Quotes about eye
page 26

Karen Blixen photo
Andrey Voznesensky photo

“It's shameful to spot a lie and not to name it,
shameful to name it and then to shut your eyes,
shameful to call a funeral a wedding
and play the fool at funerals besides.”

Andrey Voznesensky (1933–2010) Soviet poet

Stanley Kunitz (trans.) Story Under Full Sail (New York: Doubleday, 1974) p. 20.

Baltasar Gracián photo

“Imagination travels faster than sight. Deceit comes in through the ears, but usually leaves through the eyes.”

Adelántase más la imaginación que la vista, y el engaño, que entra de ordinario por el oído, viene a salir por los ojos.
Maxim 282 (p. 159)
The Art of Worldly Wisdom (1647)

Washington Irving photo
John Winthrop photo
Thomas Carlyle photo
Philip Pullman photo
Charles Babbage photo
Constant Lambert photo
Allen C. Guelzo photo
Gideon Mantell photo
William Saroyan photo
Kuruvilla Pandikattu photo
Luís de Camões photo

“Whoever, Lady, sees plain and clear
the lovely essence of your fair eyes
and doesn't from seeing them go blind
hasn't paid your looks their due.”

Luís de Camões (1524–1580) Portuguese poet

Quem vê, Senhora, claro e manifesto
o lindo ser de vossos olhos belos,
se não perder a vista só em vê-los,
já não paga o que deve a vosso gesto.
Lyric poetry, Não pode tirar-me as esperanças, Quem vê, Senhora, claro e manifesto

William Lisle Bowles photo

“I knew what a circle could do. Both eyes focus on it. It stamps itself out, like a dot. This, in turn, causes one's vision to spread, as in a mandala in Tantric art.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 8
Conversation with Karen Wilkin' (1986-1988)

Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Max Horkheimer photo
Susan Cooper photo
Aron Ra photo

“There are so many people who tell me, “if I had a time machine and could prove that Jesus never rose from the dead”, with the admission that “I hope my faith and I are strong enough that I can keep on believing, even when my eyes tell me otherwise.” That’s make-believe! That’s lying to yourself. That’s the entirety of what religion is.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Mary McCarthy photo

“Every age has a keyhole to which its eye is pasted.”

Mary McCarthy (1912–1989) American writer

"My Confession", p. 74. First published in two parts in The Reporter (December 22, 1953 and January 5, 1954)
On the Contrary: Articles of Belief 1946–1961 (1961)

Jack Johnson (musician) photo
Alanis Morissette photo
Mirkka Rekola photo
Robert Hunter (author) photo
Mike Oldfield photo
Camille Paglia photo
Surendra Pratap Singh photo

“Parting hugs and kisses filled their eyes. But misgivings remained in many a heart.”

Surendra Pratap Singh (1948–1997) Indian journalist

Parrot Under the Pine Tree

Eduard Jan Dijksterhuis photo
Robert Bloomfield photo
Michael von Faulhaber photo
John Muir photo
William Moulton Marston photo

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Pat Condell photo
Noel Gallagher photo
Saki photo
Arthur Jones (inventor) photo
Thomas Wolfe photo
Scott Shaw photo

“Pyramiding instructions appear on dollar bills. Add smaller and smaller amounts on the way up. Keep your eye open at the top.”

Ed Seykota (1946) American commodities trader

Source: Covel, Trend Following, page 55

Osama bin Laden photo

“The pieces of the bodies of infidels were flying like dust particles. If you would have seen it with your own eyes, you would have been very pleased, and your heart would have been filled with joy.”

Osama bin Laden (1957–2011) founder of al-Qaeda

As quoted in "The Most Wanted Man in the World" http://www.time.com/time/covers/1101010924/wosama.html (16 September 2001), Time magazine profile.
2000s, 2001

Thomas Hardy photo
Hugh Blair photo

“In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 420.

Conor Oberst photo

“Playing that music delivered me from the pressures of my life. I played with my eyes closed and found that my backaches ceased and my headaches would go. The response to that rhythm was "My God, this makes me feel good." I never really remembered having that much fun with it before or thought about jazz making me feel good. But, at 46, it suddenly dawned on me that my body had priorities that my mind didn't allow, and I decided to (play Latin/jazz)✱ for myself and started having a helluva fine time.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "He Arranges, Composes, Performs: Fischer: A Renaissance Man Of Music" http://articles.latimes.com/1987-05-14/entertainment/ca-8949_1_clare-fischer.
<center><sup>✱</sup> The parenthetical addition is Zan Stewart's; exactly what it's replacing – whether simply filling a space, or replacing an unintelligible word or two – is not revealed.</center>

Sufjan Stevens photo

“Should I tear my eyes out now?
Everything I see returns to you somehow
Should I tear my heart out now?
Everything I feel returns to you somehow”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"The Only Thing"
Lyrics, Carrie and Lowell (2015)

Willa Cather photo
Kate Bush photo

“I cannot sit and let
Something happen I'll regret.
Ooh, he scares me!
There's a man behind those eyes.
I catch him when I'm bending.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Never for Ever (1980)

Jane Roberts photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Captain Beefheart photo

