“The only standard journalists respect is: Will this story promote the left-wing agenda?”
Ann Coulter (1961) author, political commentator
2004, How to Talk to a Liberal (If You Must) (2004)
" The “grievance studies” hoax: a forum at the Chronicle of Higher Education https://whyevolutionistrue.wordpress.com/2019/11/14/campus-journalism-fracas-reaches-the-new-york-times/" November 14, 2019
“The only standard journalists respect is: Will this story promote the left-wing agenda?”
Ann Coulter (1961) author, political commentator
2004, How to Talk to a Liberal (If You Must) (2004)
Don Soderquist (1934–2016)
Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 156. <br class="br">On Building Trust
Charles de Lint (1951) author
“Where Desert Spirits Crowd the Night”, p. 291
The Ivory and the Horn (1996)
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Source: Speech in the House of Commons (22 January 1846), quoted in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Volume I, ed. T. E. Kebbel (1882), p. 110
Stephen L. Carter book The Emperor of Ocean Park
Source: The Emperor of Ocean Park (2002), Ch. 17, The Brass Ring, II
Neil Postman (1931–2003) American writer and academic
Language Education in a Knowledge Context (1980)
Malcolm Gladwell (1963) journalist and science writer
On the challenges of a journalist writing a book in “Malcolm Gladwell on Talking to Strangers and how podcasting changed his approach to writing” https://ew.com/books/2019/09/09/malcolm-gladwell-talking-to-strangers-interview/ in EW (2019 Sep 9)
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1900s, "The Study of Mathematics" (November 1907)
Context: Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs. Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos, where pure thought can dwell as in its natural home, and where one, at least, of our nobler impulses can escape from the dreary exile of the actual world.
“True loyalty between individuals is possible only in a loose and relatively free society.”
Eric Hoffer book The True Believer
Section 101
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.