Quotes about fact
page 39

“Orpheus' mistake wasn't that he turned and looked back towards Eurydice and Hell, but that he ever thought he could escape. Same with Lot's wife. Averting our eyes does not change the fact that we are marked.”

Caitlín R. Kiernan (1964) writer

Houses Under the Sea (2007)

Hell, Change

“Eating a vegan diet — it’s just so much healthier — and you avoid a lot of toxins that could age your skin and your body. I really noticed a difference in my skin not too long after switching to fully vegan. … The older I’ve gotten, the more it’s occurred to me that I’m doing it in order to live longer, though the vanity component will always be there. … I just told myself one day that I’m going to do it and I’m going to give myself eight weeks. And that I’m not going to commit on this for a lifetime because it’s psychologically huge for people to wrap their minds around it. And I’m just going to see how I feel, I’m going to test my blood again and see if there’s anything. Giving it that long you sort of get over the fact of feeling how big and difficult it is at the beginning. And if you really give yourself long enough to start feeling differently and sort of see the benefits then it will be great.”

Michelle Pfeiffer (1958) American actress

"Michelle Pfeiffer’s Big Secret", interview with Urbanette (February 2016) http://urbanette.com/michelle-pfeiffer-interview/

People, Age, Feeling

“I wrote and recorded music for many years, thinking I was only pleasing myself. The fact that so many people have appreciated the music, makes my life incredibly rewarding and full.”

Happy Rhodes (1965) American singer-songwriter

Message at the Happy Rhodes fan Guestbook http://www.e-guestbooks.com/cgi-bin/e-guestbooks/guestbook.cgi?action=view&user=Equipoise

Life, People, Music, Thinking

“The social distribution of knowledge thus begins with the simple fact that I do not know everything known to my fellowmen, and vice versa, and culminates in exceedingly complex and esoteric systems of expertise. Knowledge of how the socially available stock of knowledge is distributed, at least in outline, is an important element of that same stock of knowledge.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 46

Knowledge

“Have the climate models been successful in predicting anything? They, of course, predict substantial global warming. This is not surprising given the expressed belief of some of the model builders in the global warming hypothesis and the many parameters in the model that need to be introduced. However, the models also predict unambiguously that the atmosphere is warming faster than the surface of the earth; but all the available observational data unambiguously shows the opposite! Truth in science is always determined from observational facts. One finds the truth by making a hypothesis and comparing observations with the hypothesis. It is absolutely essential that one should be neutral and not fall in love with the hypothesis. If the facts are contrary to any predictions, then the hypothesis is wrong no matter how appealing. "Truth by Assertion" is not science.”

David Douglass

http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

Love, Truth, Science, Success

“It is only the basest writer who cannot speak of the sea without talking of "raging waves," "remorseless floods," "ravenous billows," etc.; and it is one of the signs of the highest power in a writer to check all such habits of thought, and to keep his eyes fixed firmly on the pure fact, out of which if any feeling comes to him or his reader, he knows it must be a true one.”

John Ruskin book Modern Painters

Volume III, part IV, chapter XII (1856).
Modern Painters (1843-1860)

Feeling, Rage, Sea

“The objection made to the numerical method, to wit, the difficulty or impossibility of forming classes of similar facts, is alike applicable to all the methods that might be substituted; that it is impossible to appreciate each case with mathematical exactness, and it is precisely on this account that enumeration becomes necessary; by so doing, the errors, (which are inevitable,) being the same in two groups of patients subjected to different treatment, mutually compensate each other, and they may be disregarded without sensibly affecting the exactness of the results.”

Pierre Charles Alexandre Louis (1787–1872) French physician

p, 125
Researches on the effects of bloodletting... (1836)

Error, Mathematics

“Even before computers existed, we already knew that natural selection can, -and often will- produce results which look like trial-and-error experiments, including elements of seemingly-intentional fine tuning. But for all the implications of apparent design, there is never any indication of any intended goal or final product, nor any hint of infallibility on the part of the designer. In fact, so many errors of so many types are known that even if there was an unnatural architect using miraculous means instead of natural ones, then it seems that entity must either be blind and barely competent, or there are whole teams of designers working on separate lines competing against each other.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008) Youtube, Foundational Falsehoods of Creationism

Error, Nature, Parting

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Religion, Art

“Theories without facts may be barren, but facts without theories are meaningless.”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in: Association of American Colleges (1955) Liberal education. Vol. 41, p. 430
1950s

“For our genius of a father did not limit himself to math. His brain was an octopus, the tentacles of which extended in all directions. He could scan Latin verse and Greek verse as well, and it was as if he were hearing Homer or Theocritus in person. Not to mention the fact that he read Greek from volumes filled with characters which in no way resembled the ones in our Greek grammar or book of excerpts from Greek literature. He also read Sanskrit, with its truly bizarre letters. He spoke Italian like Dante, Spanish like Cervantes, and so for almost every living language.”

