Quotes about external
page 6

“From 1920 onward, [Mussolini] depicted Italy as a ‘proletarian’ nation exploited by hostile ‘plutocratic’ countries determined to deny her her rightful place under the sun. The true class struggle, according to Fascist doctrine, was the struggle between nations. Fascism strove to surmount narrow class allegiances: all classes had to subordinate their private interests to those of the nation and collaborate against the external enemy.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 219

Hostility, Sun, Country

“There was a time when intellectual meant someone who uses reason and intellect. Today, people who call themselves intellectuals are in a form of mental death spiral: they search for, and find, those index cards that support their world view, and clutch little red books like rosaries in the face of all external evidence. They are ruled by appeals to authority. Their self-image and sense of emotional well-being trumps any and all objective evidence to the contrary.”

Bill Whittle (1959) author, director, screenwriter, editor

RAFTS https://web.archive.org/web/20060621091445/http://www.ejectejecteject.com/archives/000132.html (18 June 2006) 2000s

Death, People, Books, World

“Modern militarism is the result of capitalism. In both its forms it is the “vital expression” of capitalism — as a military force used by the capitalist states in their external conflicts and as a weapon in the hands of the ruling classes for suppressing every kind of movement, economic and political, of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 15, pp. 191–201.
Collected Works

“The fundamental principle of the atheism of Spinoza is the doctrine of the simplicity of the universe, and the unity of that substance, in which he supposes both thought and matter to inhere. There is only one substance, says he, in the world; and that substance is perfectly simple and indivisible, and exists every where, without any local presence. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. Every passion of the soul; every configuration of matter, however different and various, inhere in the same substance, and preserve in themselves their characters of distinction, without communicating them to that subject, in which they inhere.”

Baruch Spinoza (1632–1677) Dutch philosopher

David Hume, A Treatise of Human Nature
G - L

World, Feeling, Soul, Communication

“External pressure seems to produce internal unity.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 149

“This pioneer work, written for both the professional economist and the businessman, has become a classic in its field. It is a detailed examination of the structure of the large business corporation in relation to its actual economic functioning. Because Gordon views the corporation not as an external institution but as organized human activity, his emphasis is on the personal and volitional elements in leadership, or how businessmen actually shape their practices. His analysis is based on a formidable mass of case material and statistical data”

Robert Aaron Gordon (1908–1978) American economist

Abstract
Business Leadership in the Large Corporation (1945)

Business, Personality

“In principle, a self-organising system cannot be constructed, since its organisation and behaviour cannot be prescribed and created by an external source. It emerges autonomously in certain conditions (which cannot be prescribed either). The task of the researcher is to investigate in what kind of systems and under what kind of conditions self-organisation emerges.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“By a ‘spontaneous disturbance’ we shall mean any change in the underlying conditions, the cause of which we are prepared to take for granted and do not wish to examine, but the effect of which on the domestic and external position of our two countries we wish to examine. By a ‘policy’ change we shall mean a change which the State or some public authority brings about as a result of a definite decision of State policy in order to achieve some given end of general economic policy and in particular to offset some of the effects of a ‘spontaneous disturbance’. Finally, by an ‘induced’ change is meant a change in some quantity which occurs on purely commercial principles because of the repercussions of some previous ‘spontaneous’ or ‘policy’ change.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 43; As cited in: Metaxas, Phillip Edmund, and Ernst Juerg Weber. Australia's contribution to international trade theory: The dependent economy model. (2013), p. 18

Decision, Change, Country

“Eventually, I believe, current attempts to understand the mind by analogy with man-made computers that can perform superbly some of the same external tasks as conscious beings will be recognized as a gigantic waste of time.”

Thomas Nagel (1937) American philosopher

The View from Nowhere. New York, Oxford: Oxford University Press, 1986, p. 16. ISBN: 0195056442.

Understanding, Time

“As for some countries’ concerns about Russia's possible aggressive actions, I think that only an insane person and only in a dream can imagine that Russia would suddenly attack NATO. I think some countries are simply taking advantage of people’s fears with regard to Russia. They just want to play the role of front-line countries that should receive some supplementary military, economic, financial or some other aid. Therefore, it is pointless to support this idea; it is absolutely groundless. But some may be interested in fostering such fears. I can only make a conjecture.

For example, the Americans do not want Russia's rapprochement with Europe. I am not asserting this, it is just a hypothesis. Let’s suppose that the United States would like to maintain its leadership in the Atlantic community. It needs an external threat, an external enemy to ensure this leadership. Iran is clearly not enough – this threat is not very scary or big enough. Who can be frightening? And then suddenly this crisis unfolds in Ukraine. Russia is forced to respond. Perhaps, it was engineered on purpose, I don’t know. But it was not our doing.

