Quotes about expression
page 9

Robert Venturi photo
Margaret Thatcher photo
Susan Cain photo

“There's no correlation between expressing an idea assertively or charismatically, and having a good idea.”

Susan Cain (1968) self-help writer

Guerrero, Aaron (interviewer), "Introvert Susan Cain Explains Why Shy People Thrive at Work," U.S. News and World Report, October 3, 2013

Roberto Mangabeira Unger photo
Albert Einstein photo

“Physics is essentially an intuitive and concrete science. Mathematics is only a means for expressing the laws that govern phenomena.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

From Lettre à Maurice Solvine, by A. Einstein (Gauthier-Villars: Paris 1956)
Attributed in posthumous publications, Albert Einstein: A guide for the perplexed (1979)

Edward Bernays photo

“When Napoleon said, 'Circumstance? I make circumstance‚' he expressed very nearly the spirit of the public relations counsel's work.”

Edward Bernays (1891–1995) American public relations consultant, marketing pioneer

Source: Crystallizing Public Opinion (1923), p. 51

Roger Fry photo

“There is no difference between landscapes and other subjects: in general in painting I try to express the emotions that the contemplation of the form produces in me.”

Roger Fry (1866–1934) English artist and art critic

Letters by Roger Fry (496 - 497) Chatto and Windus ISBN 9780701115999
Art Quotes

Ernst Hanfstaengl photo
Georgia O'Keeffe photo

“The longwall method [can be] regarded as a technological system expressive of the prevailing outlook of mass-production engineering and as a social structure consisting of the occupational roles that have been institutionalized in its use.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 5

Warren Farrell photo
Norman Spinrad photo
Mani Madhava Chakyar photo

““Eyes, what an eloquent pair he has! He is able to express with them even the slightest difference in the mood”
- L. S Rajagopalan (noted art critic), 1990”

Mani Madhava Chakyar (1899–1990) Indian actor

Source: Abhinaya and Netrābhinaya, L.S Rajagopalan, Mani Madhava Chakyar- A Titan of A Thespian, Sruti- India's premier Music and Dance magazine, August 1990 issue (71), p. 17.

George W. Bush photo
Carl R. Rogers photo
China Miéville photo
Piet Mondrian photo
Niels Henrik Abel photo

“Lety5 - ay4 + by3 - cy2 + dy - e = 0be the general equation of the fifth degree and suppose that it can be solved algebraically,—i. e., that y can be expressed as a function of the quantities a, b, c, d, and e, composed of radicals. In this case, it is clear that y can be written in the formy = p + p1R1/m + p2R2/m +…+ pm-1R(m-1)/m,m being a prime number, and R, p, p1, p2, etc. being functions of the same form as y. We can continue in this way until we reach rational functions of a, b, c, d, and e. [Note: main body of proof is excluded]
…we can find y expressed as a rational function of Z, a, b, c, d, and e. Now such a function can always be reduced to the formy = P + R1/5 + P2R2/5 + P3R3/5 + P4R4/5, where P, R, P2, P3, and P4 are functions or the form p + p1S1/2, where p, p1 and S are rational functions of a, b, c, d, and e. From this value of y we obtainR1/5 = 1/5(y1 + α4y2 + α3y3 + α2y4 + α y5) = (p + p1S1/2)1/5,whereα4 + α3 + α2 + α + 1 = 0.Now the first member has 120 different values, while the second member has only 10; hence y can not have the form that we have found: but we have proved that y must necessarily have this form, if the proposed equation can be solved: hence we conclude that
It is impossible to solve the general equation of the fifth degree in terms of radicals.
It follows immediately from this theorem, that it is also impossible to solve the general equations of degrees higher than the fifth, in terms of radicals.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith

Martin Luther King, Jr. photo
George Long photo
Richard Wilhelm photo

“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

Richard Wilhelm (1873–1930) German sinologist

Chinesisch ist die leichteste Sprache, wenn sie unbefangen gelernt wird, vom Sinn her eher als vom Einzelausdruck. Aber für neugierige Frager bietet die Sprache eitel Tücken.
Die Seele Chinas. Berlin, Hobbing, 1926

“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

Dutch Schultz photo

“I can't come; express office was closed.”

Dutch Schultz (1902–1935) American mobster

From police transcripts of incoherent deathbed confession

Alfred de Zayas photo
Jorge Majfud photo
David Hume photo

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Walter Benjamin photo

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62

Maurice Glasman, Baron Glasman photo
Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

John James Audubon photo

“History presents a series of cultural epochs. Each is a span of years within which knowledge presents a more or less unified structure which can be expressed in a classification, but each new epoch requires a new classification.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Other Chapters, p. 147 Cited in: Madeline M. Henderson (1966) Cooperation, convertibility, and compatibility among information systems: a literature review. p. 72.

Revilo P. Oliver photo
Herbert Marcuse photo
H. Havelock Ellis photo
Clive Staples Lewis photo

“The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one."”

The Four Loves (1960)
Context: Friendship arises out of mere companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden). The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one."