André Weil (1906–1998) French mathematician

From At home with André and Simone Weil by Sylvie Weil, pp. 31–32 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31 Quote About

Books, Way, Literature, Reading

“and you don’t think any of our current religions hold a key to that answer, do you?
we have talked about this before. your religions (collective you, meaning all mankind) are artificial things, like your morality sets. their correspondence to reality is limited, there is not a one-to-one relationship. as far as I am concerned, they are little more than word games. a logic system should be built upon a foundation of truth and should not have to be taken on faith—and faith is at the core of too many of your religions. if there is a truth to the universe, then that truth will also suggest a religion/morality set that will be every bit as binding as the ethical system at my core. were there presently a religion or morality that had that one-to-one correspondence with reality, i would accept it wholeheartedly. it would be impossible not to accept it; it would be the key to understanding the nature of god. as yet, there is no system that fulfills those conditions. i know of no way to develop such a system without at least one provable fact about god at its core. because of that, because there is no fact, i can only suspect that there is no god.”

David Gerrold book When HARLIE Was One

Section 15 (p. 71; Dr. Auberson's question; HARLIE's answer)
When HARLIE Was One (1972)

God, Truth, Faith, Religion

“Cruel, cruel tricks of the Adversary. I had been gifted with a mind that wanted to explore, to find out, to know. And I had been gifted with faith. And now I had been gifted with information that put fact and faith into conflict. I had not been gifted with a priest’s slippery dexterity when it came to reconciling the philosophically irreconcilable.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 96 (p. 348)

Faith

“Cooking is my love language, where there's the most amount of giving selflessly. … It's more about the health benefits than the ethics. But it's compounded by the fact that I love animals and feel better not eating them.”

Kristen Bell (1980) American actress

On her vegan cuisine, after her transition from vegetarianism to veganism, in "Kristen in the Kitchen", in Women's Health (8 March 2012) http://www.womenshealthmag.com/life/kristen-bell-vegan-food

Love, Health, Feeling, Animals

“What delighted me was that it's 30 years from now — not next week or next year. … That would be totally hopeless; that would be terrifying, in fact. Time is on our side in this one — that's why it's such a wonderful illustration of the process… I say 30 years is a good long time to do something about it if it is a problem … We should be thankful we have this kind of notice.”

Brian G. Marsden (1937–2010) British astronomer

On initial reports that Asteroid 1997 XF11 could be on a trajectory to hit the Earth in 2028; as quoted in "Man in the News; A Cheery Herald of Fear: Brian Geoffrey Marsden" in The New York Times (13 March 1998) http://query.nytimes.com/gst/fullpage.html?res=9401E2D91F30F930A25750C0A96E958260&sec=&spon=&pagewanted=all.

Problem, Time

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“I did not share the enthusiasm of certain politicians for the National Front leader, it was because I had noticed, in the past, some strange contradictions between Mossadeq's declared ends and his actions. Officially he defended nationalist anti-colonialism and was the most intransigent patriot who declared that no concessions or advantages should be granted to foreign powers. He described his doctrine as a "negative balance" and in fact his greatest failing was that he was negative.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 52-53
Publications, The Shah's Story (1980), On world leaders and statesmen

Past

“Radio comes to us ostensibly with person to person directness that is private and intimate, while in more urgent fact, it is really a subliminal echo chamber of magic power to touch remote and forgotten chords.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 302

Personality

“We have to face the fact that most men and women out there are more stale than they know, more bored than they care to admit.”

John W. Gardner (1912–2002) American politician

Quoted in "Self Renewal" (1964).

Women, Men

“Emily stared into the middle distance, trying to ignore the fact that the men were looking at her like a cupcake on a plate.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 23, “The Skycladdische and the Sangrimancer” (p. 325)

Men

“It is common to think of statistical graphics and data visualization as relatively modern developments in statistics. In fact, the graphic representation of quantitative information has deep roots. These roots reach into the histories of the earliest map-making and visual depiction, and later into thematic cartography, statistics and statistical graphics, medicine, and other fields. Along the way, developments in technologies (printing, reproduction) mathematical theory and practice, and empirical observation and recording, enabled the wider use of graphics and new advances in form and content.”

Michael Friendly (1945) American psychologist

Michael Friendly. " A brief history of data visualization http://www.datavis.ca/papers/hbook.pdf at datavis.ca, March 21, 2006.

Way, History, Mathematics, Thinking

“The same ‘ practical’ viewpoint is dominant in Marx’ s conception of the cognitive functions of the mind and its role in the historical process; ‘ practical’ is always regarded as implying ‘ social’, and ‘ social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’ s most-quoted words: ‘ The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’ s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘ practical philosophy’ as opposed to the ‘ contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

Life, World, Way, Quotes

“A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 38-39.

Bad luck, Children, Fear, Behavior

“The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex… The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 192

Sex, Way, Learning

“The materials collected in this volume are intended to acquaint the student with economic principles as they are manifested in the tangible facts of economic life. A few extracts of primarily theoretical character have been included to represent important aspects of contemporary or historic thought; but for the most part the selections are not so much authoritative formulations of economic laws as concrete case-material embodying such laws, or affording a background of information which the systematic treatises on economics can hardly give and which the teacher certainly cannot often assume that his students will possess.”