Let me tell you something – there is no need to fear Russia. The world has changed so drastically that people with some common sense cannot even imagine such a large-scale military conflict today. We have other things to think about, I assure you.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629 2011 - 2015

People, World, Fear, Dreams

“While decisions are constrained by the kinds of organizations and the kinds of knowledge involved, the Impetus for decisions comes from the internal preferences and external incentives facing those who actually make the decisions.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 1 : The Role of Knowledge

Knowledge, Decision

“As coordination contains all the principles of organization, it likewise expresses all the purposes of organization, in so far as these purposes relate to its internal structure. To avoid confusion we must keep in mind that there are always two objectives of organization, the internal and the external. The latter may be anything, according to the purpose or interest that calls the group together, but the internal objective is coordinative always.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 20

“One ought to seek out virtue for its own sake, without being influenced by fear or hope, or by any external influence. Moreover, that in that does happiness consist.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 53.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

Happiness, Fear, Hope

“All existing things upon this earth, which have knowledge of their own existence, possess, some in one degree and some in another, the power of thought, accompanied by perception, which is the awakening of thought by the effects of external objects upon the senses.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Formal Logic (1847)

Knowledge, Sense

“The external emergency proclaimed in 1971 has been revoked by me. Action has been taken to: to remove the remaining curbs on the fundamental freedoms and civil rights of the people; restore rule of law and the right of free expression to the press; review the Internal Security Act without denying the right to approach the courts; legislation to ensure that no political party is banned except on adequate grounds and after an independent judicial enquiry; repeal of The Prevention of Publication of Objectionable Matters Act; and Amendment to the Representatives of People’s Act. Suitable amendments to the Constitution shall be also be introduced to restore balance between the people and the Parliament.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

People, Law, Freedom

“It is the export surplus and the budget deficit which enable the capitalists to make profits over and above their own purchases of goods and services.
The connection between 'external' profits and imperialism is obvious.”

Michał Kalecki (1899–1970) Polish economist

Source: Theory of Economic Dynamics (1965), Chapter 3, The Determinants of Profits, p. 52

“Every work of art is the child of its age and, in many cases, the mother of our emotions. It follows that each period of culture produces an art of its own which can never be repeated. Efforts to revive the art-principles of the past will at best produce an art that is still-born. It is impossible for us to live and feel, as did the ancient Greeks. In the same way those who strive to follow the Greek methods in sculpture achieve only a similarity of form, the work remaining soulless for all time. Such imitation is mere aping. Externally the monkey completely resembles a human being; he will sit holding a book in front of his nose, and turn over the pages with a thoughtful aspect, but his actions have for him no real meaning.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911

Books, Age, Art, Way

“There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 4, "What Lies behind the Law"
Mere Christianity (1952)

Men, Learning, Universe

“Mercantilism is based upon the idea that a nation's wealth and security depend upon its ability to regulate and control its external trade at the expense of others.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 5, The State, p. 132

Idea, Dependency, Wealth

“It would be very difficult to formulate a position in which there were no external relations. I cannot imagine any structure being defined as though it only has internal meaning.”

Robert Motherwell (1915–1991) American artist

Modern Artists in America, First Series, R. Motherwell, Ad Reinhardt and B. Karpel eds., 1952; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 40
1950s

Imagination

“If we are to replace standard numerical probability usage with engineering judgment, why do we find such an enormous disparity between the management estimate and the judgment of the engineers? It would appear that, for whatever purpose, be it for internal or external consumption, the management of NASA exaggerates the reliability of its product, to the point of fantasy.”

Richard Feynman (1918–1988) American theoretical physicist

Rogers Commission Report (1986)

Appearance

“Fear and love do not go together. Fear is constricting, self-centered and self-conscious, whereas love is expansive, selfless and directed towards service. To become effective spiritual warriors, we must learn to cultivate genuine love, courage, and compassion and come to depend on our inner faculties rather than externals. This allows us to understand our own true nature more deeply, and to behave more like the children and servants of God that we are. Then, firmly established in a higher state of consciousness, we can serve others-and the world-from the deepest, most aware and loving aspect of ourselves during these challenging times.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

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Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)

Love, God, Children, World

“Involved in my own entrails and a crust
Turning a pitted surface towards a space,
I am a world that watches through a sky
And is persuaded by mirrors
To regard its being as an external shell,
One of a universe of stars and faces.”

