Quotes about experiment
page 21

Henry David Thoreau photo
John Dewey photo
Denise Scott Brown photo
David Manners photo
Jane Roberts photo
Joseph Priestley photo
Eudora Welty photo
Halldór Laxness photo
William H. McNeill photo

“Social science is itself part of the social experience it seeks to interpret and explain.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Lyndall Urwick photo
Edgar Bronfman, Sr. photo
Vladimir Voevodsky photo
Helen Hayes photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Richard Stallman photo
Erwin Schrödinger photo
William Edward Hartpole Lecky photo

“It is abundantly evident, both from history and from present experience, that the instinctive shock, or natural feeling of disgust, caused by the sight of the sufferings of men is not generically different from that which is caused by the sight of the sufferings of animals.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 2 (2nd edition, Vol. 1, London: Longmans, 1869, p. 294 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA294)

Aldous Huxley photo

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

James Russell Lowell photo
Mata Amritanandamayi photo
Fritjof Capra photo
Burkard Schliessmann photo
George Holmes Howison photo
Theodore Dalrymple photo

“Nationalism is fraught with dangers, of course, but so is the blind refusal to recognize that attachment to one’s own culture, traditions, and history is a creative, normal, and healthy part of human experience.”

Theodore Dalrymple (1949) English doctor and writer

How PC Boosts Le Pen http://www.city-journal.org/html/eon_4_25_02td.html (April 25, 2002).
City Journal (1998 - 2008)

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Jacob Bronowski photo
D. L. Hughley photo
Robert A. Dahl photo

“If the Madisonian democratic republicans had been able to foresee the later experience with constitutions in democratic countries, including the experience of the United States, would they have made the choices they made in 1787? I very much doubt it.”

Robert A. Dahl (1915–2014) American political scientist

Foreword : Reflections on A Preface to Democratic Theory
A Preface to Democratic Theory (Expanded ed., 2006)

Gardiner Spring photo
Frank Bunker Gilbreth, Sr. photo
Julius Erasmus Hilgard photo
Stanislav Pozdniakov photo

“The difference in class and experience between my opponent and me was obviously huge. But this is a final so I had to expect a fierce fight from my opponent and that’s exactly what happened”

Stanislav Pozdniakov (1973) Russian fencer

Speaking on the Moscow Sabre Men's Final against fellow Russian, the 21 year old Nikolay Kovalev. http://russiatoday.ru/sports/news/21035 Russia Today

Colin Wilson photo
Norman Thomas photo

“The manner in which mathematical theories are applied does not depend on preconceived ideas; it is a purposeful technique depending on, and changing with, experience.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 2 - 3.
An Introduction To Probability Theory And Its Applications (Third Edition)

Gary Johnson photo
TY Bello photo
Auguste Rodin photo

“Nothing is a waste of time if you use the experience wisely.”

Auguste Rodin (1840–1917) French sculptor

As quoted in Heads and Tales (1936) by Malvina Hoffman, p. 47
1900s-1940s

Ferdinand Lundberg photo
Hilary Duff photo

“Uh oh. I don't think that I can tell who it [the person "Mr. James Dean" references] is, but it was definitely an experience that I went through that was interesting and I learned a lot from that time in my life. I think the song is very funny when I think about it.”

Hilary Duff (1987) American actress and singer

Goodman, Abbey. "Hilary Duff: The Nicest Brat" http://www.mtv.com/bands/d/duff_hilary/news_feature/041115/index.jhtml. MTV News. November 12 2004. Retrieved October 27 2006.
On Hilary Duff (2004).

Lois McMaster Bujold photo

“The theater workshop can become a place where teachers and students meet as fellow players, involved with one another, ready to connect, to communicate, to experience, to respond, and to experiment and discover.”

Viola Spolin (1906–1994) American academic and acting theorist

Theater Games for the Classroom: A Teacher's Handbook (1986) Northwestern University Press, page 2

