Muiopotmos: or, The Fate of the Butterflie, line 209; reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Aphorisms and Reflections (1901), p. 168
The Atheist's Guide to Reality (2011)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126
"The State of Humanity: Steadily Improving," Cato Institute Policy Report, September/October 1995 http://www.cato.org/pubs/policy_report/pr-so-js.html
Polyhymnia (1590), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Interview with Radio.com (July 6, 2016)
“Autarchy and the Statist Abyss,” 1968
Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it.
An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.
Source: Beyond Beef: The Rise and Fall of the Cattle Culture (1992), pp. 159-160
Source: Wings of Fire, p. 45.
"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
"Poisoning Pigeons in the Park"
An Evening (Wasted) With Tom Lehrer (1959)
Japan, the Beautiful and Myself (1969)
With Both Hands Waving: A Journey Through Mozambique (2001)
Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 32. http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F1357&viewtype=image
The Great Master of Thought (Amen- Vol.3), Observing management
"Susan Sontag Finds Romance," interview by Leslie Garis, The New York Times (2 August 1992)
Context: To me, literature is a calling, even a kind of salvation. It connects me with an enterprise that is over 2,000 years old. What do we have from the past? Art and thought. That's what lasts. That's what continues to feed people and give them an idea of something better. A better state of one's feelings or simply the idea of a silence in one's self that allows one to think or to feel. Which to me is the same.
Lesson 34, Practice Random Acts of Kindness
Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997)
Paraphrased on the Stone of Hope in the Martin Luther King, Jr. National Memorial in Washington, DC as "I was a drum major for justice, peace and righteousness." (Rachel Manteuffel, "Martin Luther King a drum major? If you say so." http://www.washingtonpost.com/opinions/martin-luther-king-a-drum-major-if-you-say-so/2011/08/25/gIQAmmUkeJ_story.html The Washington Post, 25 August 2011) The monument plans used a correct and contextualized quote, but the lead architect and the sculptor altered it to use fewer words for visual appearance. (Rachel Manteuffel, "Correcting the Martin Luther King memorial mistake", http://www.washingtonpost.com/opinions/mlk-memorials-drum-major-quote-will-be-corrected-interior-secretary-says/2012/01/13/gIQAnjYvwP_story.html The Washington Post, 13 January 2012)
1960s, The Drum Major Instinct (1968)
Context: Every now and then I guess we all think realistically about that day when we will be victimized with what is life's final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don't think of it in a morbid sense. Every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn't important. Tell them not to mention that I have three or four hundred other awards, that's not important. Tell him not to mention where I went to school.
I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.
1960s, The American Promise (1965)
Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.
Of Envy
Essays (1625)
Context: A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 194
Context: To the impure, the dishonest, the false-hearted, the corrupt and the sensual, occasions come every day, and in every scene, and through every avenue of thought and imagination. He is prepared to capitulate before the first approach is commenced; and sends out the white flag when the enemy's advance comes in sight of his walls. He makes occasions; or, if opportunities come not, evil thoughts come, and he throws wide open the gates of his heart and welcomes those bad visitors, and entertains them with a lavish hospitality.
The business of the world absorbs, corrupts, and degrades one mind, while in another it feeds and nurses the noblest independency integrity, and generosity. Pleasure is a poison to some, and a healthful refreshment to others. To one. the world is a great harmony, like a noble strain of music with infinite modulations; to another, it is a huge factory, the clash and clang of whose machinery jars upon his ears and frets him to madness.
R. Frisch (1964), Theory of Production, p. v: Lead paragraph of preface
1940-60s
Context: In this feverish world of ours, where one wants the economic analyses to produce easily understandable results quickly and at the least possible cost, some of us have fallen into the habit of assuming for simplicity that the hundreds sometimes thousands of variables that enter into the analyses are linked together by very simple relationships. Frequently we even go so far as to assume linear relationships. Only in this way have we been able to feed our problems into the electronic computers and get mechanical answers quickly and at low cost.
O May I Join the Choir Invisible (1867)
Context: This is life to come, —
Which martyred men have made more glorious
For us who strive to follow. May I reach
That purest heaven, — be to other souls
The cup of strength in some great agony,
Enkindle generous ardor, feed pure love,
Beget the smiles that have no cruelty,
Be the sweet presence of a good diffused,
And in diffusion ever more intense!
So shall I join the choir invisible
Whose music is the gladness of the world.
Nobel lecture (2001)
Context: Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her — just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions. But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman.
I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us — North and South, rich and poor, men and women of all races and religions.
Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate humanitarian or human rights crises in one part of the world from national security crises in another.
2010s, 2011, Q&A with Former President George W. Bush (January 2011)
Context: Yes. I also put in the book that I felt Hugo Chavez was the Robert Mugabe of our hemisphere. In other words, this is a case for – where leadership is destroying a country. Zimbabwe used to feed South Africa. Today it's a net importer of food because the rule of an incompetent government destroyed the economy of the country.
"The Larger College".