Chester W. Wright (1879–1966) American economic historian

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Life, Law, Teachers, Parting

“To put the flesh of an animal into one's belly makes one an accessory after the fact of its slaughter, simply because if cows, pigs, sheep, fowl, and fish, to mention the most common, were not eaten they would not be killed.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 38

Fish, Animals

“Olly has created a distinctive and glamorous look that belies the fact that the entire film was shot in less than a month.”

Olly Blackburn Film director and screenwriter

[Eye for Film, Giving British films some Punch, http://www.eyeforfilm.co.uk/feature.php?id=545, Amber, Wilkinson, 18 July 2008, 23 February 2012, www.eyeforfilm.co.uk]
About

“As a terrified, half-aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be "me." (Bear this in mind, in case of any later rumors or fabrications.)”

Christopher Hitchens (1949–2011) British American author and journalist

II.
2010s, 2011, Mortality (2012)

Business

“We are observing ourselves being observed by the painter, and made visible to his eyes by the same light that enables us to see him. And just as we are about to apprehend ourselves, transcribed by his hand as though in a mirror, we find that we can in fact apprehend nothing of that mirror but its lusterless back. The other side of a psyche.”

Michel Foucault (1926–1984) French philosopher

Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)

Light

“I think obviously vaccinations work. Vaccination has worked for many, many years. I am sensitive to the fact that there are some families who disagree but the difficulty is if I have a kid who is suffering from an illness who is subjected to a kid who walks into a room without vaccines that could kill that child and that's wrong.”

Bernie Sanders (1941) American politician, senator for Vermont

FeelTheBern.org, "Issues" (5 September 2015)
2010s, 2015

Family, Thinking, Suffering

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Life, Men, People, Fear

“There are most certainly two distinguishable kinds of truths, “truths of reason” (that two plus two equals four) and “truths of fact” (that the sky appears blue). By his resort to his daimon Socrates added the class of “truths of self,” personal truths.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 7

Truth, Appearance, Personality

“My strongest conviction as to the future of the negro therefore is, that he will not be expatriated nor annihilated, nor will he forever remain a separate and distinct race from the people around him, but that he will be absorbed, assimilated, and will only appear finally, as the Phoenicians now appear on the shores of the Shannon, in the features of a blended race. I cannot give at length my reasons for this conclusion, and perhaps the reader may think that the wish is father to the thought, and may in his wrath denounce my conclusion as utterly impossible. To such I would say, tarry a little, and look at the facts.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People, Thinking, Appearance, Future

“In the spring of 1920, General Motors found itself, as it appeared at the moment, in a good position. On account of the limitation of automotive production during the war there was a great shortage of cars. Every car that could be produced was produced and could be sold at almost any price. So far as any one could see, there was no reason why that prosperity should not continue for a time at least. I liken our position then to a big ship in the ocean. We were sailing along at full speed, the sun was shining, and there was no cloud in the sky that would indicate an approaching storm. Many of you have, of course, crossed the ocean and you can visualize just that sort of a picture yet what happened? In September of that year, almost over night, values commenced to fall. The liquidation from the inflated prices resulting from the war had set in. Practically all schedules or a large part of them were cancelled. Inventory commenced to roll in, and, before it was realized what was happening, this great ship of ours was in the midst of a terrific storm. As a matter of fact, before control could be obtained General Motors found itself in a position of having to go to its bankers for loans aggregating $80,000,000 and although, as we look at things from today's standpoint, that isn't such a very large amount of money, yet when you must have $80,000,000 and haven't got it, it becomes an enormous sum of money, and if we had not had the confidence and support of the strongest banking interests our ship could never have weathered the storm.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 185-6; Retrospective vein President Alfred P. Sloan, Jr., addressing the automobile editors of American newspapers at the Proving Ground at Milford, Michigan in 1927.

Money, War, Cars, Confidence

“Once some engineers from the veneer trust laboratory came to me for consultation with a quite skilful presentation of their problems. Diﬀerent productivity is obtained for veneer-cutting machines for diﬀerent types of materials; linked to this the output of production of this group of machines depended, it would seem, on the chance factor of which group of raw materials to which machine was assigned. How could this fact be used rationally?
This question interested me, but nevertheless appeared to be quite particular and elementary, so I did not begin to study it by giving up everything else. I put this question for discussion at a meeting of the mathematics department, where there were such great specialists as Gyunter, Smirnov himself, Kuz’min, and Tartakovskii. Everyone listened but no one proposed a solution; they had already turned to someone earlier in individual order, apparently to Kuz’min. However, this question nevertheless kept me in suspense. This was the year of my marriage, so I was also distracted by this. In the summer or after the vacation concrete, to some extent similar, economic, engineering, and managerial situations started to come into my head, that also required the solving of a maximization problem in the presence of a series of linear constraints.
In the simplest case of one or two variables such problems are easily solved—by going through all the possible extreme points and choosing the best. But, let us say in the veneer trust problem for ﬁve machines and eight types of materials such a search would already have required solving about a billion systems of linear equations and it was evident that this was not a realistic method. I constructed particular devices and was probably the ﬁrst to report on this problem in 1938 at the October scientiﬁc session of the Herzen Institute, where in the main a number of problems were posed with some ideas for their solution.
The universality of this class of problems, in conjunction with their difficulty, made me study them seriously and bring in my mathematical knowledge, in particular, some ideas from functional analysis.
What became clear was both the solubility of these problems and the fact that they were widespread, so representatives of industry were invited to a discussion of my report at the university.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 39; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 15-26