Derren Brown photo

“The Barnum Statements are very famous and well known about and there’s a great experiment… There’s a terrific experiment that was done on this with students. I’ve filmed this myself. We did it with three different groups of people across the world, where you have… everybody in the group is given a reading, a personality reading. Normally beforehand there’s some nonsense about asking for their birth date or getting some objects off them - so there’s some sort of process apparently involved - and they’re given a reading. And it’s a long reading, it’s a very detailed personality reading and they all get one individually, they’re all asked to read it and, invariably, they will all say afterwards that it’s very, very accurate, that it was not at all vague or ambiguous or what people might expect and they’ll give it 85, 90, 95 percent accuracy. I’ve seen this happen and people are amazed by it. And then you get them to swap with each other and say “perhaps you can identify someone else by their reading”. Then they realise they’ve all been given exactly the same thing which was written months ago before I even met them and the statements that fill those sorts of readings are generally Barnum Statements. Barnum statements are things which essentially apply to anybody – this is only part of the cold-reading skill but it’s a major part of it… PT Barnum… “something for everyone” and, famously “a sucker is born every minute””

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

Dorothy Hodgkin photo
David Hume photo
Julie Taymor photo
Andrew Sega photo
Warren Buffett photo
Isa Genzken photo
Jean Paul Sartre photo

“You know how much I admire Che Guevara. In fact, I believe that the man was not only an intellectual but also the most complete human being of our age: as a fighter and as a man, as a theoretician who was able to further the cause of revolution by drawing his theories from his personal experience in battle.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

As quoted in Marianne Sinclair's !Viva Che!: Contributions in Tribute to Ernesto 'Che' Guevara (1968)

Karen Horney photo
Kurien Kunnumpuram photo
John Gray photo
Richard Pryor photo

“Make sure the check you write to a charity doesn't pay for cruel experiments on animals. Your donation should help end suffering — not cause it.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

Criticizing charities like the National Multiple Sclerosis Society (Pryor suffered from multiple sclerosis) for their animal studies; as quoted in "Pryor Fought Animal Abuse" by Lisa Lange, in Albuquerque Journal (15 December 2005)

Montesquieu photo
Werner Erhard photo

“Belief in God is the single greatest barrier to God in the Universe. It is almost a total barrier to the experience of God. When you think you have experienced God, you haven't. Experiencing God is experiencing God, and that is true religion.”

Werner Erhard (1935) Critical Thinker and Author

[Ruth Tucker, 2004, Another Gospel: Cults, Alternative Religions, and the New Age Movement, Grand Rapids, Michigan, Zondervan, 369, 0310259371]
Attributed

Alan M. Dershowitz photo
Jane Roberts photo
Why the lucky stiff photo
Yehudi Menuhin photo
Milkha Singh photo

“Discipline, hard work, will power…. My experience made me so hard that I wasn't even scared of death." But one story reflects his desire clearest.”

Milkha Singh (1935) Indian track and field athlete

But one story reflects his desire clearest. The 'Flying Sikh' remembers, Rohit, Brijnath, 30 July 2008, 12 July 2013, BBC News http://news.bbc.co.uk/1/hi/world/south_asia/7532626.stm,

Anaïs Nin photo

“There will never be darkness because in both of us there's always movement, renewal, surprises. I have never known stagnation. Not even introspection has been a still experience…”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 1932 Henry and June
Diary entries (1914 - 1974)

Leon M. Lederman photo
Max Scheler photo
S. H. Raza photo

“This exhibition is a sum total of all my experiences and all my research.”

S. H. Raza (1922–2016) Indian artist

On the exhibition of his 39 new paintings in Mumbai.
This is a sum of all my experiences: SH Raza

Michio Kushi photo
Henri Poincaré photo
Kenneth Arrow photo
Brendan Brazier photo
Al Gore photo
Ben Carson photo
Thomas Carlyle photo
David Morrison photo
Paul Krugman photo

“Many liberals have changed their views in response to new evidence. It’s an interesting experience; conservatives should try it some time.”

Paul Krugman (1953) American economist

[Paul Krugman, http://www.nytimes.com/2015/07/17/opinion/paul-krugman-liberals-and-wages.html, Liberals and Wages, New York Times, 17 July 2015, 17 July 2015]
The New York Times Columns

The Mother photo
John Horgan (journalist) photo
William F. Buckley Jr. photo
Oliver Sacks photo
S. I. Hayakawa photo
Prem Rawat photo
William Bateson photo

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Archibald Primrose, 5th Earl of Rosebery photo
Henri Poincaré photo

“If, then, a phenomenon admits of a complete mechanical explanation, it will admit of an infinity of others, that will render an account equally well of all the particulars revealed by experiment.”

Si donc un phénomène comporte une explication mécanique complète, il en comportera une infinité d’autres qui rendront également bien compte de toutes les particularités révélées par l’expérience.
Source: Science and Hypothesis (1901), Ch. XII: Optics and Electricity, as translated by George Bruce Halsted (1913)