Stephen Spender (1909–1995) English poet and man of letters

"The Mask"
The Still Centre (1939)

World, Star, Universe

“A theory of cultural change is impossible without knowledge of the changing sense ratios effected by various externalizations of our senses.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 49

Knowledge, Sense, Change

“Social Darwinism and eugenics are unscientific in two aspects. First, they commit the naturalistic fallacy, which is the assumption that what is, must be. The fact that the natural environment selects for reproductive advantage does not mean that we, as humans, should be forcibly selecting people according to some preconceived notions. The second nonscientific aspect of these movements was their narrow interpretation of the meaning of fitness. In evolution, this simply means fitness to survive and reproduce, not fitness according to some externally imposed criteria.
Darwin himself never engaged in these speculations, nor did he support these perversions of his theory.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 58)

People, Support, Nature

“I cannot stress too strongly the importance of external controls, both governmental and economic. I do not see how economic enterprises can be operated satisfactorily in a modern economy, capitalist, mixed, socialist or whatever, without some strategic external controls over the firm.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“Nothing in the many processes of Nature, whether she deals with men or with things, comes by chance or accident or is really at the mercy of external causes.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Men, Nature, Chance

“Marxists profess to reject religion in favor of science, but they cherish a belief that the external universe is evolving with reliable, if not divine, necessity in exactly the direction in which they want to go.”

Max Eastman (1883–1969) American activist

Marxism: Is It Science? (1940)

Religion, Universe, Science

“America’s reign of optimism contributes to a culture in which negative feelings are often unwelcome. […] As I pondered the question Americans often posed to me—Why aren’t Finns more optimistic, despite their supposedly great society?—I began to turn it around into a different question, a question that seemed to me the more relevant one: How have Finns managed to build such a great society, despite all their negativity? Perhaps the answer is that Finns have built a great society because of their pessimism, not in spite of it. The volume of outrage and complaints that pour out of Finns whenever they perceive an injustice in their society can be annoying—especially when that injustice might be considered minor in other countries. Nevertheless, perhaps this capacity for negative response is part of the secret of Finnish success. Finns are quick to demand real changes that improve their external circumstances.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 9

Secret, Feeling, Optimism, Question

“The era of the masses, which follows the age of the republics, excites the feelings and dazzles the eyes. But even though the vision of this era denotes genuine freedom of the masses and their happy emancipation from the bonds of external authoritarian structures, it warns also of the dangers of a period of chaos and demagoguery, and the threat of a return to the authority of the individual, the sect and party, instead of the authority of the people. Theoretically, this is genuine democracy but, realistically, the strong always rules. That is, the stronger party in the society is the one that rules.”

Muammar Gaddafi book The Green Book

The Green Book (1975)
The Green Book (1975)

Happiness, People, Age, Feeling

“I wrote with tears and anguish, pouring into the pages all that pain which life had meant to me. Externally the story had to do with a family of stockyard workers, but internally it was the story of my own family. Did I wish to know how the poor suffered in winter time in Chicago? I only had to recall the previous winter in the cabin, when we had only cotton blankets, and had rags on top of us. It was the same with hunger, with illness, with fear. Our little boy was down with pneumonia that winter, and nearly died, and the grief of that went into the book.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

On his writing of The Jungle, in American Outpost: A Book of Reminiscences (1932)

Life, Hunger, Pain, Books

“Too often in a modern building the work of art is an afterthought – a piece of decoration added to fill a space that is felt to be too empty. Ideally the work of art should be a focus round which the harmony of the whole building revolves – inseparable from the design, structurally coherent and aesthetically essential... He [the sculptor] will want to consider both external proportions and internal space volumes in relation to the size and style of sculpture that might be required – not merely the decorative function of sculpture... I am thinking of the didactic and symbolic functions of sculpture in Gothic architecture, inseparable from the architectural conception itself…”

Henry Moore (1898–1986) English artist

Quote of Moore, as cited by Unesco, International Conference of artists, Venice 1952; typescript, in HMF Library
1940 - 1955

Art, Thinking

“In some quarters it has often been thought wise to substitute the term "developing" for "underdeveloped". One of the reasons for so doing is to avoid any unpleasantness which may be attached to the second term, which might be interpreted as meaning underdeveloped mentally, physically, morally, or in any other respect. Actually, if “underdevelopment” were related to anything other than comparing economies, then the most underdeveloped country in the world would be the U. S. A., which practices external oppression on a massive scale, while internally there is a blend of exploitation, brutality, and psychiatric disorder.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 25.

World, Country

“Just as one sucks the juice from the sugarcane and spits out the stalk, the religious leaders should encourage their followers to imbibe the essence of religion—which is spirituality—and not give over-importance to the external aspects. Unfortunately, today many are eating the stalk and spitting out the essence.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Understanding & Collaboration Between Religions (2006)

Religion

“Poverty of body in itself mattered nothing; what Francis wanted was poverty of pride, and the external robe or the bare feet were outward and necessary forms of protection against its outward display. Against riches or against all external and visible vanity, rules and laws could be easily enforced if it were worth while, although the purest humility would be reached only by those who were indifferent and unconscious of their external dress; but against spiritual pride the soul is defenceless, and of all its forms the subtlest and the meanest is pride of intellect. […] Lord Bacon held much the same opinion. [..:] "Let men please themselves as they will in admiring and almost adoring the human mind, this is certain:— that, as an uneven mirror distorts the rays of objects according to its own figure and section, so the mind … cannot be trusted …"”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)

Men, Law, Soul, Indifference

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Appearance, Parting

“Different subunits within an organization may confront different external demands. To cope with these various environments, organizations create specialized subunits with differing structural features. For example, some subunits may exhibit higher levels of formalization than others; some may be more centralized in decision making; some may be oriented to longer planning horizons. The more varied the types of environments confronted by an organization, the more differentiated its structure needs to be.”

