Quotes about external (775 quotes, page 8)

“I think [Israel attacking Iran] would be a very disastrous event if it were to occur. I have long stated that I think this would be a lose-lose proposition by and large, especially when there's a much better alternative in play, which will be much less costly and far more legitimate than trying to bring any change as a result of any kind of external measures, particularly of the violent and military kind. You have in place the best natural army in the world: namely, the Iranian people themselves, who have bravely fought this fight for years, without any help or support from anyone in the international community. Today, they are already committed to that struggle and I think this is a much better way to put pressure on the regime and abide by international rules. It's a much better way to help the Iranian people bring about whatever changes they want in Iran and nothing is being done about this while everybody contemplates striking the country just because they don’t have faith in diplomacy, which was doomed from the very beginning. I think there's still a chance for a lot of serious fundamental change that will bring an end to all the threats if Iran wants to change from this regime to a democratic nation. If it invests time and effort in helping the movement of the young people in Iran today and be supportive of their demands; be supportive of what they want; engage them after 30 years of limiting engagement to only members of the regime and its representatives. I don't think that's far too much to ask for those of us who are fighting for freedom. What I am saying is that in my opinion, not using this opportunity and going straight to conflict would be historically criminal. That option has to be given its chance but the time is limited and the window of opportunity is now. I hope that many key governments will decide to commit some of their policies to give a chance for this movement to succeed before jumping to conclusions that the only familiars we're left with are either capitulation or attacking Iran.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

People , World , Faith , Hope

“My countersuggestion, issuing essentially from Carnap's doctrine of the physical world in the Aufbau, is that our statements about the external world face the tribunal of sense experience not individually but only as a corporate body.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Les Deux Dogmes de l'empirisme

World , Sense

“I have been a vegetarian for more than 40 years and, five years ago, I became a vegan. There are many wonderful gifts that have come out of this way of life. First, not only is it easier to maintain your ideal weight, but physical exercise turns out to be much more joyful, while raising metabolism and in turn making it easier to achieve your desired figure. Most importantly, your zest for life is enhanced … You have more energy, which makes you feel more at ease and puts you in a better mood. … Above all, it is a huge relief to get rid of the misery and torment of the slaughtered animals you otherwise would have eaten and to experience yourself in a free and peaceful manner. … We can meditate and pray for peace, and we can also eat peace. One does not exclude the other; on the contrary, a balanced vegetarian diet promotes deeper meditation which again enhances inner peace which, in my opinion, is a mandatory requirement for external peace.”

Ruediger Dahlke (1951) German physician and writer

" "Peace-Food – Eating Peace" https://www.dahlke.at/images/buecher/PeaceFood_eng_2015.pdf (2015) from his official website.

Peace , Animals , Way , Life

“An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Wo die Produkte des spezifisch modernen Lebens nach ihrer Innerlichkeit gefragt werden, sozusagen der Körper der Kultur nach seiner Seele - wie mir dies heut gegenüber unseren Großstädten obliegt - wird die Antwort der Gleichung nachforschen müssen, die solche Gebilde zwischen den individuellen und den überindividuellen Inhalten des Lebens stiften, den Anpassungen der Persönlichkeit, durch die sie sich mit den ihr äußeren Mächten abfindet.
Source: The Metropolis and Mental Life (1903), p. 409

Personality , Soul , Life , Question

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Die tiefsten Probleme des modernen Lebens quellen aus dem Anspruch des Individuums, die Selbständigkeit und Eigenart seines Daseins gegen die Übermächte der Gesellschaft, des geschichtlich Ererbten, der äußerlichen Kultur und Technik des Lebens zu bewahren - die letzterreichte Umgestaltung des Kampfes mit der Natur, den der primitive Mensch um seine leibliche Existenz zu führen hat.
Source: The Metropolis and Mental Life (1903), p. 409

Fight , Problem , Life , Nature

“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

Charles Darwin book On the Origin of Species (1859)

Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image

Singing , Clothes , Dependency , Law

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Drawing , Religion , Justice , Freedom

“I find a lot of gratitude in my first years on this planet because having to identify - or having to not rely on how I look like to seduce or to get by in life really meant that I had to cultivate other aspects of myself - my personality, my character - and get a sense of self-worth from something other than people complimenting what I look like. And now, after that, I relish in the compliment. But I do know that external beauty will fade. And hopefully, I have cultivated and I continue to cultivate enough internal beauty to sustain me through the years when I am not such a hot pick.”