In Classic Shades, and Other Poems (1890)
Context: p>Behold this sea, that sapphire sky!
Where nature does so much for man,
Shall man not set his standard high,
And hold some higher, holier plan?
Some loftier plan than ever planned
By outworn book of outworn land?Where God has done so much for man,
Shall man for God do aught at all?
The soul that feeds on books alone —
I count that soul exceeding small
That lives alone by book and creed,—
A soul that has not learned to read.</p
“And if people lose their ability to feed themselves, how can they be said to be free?”
"A Bad Big Idea".
Sex, Economy, Freedom & Community (1993)
Context: The issue here really is not whether international trade shall be free but whether or not it makes any sense for a country — or, for that matter, a region — to destroy its own capacity to produce its own food. How can a government, entrusted with the safety and health of its people, conscientiously barter away in the name of an economic idea that people’s ability to feed itself? And if people lose their ability to feed themselves, how can they be said to be free?
Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution.
To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars.
Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself.
It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction.
Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.
Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html.
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: That creatures endowed with the mere possibility of liberty should not always choose the Good appears natural. But that of the milliards of human beings who have inhabited Earth, not one should have been found invariably to choose Good, proves how insufficient is the solution. Hence no one believes in the existence of the complete man under the present state of things. The Haji rejects all popular and mythical explanation by the Fall of "Adam," the innate depravity of human nature, and the absolute perfection of certain Incarnations, which argues their divinity. He can only wail over the prevalence of evil, assume its foundation to be error, and purpose to abate it by uprooting that Ignorance which bears and feeds it.
His "eschatology," like that of the Soofis generally, is vague and shadowy.
A Touchstone For Dogma
1920s, Back to Methuselah (1921)
Context: People will have their miracles, their stories, their heroes and heroines and saints and martyrs and divinities to exercise their gifts of affection, admiration, wonder, and worship, and their Judases and devils to enable them to be angry and yet feel that they do well to be angry. Every one of these legends is the common heritage of the human race; and there is only one inexorable condition attached to their healthy enjoyment, which is that no one shall believe them literally. The reading of stories and delighting in them made Don Quixote a gentleman: the believing them literally made him a madman who slew lambs instead of feeding them.
"Meryphillia"
The Throne of Bones (1997)
Context: For all their laughter, ghouls are a dull lot. Hunger is the fire in which they burn, and it burns hotter than the hunger for power over men or for knowledge of the gods in a crazed mortal. It vaporizes delicacy and leaves behind only a slag of anger and lust. They see their fellows as impediments to feeding, to be mauled and shrieked at when the mourners go home. They are seldom alone, not through love of one another's company, but because a lone ghoul is suspected of stealing food. Their copulation is so hasty that distinctions of sex and identity are often ignored.
"Our Mobsters, Ourselves", The Nation (2 April 2001) https://www.thenation.com/article/our-mobsters-ourselves/
Context: In its original literal sense, "moral relativism" is simply moral complexity. That is, anyone who agrees that stealing a loaf of bread to feed one's children is not the moral equivalent of, say, shoplifting a dress for the fun of it, is a relativist of sorts. But in recent years, conservatives bent on reinstating an essentially religious vocabulary of absolute good and evil as the only legitimate framework for discussing social values have redefined "relative" as "arbitrary." That conflation has been reinforced by social theorists and advocates of identity politics who argue that there is no universal morality, only the value systems of particular cultures and power structures. From this perspective, the psychoanalytic – and by extension the psychotherapeutic – worldview is not relativist at all. Its values are honesty, self-knowledge, assumption of responsibility for the whole of what one does, freedom from inherited codes of family, church, tribe in favor of a universal humanism: in other words, the values of the Enlightenment, as revised and expanded by Freud's critique of scientific rationalism for ignoring the power of unconscious desire.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 70-71
Restoration: Congress, Term Limits and the Recovery of Deliberative Democracy, Simon & Schuster (c. 1992), Chapter 1, p. 31 :
Context: Byrd [former Senator Robert Byrd of West Virginia] rose to his current eminence from conditions of severe poverty, and he represents a poor state, so perhaps some of his grasping should be forgiven. Some, but not this egregious sort. His career has become a caricature of a particularly crass and cynical theory of representation. The theory is that election to Congress is tantamount to being dispatched to Washington on a looting raid for the enrichment of your state or district, and no other ethic need inhibit the feeding frenzy.
1960s, The Quest for Peace and Justice (1964)
Context: The time has come for an all-out world war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these". Deeply etched in the fiber of our religious tradition is the conviction that men are made in the image of God and that they are souls of infinite metaphysical value, the heirs of a legacy of dignity and worth. If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them. The wealthy nations must go all out to bridge the gulf between the rich minority and the poor majority.
Profiles in Rock interview (December 1980)
Context: Artists shouldn't be made famous. You know… they're just … as important as… um doctors, and priests … or maybe not as important sometimes, and yet they have this huge aura of almost god-like quality about them, just because their craft makes a lot of money. And at the same time it is a forced importance — you know, football stars and theatre stars — It is man-made so the press can feed off it.