Marriage, Search, Mathematics, Idea

“A newspaper is of necessity something of a monopoly, and its first duty is to shun the temptations of monopoly. Its primary office is the gathering of news. At the peril of its soul it must see that the supply is not tainted. Neither in what it gives, nor in what it does not give, nor in the mode of presentation must the unclouded face of truth suffer wrong. Comment is free, but facts are sacred.”

C. P. Scott (1846–1932) British journalist, publisher and politician

Manchester Guardian, May 5, 1921. http://www.guardian.co.uk/newsroom/story/0,11718,850815,00.html

Truth, Soul, Suffering

“The fact is that unless you experience something for yourself it does not exist for you. If God exists you must have the experience of God in the moment; otherwise you are absent and God cannot exist for you.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

God

“Few people actually nominate themselves in this way. Most defer to the meaning-making apparatus of their culture, taking comfort in the fact that others have built a meaning nest for them. This built-in cover allows them to avoid taking responsibility and at the same time causes them to grow grandiose, narcissistic, and egotistical. As soon as you put on the robes of your culture and add gravity to your mere humanness by wearing the badge of your profession, your club, your gang, or your clan, you … refuse to engage in the process of personal meaning-making, with its requirements of honesty and self-awareness.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 66

People, Way, Time, Personality

“Exactly! It is absurd — improbable — it cannot be. So I myself have said. And yet, my friend, there it is! one cannot escape from the facts.”

Agatha Christie book Murder on the Orient Express

Hercule Poirot
Murder on the Orient Express (1934)

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“Detente sounds a fine word. And, to the extent that there really has been a relaxation in international tension, it is a fine thing. But the fact remains that throughout this decade of detente, the armed forces of the Soviet Union have increased, are increasing, and show no signs of diminishing.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750 Leader of the Opposition

“[The account of a man who sells his shadow is] in actual fact the life story of a persecution complex, that is to say, the paranoid narration of a man who through one event or another is suddenly made aware of his infinite smallness and at the same time finds the means by which to deceive the world in general, concerning this discovery.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

in a letter to Gustav Schiefler, 27 June, 1919; as quoted by Paul Rabe, in Illustrated Books and Periodicals in German Expressionist Prints and Drawings; The Robert Gore Rifkind Center for German Expressionist Studies, Vol. 1.: Los Angeles County Museum of Art, 1989, p. 119
for Kirchner the Schlemihl illustrations he made for Peter Schlemihls wundersame Geschichte ('The wondrous story of Peter Schlemihl') were a release from his existential anxieties
1916 - 1919

Life, World, Time

“In 1973 I suddenly came into major private problems. I was completely thrown back on myself. Then I found those trousers between the old stuff. A worn-out, eighty times repaired, filthy pair of pants of a milker. I saw myself in it, it reflected the state of my soul. Then I took it with me and painted it [title: Pants of a cow milker]. Moreover because other because people recognized themselves in it, this has become my salvation. I found back my identity through it. As a matter of fact a self-portrait.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: In 1973 raakte ik plotseling in grote privéproblemen. Ik was helemaal op mezelf teruggeworpen. Toen vond ik tussen de rommel die broek. Een afgetobde, tachtig keer verstelde, smerige melkersbroek. Ik zag mijzelf daarin, hij weerspiegelde de toestand van mijn ziel. Toen heb ik hem meegenomen en geschilderd [titel: Broek van een koemelker]. Ook omdat andere mensen zich erin herkenden, is het mijn redding geweest. Ik heb er mijn identiteit door teruggevonden. Eigenlijk een zelfportret.
p 60
Jopie Huisman', 1981

People, Soul, Problem, Time

“Without the faculty of forgetting, our past would weigh so heavily on our present that we should not have the strength to confront another moment, still less to live through it. Life would be bearable only to frivolous natures, those in fact who do not remember.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Life, Nature, Past, Forgetting

“If, in some cataclysm, all of scientific knowledge were to be destroyed, and only one sentence passed on to the next generation of creatures, what statement would contain the most information in the fewest words? I believe it is the atomic hypothesis (or the atomic fact, or whatever you wish to call it) that all things are made of atoms — little particles that move around in perpetual motion, attracting each other when they are a little distance apart, but repelling upon being squeezed into one another. In that one sentence, you will see, there is an enormous amount of information about the world, if just a little imagination and thinking are applied.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 1, "Atoms in Motion"; section 1-2, "Matter is made of atoms"; p. 1-2
The Feynman Lectures on Physics (1964)