Lupita Nyong'o (1983) Mexican-Kenyan actress and film director

On how she focused on inner beauty in “Lupita Nyong'o On 'Sulwe'” https://www.npr.org/2019/10/17/770848643/lupita-nyongo-on-sulwe in NPR (2019 Oct 17)

Personality , Beauty , Gratitude , People

“One of the most important components of such injunctions of the past that we have blindly carried on and which deserves to be thrown in the dustbins of history is the rigid caste system. This system has vivisected our Hindu society into so many micro-fragments, forever at war with one another. From temples, streets, houses, jobs, village councils, to institutions of law and legislature, it has only injected a spectre of eternal conflict between two Hindus; weakened our unity and resolve to stand united against any external threats. It is one of the biggest impediments in the conception of a Hindu Rashtra.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Housing , Law , History , War

“The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. … While this is a legitimate place to begin, it is not the end ... Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Light on Life: B.K.S. Iyengar's Yoga Insights (2005)

Intelligence , Health

“Our congress should call upon the whole party to be vigilant and to see that no comrade at any post is divorced from the asses. It should teach every comrade to love the people and listen attentively to the voice of the masses; to identify himself with the masses wherever he goes and, instead of standing above them, to immerse himself among them; and, according to their present level, to awaken them or raise their political consciousness and help them gradually to organize themselves voluntarily and to set going all essential struggles permitted by the internal and external circumstances of the given time and place.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Time , Help , People , Love

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

Confidence , Dependency , Self-confidence , Falseness

“St. Anselm argued that since we can imagine a perfect being, he must exist—because he would not be perfect without the added perfection of existence. This so-called ontological argument was more or less promptly attacked on two grounds: (1) Can we imagine a completely perfect being? (2) Is it obvious that perfection is augmented by existence? To the modern ear such pious arguments seem to be about words and definitions rather than about external reality.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)

Perfection , Imagination , Reality

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God , Time , Law , Success

“The concept of space, therefore, is a pure intuition, being a singular concept, not made up by sensations, but itself the fundamental form of all external sensation.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

“The concept of space is not abstracted from external sensations.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

“Phenomena of the external sense are examined and set forth in physics; those of the internal sense in empirical psychology. Pure mathematics considers space in geometry and time in pure mechanics. To these is to be added a certain concept, intellectual to be sure in itself, but whose becoming actual in the concrete requires the auxiliary notions of time and space in the successive addition and simultaneous juxtaposition of separate units, which is the concept of number treated in arithmetic.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Sense , Time , Mathematics , Success

“We have now reached a point in the twenty-first century in which the externalities of this irrational system, such as the costs of war, the depletion of natural resources, the waste of human lives, and the disruption of the planetary environment, now far exceed any future economic benefits that capitalism offers to society as a whole. The accumulation of capital and the amassing of wealth are increasingly occurring at the expense of an irrevocable rift in the social and environmental conditions governing human life on earth.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

War , Future , Wealth , Nature

“Ever since I came in place, I laboured nothing more, than that the external public worship of God (too much slighted in most parts of this kingdom) might be preserved, and that with as much decency and uniformity as might be; being still of opinion, that unity cannot long continue in the Church, where uniformity is shut out at the church door.”

William Laud (1573–1645) Archbishop of Canterbury

Speech at his trial (12 March 1644), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume IV: History of Troubles and Trial (1847), p. 60

God , Parting

“For my care of this Church, the reducing of it into order, the upholding of the external worship of God in it, and the settling of it to the rules of its first reformation, are the causes (and the sole causes, whatever are pretended) of all this malicious storm, which hath lowered so black upon me, and some of my brethren.”