“Pena
Her little head clinking
Like a barrel of red velvet balls
Full past noise
Treats filled her eyes
Turning them yellow like enamel coated tacks
Soft like butter hard not to pour”

Captain Beefheart (1941–2010) musician

Pena, sung by Jeff Cotton, better known as Antennae Jimmy Semens
Trout Mask Replica (1969)

Dennis Gabor photo
Stephen Tobolowsky photo
James Thurber photo

“If a playwright tried to see eye to eye with everybody, he would get the worst case of strabismus since Hannibal lost an eye trying to count his nineteen elephants during a snowstorm while crossing the Alps.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Quoted in The New York Times (21 February 1960)
Letters and interviews

Martin Amis photo
Rick Santorum photo

“As the hobbits are going up Mount Doom, the eye of Mordor is being drawn somewhere else. It's being drawn to Iraq. You know what? I want to keep it on Iraq. I don't want the eye to come back to the United States.”

Rick Santorum (1958) American politician

Santorum defends Iraq war
Bucks County Courier Times
2006-10-17
Alison
Hawkes
http://www.phillyburbs.com/pb-dyn/news/111-10172006-728120.html

John Wesley photo

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

J.M.W. Turner photo

“It is necessary to mark the greater from the lesser truth: namely the larger and more liberal idea of nature from the comparatively narrow and confined; namely that which addresses itself to the imagination from that which is solely addressed to the eye.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quoted in: Eric Shanes (2012) The Life and Masterworks of J.M.W. Turner, p. 23
undated quotes

Letitia Elizabeth Landon photo

“Hindus learn to look at themselves through borrowed eyes. The two approaches, that of self-discovery and creative response and that of self-alienation and imitation, were both inherited from the immediate history of the freedom struggle, though they derive their strength from the deeper sources in the psyche…. For one, the problem is of helping the society to find its roots, for the other to remake it in the image of a chosen pattern. The one serves; the other manipulates…. [The first approach] once formed a powerful current, and the freedom struggle was waged under its auspices. But increasingly its hold became weak, and in our own times it seems to have lost altogether…. Some see in this change a triumph of Nehru over Gandhi…. Nehru represented, in his own way, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it also had a survival value for us. But its increasing influence can mean no good to us. We, however, believe that deeper Indian nationalism, which is also in harmony with deeper internationalism, may be weak just now, but it has the seed-power and it is bound to come up again under propitious circumstances”

Ram Swarup (1920–1998) Indian historian

Cultural Self-Alienation and Some Problems Hinduism Faces, 1987, p. 4-5

Florence Earle Coates photo
John Greenleaf Whittier photo
Amrita Sher-Gil photo
Philip K. Dick photo
Harry Chapin photo
John Mayer photo
Tom Petty photo

“There is no sense in pretending,
Your eyes give you away.
Something inside you is feeling like I do,
We've said all there is to say.”

Tom Petty (1950–2017) American musician

Breakdown
Lyrics, Tom Petty And The Heartbreakers (1974)

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Patrick Swift photo
Nathaniel Hawthorne photo

“When the Artist rises high enough to achieve the Beautiful, the symbol by which he makes it perceptible to mortal senses becomes of little value in his eyes, while his spirit possesses itself in the enjoyment of the reality.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

As quoted in "Hawthorne and His Mosses" (1851) http://www.eldritchpress.org/nh/hahm.html by Herman Melville

Henry Temple, 3rd Viscount Palmerston photo
Henri Poincaré photo
Robert A. Heinlein photo

“Don’t worry about it. There is less here than meets the eye.”

Source: The Number of the Beast (1980), Chapter XLVIII : L’Envoi or Rev. XXII: 13, p. 497

Sara Bareilles photo
Elton John photo

“Daniel my brother you are older than me.
Do you still feel the pain of the scars that won't heal?
Your eyes have died but you see more than I.
Daniel you're a star in the face of the sky.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Daniel
Song lyrics, Don't Shoot Me I'm Only the Piano Player (1973)

José Ortega Y Gasset photo
Charlotte Ross photo

“One of the reasons I became so involved in activism for primate conservation was not just from the books and movie’s I saw, but from looking into the eyes of a chimpanzee in a zoo. I’ll never forget it… it changed my life.”

Charlotte Ross (1968) American actress

"Award-Winning Animal Activist—Actress Charlotte Ross—Campaigns for Great Apes", interview with National Geographic (24 November 2013) https://blog.nationalgeographic.org/2013/11/24/award-winning-animal-activist-actress-charlotte-ross-campaigns-for-great-apes/.

William Morris photo
Paul Cézanne photo
George Gordon Byron photo
Thomas Fuller (writer) photo
Hildegard of Bingen photo
Wallace Stevens photo
Dylan Thomas photo
William Fitzsimmons photo

“I saw the whole world from your eyes, at least the glimpse you let me see. And what a glimpse you let me see.”

William Fitzsimmons (1978) American musician

Until When We Are Ghosts (2006), My Life Changed

Sri Aurobindo photo

“There is nothing small in God's eyes; let there be nothing small in thine.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Ed Gillespie photo