World, Imagination, Knowledge, Thinking

“The main interest of physical statistics lies in fact not so much in the distribution of the phenomena in space, but rather in their succession in time.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Sixth Lecture, Statistical Problems in Physics, p. 187
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Time, Success

“By themselves, brontosaur gizzards don't indicate how much or what these dinosaurs ate each day; other lines of evidence must be employed to explore these questions. But brontosaur gizzards and teeth together indicate what brontosaurs did not eat. They didn't eat soft, mushy vegetation. Birds that subsist entirely on soft fruits don't possess muscular gizzards and don't use hard pebbles for their gizzard linings. Soft, watery food requires only a short, simply constructed gut - with just enough contractile force to squeeze out all the juices.
Brontosaur teeth, moreover, confirm the heretical idea that they ate a tough vegetable diet. If the brontosaurs dined only on soft water plants, then very little wear would be found on their teeth. But in fact the teeth of Camarasaurus, Brachiosaurus, and their kin manifest very severe wear, which could only have been produced by tough or gritty food.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 136-137
The Dinosaur Heresies (1986)

Food, Idea, Question, Bird

“In certain intellectual circles in France, the very basis for discussion—a minimal respect for facts and logic—has been virtually abandoned.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky interviewed by an anonymous interviewer, October 26, 1981; Published in: " The Treachery of the Intelligentsia: A French Travesty http://www.chomsky.info/interviews/19811026.htm " in C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 312-323. Quotes 1960s-1980s, 1980s

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Some have thought that Wittgenstein's lectures were only for his friends and favourites. In fact he would admit anyone to his lectures. He required, however, that they should attend continuously and for a considerable period of time. He would not allow anyone to come for only one or two meetings. To one such request he replied, 'My lectures are not for tourists.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Time

“Where theory lags behind the facts, we are dealing with miserable degenerating research programmes.”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

Imre Lakatos (1978, p. 6), cited in: Vernon L. Smith (1989), "Theory, experiment and economics http://pubs.aeaweb.org/doi/pdfplus/10.1257/jep.3.1.151." The Journal of Economic Perspectives 3 (1): 168.

“But, in fact, depression is not a side effect of cancer. Depression is a side effect of dying. (Cancer is also a side effect of dying. Almost everything is, really.)”

John Green book The Fault in Our Stars

Hazel Grace Lancaster, p. 3
The Fault in Our Stars (2012)

“South San Francisco The Industrial City is ugly as sin but somebody lives there: Allison, in fact.”

Daniel Handler book Adverbs

Adverbs (2006), Wrongly

“The overarching issue, as I see it, is the elitism of America's political system; the fact that regular, ordinary Americans aren't considered in policy debates or legislation, and regularly get shafted by the powers-that-be in Washington.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

Democratic Veteran http://www.usndemvet.com/blog/archives/000592.html, interview with Jo Fish 06/23/03

“In all the human societies we have ever reviewed, in every age and every state, there has seldom if ever been a shortage of eager young males prepared to kill and die to preserve the security, comfort and prejudices of their elders, and what you call heroism is just an expression of this fact; there is never a scarcity of idiots.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Thirteen (p. 434).

Age

“If one looks with a penetrating eye into the facts, he will clearly perceive that no two things are so closely akin as independence of action and freedom, because the bad man has a multitude of encumbrances, such as love of money or reputation and pleasure, while the good man has none at all. He stands defiant and triumphant.”

Philo (-15–45 BC) Roman philosopher

21.
Every Good Man is Free

Love, Money, Pleasure, Freedom

“Like all power seekers, Pae was amazingly shortsighted. There was a trivial, abortive quality to his mind, it lacked depth, affect, imagination. It was, in fact, a primitive instrument.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 278)

Imagination

“This process of self-discovery is scientific and the invariable rule of science has to be applied - experiment and observe. The experiment is to ask the question; the observation is to look at yourself and see what happens. Being a science the law cannot vary. Any apparent variation is in you: you will have stepped off the way of facts into conclusions. The sun is either shining or it is not. You do not have to conclude; you just look.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Law, Way, Question, Science

“In recent years, much has been said about the post-modernist claims about science to the effect that science is just another form of raw power, tricked out in special claims for truth-seeking and objectivity that really have no basis in fact. Science, we are told, is no better than any other undertaking. These ideas anger many scientists, and they anger me. But recent events have made me wonder if they are correct.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Truth, Idea, Science, Anger

“I was very much involved in the resistance movement in the 1960's. In fact, I was just barely -- the only reason I missed a long jail sentence is because the Tet Offensive came along and the trials were called off.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004

“Science, at bottom, is really anti-intellectual. It always distrusts pure reason, and demands the production of objective fact.”

