fixed purpose. There is a great deal that is ridiculous in that, but it is a dangerous belief for any country to have of another. There is in the world another feeling. I think you will find this in America, in France, and throughout all our Dominions. It is a sympathy with, and an admiration for, this country in the way she came through the great storm, the blizzard, some years ago, and the way in which she is progressing, as they believe, with so little industrial strife. They feel that that is a great thing which marks off our country from other countries to-day. Except for those who love industrial strife for its own sake, and they are but a few, it indeed is the greatest testimony to my mind that democracy is really functioning when her children can see her through these difficulties, some of which are very real, and settle them—a far harder thing than to fight.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Children, People, World

“To a large extent textual evaluation cannot be bound by any fixed rules. It is an art in the full sense of the word, a faculty which can be developed, guided by intuition based on wide experience.”

Emanuel Tov (1941) Israeli biblical scholar and linguist

The Text-Critical Use of the Septuagint, 2nd ed. (1997), p.232

Art, Sense

“Prodded by the implacable Foch, Clemenceau at first demanded that Germany's western border be fixed at the Rhine, with the French army standing guard on the left bank and the German population on that side formed into an autonomous state dominated by France. Lloyd George and Wilson would have none of it. "You're trying to create another Alsace-Lorraine," Wilson charged."”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

“Trust arises from the mind's instinctive feeling after fixed realities, after the substance of every shadow, the base of all appearance, the everlasting amid change.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 602.

Feeling, Reality, Appearance, Change

“We take the money we make from selling the rest of Florida to Israel, we buy Mexico, fix it up and flip it!”

Ron White (1956) American comedian

Behavioral Problems

Money

“In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness”

Adi Da Samraj (1939–2008) American writer

http://www.daplastique.com/about.php?sectionID=3

World, Feeling, Reality

“They tell us of the fixed laws of nature! but who dares maintain that He who fixed these laws cannot use them for the purpose of answering His people's prayers?”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 473.

People, Law, Nature

“"We treat each other well" In strong families, positive strokes outnumber negative broadsides by a wide margin. Members regularly express appreciation: "Thanks for fixing the drainpipe." "you look so nice in that dress." "The dinner was great" Criticism is offered gently. After all, strong families figure, if we can be kind to strangers, why not to one another.”

Joyce Brothers (1927–2013) Joyce Brothers

10 Keys to a Strong Family (2002)

Family, Strong

“Muhammad Kasim fixed a tax upon all the subjects, according to the laws of the Prophet. Those who embraced the Muhammadan faith were exempted from slavery, the tribute, and the poll-tax, and from those who did not change their creed a tax was exacted according to three grades. The first grade was of great men, and each of these was to pay silver, equal to forty-eight dirams in weight, the second grade twenty-four dirams, and the lowest grade twelve dirams. It was ordered that all who should become Musulmans at once should be exempted from the payment, but those who were desirous of their old persuasion must pay the tribute and poll-tax. Some showed an inclination to abide by their creed, and some having resolved upon paying tribute, held by the faith of their forefathers, but their lands and property were not taken from them…”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-182.
Quotes from The Chach Nama

Men, Faith, Law, Change

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“The average voter out there understands that the next president is going to have to be prepared to immediately step in without hesitation and end our involvement in Iraq. It's very difficult to figure out how to move on to broader foreign policy concerns without fixing Iraq first.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Biden officially running for president, MSNBC.com, January 31, 2007, 2007-02-01 http://www.msnbc.msn.com/id/16901147/, 2000s

Understanding

“Twenty-third Street wasn’t busy—a little early for the lunch crowd—but he kept getting trapped behind iPhone zombies, people half his age who wandered in a dream with their eyes fixed on their screens.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 26 (p. 160)

People, Age, Dreams, Business

“One of the hardest things we must sometimes do is to be present to another person's pain without trying to fix it, to simply stand respectfully at the edge of that person’s mystery and misery.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 61-63

Pain, Personality

“When widows exclaim loudly against second marriages, I would always lay a wager that the man, if not the wedding day, is absolutely fixed on.”

Henry Fielding book Amelia

Book VI, Ch. 8
Amelia (1751)

Marriage, Wedding

“As an attorney, I assure you the law isn't a line engraved in marble, immovable and unchangeable through the centuries. Rather… the law is like a string, fixed at both ends but with a great deal of play in it — very loose, the line of the law — so you can stretch it this way or that, rearrange the arc of it so you are nearly always — short of blatant theft or cold-blooded murder — safely on the right side. That's a daunting thing to realize but true.”

