Quotes about finding
page 47

Rupert Murdoch photo

“Well, except for ABC, CBS, NBC, MSNBC, CNN, New York Times, the Washington Post, and about another 100 newspapers, I find little evidence of liberal bias in the media.”

Rupert Murdoch (1931) Australian-American media mogul

Asked about liberal bias in the mainstream media.[citation needed]

André Maurois photo
Jean Paul Sartre photo
Alicia Witt photo
Tommy Robinson photo
Roberto Saviano photo
Roger Ebert photo
Phillip Guston photo
George Packer photo

“Progressives find it hard to imagine that there are others who in good faith don’t want the better world they’re offering and will fiercely resist it.”

George Packer (1960) American journalist and writer

' Witnessing the Obama Presidency, from Start to Finish https://www.newyorker.com/magazine/2018/06/18/witnessing-the-obama-presidency-from-start-to-finish' by George Packer, The New Yorker, June 18, 2018.

Pearl S.  Buck photo

“There was an old abbot in one temple and he said something of which I think often and it was this, that when men destroy their old gods they will find new ones to take their place.”

Pearl S. Buck (1892–1973) American writer

As quoted in The Quotable Woman (1978) by Elaine T Partnow, p. 226. "When men destroy their old gods they will find new ones to take their place" has sometimes been quoted as her original statement, though she states that she herself is quoting an abbot.

Derek Jarman photo
Oscar Niemeyer photo

“It is not the right angle that attracts me, nor the straight line, hard and inflexible, created by man. What attracts me is the free and sensual curve — the curve that I find in the mountains of my country, in the sinuous course of its rivers, in the body of the beloved woman.”

Oscar Niemeyer (1907–2012) Brazilian architect

As quoted in Plans, Sections and Elevations : Key Buildings of the Twentieth Century (2004) by Richard Weston
Variant translations:
It is not the right angle that attracts me,
Nor the hard, inflexible straight line, man-made.
What attracts me are free and sensual curves.
The curves in my country’s mountains,
In the sinuous flow of its rivers,
In the beloved woman’s body.
As quoted in "Architect of Optimism" http://www.ft.com/cms/s/0/db740a7a-e897-11db-b2c3-000b5df10621.html?nclick_check=1, Angel Gurria-Quintana, Financial Times (2007-04-13)
It is not the right angle that attracts me.
nor the straight line, tough, inflexible,
created by man.
what attracts me is the free, sensual curve.
the curve I find in the mountains of my country,
in the sinuous course of its rivers,
in the waves of the sea,
in the clouds of the sky,
in the body of the favourite woman.
Of curves is made all the universe.
As quoted on a Photo page on the Museum of Contemporary Art over Baia da Guanabara http://app.tabblo.com/studio/stories/view/122423/?nextnav=favs&navuser=1

Donald Barthelme photo
Jack Kerouac photo
Adolf Hitler photo

“Works of art which cannot be understood in themselves but need some pretentious instruction book to justify their existence will never again find their way to the German people.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Other remarks
Source: Adolf Hitler as in a speech the summer before the Degenerate Art Exhibition as quoted without citation in " Degenerate art: Why Hitler hated modernism http://www.bbc.com/news/magazine-24819441" by Lucy Burns, BBC.

Suzanne Collins photo
H.L. Mencken photo
J. Sheridan Le Fanu photo

“And if you find everything as soon as you look for it, you find it in vain, you look for it in vain.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Y si cuanto encuentras es en cuanto buscas, siempre, en vano encuentras, en vano buscas.
Voces (1943)

Jean Paul Sartre photo
George Herbert photo

“[ There is a remedy for everything, could men find it. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Jackson Pollock photo

“Each age finds its own technique... I mean, the strangeness will wear off and I think we will discover the deeper meanings in modern art.”

Jackson Pollock (1912–1956) American artist

As quoted in Francis V. O'Connor (1967) Jackson Pollock, p. 79
in posthumous publications

Victor Davis Hanson photo
Vanna Bonta photo

“You are not going to find yourself anywhere except right where you are.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Shades of the World (1985)

Pat Murphy photo
Colleen Fitzpatrick photo
Edmund Blunden photo
Karl Schmidt-Rottluff photo
Joyce Brothers photo

“In each of us are places where we have never gone. Only by pressing the limits do you ever find them.”