W. Richard Scott (1932) American sociologist

Source: Institutions and Organizations., 1995, p. 89 (2001: 103)

Decision

“So far as school education is concerned, many of the assumptions necessary for market efficiency fail, the main problems being imperfect information, imperfect capital markets, and external effects.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 13, School Education, p. 318

Education, School, Problem

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“They have had numerous extraterrestrial signals. They were apparently searching in a spectrum or in an area… where they hit the mother lode. The signals were so numerous that they began to have their systems externally jammed by some sort of human agency that did not want them to continue receiving those signals… [I received this information from a source in SETI. ] This person, if I were to say who he is, almost every one your listeners would probably know the name.”

Steven M. Greer (1955) American ufologist

July 30, 2006 Greer on a Coast to Coast AM radio show that was hosted by Art Bell 2006 Source: [Vance, Ashlee, SETI urged to fess up over alien signals, The Register, July 31, 2006, http://www.theregister.co.uk/2006/07/31/signals_seti/, 2007-02-21] Source: SETI & ET Signals, Coast to Coast AM, July 30, 2006, 2007-05-11 http://www.coasttocoastam.com/shows/2006/07/30.html,

Search, Personality

“We often hear people indignantly asking others, “Don’t you know who I am?” But if, instead, we could just ask ourselves, “Do I know who I am?” and perform sincere self-inquiry, we could find a permanent solution to all of life’s problems. Tragically, our approach to education is lopsided. We spend our entire lives trying to learn everything about the external world and the lives of other people, yet we never try to learn about ourselves, the inner world.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Amritanandamayi's Address Upon Receiving an Honorary Doctorate of Humane Letters from the State University of New York (2010)

Life, People, World, Education

“And what is going on is that the SPD (Social Democratic Party of Germany) has lost the trust of working class German voters, is overwhelmingly a party of the public sector, social science graduates and ethnic minorities and won barely more than a quarter of the vote. It has moved its concerns from those of the internal governance of the political economy to a political and legal orientation that requires the passing of laws, external regulation and redistribution. It has not seriously defended the internal virtues of its economic system, preferring to stress external factors such a stimulus and taxation. Justice and rights rather than democracy and the good have come to define the position. I am strongly suggesting the party has become liberal rather than socialist and that is the fundamental problem.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

Justice, Law, Democracy, Problem

“Rahula, whatever internally, belonging to oneself, is solid, solidified, and clung-to, that is, head-hairs, body-hairs, nails, teeth, skin, flesh, sinews, bones, bone-marrow, kidneys, heart, liver, diaphragm, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung-to: this is called the internal earth element. Now both the internal earth element and the external earth element are simply earth element. And that should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.” When one sees it thus as it actually is with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 8, p. 528
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Heart

“Truly to be free, my choices must truly be mine—must accord with the “me” with which I associate my core identity. I must make them in keeping with rational life plans. They cannot be triggered by invisible external or covert influences; they must make manifest a will that is unfettered yet rationally informed by life plans.”

Benjamin R. Barber (1939–2017) US political scientist

Source: An Aristocracy of Everyone (1992), p. 26

Life

“By representing themselves as a system [the mass media ] generates boundaries with an inside and an outside that is inaccessible to them. They too reflect [or represent] their outside as public life, so long as specific external relationships, such as to politics or to the advertisers, are not in question.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.

Life, Question

“In order to change a way of thinking, it is necessary to undergo profound internal changes and to witness profound external changes, especially in the performance of our duties and obligations to society.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

Way, Thinking, Change

“All things, all circumstances that occur outside ourselves, on the stage of this world, are exclusively the reflection of what we carry within. With good reason then, we can solemnly declare that the 'exterior is the reflection of the interior.' When someone changes internally and if that change is radical, then circumstances, life and the external also change.”

Samael Aun Weor (1917–1977) Colombian writer

Treatise of Revolutionary Psychology

Life, World, Change

“What demon is our god? What name subsumes
That act external to our sleeping selves?
Not pleasure — it is much too broad and narrow —,
Not sex, not for the moment love, but pride,
And not in prowess, but pride undefined,
Autonomous in its unthought demands,
A bit of vanity, but mostly pride.”