William Laud (1573–1645) Archbishop of Canterbury

Source: Speech in the Star Chamber at the censure of John Bastwick, Henry Burton and William Prynne (16 June 1637), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume VI: Part I (1847), p. 42

God

“Part Two…deals with that most extraordinary event, the externalization of the work of the Spiritual Hierarchy onto the physical plane for the first time in 98,000 years in Their role as teachers. This is a climactic event for the Masters Themselves, as well as for humanity: They return to physical-plane activity, only now in group formation, in order to re-enact Their own life expression in preparation for the Way of the Higher Evolution. This is part of the long-term plan of the coming together of the Masters and humanity, and the evolution of Hierarchy Itself as a centre on this planet….”

Benjamin Creme (1922–2016) artist, author, esotericist

The Great Approach (2001)

Time , Teachers , Way , Life

“Thus no fortune, no external circumstance, can shut off the wise man from action. For the very thing which engages his attention prevents him from attending to other things. He is ready for either outcome: if it brings goods, he controls them; if evils, he conquers them.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms

Evil

“The U. S. has always insisted on its right to use force, whatever international law requires, and whatever international institutions decide.… The U. S., of course, is not alone in these practices. Other states commonly act in much the same way, if not constrained by external or internal forces.”

Noam Chomsky (1928) american linguist, philosopher and activist

PBS, March 12, 1998 http://www.pbs.org/newshour/forum/march98/intervention_3-12.html.
Quotes 1990s, 1995-1999

Way , Law

“We need to be free to do deals with the rest of the world. We must be out of the protectionist common external tariff which mainly protects inefficient EU industries at the cost to British consumers.”

Jacob Rees-Mogg (1969) British politician

Jacob Rees-Mogg says Treasury 'fiddling figures' on Brexit https://www.bbc.co.uk/news/uk-politics-42929071 BBC News (3 February 2018)
2018

World

“The main preparation to be made for receiving in the physical vehicle the vibrations of the higher consciousness are: its purification from grosser materials by pure food and pure life; the entire subjugation of the passions, and the cultivation of an even, balanced temper and mind, unaffected by the turmoil and vicissitudes of external life; the habit of quiet meditation on lofty topics, turning the mind away from the objects of the senses, and from the mental images arising from them, and fixing it on higher things; the cessation of hurry, especially of that restless, excitable hurry of the mind, which keeps the brain continually at work and flying from one subject to another; the genuine love for the things of the higher world, that makes them more attractive than the objects of the lower, so that the mind rests contentedly in their companionship as in that of a well-loved friend.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Food , Flying , Sense , Passion

“As the origin and basis of all religions, it cannot be the antagonist of any: it is indeed their purifier, revealing the valuable inner meaning of much that has become mischievous in its external presentation by the perverseness of ignorance and the accretions of superstition; but it recognises and defends itself in each, and seeks in each to unveil its hidden wisdom.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Religion , Wisdom

“A large portion of this country… want to see somebody who can beat Trump. I get that. And there is, you know, a feeling, I think, among certain people that Joe Biden can out-white-man Donald Trump…. I get that beating Donald Trump is extremely, externally important. I get that. But I just hope that that’s the floor and not the ceiling.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Ta-Nehisi Coates: Joe Biden Shouldn’t Be President, Democracy Now (20 June 2019)

Country , Hope , People , Thinking

“What do they mean by insolent remarks that the countries external to the Western Hemisphere are not allowed to have any interests there?… Take a look at the map of the U. S. military bases—the whole world is dotted with red spots and each of them poses rather serious risks.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Quoted in Common Dreams, Rejecting Demand to Leave Venezuela, Russia's Lavrov Says 'Whole World Dotted' With US Soldiers, Eoin Higgins, https://www.commondreams.org/news/2019/04/04/rejecting-demand-leave-venezuela-russias-lavrov-says-whole-world-dotted-us-soldiers (4 April 2019)

World , Country

“But how to write about a man who lived such a contemplative life marked by so few striking external events? He was extraordinarily private, and he kept his own person invisible in his writing. I had none of the material that ordinarily lends itself to narrative—no family dramas, no love affairs, jealousies, curious anecdotes, feuds, spats, or reunions. He had a large correspondence, but after his death his colleagues followed his instructions and removed almost all personal comments from his letters. No, not much external drama in his life: most scholars regard Spinoza as a placid and gentle soul—some compare his life to that of Christian saints, some even to Jesus.”