Greta Thunberg's FB page https://www.facebook.com/732846497083173/posts/853561781678310?s=723487177&sfns=mo, (15 June 2019)
2019
Black Thirst (1934); p. 63
Short fiction, Northwest of Earth (1954)
On acting in various mediums in “Interview: Benjamin Bratt” https://www.cinemablend.com/new/Interview-Benjamin-Bratt-6673.html in Cinema Blend
On her book The Girl Who Smiled Beads in “A Conversation with Clemantine Wamariya https://www.readitforward.com/author-interview/clemantine-wamariya/” in Read it Forward (2017)
Amit Shah Interview, April 21, 2019 Indian Express https://indianexpress.com/elections/amit-shah-interview-lok-sabha-elections-bjp-narendra-modi-rafale-sadhvi-pragya-muslims-congress-nationalism-cow-vigilantism-5686203/
On placing his characters on a stretch of land in “Coming of Age With a Dog Named Marianne Moore” https://chireviewofbooks.com/2018/06/01/lets-no-one-get-hurt-jon-pineda-interview/ in the Chicago Review of Books (2018 Jun 1)
"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)
" The “grievance studies” hoax: a forum at the Chronicle of Higher Education https://whyevolutionistrue.wordpress.com/2019/11/14/campus-journalism-fracas-reaches-the-new-york-times/" November 14, 2019
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 119
Maitreya's Teachings - The Laws of Life (2005)
Book 1, Chapter 5 “The Dreamthief’s Pledge” (p. 183)
The Elric Cycle, The Fortress of the Pearl (1989)
"The Human Condition: Between Appetite and Ingenuity", p. 1
Escape from Evil (1975)
Address to the Democratic National Convention, 1984
Cheers.
Speech in the Albert Hall, London (21 December 1905) launching the Liberal Party's election campaign, quoted in The Times (22 December 1905), p. 7
Prime Minister
Tears came to his eyes. “In prison those monsters tried to rape me, but I fought back so hard that they cut my stomach open from rib to rib,” he yelled, tearing his shirt open and showing me the huge scar that ran across his whole abdomen, going from his upper right side to his lower left side. “My intestines came out, and they left me for dead, but the guards found me and took me to the hospital. After a week I awoke, and, at the end of that month, I escaped with two Yaqui who’d gotten twenty years for eating an Army mule. Their familias had been starving! And they’d stolen the mule to feed them! “YOU’VE GOT NO RAGE COMPARED TO THAT, PENDEJO! There aren’t enough bullets for me to kill all the racist no-good sons of bitches I’ve met in the United States! But—and this is a big but— anybody can go around killing people! Any damn group of kids can get together and kill! That takes no guts! What takes guts is to have that rage, here inside,” he said, pounding his chest, “and decide to do something good with that rage. My revenge against this racist two-faced country of the United States is that I got rich and became a Republican! So now you come back to the United States, and you do something worthwhile, AND YOU DO IT RIGHT NOW, PENDEJO!
Crazy Loco Love: A Memoir (2008)
“Hey, you’re getting to be almost worth how much it costs to feed you.”
“Good thing, ’cause I got no plan to eat less.”
Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 3 “Fever” (p. 48).
Procunier v. Martinez, 416 U.S. 396 (1974) (Concurring opinion).
Letter https://www.darwinproject.ac.uk/letter/DCP-LETT-2814.xml to Asa Gray, 22 May 1860
Other letters, notebooks, journal articles, recollected statements
Source: Short fiction, The Man Who Sold The Moon (2014), p. 166
Think Like an Artist (2015)
“Crises feed uncertainty. And uncertainty affects behaviour, which feeds the crisis.”
Economics focus: (Nearly) nothing to fear but fear itself (2009) https://www.economist.com/node/13021961/all-comments?page=1,
Interview in the documentary-film Cowspiracy by Kip Andersen and Keegan Kuhn (2014).
Address to the Colonization Society http://teachingamericanhistory.org/library/index.asp?document=562 (4 July 1829)
Source: The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves, p. 269
Letters and Papers from Prison (1967; 1997), The Friend
Source: The collaborationists of radical Islam unveiled, p. 41
Source: Under the Volcano (1947), Ch. VI (*p. 157)
Extremists and gangsters - good meeting for bad company https://www.bbc.co.uk/news/world-europe-13939227 BBC News (28 June 2011)
2011
Embracing Death, p. 153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
Source: Nancy Knowlton https://web.archive.org/web/20081008104046/http://www.smithsonianmag.com:80/specialsections/ocean-hall/atm-qa-200809.html (September 2008)
Source: The Expanse, Tiamat's Wrath (2019), Chapter 34 (p. 359)
O May I Join the Choir Invisible (1867)
"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)
"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)
“Turn off your thoughts and feed yourself on music.”
Original: (it) Spegnete i pensieri e nutritevi di musica.
Source: prevale.net