J. V. Cunningham (1911–1985) American writer

from "In a few days now when two memories meet", 1964
The Poems of J. V. Cunningham, edited by Timothy Steele, Ohio University Press/Swallow Press, 1997, ISBN 0-804-00997-X
Other poetry

Love, God, Pleasure, Sex

“Too often, contemning the external order as unspiritual, [the Puritan] has made it, and ultimately himself, less spiritual by reason of his contempt.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

“The only thing that makes the modern sciences elevated beyond epistemic procedures seen in other times and other cultures is the fact that there is a mechanism beyond human political manipulation for the elimination of defective theories. Karl Popper is on that level just totally right. If it’s politically negotiable, it’s useless, it’s unscientific by definition. You don’t trust scientists, you don’t trust scientific theories, you don’t trust scientific institutions in so far as they have integrity, what you trust is the disintegrated zone of criticism and the criteria for criticism and evaluation in terms of repeated experiments, in terms of the heuristics that are built up to decide whether a particular theory has been defeated and eliminated by a superior theory. It’s that mechanism of selection that is the only thing that makes science important and makes it a system of reality testing. And this is obviously intrinsically directed against any kind of organic political community aiming to internally determine—through its own processes—the negotiation of the nature of reality. Reality has to be an external disruptive critical factor.”

Nick Land (1962) British philosopher

"‘The Only Thing I Would Impose is Fragmentation’ Interview with Nick Land" https://syntheticzero.net/2017/06/19/the-only-thing-i-would-impose-is-fragmentation-an-interview-with-nick-land/ (2017)

Communication, Nature, Reality, Science

“Realism's 'truth' as embodied in painting and literature now solely consists of things capable of being seen by the eye or heard by the ear. Realism is concerned only with the external shell of nature. People content with the discoveries they have made ignore the fact that there are other things to be discovered, even broader avenues to be explored. They have found bacteria, but not what they consist of. [quote of 1892)”

Edvard Munch (1863–1944) Norwegian painter and printmaker

OKK 1760 (Nice, January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 81
1880 - 1895

People, Truth, Quotes, Literature

“How many men with libraries over which one might write "For external use", as on druggists' labels.”

Alphonse Daudet (1840–1897) French novelist

Que de gens à bibliothèques sur la bibliothèque desquels on pourrait écrire: "Usage externe!"
comme sur les fioles de pharmacie.
Source: Notes sur la vie (published posthumously 1899), P. 8; translation p. 340.

Men

“And of me you ask which choice you should make?” said the translator’s voice.
“Yes,” I said.
There was the sound of rocks grinding, followed by a brief silence, and then: “The moral choice is obvious,” said the Wreed. “It always is.”
“And?” I said. “What is the moral choice?”
More sounds of rocks, then: “Morality cannot be handed down from an external source.” … “It must come from within.”
“You’re not going to tell me, are you?”

Robert J. Sawyer book Calculating God

The Wreed wavered and vanished.
Source: Calculating God (2000), Chapter 32 (p. 309; ellipsis represents a minor elision of description)

Silence

“Miracles are not the intercession of an external, divine agency in violoation of the laws of nature. A miracles is something impossible from an old understanding of reality, and possible from a new one.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, A New Story of the People: Charles Eisenstein at TEDxWhitechapel http://www.youtube.com/watch?v=Mjoxh4c2Dj0, YouTube, 13 February 2013

Law, Understanding, Nature, Reality

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“The doctrine of laissez-faire in the mid-nineteenth century essentially allowed three functions for the government: first, maintaining the external defense of the country; second, providing for the internal order and security of persons; and third, possibly, providing for minimal public amenities. … Criminalization and punishment became, undisputedly, the most legitimate and competent task of the government. There, for sure, government intervention was proper, necessary, legitimate, and competent. There, natural orderliness had to be replaced by governmental ordering.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 37

Nature, Personality, Country

“Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change — and difference is a relationship.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 173

Change

“It is God alone that can pronounce upon the real condition of the heart and soul, out of which are the issues of life. A true phrenological fact, therefore, which we can force a sound mind to believe must involve, in one of its aspects, a species of knowledge which ist is not in the power of man, and still less within his province, to attain; and in the other, a physical fact, which can be seen only in the brain itself, and which cannot be interfered from any external sign.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Life, God, Soul, Knowledge

“Acting in conformity with reason, in the singular, and acting for good reasons, in the plural, are two different things insofar as reason is objective, whereas reasons are subjective. From an external point of view, we can evaluate a policy as being in conformity with reason or not. From an internal point of view, one can evaluate an action as being rational or not. From this difference it follows that only rationality can be used for explanatory ends. It is only insofar as the agent has made the demands of reason his own that the latter may give rise to, and possibly explain, specific behaviors. The assessment of the actor and that of the observer need not coincide.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Behavior