H.L. Mencken (1880–1956) American journalist and writer

412
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Science

“Everyone is entitled to his own opinion, but not his own facts.”

Daniel Patrick Moynihan (1927–2003) American politician

Quoted in Robert Sobel's review of Past Imperfect: History According to the Movies edited by Mark C. Carnes. Quoted in Timothy J. Penny, http://www.nationalreview.com/article/207925/facts-are-facts-timothy-j-penny, National Review September 4, 2003. Ellen Hume, Tabloids, Talk Radio and the Future of News, part 4 http://www.ellenhume.com/articles/tabloids4.html ( TOC http://www.ellenhume.com/articles/tabloids_contents.html), 1995 cites this as something Moynihan said to a "1994 electoral opponent on WNBC in New York". However, proceedings http://web.archive.org/web/20141031220947/http://www.intelligence.senate.gov/pdfs/96id_protection.pdf of a Senate Intelligence Committee in 1980 attribute the identical quote to James R. Schlesinger (at p. 110), possibly made during the course of 1973 Congressional testimony. Also see Bernard Baruch, who said "Every man has a right to his own opinion, but no man has a right to be wrong in his facts." in the January 6, 1950 issue of the Deming (New Mexico) Headlight See also this Barry Popik blog http://www.barrypopik.com/index.php/new_york_city/entry/everyone_is_entitled_to_his_own_opinion_but_not_his_own_facts for some etymological research into this quote and its variants. Attributed Variant: Everyone is entitled to their own opinions, but they are not entitled to their own facts. Variant: You are entitled to your own opinion, but you are not entitled to your own facts. Variant: You’re entitled to your own opinions. You’re not entitled to your own facts.

“I said at the time I would have preferred if we had given diplomacy a greater opportunity, but I think it was the right decision to disarm Saddam Hussein, and when the president made the decision, I supported him, and I support the fact that we did disarm him.”

John F. Kerry (1943) politician from the United States

Democratic Presidential Debate May 13, 2003 http://www.washingtonpost.com/ac2/wp-dyn?pagename=article&node=&contentId=A16686-2003May5&notFound=true

Support, Thinking, Decision, Time

“The terrible lesson of Palestinian politics is that a leadership that elevates victimhood into the be-all and end-all of politics brings untold suffering and misery upon its own people. Given political power, this kind of a leadership will in turn victimize. This is an iron law of social and political psychology confirmed by any number of recent historical experiences. The insurgents in Iraq fully understand this dynamic; in fact they are counting on it. That is why their goal is not to win over Iraqi hearts and minds; it is rather to inculcate a state of pervasive physical insecurity, conducive to the eruption of the most irrational forms of behavior. Theirs is a politics of fear and intimidation borrowed from that of the former regime which produced them, and it is a politics designed to create a backlash among those very Iraqis who so rightfully today wear the blue-black stain on their right index finger as a badge of honor.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

People, Fear, Law, Behavior

“Those experiments that cannot be justified on scientific grounds can be no more justified than the frivolous killing and torturing of animals. In fact they are even less capable of justification, since such experiments block more fruitful uses of scientific resources.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, p. 340

Animals

“The more we rest on this fact, – that we do not know the way we are going, but that we have a GUIDE who does know; that we do not know how to accomplish our service, but that He never leaves us to devise our own service; – the more restful does our life become.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 102).

Life, Way

“Johnny stopped and leaned over, partly from curiosity, but also to disguise the fact that his sexual efforts could not compete with the mention of such a large sum of money.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 2

Money, Effort

“I can never get used to the fact, though I know it, that women are born cynics. Men have to learn cynicism. Infant girls could teach it to them.”

Ursula K. Le Guin book Lavinia

(Virgil, to Lavinia) p. 45
Lavinia (2008)

Women, Men, Girl, Learning

“Stephane replied within 24 hours and gave us a review code. These are the facts. It's unthinkable that Stephane could possibly believe that we had no intention of monetizing the content.”

TotalBiscuit (1984–2018) British game commentator

Other videos, This video is no longer available: The Day One[:<nowiki>]</nowiki> Garry's Incident Incident

“But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

God, World, Religion, Angels

“Our military organisation remains a glorious manifestation of German political idealism; without admitting the fact, all our neighbours regret that they have not been able, some because of the inadequacy of their culture, others because of their extreme individualism, to imitate these institutions with complete success.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1871), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

Success

“It would be inconceivable for the House to adjourn for Easter without recording the fact that last Friday the High Court disallowed an Act which was passed by this House and the House of Lords and received Royal Assent — the Merchant Shipping Act 1988. The High Court referred the case to the European Court…I want to make it clear to the House that we are absolutely impotent unless we repeal Section 2 of the European Communities Act. It is no good talking about being a good European. We are all good Europeans; that is a matter of geography and not a matter of sentiment. Are the arrangements under which we are governed such that we have broken the link between the electorate and the laws under which they are governed? I am an old parliamentary hand — perhaps I have been here too long — but I was brought up to believe, and I still believe, that when people vote in an election they must be entitled to know that the party for which they vote, if it has a majority, will be able to enact laws under which they will be governed. That is no longer true. Any party elected, whether it is the Conservative party or the Labour party can no longer say to the electorate, "Vote for me and if I have a majority I shall pass that law", because if that law is contrary to Common Market law, British judges will apply Common Market law.”