Baruch Spinoza (1632–1677) Dutch philosopher

Irvin D. Yalom, in his novel The Spinoza Problem, prologue. (New York: Basic Books, 2012)
S - Z

Family , Soul , Making love , Personality

“On the one hand, nihilism is a problem that transcends time and space and is rooted in the essence of human being, an existential problem in which the being of the self is revealed to the self itself as something groundless. On the other hand, it is a historical and social phenomenon, an object of the study of history. The phenomenon of nihilism shows that our historical life has lost its ground as objective spirit, that the value system which supports this life has broken down, and that the entirety of social and historical life has loosened itself from its foundations. Nihilism is a sign of the collapse of the social order externally and of spiritual decay internally - and as such signifies a time of great upheaval. Viewed in this way, one might say that it is a general phenomenon that occurs from time to time in the course of history.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 3

Study , Time , History , Support

“Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.”

Johann Gottlieb Fichte book Address to the German Nation

Introduction p. 1
Addresses to the German Nation (Reden an die deutsche Nation) 1808, First Address of Fourteen

Time , History , Self-confidence , Age

“True Religion does not manifest itself outwardly, and impels man to no course of external conduct which he would not otherwise have adopted, but that it only completes his true In ward Being and Dignity. It is neither an Action, nor an incentive to Action, but a Thought:—it is LIGHT, and the One True Light, which bears within it all Life and all the forms of Life, and pervades their innermost substance. Once arisen, this Light flows on spontaneously forever, spreading itself forth without term or limit;-and it is as idle to bid it shine, as it would be to address such a command to the material sun when it stands in the noon-day heavens. It does this without our bidding; and if it shine not, then has it not arisen. At its uprising, Darkness, and the brood of spectres and phantasms which are born of Darkness, vanish of themselves.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 264

Light , Sun , Life , Religion

“The State may either attempt to change the opinions of its citizens for its own advantage; —and in this case, it partly undertakes a thing which it cannot accomplish, and partly shows that its laws are not adapted to the existing condition of the nation to which this system of opinion belongs; or, that the governing power is inadequate, and, being unable to trust to its own resources, needs the aid of a foreign power which can never be thoroughly incorporated with it. Or, the State may attempt, perhaps with the purest intentions, and from the warmest zeal on the part of its administrators for promoting the dominion of Reason, it may attempt to combat the prevailing opinions by means of external power;-and in this case it undertakes a thing in which it can never succeed, for all men feel that it then takes the form of injustice, and the persecuted opinion being thus to a certain extent established in its right, gains new friends by the injustice which it suffers, and by this conviction of the justice of its cause acquires a stronger power of opposition; and the matter ends by the State being obliged to yield, whereby it once more only shows its weakness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 83

Justice , Law , Suffering , Change

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Art , Appearance , Relation ships , Science

“Each citizen of a state promises, in the original compact, that he will promote, as far as lies in his power, all the conditions of the possibility of the state; hence, also, the condition just mentioned. This he can best do by educating children who may grow up to realize various ends of reason. The state has the right to make this education of children a condition of the state-compact, and thus education becomes an external, legal obligation, which the parents owe to the state.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 459

Education , Children , Parent , Making love

“Dexter Padula, a member of that ubiquitous academic breed, the professional graduate student, forever revising his dissertation while eyeing external reality with the anxious demeanor of a nursing infant struggling to imagine life beyond the tit.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 169)

Imagination , Life , Reality

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Russell Brand book Revolution

Revolution (2014)