“The Present Age, according to my view of it, stands in that Epoch which in my former lecture I named the THIRD, and which I characterized as the Epoch of Liberation—directly from the external ruling Authority, indirectly from the power of Reason as Instinct, and generally from Reason in any form; the Age of absolute indifference towards all truth, and of entire and unrestrained licentiousness:–the state of completed sinfulness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 16

Truth, Age, Indifference

“All characteristics of material things as they are presented to us in the acts of external perception (e. g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. … every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

World, Change, Parting

“Protocols:
these coppers for its own need without additional interest.
So long as loans were internal the Goyim only shuffled their money from the pockets of the poor to those of the rich, but when we brought up the necessary person in order to transfer the loans into the external sphere, all the wealth of States flowed into out cash boxes….
We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divery even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Money, Personality, Wealth, Box

“In many cases, mathematics is an escape from reality. The mathematician finds his own monastic niche and happiness in pursuits that are disconnected from external affairs. Some practice it as if using a drug.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 6, Transition And Crisis, p. 120

Happiness, Mathematics, Reality

“Cleanliness, Contentment, Purificatory Action, Study and the making of Ishvara, the motive of all actions, are observances.
Of these Cleanliness is external when brought about by earth and water etc., and consists in the eating of pure things, etc. It is internal when it consists in the washing away of impurities of the mind.
Contentment is the absence of desire to secure more of the necessities of life than one already processes.
Contentment is the absence of desire to secure more of the necessities of life than one already possesses…”

Vyasa central and revered figure in most Hindu traditions

In p. 163.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Life, Motivation, Study, Water

“There are antibiotic ointments that aid in the healing of external wounds. Similarly, there are many different kinds of medication available to treat diseases of our internal organs, but there is only one medicine that can heal the wounds of our mind. This medicine is pure love. In order to heal the mental and emotional wounds inflicted upon the victims of human trafficking, we need to care for them with selfless love.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

Love, Disease

“Dictators must have enemies. They must have internal enemies to justify their secret police and external enemies to justify their military forces.”

Richard Perle (1941) American government official

2005 February 17 - In a debate with DNC Chairman Howard Dean at Pacific University

Secret

“I do not intend to replace L. Ron Hubbard. I do not intend to assume command of the junk pile. I resisted the numerous offers, both internal and external. My gauntlet has been openly thrown. Let him, and him alone, pick it up.”

Ronald DeWolf (1934–1991) American critic of Scientology

The Telling of Me, by Me (1981)

“Doublespeak embedded in a convenient matrix of anticommunist ideology was essential, as the U. S. establishment was obliged to pretend (or internalize the belief) that the huge global expansion of the U. S. political economy on which they had embarked was “defensive” and responsive to some external threat; that we were “containing” somebody else who was committing “aggression” and threatening our “national security.” The words and phrases “defense,” “containment,” “aggression,” and “national security” are core items of the doublespeak lexicon, essential ingredients of the ink squirted out by imperial cuttlefish.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, p. 20.

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

Spring, Sense, Passion, Falseness

“In the external, patience is some third element that must be added, and, humanly speaking, it would be better if it were not needed; some days it is needed more, some days less, all according to fortune, whose debtor a person becomes, even though he gained ever so little, because only when he wants to gain patience does he become one’s debtor.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses p. 168
1840s, Eighteen Upbuilding Discourses

Personality, Patience

“Israel, since its inception, has relied on external support, particularly from the Western world, for justification of its policies in Gaza and the West Bank. These relationships are contingent on many things, including values the West claims to hold dear like freedom, democracy, civil rights and equality. The prospect of a negotiated agreement based on two-states has allowed Israel to stave off the confrontation between the myth of these values and the reality on the ground. But as the notion of a two-state agreement fades firmly into history, the apartheid reality becomes impossible to ignore, and further episodes where Israel will confront masses of mobilized Palestinians demanding their rights will continue to highlight this contradiction.”

Yousef Munayyer American writer

In Gaza, Israel Aims To Massacre Hope (2018)

World, Democracy, History, Support

“One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only — an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist’s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)

Life, Art, Color, Way

“Given a realistically sized task (and assuming that he cannot already perform it), a student is unable to generate the required performance strategy all at once. Instead, he directs his attention to various facets or subtasks and musters subroutines that build up a performance strategy bit by bit. The process is carried out by a learning strategy which, in the free learning subject, may be innate or acquired and which, for the student, is imposed externally by a teacher or learning system.”

Gordon Pask (1928–1996) British psychologist

Source: Conversation, Cognition and Learning (1975), p. 261.

Learning, Teachers

“Market power and externalities are examples of a general phenomenon called market failure—the inability of some unregulated markets to allocate resources efficiently. When markets fail, public policy can potentially remedy the problem and increase economic efficiency. Microeconomists devote much effort to studying when market failure is likely and what sorts of policies are best at correcting market failures. As you continue your study of economics, you will see that the tools of welfare economics developed here are readily adapted to that endeavor. Despite the possibility of market failure, the invisible hand of the marketplace is extraordinarily important.”