Joyce Brothers (1927–2013) Joyce Brothers

As quoted in Say It Right : A Guide To Effective Oral Business Presentations (1994) by Garth A. Hanson, Kaye T. Hanson and Ted D. Stoddard

Elia M. Ramollah photo

“Try to find out the answer to, “Who am I?” and drink from the cup of union.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

“It is not because there is a God outside me. But that I find the true Buddha-nature of my own heart.”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

George Trumbull Ladd photo
Aron Ra photo
John Burroughs photo

“Sometimes it as though I were in hell and I do not grieve. I do not find anything to grieve over.”

Antonio Porchia (1885–1968) Italian Argentinian poet

A veces estoy en un infierno y no me lamento. No encuentro de qué lamentarme.
Voces (1943)

James Fenimore Cooper photo

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Walt Whitman photo

“I find I'm a good deal more of a socialist than I thought I was: maybe not technically, politically, so, but intrinsically, in my meanings.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Conversation with Whitman (July 16 1888) as quoted in With Walt Whitman in Camden (1906) https://whitmanarchive.org/criticism/disciples/traubel/WWWiC/2/med.00002.2.html by Horace Traubel, Vol. II

Russell Brand photo
Georg Christoph Lichtenberg photo

“A good means to discovery is to take away certain parts of a system to find out how the rest behaves.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

As quoted in A Dictionary of Scientific Quotations (1991) edited by Alan Lindsay Mackay, p. 154

Margaret Cho photo
Valentina Lisitsa photo

“It’s only when you stop trying to find faults and start doing something constructive that you will survive … It’s just good for you as a human not to dwell on your disasters.”

Valentina Lisitsa (1973) Ukrainian-American classical pianist

nytimes.com http://www.nytimes.com/2013/10/13/arts/music/valentina-lisitsa-jump-starts-her-career-online.html?pagewanted=all&_r=0.

Calvin Coolidge photo
Michael Chabon photo
Moby photo
George Carlin photo

“Comedy is filled with surprise, so when I cross a line… I like to find out where the line might be and then cross it deliberately, and then make the audience happy about crossing the line with me.”

George Carlin (1937–2008) American stand-up comedian

The Onion A.V. Club, November 10, 1999 http://www.avclub.com/articles/george-carlin,13629/
Interviews, Print Interviews

Dashiell Hammett photo
Vincent Van Gogh photo

“There is a saying by Gustave Dore which I have always admired: "J'ai la patience d'un boeuf." [I have the patience of an ox]. I find in it a certain goodness, a certain resolute honesty, more, it has a deep meaning that saying, it is the word of a real artist. When one thinks of the men from whose heart such a saying sprang, all the arguments one too often hears of art dealers about "natural gifts", seem to become a terrible raven's croaking.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 336) p. 34
1880s, 1883

Tomáš Baťa photo
David Sedaris photo
J.B. Priestley photo
John Lancaster Spalding photo
Lord Randolph Churchill photo

“Your iron industry is dead; dead as mutton. Your coal industries, which depend greatly upon the iron industries, are languishing. Your silk industry is dead, assassinated by the foreigner. Your woollen industry is in articulo mortis, gasping, struggling. Your cotton industry is seriously sick. The shipbuilding industry, which held out longest of all, is come to a standstill. Turn your eyes where you like, survey any branch of British industry you like, you will find signs of mortal disease. The self-satisfied Radical philosophers will tell you it is nothing; they point to the great volume of British trade. Yes, the volume of British trade is still large, but it is a volume which is no longer profitable; it is working and struggling. So do the muscles and nerves of the body of a man who has been hanged twitch and work violently for a short time after the operation. But death is there all the same, life has utterly departed, and suddenly comes the rigot mortis…But what has produced this state of things? Free imports? I am not sure; I should like an inquiry; but I suspect free imports of the murder of our industries much in the same way as if I found a man standing over a corpse and plunging his knife into it I should suspect that man of homicide, and I should recommend a coroner's inquest and a trial by jury…”

Lord Randolph Churchill (1849–1895) British politician

Speech in Blackpool (24 January 1884), quoted in Robert Rhodes James, Lord Randolph Churchill (London: Phoenix, 1994), p. 137

KatieJane Garside photo
Brandon Sanderson photo
Lucy Maud Montgomery photo
Sir Alexander Cockburn, 12th Baronet photo
Richard Cobden photo
Max Müller photo

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

“Finding your path is part of your path.”

Carlos Gershenson (1978) Mexican researcher

Treo Notes (December 2006 - December 2009)

Joanna Krupa photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

“The great man is the man who can get himself made and who will get himself made out of anything he finds at hand.”