Dean Koontz book Watchers

Part 1, Chapter 7.8; Garrison Dilworth reassuring the Cornells during their flight
Watchers (1987)

Law, Way

“We shall melt down, under the heat of repeated pressure and challenge, all fixed orders of social division and hierarchy, and prevent them from working as the inescapable grid within which our practical and passionate relations to one another must develop.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 142

Passion

“People marvel at … things only because they rarely happen; but the causes for these are as apparent as for others … For example, at night a fearful man who sees a wolf in the fields, or a cat in his room, will immediately assert and judge that it is an enemy or a devil … because he fixes his imagination on these and fears them. And a person devout and rapt [in ecstasy] will judge that it is an angel … A vigorous imagining of a retained species, then, together with a small external appearance or with an imbalance of some internal disposition … produces marvelous appearances in healthy as well as in sick people.”

Nicole Oresme (1323–1382) French philosopher

Nicole Oresme and The Marvels of Nature, Bert Hansen's translation (Pontifical Institute of Mediaeval Studies, 1985), p. 73.
De causis mirabilium (c. 1370)

People, Fear, Angels, Imagination

“If I were an academician.... or a believer in a higher reality outside me, as most people are (lucky creatures!), I would have no need for any justification for painting landscapes, or portraits, or social realism. I would rely on my so-called common sense, on which I see and feel, and I would enjoy it. Or I would fix one point in the distant haze of that unknown reality, would try to approach it as nearly as I could, and would find solace in the fanatical belief that I am the only one who is portraying that reality which is the only truth.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1950), cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 32 cited in: Herbert E. Read, Sir Herbert Edward Read (1971) The philosophy of modern art: collected essays. p. 94
1936 - 1977

People, Truth, Feeling, Reality

“I was much troubled in spirit, in my first years upon the bench, to find how trackless was the ocean on which I had embarked. I sought for certainty. I was oppressed and disheartened when I found that the quest for it was futile. I was trying to reach land, the solid land of fixed and settled rules, the paradise of a justice that would declare itself by tokens plainer and more commanding than its pale and glimmering reflections in my own vacillating mind and conscience.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 165-166.
Other writings, The Nature of the Judicial Process (1921)

Justice

“The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is “possessed” by his own life; the yogin refuses to “let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by “fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture—to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same—to react against the “normal,” “secular,” and finally “human” inclination.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Yoga: Immortality and Freedom, W. Trask, trans. (Princeton: 1969), pp. 95–96.

Life, World, Family, Dreams

“However, Man as the appearance of utmost internality, of spirit, does not possess any point in front, at the side or the back, no fixed point at all towards which he could define a dimension. This explains why in expressing the spiritual, in making spirit an artifact, he will be forced to a moto-stereometric form of expression. This moto-stereometric form of expression represents the appearance of a 4-n dimensional world in a world of three dimensions.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

quote by Van Doesburg, as cited in 'Great Masters of Art' in Eenheid no 392, 8 December 1917
1912 – 1919

World, Appearance

“The extensive literature addressed to the definition or characterization of science is filled with inconsistent points of view and demonstrates that an adequate definition is not easy to attain. Part of the difficulty arises from the fact that the meaning of science is not fixed, but is dynamic. As science has evolved, so has its meaning. It takes on a new meaning and significance with successive ages.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 1.

Age, Literature, Science, Success

“We are living in a period in which many people have changed their mind about what the use of music is or could be for them. Something that doesn't speak or talk like a human being, that doesn't know its definition in the dictionary or its theory in the schools, that expresses itself simply by the fact of its vibrations. People paying attention to vibratory activity, not in reaction to a fixed ideal performance, but each time attentively to how it happens to be this time, not necessarily two times the same. A music that transports the listener to the moment where he is.”