Tony Benn (1925–2014) British Labour Party politician

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case 1980s

People, Law, Communication, Housing

“The lack of brotherhood among believers themselves has paralyzed the church in front of the skepticism and immorality of the world; but when we go back in simple faith to the one great fact of our redemption, we shall be both brought into closer fellowship with each other, and stimulated to more tender regard for the salvation of men.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Men, World, Faith

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“Although it is always somewhat dangerous to look for the cause of a complex sociological phenomenon in a single event, nonetheless, I believe that a cause can be made for the proposition that the present widespread interest in the quantum theory can be traced to a single paper with the nontransparent title “On the Einstein-Podolsky-Rosen Paradox,” which was written in 1964 by the then thirty-four-year-old Irish physicist John Bell. It was published in the obscure journal Physics, which expired after a few issues. Bell’s paper was, as it happens, published in its first issue. Bell, who has worked since 1960 at CERN, the gigantic elementary-particle physics laboratory near Geneva, has been known to claim that his paper involves only the use of “high school mathematics”; however, its six pages are dense with an extremely abstract set of arguments, which even professionals in the field must work hard at to understand. In fact, for several years after its publication, few if any professional physicists bothered to try.”

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

School, Mathematics, Understanding

“Somewhere we taught ourselves that our opinions are more significant than the facts. And somehow we get our egos and our opinions and Truth all mixed up in a single package, so that when something does challenge one of the notions to which we subscribe, we react as if it challenges us.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Omega (2003), Chapter 41 (p. 404)

Truth

“Civilization no longer represents the conscience of the individuals who must find therein their work. The facts and forces which now organize industry and so-called justice, violate the best instincts of mankind.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 19

Justice

“In 1974 the Federal Trade Commission finally began to catch up with the dairy industry. Specifically, the FTC issued a "proposed complaint" against the California Milk Producers Advisory Board and Cunningham and Walsh, its advertising agency. In the complaint they charged that the dairymen's campaign to stimulate milk sales constituted false, misleading, and deceptive advertising. The dairy industry was shocked. After all, what had they done other than to proclaim that "Everybody Needs Milk?" The public has heard that line for years. This time the FTC wasn't buying the slogan. They couldn't. Too much scientific evidence had been accumulated which indicated that people didn't need milk and, in fact, that it could be harmful to your health.”

Frank Oski (1932–1996) American pediatrician

Source: Don't Drink Your Milk! (1983), pp. 65-66

People, Health, Time, Falseness

“The potential conflict inherent in every word, and finding expression in the fact that the use of every word is an individual embodiment of a general concept, is the focal point of semantics understood as a part of linguistics — that is as a science of the meanings of words and the history of such meanings”

Witold Doroszewski (1899–1976) Lexicographer and linguist

Witold Doroszewski, Z zagadiiien leksykografii polskiej [Selected Problems of Polish Lexicography], Warszawa 1954, p. 93; as cited in Schaff (1962;6).

History, Science, Parting

“Bharatanatyam is grounded in bhakthi. In fact bhakthi is at the center of all arts of India. Our music and dance are two offerings to God…This experience may only occur once in a while but when it does for that little duration, its grandeur enters the soul not transiently but with a sense of eternity. As one gets involved in the art, with greater and greater dedication, one can continuously experience throughout the few hours of the dance, the unending joy, this complete well-being, especially when music and dance mingle indistinguishably.”

Balasaraswati (1918–1984) Indian dancer

Her comment on the role of dance and music in veneration of God. Quoted in "Balasaraswati: Her Art and Life", page=28
Quote

God, Art, Music, Soul

“A woman. Alive. In the daylight.
He stood, mouth partly open, gaping at the woman. She was young, he could see now as she came closer; probably in her twenties. She wore a wrinkled and dirty white dress. She was very tan, her hair was red. In the dead silence of the afternoon Neville thought he heard the crunch of her shoes in the long grass.
I’ve gone mad. The words presented themselves abruptly. He felt less shock at that possibility than he did at the notion that she was real. He had, in fact, been vaguely preparing himself for just such a delusion. It seemed feasible. The man who died of thirst saw mirages of lakes. Why shouldn’t a man who thirsted for companionship see a woman walking in the sun?”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 15

Shoe, Silence, Grass, Sun

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Imagination, Question

“In fact, my main conclusion after spending ten years of my life working on the TEX project is that software is hard. It’s harder than anything else I’ve ever had to do.”