N. Gregory Mankiw (1958) American economist

Source: Principles of Economics (1998-), Ch. 7. Consumers, Producers, and the Efficiency of Markets; p. 150

Failure, Problem, Effort, Study

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Life, People, Age, Communication

“Any kind of material form whatever, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near, all material form should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 3, p. 527
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Past, Future

“Perhaps these experiences of cognitive man are lacking in the emotional dynamic and turbulent passion of aesthetic man; perhaps these experiences are devoid of flashy and externally impressive bursts of ecstasy or stychic enthusiasm. However, they are possessed of a profound depth and a clear penetrating vision. They do not flourish and then wither away like experiences that are only based on a vague, obscure moment of psychic upheaval.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: Halakhic Man (1983), p. 84

Passion

“I don't think Spain will need any kind of external support.”

Jean-Claude Juncker (1954) Luxembourgian politician

Jean-Claude Juncker, 17 April 2012. Eurogroup chief: Not if, but when for Spanish bailout, experts believe http://ca.reuters.com/article/businessNews/idCABRE83H07620120418?pageNumber=2&virtualBrandChannel=0, Reuters, 18 April 2012. Retrieved 24 July 2012. 2012

Support, Thinking

“We cannot observe external things without some degree of Thought; nor can we reflect upon our Thoughts, without being influenced in the course of our reflection by the Things which we have observed.”

William Whewell (1794–1866) English philosopher & historian of science

The Elements of Morality, Book 1, ch. 1. (1845).

“Mark Tobey fills his canvases with elliptical, calligraphic lines, beautiful whirls that seem at first glance to be completely abstract and to come from nowhere at all except his own subjective musing. But I shall never forget how struck I was, on visiting Tobey's studio one day, to see strewn around books on astronomy and photographs of the Milky Way. I knew then that Tobey experiences the movement of the stars and solar constellations as the external pole of his encounter.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 80

Books, Beauty, Way, Star

“When we expect transformation to occur through external experiences, we are opting for an inferior model of spiritual formation.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“The violence of the state, to be justified, must be transubstantiated in its essence into peaceful incantation, yet at the same time, to be effective, it must retain the external accidents of violence.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Peace, Time

“To distinguish the meaningful graphs that represent real or possible situations in the external world, certain graphs are declared to be canonical.”

John F. Sowa (1940) artificial intelligence researcher

Source: Conceptual Structures, 1984, p. 91. cited in: C.J. van Rijsbergen, F. Crestani, M. Lalmas (1998) Information Retrieval: Uncertainty and Logics. p. 59

World

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“The sum total of such policies is a state that is what can only be described as—grammatical propriety notwithstanding—“uniquely unique.” Allow me to give you some examples: North Korea is the world’s sole communist hereditary dynasty, the world’s only literate-industrialized-urbanized peacetime economy to have suffered a famine, the world’s most cultish totalitarian system, and the world’s most secretive, isolated country—albeit one with the world’s largest military in terms of manpower and defense spending proportional to its population and national income. The result is a most abnormal state, one that is able to exercise disproportionate influence in regional politics despite its relatively small territorial and population size and its exceedingly meager economic, political, and soft power, principally through a strategy of external provocations and internal repression.”

Sung-Yoon Lee Korea and East Asia scholar, professor

A similar, shorter, quote also appears here:

Secret, World, Exercises, Suffering

“To ignore social costs because they require an evaluation by society… and to leave social losses out of account because they are 'external' and 'non-economic' in character, would be equivalent to attributing no or ‘zero’ value to all social damages which is no less arbitrary and subjective a judgement than any positive or negative evaluation of social costs.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 12. Cited in: M. Rangone & S. Solari (2012) "Southern European capitalism and the social costs of business enterprise". in: Studi e Note di Economia, Anno XVII, n. 1-2012, pp. 3-28

Loss

“While our view of the world is filtered through our senses, evolution has, by and large, molded those senses to perceive the world accurately, for there’s a severe penalty to be paid for seeing things wrongly. That holds not only for the external environment, but also for the character of others. Without accurate perceptions, we couldn’t find food, avoid predators and other dangers, or form harmonious social groups. And following those perceptions is indeed the pursuit of “true beliefs”: beliefs based on evidence. Natural selection doesn’t mold true beliefs; it molds the sensory and neural apparatus that, in general, promotes the formation of true beliefs.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 182