John Cage (1912–1992) American avant-garde composer

Quote of John Cage: the last lines of his 'Autobiographical Statement', April, 1990 http://www.johncage.org/autobiographical_statement.html 1990s

People, School, Music, Change

“To understand society deeply is always to see the settled from the angle of the unsettled. The settled is the region or the moment where relationships become fixed and, through their fixity, take on a specious aura of necessity. The unsettled is the experience that discloses the perilous, uncertain, malleable quality of society. By seeing the settled unsettled or by looking toward the disturbances that take place in its vicinity, we begin to understand how the settled really works and what it really is.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 65

Understanding

“I thank God humbly and sincerely. God, who has visited us with many trials, and led us like the Israelites of old from place to place without any certain abode, bless, we beseech Thee, our return home, and mercifully grant that the afflictions and anxieties of that long probation may bear fruit in a more self-denying and godly life; and that we may have our hearts fixed on a yet more abiding resting-place, eternal in the heavens, for Jesus Christ's sake.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

Excerpt of Forbes' journal. September 1854. As quoted in Life and letters of James David Forbes p. 369.

Life, God, Home, Affliction

“Some people would rather give the appearance of feeling well by having a face-lift, exercising violently, or dieting severely—but they don't solve the problem; they only disguise it. If they ate properly, they wouldn't have to strain to seem fit; they would be fit. The simplest and most natural way usually turns out to be the easiest. Consider nursing, for instance. It's obviously the most natural way to nourish a baby, but it's also the easiest; you don't have to wake up in the middle of the night and fix bottles. If you're a vegetarian, you don't have to cook food in a smelly, greasy kitchen, or clean a lot of pots and pans with the rancid grease on them. Ugh! Though it may seem easier to take a slab of dead flesh and toss it in a broiler, it's much more interesting to do something creative with vegetables. So that my children don't have to snack on sweets or bowls of cereal—it's no better than sawdust, you know—I set out platters of avocadoes, pineapples, papayas, bananas, almonds, dried figs and prunes. … I serve organic apple juice in place of milk. I have the most beautiful golden honey for the herb tea—and so, you see, no one need feel deprived on a vegetarian diet.”

Cloris Leachman (1926) American actress

Interview in The Vegetarians https://books.google.it/books?id=vK_uAAAAMAAJ by Rynn Berry (Autumn Press, 1979), p. 20.

Children, People, Food, Beauty

“The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

21 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

People, Stupidity, Nature, Sincerity

“There are problems in all health-care systems, but at least [Europeans] have a health-care system that covers everyone, and it's not my position or my right or my responsibility to point out the flaws in [your] health-care system — that is your job — it is your job to fix those problems.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

Casa del Cinema press conference, Rome, Italy, (August 2007)
2007

Health, Problem

“We don’t live in a world of fixed historical laws that says the—as you describe it—liberal state was born at a particular time, lived and died, and that’s what we’re stuck with. But there are reasons why some things are much harder to retain, to invent, to reinvent than others.”

Tony Judt (1948–2010) British historian

quoted in "Talking With Tony Judt", The Nation (April 29, 2010) by Christine Smallwood

World, Law, Time

“…[W]e’re paying more for the privilege of getting sick and dying early. Once again, it makes no sense. And once again, no one in Washington is talking about how to fix it.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Health Care

Sense

“In eight simple ways, my Bill seeks to provide a framework for giving pensioners a decent living standard. First, it would fix old-age pensions for couples at half average industrial earnings, and for single people it would be a third…Secondly, my Bill would require central Government to appoint a Minister responsible for the co-ordination of policy on pensioners. Thirdly, it would require local authorities to produce a comprehensive annual report about their policies on pensioners and on the conditions of pensioners in their communities. Fourthly, every health authority would also be asked to do that. Fifthly, the present anomalous system means that in some parts of the country where there are foresighted Labour local authorities there are concessionary transport schemes — free bus passes. They do not exist in some parts of Britain and the Bill would make them a national responsibility and they would be paid for nationally…My sixth point is one of the most important. It is about the introduction of a flat-rate winter heating allowance instead of the nonsensical system of waiting for the cold to run from Monday to Sunday, and then if it is sufficiently cold a rebate is paid in arrears. Last winter that resulted in many old people living in homes that were too cold because they could not afford to heat them. If they did get any aid, it was far too late. My seventh point concerns the abolition of standing charges on gas, electricity and telephones for elderly people. They are paying about £250 million a year towards the profits of the gas industry and those profits will be about £1.5 billion. Standing charges should be cancelled, unit prices maintained and the cost of the standing charge should be taken from the profits of the gas board or the electricity board — if it ends up being privatised. They could well afford to pay for that rather than forcing old people to live in cold and misery throughout the winter. Finally, the Bill would prohibit the cutting off of gas and electricity in any pensioner household.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987). 1980s

People, Health, Age, Way

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

Quotes about fix page 6

Quotes about fix
page 6