Gerald Stanley Lee (1862–1944) Americna minister

Book II, Chapter XV.
Crowds (1913)

Antonin Artaud photo
Cato the Elder photo

“When you have decided to purchase a farm, be careful not to buy rashly; do not spare your visits and be not content with a single tour of inspection. The more you go, the more will the place please you, if it be worth your attention. Give heed to the appearance of the neighbourhood, - a flourishing country should show its prosperity. "When you go in, look about, so that, when needs be, you can find your way out."”

Of buying a farm; Cited in John Claudius Loudon (1825) An Encyclopædia of Agriculture. Part 1. p. 14
Loudon commented: In the time of Cato the Censor, the author of The Husbandry of the Ancients observed, though the operations of agriculture were generally performed by servants, yet the great men among the Roman continued to give particular attention to it, studied its improvement, and were very careful and exact in the management of nil their country affairs. This appears from the directions given them by this most attentive farmer. Those great men had both houses in town, and villas in the country; and, as they resided frequently in town, the management of their country affairs was committed to a bailiff or overseer. Now their attention to the culture of their land and to every other branch of husbandry, appears, from the directions given them how to behave upon their arrival from the city at their villas.
De Agri Cultura, about 160 BC

Elton John photo

“Spare your heart, save your soul.
Don't drag your love across the coals.
Find your feet and your fortune can be told.
Release, relax, let go,
And hey now let's recover your soul.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Recover Your Soul
Song lyrics, The Big Picture (1997)

Erastus Otis Haven photo
Ryan Adams photo

“Trying to find a peaceful song”

Ryan Adams (1974) American alt-country/rock singer-songwriter

Peaceful Valley
29 (2005)

Theodore Dalrymple photo

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle.
CBC Ideas Interview (podcast) (September 25, 2006)

Eugène Delacroix photo
Thomas Jefferson photo
Jewel photo

“I think each person knows what's good for them. I don't think you need to be drastic. But it's finding where's passion in your life. We can't live without dreams.”

Jewel (1974) American singer-songwriter, guitarist, producer, actress, and poet

The Late Late Show (24 January 1997)

Alfred Rosenberg photo
Erich Fromm photo
Jairam Ramesh photo

“Bills to create three new states have finally been passed by Parliament. Of these, only the formation of Jharkhand out of Bihar can be said to be the outcome of a long, long struggle. Chhattisgarh and Uttaranchal, for instance, do not find any mention in the report of the States Reorganisation Commission that was submitted 45 years ago. What is intriguing about Uttaranchal is that it has given three great chief ministers to Uttar Pradesh in the past 50 years - Govind Ballabh Pant, Hemvati Nandan Bahuguna and Narain Dutt Tiwari - and yet the region felt neglected. Similarly, Chhattisgarh produced many noted political leaders, three of whom - Ravi Shankar Shukla, Shyama Charan Shukla and Motilal Vora - became chief ministers of Madhya Pradesh. Two other chief ministers, D. P. Mishra and Arjun Singh, contested from Chhattisgarh. Yet this region too felt unwanted. New voices are being heard. Fresh demands for Bodoland out of Assam, Vidarbha out of Maharashtra, Gorkhaland out of West Bengal and Telengana out of Andhra Pradesh are being made. And since Uttaranchal does not solve the problem of Uttar Pradesh's simply ungovernable size, some cries for a further break-up of India's most populous state are also being raised.”

Jairam Ramesh (1954) Indian politician

[Jairam Ramesh, Kautilya Today: Jairam Ramesh on a Globalizing India, https://books.google.com/books?id=1kDQthPkFJkC&pg=PA212, http://indiatoday.intoday.in/story/formation-of-jharkhand-out-of-bihar-can-be-said-to-be-the-outcome-of-a-long-long-struggle/1/246915.html, 2002, India Research Press, 978-81-87943-37-2, 212]

Rebecca West photo
Charles Cooley photo
Frank Stella photo
Herbert Marcuse photo

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Source: One-Dimensional Man (1964), pp. 60-61

Octave Mirbeau photo
Laurell K. Hamilton photo
S. H. Raza photo
David Mitchell photo
George W. Bush photo
Josemaría Escrivá photo
Allen Ginsberg photo

“You assume we are all sexually stable; while on the other hand, as I have become acquainted with people, I find that they are all perverted sinners, one way or another, that the whole society is corrupt and rotten and repressed and unconscious that it exhibits its repression in various forms of social sadism.”

Allen Ginsberg (1926–1997) American poet

Family Business: Selected Letters Between a Father and Son, Allen and Louis Ginsberg (1944-1976), Michael Schumacher (ed.) (2001), Bloomsbury Publishing NY, ISBN 1582341079, p. 21.
Family Business

A. C. Dixon photo
Charlie Munger photo
Elvis Costello photo