Quotes about existence
page 29

“A prominent manufacturer once said that although he could see some use for an organization chart for his factory, he had refused to chart the organization above the level of factory superintendent. His argument was that charts tend to make people overly conscious of being superiors or inferiors, tend to destroy team feeling, and give persons occupying a box on the chart too great a feeling of "ownership"? Another top executive once said that if an organization is left uncharted, it can be changed more easily and that the absence of a chart also encourages a competitive drive for higher executive positions on the part of the uncharted middle-management group.
These reasons for not charting organization structures are clearly unsound. Subordinate - superior relationships exist not because of charting but because of essential reporting relationships. As for a chart's creating a too comfortable feeling and causing a lack of drive on the part of those who have "arrived", these are matters of top leadership - of reorganizing whenever the enterprise environment demands, of developing a tradition of change, and of making subordinate managers continue to meet adequate and well-understood standards of performance.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379; About the advantages of organizational charts

People, Feeling, Change, Parting

“With all their faults, trade-unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in man, than any other association of men.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

The Railroad Trainman (November 1909)

Men, Education

“Clark Kent grew not only out of my private life, but also out of Joe Shuster's. As a high school student, I thought that someday I might become a reporter, and I had crushes on several attractive girls who either didn't know I existed or didn't care I existed.”

Jerry Siegel (1914–1996) American co-creator of Superman

In the beginning (1983)

Life, School, Girl

“IF YOU LOOK at life's totality you will notice that every living thing exists for something else. The failure to give and receive is followed first by unconsciousness and then death.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Life, Death, Failure

“Since all preceding schools of painting have proved that the spirit of beauty does not lie in nature but in the 'I', now that painting in all its various expressions from Giotto to Cézanne has demonstrated that all beauty is in the 'I', that the 'I' is all emotion and that beyond the 'I' nothing can exist because all being exists only in relationship with the 'I', now the time has come to develop from this 'I' a new style. As soon as this 'I' becomes the general, universal 'I' instead of the individualistic or the rationalistic one, the new style will be a general style.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

from his article: 'The new style in painting', in the Dutch journal 'De Avondpost', 2 May 1916
this quote of Van Doesburg is announcing more or less De Stijl movement as a general modern art style
1912 – 1919

Lie, School, Beauty, Nature

“Do electrons exist, or are they merely fictious ideas for the ordering of observations (sense date, classical events)?… If there are only sensations, then terms such as 'election or 'St. Augustine' are auxiliary terms, designed to bring some order into our experiences.”

Paul Karl Feyerabend book Science in a Free Society

Science in a Free Society (1978)

Idea, Sense

“A Delaware Indian prophet appeared [1762] in Michigan and preached a doctrine that he said had been revealed to him in a vision. He called for the cessation of strife by Indian against Indian, and a holy war against the Whites… finally a practical man, an Algonkian named Pontiac, arose to lead them. He formed a confederation and attacked English forts all along the Great Lakes until he was ambushed and his forces utterly defeated. …Forty years later the Shawnee Prophet … twin brother of Chief Tecumseh, repeated the promises of the Delaware Prophet… Tecumseh established the greatest Indian alliance that ever existed north of Mexico. He and his emissaries visited almost every band, tribe, and chiefdom from the headwaters of the Missouri River in the Rocky Mountains to as far south and east as Florida. Indians everywhere were arming themselves for the right moment to attack the Whites when, in 1811, Tecumseh's brother, the Shawnee Prophet, launched a premature attack at Tippecanoe… the Indians were defeated by General William Henry Harrison… Tecumseh rallied his remaining forces and joined the British in the War of 1812. He fought bravely in battle after battle, but in 1813 his 2,500 warriors from the allied tribes were defeated decisively, once again by General Harrison.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

War, Mountain, Decision, Appearance

“Out of 30,000 edible plants thought to exist on earth, just eleven account for 93% of all that humans eat: oats, corn, rice, wheat, potatoes, yucca (also called tapioca or cassava), sorghum, millet, beans, barley, and rye.”