World, Food, Penalty, Nature

“There is within the limits of our experience no reason to seek the causes of these adaptations in a greater whole. All organisms are designed only for life upon the earth. The state of the earth's crust accordingly contains all (external) reasons of its arrangement. …They are peculiar (individual). According to all that experience teaches we must assume that they are not repeated on other heavenly bodies.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“We have confirmation - and I'm not going to give the name yet because we are trying to coax this guy out of the closet - but one of the senior most people in the SETI project, which is the Carl Sagan Search for Extraterrestrial Intelligence Effort, has confirmed to the Disclosure Project, this is one of the senior most people, that they have received multiple extraterrestrial signals … but that now they are getting external human, probably NRO (National Reconnaissance Office) or NSA jamming of those signals and they are getting very frustrated. The question is why hasn't the SETI project, funded by Paul Allen who's the co-founder of Microsoft, come forward with this information? I'm a little uncomfortable even mentioning this, except for the fact that the public needs to know that this effort, which has received a great deal of mainstream media attention, has actually confirmed to us from two inside sources that they have received extraterrestrial signals and have confirmed them as being extraterrestrial and that they have become increasing in frequency.”

Steven M. Greer (1955) American ufologist

May 9, 2006 2006 Source: [Steven M. Greer, SETI Has Made ET Contact http://video.google.com/videoplay?docid=-5793453751420599744, Recorded Conference, Disclosure Project, Toronto, Canada, 2006-05-09]

People, Guy, Search, Intelligence

“The above discussion shows why the Pope regards the New Age Movement with hostility. He regards it as an old enemy. If it derives from old Gnosticism… then it is easy to understand this hostility. The Movement is subversive of Christianity – its ideas, its externality, its exclusiveness, its authoritarianism…. All this shows that the Movement has a great responsibility to shoulder and a great role to play - an old role in a new context. To play it adequately and honourably, it has to become more conscious of its inspiration, its underlying ideas and philosophy; it has to become aware of its lost Pagan ancestry, its Eastern links and its common spiritual heritage.”

Ram Swarup (1920–1998) Indian historian

Pope John Paul II on Eastern religions and yoga: A Hindu-Buddhist rejoinder.

Hostility, Age, Idea, Understanding

“They are the basic mechanism of control of the external environment available to managers and entrepreneurs. Organizational fields are not generally benign and cooperative arrangements held in place by a sense of duty or honor the rhetoric and ideology of their proponents might lead one to think so. Instead, they are set up to benefit their most powerful members.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 6

Thinking, Sense

“Our findings support many of the conclusions of the resource dependence theorists, who contend that a firm's scope for strategic change is strongly bounded by the interests of external entities (customers, in this study) who provide the resources the firm needs to survive.”

Clayton M. Christensen (1952–2020) Mormon academic

Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), p. 212)
1990s

Support, Study, Change, Dependency

“Students of the human mind have long noted its ability to mimic internally the positive notions and transformations of objects in the external world. In the middle of the eighteenth century, the British empiricist David Hume wrote that to "join incongruous shapes and appearances costs the imagination no more trouble than to conceive the most natural and familiar objects" and that "this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us by the senses and experience."”

Roger Shepard (1929) American psychologist

Source: Mental images and their transformations. 1982, p. 1

World, Imagination, Nature, Sense

“Undue cultivation of the inward or Dynamical province leads to idle, visionary, impracticable courses, and, especially in rude eras, to Superstition and Fanaticism, with their long train of baleful and well-known evils. Undue cultivation of the outward, again, though less immediately prejudicial, and even for the time productive of many palpable benefits, must, in the long-run, by destroying Moral Force, which is the parent of all other Force, prove not less certainly, and perhaps still more hopelessly, pernicious. This, we take it, is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Age, Soul, Nature, Parent

“The individualistic conception of the State as some external authority exercising a malign influence upon the life of the community is a travesty of fact. The State is that form of organised society which has evolved through the process of the ages, and represents the aptitude for freedom and self-government to which any people has attained. The policeman and the soldier, for example, who are at the call of the landlord or the employer when tenant or workman becomes turbulent, exist by the will and under the express authority of those same tenants and workmen, who constitute a preponderating majority in the State, and without whose consent neither soldier nor policeman could continue to exist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 6-7

Life, People, Age, Exercises

“The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined…”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

People

“The life of the artist should be distinguished from that of all other people, even in external habits. They are Brahmins, a higher caste, not ennobled by birth, however, but through deliberate self-initiation.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Selbst in den äusserlichen Gebräuchen sollte sich die Lebensart der Künstler von der Lebensart der übrigen Menschen durchaus unterscheiden. Sie sind Braminen, eine höhere Kaste, aber nicht durch Geburt sondern durch freye Selbsteinweihung geadelt.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 146
Variant translation: Even in their outward behavior, the lives of artists should differ completely from the lives of other men. They are Brahmins, a higher caste: ennobled not by birth, but by free self-consecration.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 146

Life, People, Birth

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

Quotes about external page 6

Quotes about external
page 6