Confidence , Reading , Making love , Understanding

“The spectator experiences the phenomenon of transmutation; through the change from inert matter into a work of art, an actual transubstantiation has taken place... All in all, the creative act is not performed by the artist alone; the spectator brings the work into contact with the external world by deciphering and interpreting its inner qualifications and thus adds his contribution to the creative act.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from The Writings of Marcel Duchamp (Marchand du Sel) e.d. Michel Sanouille and Elmer Peterson, New York 1973, pp. 139-140
posthumous

World , Change , Art

“Where would there be leather enough to cover the entire world? With just the leather of my sandals, it is as if the whole world were covered. Likewise, I am unable to restrain external phenomena, but I shall restrain my own mind. What need is there to restrain anything else?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.13
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

World

“The sword and the purse, all the external relations, and no inconsiderable portion of the industry of the nation, are entrusted to its government. It can never be pretended that these vast powers draw after them others of inferior importance, merely because they are inferior. Such an idea can never be advanced. But it may with great reason be contended, that a government, entrusted with such ample powers, on the due execution of which the happiness and prosperity of the nation so vitally depends, must also be entrusted with ample means for their execution. The power being given, it is the interest of the nation to facilitate its execution. It can never be their interest, and cannot be presumed to have been their intention, to clog and embarrass its execution by withholding the most appropriate means.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)

Idea , Drawing , Relation ships , Dependency

“Excommunications are only external penalties and they do not deprive man of the common spiritual prayers of the Church.”

Pope Leo X Exsurge Domine

Exsurge Domine (1520)

Penalty

“A book is a small cog in a much more complex, external machinery. Writing is a flow among others; it enjoys no special privilege and enters into relationships of current and counter-current, of back-wash with other flows — the flows of shit, sperm, speech, action, eroticism, money, politics, etc. Like Bloom, writing on the sand with one hand and masturbating with the other — two flows in what relationship?”

Gilles Deleuze (1925–1995) French philosopher

from I have Nothing to Admit

Money , Books

“Education does have a great role to play in this period of transition. But it is not either education or legislation; it is both education and legislation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important also. It may be true that the law cannot change the heart, but it can restrain the heartless, and this is what we often so and we have to do in society through legislation. We must depend on religion and education to change bad internal attitudes, but we need legislation to control the external effects of those bad internal attitudes. And so there is a need for meaningful civil right legislation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18
Variant:
It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important.
Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008)
1960s

Religion , Law , Dependency , Bad luck

“Pain that is not properly addressed, either becomes directed externally or internally or both. In the worst cases of all, this means suicide, murder or both.”

Teal Swan (1984) American spiritual teacher

Pain , Suicide

“A sensation is the feeling of an external stimulus or an internal condition.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 6 : Our Souls

Feeling

“For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action.Poetry is the way we help give name to the nameless so it can be thought. The farthest external horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.”

Audre Lorde (1934–1992) writer and activist

Sister Outsider: Essays and Speeches (1984)

Light , Dreams , Help , Hope

“Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure — these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

2000s, Address at Stanford University (2005)

Life , Dead , Making love , Help

“[ Organizational culture is] a pattern of shared basic assumptions that the group learned as it solved its problems of external adaptation and internal integration, that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and feel in relation to those problems.”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 12

Learning , Problem , Thinking , Relation ships

“Painting does not use language. Abstract painting teaches us this, and this is what gives it its power of expression. If colour does not relate to the feelings of our soul through an external relation but finds its true being in them – as a pure sensation and a pure experience – then it does not even need to translate, through a means, the abstract content of our invisible life. It coincides with our invisible life and is its pathos: its suffering, its boredom, its neglect or its joy.”

Michel Henry (1922–2002) French writer

Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 72

Soul , Painting , Suffering , Joy

“What is true about heat and pain is also true about colour. The rock is no more red than it is hot or painful. It can only have a colour -- red, blue, yellow -- in the invisible life where the colour is felt, on the basis of 'feeling oneself' (se sentir soi-même). Life's feeling of itself and its feeling of colour is a pathos. Colour is not linked to a tonality through an external and contingent association that would vary with individuals. In the phenomenological substance of its flesh and being, colour is a sensation and subjectivity; it is this affective tonality and inner tone.”