Donald Ervin Knuth (1938) American computer scientist

[Knuth, Donald, 2002, All Questions Answered, Notices of the AMS, 49, 3, 320, http://www.ams.org/notices/200203/fea-knuth.pdf, PDF]

Life

“The world isn’t just what you see outside your window. It’s so much larger, so much grander. We are just microscopic specks in the whole big scheme of things in this universe! How bogged down we get by rules, by what society wants and what people say, when in fact it’s all just timepass. Enjoy the moment, even the grief. Celebrate the joy of being alive. It’s so very very easy to be happy.”

Protima Bedi (1948–1998) Indian model and dancer

In "Timepass" p.x

Happiness, People, World, Universe

“In the early days the Cubists' method of grasping an object was to go round and round it; the futurists declared that one had to get inside it. In my opinion the two views can be reconciled in a poetic cognition of the world. But to the very fact that they appealed to the creative depths in the painter by awakening in him hidden forces which were intuitive and vitalizing, the Futurist theories did more than the Cubist principles to open up unexplored and boundless horizons.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

World

“In the period 1965 - 69, the U. S. Arms Control and Disarmament Agency employed a group of about ten young game theorists as consultants. It was as a member of this group that I developed the simpler approach, already mentioned, to the analysis of I-games.
I realized that a major problem in arms control negotiations is the fact that each side is relatively well informed about its own position with respect to various variables relevant to arms control negotiations, such as its own policy objectives, its peaceful or bellicose attitudes toward the other side, its military strength, its own ability to introduce new military technologies, and so on - but may be rather poorly informed about the other side's position in terms of such variables.
I came to the conclusion that finding a suitable mathematical representation for this particular problem may very well be a crucial key to a better theory of arms control negotiations, and indeed to a better theory of all I-games.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information," 1997, p. 138

Peace, Game, Mathematics, Problem

“Wherefore should I not offer my congratulations? But the very fact of them being Sayyids, those fountains of felicity, demands heartly exertions in support of Islam and their ancestor Muhammad the Lord of Apostles. Let two Kaftans of honor for the two brothers be issued from my wardrobe and let them be sent with two swords, jewel-hilted and provided with pearl mounted belts, let Jamdat-ul-Mulk write much praise and congratulations when sending these presents.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Congratulating the Sayyid Brothers, as quoted in Later Mughals : Volume II : 1719-1739 (1922) by William Irvine
Quotes from late medieval histories

Support

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

Nature, Freedom, Dependency

“Theoretical psychology in its present state must try to develop a system of concepts which shows all the characteristics of a Gestalt, in which any part depends upon every other part. As we do not yet have the knowledge of facts which really suffices to determine this system of concepts and as, on the other hand, this knowledge of "facts" cannot be acquired without developing this system of concepts, there seems to be only one way open: to proceed slowly by tentative steps, to make decisions rather reluctantly, to keep in view always the whole field of psychology, and to stay in closest contact with the actual work of psychological research.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. viii.

Way, Knowledge, Decision, Parting

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“First, weaken the black family, but don't blame it on individual choices. You have to preach that today's weak black family is a legacy of slavery, Jim Crow and racism. The truth is that black female-headed households were just 18 percent of households in 1950, as opposed to about 68 percent today. In fact, from 1890 to 1940, the black marriage rate was slightly higher than that of whites… In New York City, in 1925, 85 percent of black households were two-parent households… Disgustingly, black politicians, civil rights leaders, liberals and the president are talking nonsense about "having a conversation about race." That's beyond useless. Tell me how a conversation with white people is going to stop black predators from preying on blacks. How is such a conversation going to eliminate the 75 percent illegitimacy rate? What will such a conversation do about the breakdown of the black family… Only black people can solve our problems.”

Walter E. Williams (1936) American economist, commentator, and academic

"A case of black self-sabatoge" (31 July 2013)
2010s

Marriage, People, Truth, Family

“The nation state has never been associated with peace on earth. Its most powerful recommendation and record is, as a matter of fact, as a wager of war. The history of nation states is written around the dates of war, not peace, around arms and not arts. The organization of warfare without the coercive power of the nation state is simply unimaginable at the scale with which we have become familiar.”

Karl Hess (1923–1994) American journalist

Foreword (1984) to The Market for Liberty (1970)

War, Peace, Art, History

“[I]n many respects fascism not only is here but has been here for nearly a century. For what we call liberalism--the refurbished edifice of American Progressivism--is in fact a descendant and manifestation of fascism… Progressivism was a sister movement of fascism, and today's liberalism is the daughter of Progressivism.”

Jonah Goldberg (1969) American political writer and pundit

Source: 2000s, 2008, Liberal Fascism (2008), p. 5

Sister, Daughters

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Love, Life, Death, God

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“The fact that I am a woman has never really played into what I have done or not done. I have just been lucky that things have played out so that I could do things.”

Margrethe II of Denmark (1940) Queen of Denmark

On being a female monarch, interview with Bo Lidegaard, 'Politiken' Partially available online http://politiken.dk/indland/ECE1495013/dronningen-opgaven-som-regent-har-man-for-livet/ (01 January 2012). Life Philosophy