Teresa of Ávila photo

“Never exaggerate, but express your feelings with moderation.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Maxim 13, p. 256
Maxims for Her Nuns (1963)

Otto Weininger photo

“The highest expression of all morality is: Be!”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Ossip Zadkine photo

“The image of the city and the obliterated streets of Rotterdam haunted me. When I returned to Paris, I made a draft model for a statue in clay which attempted to express the combination of confusion and horror.... to stimulate emotion in the onlooker, to exude something which captivates the spectator, which opens up to them an unsuspected pathway in their own soul.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from his 'Memoirs', 1967; as cited in 'Torso of the Destroyed City' http://www.zadkine.paris.fr/en/oeuvre/torso-destroyed-city, Musée Zadkine
Zadkine recounts the violence of the impressions which he felt then; the first draft for a monument to the 'Destroyed City', was broken in transport. A new version of a 'projected monument for a bombed city' was produced in 1947
1960 - 1968

Warren Farrell photo

“Helping men express feelings starts with understanding why men don’t express them.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Angelique Rockas photo

“Art has a double face, of expression and illusion, just like science has a double face: the reality of error and the phantom of truth.”

René Daumal (1908–1944) French poet and writer

Vol. 2, Essais et Notes
The Lie of the Truth (1938)

Baba Hari Dass photo
Arthur Schopenhauer photo
Harriet Beecher Stowe photo
Piet Mondrian photo

“Vertical and horizontal lines are the expression of two opposing forces; they exist everywhere and dominate everything; their reciprocal action constitutes 'life'. I recognized that the equilibrium of any particular aspect of nature rests on the equivalence of its opposites.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937), in 'Documents of modern Art', for Wittenborn, New York 1945, p. 13; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 55
1930's

Mickey Spillane photo
Henry Adams photo
Alfred de Zayas photo

“Self-determination is an expression of the individual and collective right to democracy.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly

Nelson Mandela photo
Piet Mondrian photo
Yasunari Kawabata photo
Joseph Chamberlain photo
Basil of Caesarea photo
Shah Jahan photo

“The expression "as right as rain" must have been invented by an Englishman.”

William Lyon Phelps (1865–1943) American author, critic and scholar

"The Country or the City?," http://books.google.com/books?id=czgZAAAAMAAJ&q=%22The+expression+as+right+as+rain+must+have+been+invented+by+an+Englishman%22&pg=PA121#v=onepage North American Review ( February 1931 http://www.archive.org/stream/northamreview231miscrich#page/120/mode/2up)

Henri Matisse photo
Camille Pissarro photo
Daniel Handler photo
Simone Weil photo

“The full expression of personality depends upon its being inflated by social prestige; it is a social privilege.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 64

Salman Rushdie photo

“Two things form the bedrock of any open society—freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.”

Salman Rushdie (1947) British Indian novelist and essayist

The Times of India, ‘Don’t allow religious hooligans to dictate terms’ http://archive.is/ecOpa (16 January 2008)

Jorge Majfud photo
Rudolf Karl Bultmann photo
Frank Johnson Goodnow photo

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

Gustavo Gutiérrez photo
John McCain photo

“I can only express satisfaction that the Dear Leader is joining the likes of Gaddafi, bin Laden, Hitler, and Stalin in a warm corner of hell.”

John McCain (1936–2018) politician from the United States

Daily Mail http://www.dailymail.co.uk/news/article-2075987/Kim-Jong-Il-dead-North-Korea-dictator-gone-join-Gaddafi-Bin-Laden-Hitler.html#ixzz2K6XX84Tov (19 December 2011), on the death of Kim Jong-il.
2010s, 2011

Thomas Jefferson photo

“An hereditary chief, strictly limited, the right of war vested in the legislative body, a rigid economy of the public contributions, and absolute interdiction of all useless expenses, will go far towards keeping the government honest and unoppressive. But the only security of all is in a free press. The force of public opinion cannot be resisted, when permitted freely to be expressed. The agitation it produces must be submitted to. It is necessary, to keep the waters pure.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Marquis de la Fayette http://www.constitution.org/tj/jeff10.txt (November 4, 1823); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 15, page 491
1820s

Lin Yutang photo
John Galsworthy photo

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

The Mother photo

“The Best way to express one's gratitude to the Divine is to feel simply happy.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "Paris (1897-1904)", also in Words of The Mother Sri Aurobindo Ashram, (1987) http://books.google.co.in/books?id=ljoqAAAAYAAJ, p. 163
Sayings

Luciano Pavarotti photo
Adam Gopnik photo

“There appear to be as many learning styles among prodigies as there are prodigies to express them.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

Rose Wilder Lane photo
Eugen Drewermann photo
Adolf Hitler photo

“That is the great thing about our movement--that these members are uniform not only in ideas, but even, the facial expression is almost the same!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Attributed by Jack Kirby in The Forever People #3, National Periodical Publications, (June-July 1971).
Disputed

Lester B. Pearson photo
Eric Holder photo
A. P. J. Abdul Kalam photo

“Many, many citizens have also expressed the same wish. It only reflects their love and affection for me and the aspiration of the people. I am really overwhelmed by this support. This being their wish, I respect it. I want to thank them for the trust they have in me.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

Karthick S (18 June 2012). "Abdul Kalam not to contest presidential poll 2012". The Times of India: Kalam's message to public upon denying to contest Presidential poll 2012.

Walter Benjamin photo
Albert Marquet photo

“Our first Salon des Independants, where I think we [Matisse and Marquet] were the only two painters to express ourselves in pure colors, was in 1901.”

Albert Marquet (1875–1947) French artist

Gordon Brown, 'Albert Marquet', Arts Magazine Vol. 46, November 1971, p. 49.

Herbert Read photo
Kuruvilla Pandikattu photo

“Freedom is the expression of my truest self/ The cry of being deepest being!”

Kuruvilla Pandikattu (1957) Indian philosopher

Source: Freedom: Foster It! p. 26. (2004)

Daniel Kahneman photo
William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Marsden Hartley photo
Piet Mondrian photo

“The whole Marxian system springs from classical political economy as it found expression in Ricardo.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 193