Michel Henry (1922–2002) French writer

Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 71
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)

Pain , Life , Feeling

“One activity initiates another; the largest individual force maintains those more active adjustments, "simultaneous and successive," between the internal and external, which indicate the most vigorous life. We must look, then, to something more than a direct antagonism, between growth and reproduction, to account for unlikeness's of the sexes in plant or animal.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

Animals , Sex , Life , Success

“Scientific discoveries about the richness and complexity of nature reveal the poverty of our usual approaches to health, especially our efforts to deal externally, forcefully, and invasively with systems whose delicate balance can only be corrected if the inner physician is recruited. Just as outer reforms have limited effect on the body politic, external treatments are insufficient to heal the body if the spirit is in conflict.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

Nature , Health , Effort

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)

Religion , Heart , Teachers , Reality

“However, I gradually start to appreciate the Japanese print art [in wood prints] as a whole less than a small year ago. We can discuss it later, sometimes. For the time being I can say that the external elegance and skills are often not supported by a deep inner empathy with the depicted things.”

Jan Mankes (1889–1920) Dutch painter

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Jan Mankes, in het Nederlands:) Wel ga ik langzamerhand de Japansche prentkunst [in houtdrukken] als geheel een trapje lager stellen dan een klein jaar geleden. Daar kunnen we het later nog wel eens over hebben. Voorloopig kan ik zeggen dat de uiterlijke zwier en knapheid veelal niet gesteund wordt door een diep innerlijk meeleven met de afgebeelde dingen.

In a letter to Pauwels, 13 June 1914; as cited in Jan Mankes – in woord en beeld, ed. Sjoerd van Faassen; Museum Bèlvédère, Heerenveen, 2015 ISBN 1877-0983, n. 22, p. 29
1909 - 1914

Support , Time , Art

“[T]he laws of science are products of the human mind rather than factors of the external world.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

World , Science , Law

“Those whose minds are merged in Samadhi, are not deluded by the external jugglery. They are quite fearless. Siddhas (God realized souls) are not afraid of the world. A tiger or a cobra, when they see such a person, become calm, forgetting their ferocity. Similarly, all animals become calm at their sight. Even enemies forget their enmity and become friendly. As soon as they see a sadhu, they become stone-still. What is the cause of this? It is because of their doubting nature. At the sight of a sadhu, there is no darkness. Mind gets purified, realizing the Satwa quality.”

Bhagawan Nityananda (1897–1961) Hindu guru and saint

280
The Chidakasha Gita (1927)

Soul , God , Forgetting , Personality

“I have been impressed time and again by the schizophrenic character of many businessmen. They are capable of being extremely far‐sighted and clear‐headed in matters that are internal to their businesses. They are incredibly short sighted and muddle‐headed in mat ters [sic!] that are outside their businesses but affect the possible survival of business in general. This short sightedness is strikingly exemplified in the calls from many businessmen for wage and price guidelines or controls or incomes policies. There is nothing that could do more in a brief period to destroy a market system and replace it by a centrally controlled system than effective governmental control of prices and wages. The short‐sightedness is also exemplified in speeches by business men on social responsibility. This may gain them kudos in the short run. But it helps to strengthen the already too prevalent view that the ptirsuit [sic!] of profits is wicked and im moral [sic!] and must be curbed and controlled by external forces. Once this view is adopted, the external forces that curb the market will not be the social consciences, however highly developed, of the pontificating executives; it will be the iron fist of Government bureaucrats. Here, as with price and wage controls, business men seem to me to reveal a suicidal impulse.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

Time , Business , Help , Suicide

“It is the “battle of the beliefs”: hanging on to your belief that you are who you are despite how others may define you, while also challenging yourself not to compare your insides to other people’s outsides. It’s a constant effort to align yourself externally with how you feel internally.”

Ashlee Marie Preston American media personality, producer, and activist

On the topic of gender dysphoria, as quoted in [Man, Chella, What It’s Like to Be Trans and Live With Gender Dysphoria, https://www.teenvogue.com/story/what-its-like-to-be-trans-and-live-with-gender-dysphoria, 29 January 2019, Teen Vogue, September 21, 2018]

People , Feeling , Effort

“A man who is a spiritual man--a religious teacher--regards the universe from the standpoint of the Spirit from which everything is seen as coming from the One. When he stands, as it were, in the centre, and he looks from the centre to the circumference, he stands at the point whence the force proceeds, and he judges of the force from that point of radiation and he sees it as one in its multitudinous workings, and knows the force is One; he sees it in its many divergencies, and he recognises it as one and the same thing throughout. Standing in the centre, in the Spirit, and looking outwards to the universe, he judges everything from the standpoint of the Divine Unity and sees every separate phenomenon, not as separate from the One but as the external expression of the one and the only Life. But science looks at the thing from the surface. It goes to the circumference of the universe and it sees a multiplicity of phenomena. It studies these separated things and studies them one by one. It takes up a manifestation and judges it; it judges it apart; it looks at the many, not at the One; it looks at the diversity, not at the Unity, and sees everything from outside and not from within: it sees the external difference and the superficial portion while it sees not the One from which every thing proceeds.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Study , Teachers , Universe , Science

“And this is the only explanation of the dreadful intensity with which men of modern times strive to stupefy themselves, with spirits, tobacco, opium, cards, reading newspapers, traveling, and all kinds of spectacles and amusements. These pursuits are followed up as an important, serious business. And indeed they are a serious business. If there were no external means of dulling their sensibilities, half of mankind would shoot themselves without delay, for to live in opposition to one's reason is the most intolerable condition. And that is the condition of all men of the present day. All men of the modern world exist in a state of continual and flagrant antagonism between their conscience and their way of life. This antagonism is apparent in economic as well as political life. But most striking of all is the contradiction between the Christian law of the brotherhood of men existing in the conscience and the necessity under which all men are placed by compulsory military service of being prepared for hatred and murder—of being at the same time a Christian and a gladiator.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

Time , Law , Reading , Business

“Happiness mainly comes from our own attitude, rather than from external factors.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Happiness , Attitude , Happy

“As a novelist, my job is to play a role as an endoscope to look inside of a person, while also showing him or her with an external camera.”

Miri Yu (1968) Zainichi Korean writer

As quoted in "Novelist Yu Miri: Olympics not helping Fukushima rebuilding" in ABC News (23 December 2020) https://abcnews.go.com/Entertainment/wireStory/novelist-yu-miri-olympics-helping-fukushima-rebuilding-74877816

Personality

“Every human thought passes at the moment of its development into the external world, where it becomes an active being … Consequently, a person continuously inhabits the path he traverses in world space with a multitude of images representing child of his fantasies, desires, aspirations and passions.”

Pierre Piobb (1874–1942) French ophthalmologist (1874-1942)

Source: Book Ancient Higher Magic

Personality , Passion , World

“This interaction of genetic and external influences makes my behaviour unpredictable, but not undetermined.”

Matt Ridley book Genome

Source: Genome (1999), Chapter 22 “Free Will” (p. 312)

“Only external forces with their own interests can introduce such seeds of hatred.”

Joseph Aind (1945) Indian priest

Source: Acts of vandalism in a Catholic church in Assam: alarm for Christmas http://www.fides.org/en/news/65271-ASIA_INDIA_Acts_of_vandalism_in_a_Catholic_church_in_Assam_alarm_for_Christmas (December 2018)

“Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book IX, 31

Freedom , Justice , Nature

“Yet, whatever the negative effects of such external factors may be, surmounting our deficiencies is primarily our own task and responsibility.”

Bülent Ecevit (1925–2006) former Prime Minister of Turkey (1925-2006)

Source: "Statement of Prime Minister Bülent Ecevit in Helsinki on Turkey´s Candidacy to the EU" https://web.archive.org/web/20160716153818/https://www.mfa.gov.tr/statement-of-prime-minister-bulent-ecevit-in-helsinki-on-turkey_s-candidacy-to-the-eu_br_december-11_-1999-.en.mfa (11 December 1999)