Daniel Levitin book The Organized Mind

The Organized Mind (2014)

“The secession and the Confederacy's existence were predicated on slavery, on preserving and defending it against containment, as virtually all of its founders from Robert Barnwell Rhett to Jefferson Davis unashamedly declared in 1861.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 130

“Foreign debts. About $12,000,000,000 is due to our Government from abroad, mostly from European governments. Great Britain, Finland, Hungary, Lithuania and Poland have negotiated settlements amounting close to $5,000,000,000. This represents the funding of over 42 per cent of the debt since the creation of the special Foreign Debt Commission. As the life of this commission is about to expire, its term should be extended. I am opposed to the cancellation of these debts and believe it for the best welfare of the world that they should be liquidated and paid as fast as possible. I do not favor oppressive measures, but unless money that is borrowed is repaid credit can not be secured in time of necessity, and there exists besides a moral obligation which our country can not ignore and no other country can evade. Terms and conditions may have to conform to differences in the financial abilities of the countries concerned, but the principle that each country should meet its obligation admits of no differences and is of universal application.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Money, World, Universe

“To make psychology into experimental epistemology is to attempt to understand the embodiment of mind. Here we are confronted by what seem to be three questions, although they may ultimately be only one. The three exist as categorically disperate desiderata.
The first is at the logical level: We lack an adequate, appropriate calculus for triadic relations.
The second is the psychological level: We do not know how we generate hypotheses that are natural and simple.
The third is that the physiological level: we have no circuit theory for the reticular formation that marshals our abductions.
Logically, the problem is far from simple. To be exact, no proposed theory of relations yields a calculus to handle our problem. When I was growing up, only the Aristotelian logic of classes was ever taught, and that badly. The Organon itself contains only a clumsy description of the apagoge - perhaps from the notes of some students who have not understand his master…”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: Embodiments of Mind, (1965), p. 389, Chapter " What's in the brain that ink may character http://vordenker.de/ggphilosophy/mcculloch_whats-in-the-brain.pdf"

Understanding, Question, Nature, Problem

“Universe is a cosmos and not a chaos. There exists a mental affinity; a scientific law; a rhythm of mental relationship in which the entire living world is held together, in one web of love.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Love, World, Law, Universe

““Machines!” the Clerk said scornfully. “We have many of them, some exquisitely complex. But event the best of them are much like idiot savants. They do adequately on tedious straightforward tasks like building stars or destroying planets. But give them something tough, like solacing a widow, and they simply go to pieces. Would you believe it, the largest computer in our section can landscape an entire planet; but it cannot fry an egg or carry a tune, and it knows less about ethics than a newborn wolf cub. Would you want something like that to run your life?”
“Of course not,” Carmody said. “But couldn’t someone build a machine with creativity and judgment?”
“Someone has,” the Clerk said. “It has been designed to learn from experience, which means that it must make errors in order to arrive at truths. It comes in many shapes and sizes, most of them quite portable. Its flaws are readily apparent, but seem to exist as necessary counterweights to it virtues. No one has yet improved on the basic design, though many have tried. This ingenious device is called ‘intelligent life.’””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 3 (pp. 25-26)

Life, Truth, Error, Star

“I agreed with the prevailing opinion in the Labour Party about nuclear weapons; I went on ban-the-bomb marches in the 1960s and I have not changed my mind about nuclear deterrence since. But I found it hard to accept the Labour Party’s policy that required the exclusion of nuclear-powered ships. Given that nuclear energy exists it is the intention behind its use that matters. The weapons are made to destroy and we have to learn to live without them. The rest may be useful if properly managed. The management is an environmental issue and the inevitable exclusion of nuclear-powered vessels was not an appropriate basis for our foreign policy.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Debunking the view of the left wing of the 1980s New Zealand Labour Party that the Lange Government's nuclear weapons ban should also extend to nuclear propulsion.
Source: David Lange, My Life (2005).

Learning, Change

“Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done.
Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems…
Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 3

Education, Departure, Knowledge, Problem

“Until always and forever. Now in 1944. After all the hours lived through. The vectors continue in their original direction. Nothing stops them. With no more knowledge than live emotion. With no other wish than to go on until they meet. Slowly. With great unease, but with the certainty that all is guided by the "golden section". There is cellular arrangement. There is movement. There is light. All centers are the same. Folly doesn’t exist. We are the same as we were and as we will be. Not counting on idiotic destiny.”

Frida Kahlo (1907–1954) Mexican painter

Quote of Frida Kahlo, from her letter to Diego Rivera (1944), as cited in The Diary of Frida Kahlo: An Intimate Self-Portrait; ed. Carlos Fuentes & C. Fuentes; Abrams, Harry N. Inc. 2005
1925 - 1945

Knowledge, Light

“I don’t deny I’m lonely. Deeply so. A king, when he doesn’t have to account to anyone for what he says and does, is inevitably very much alone. But I’m not entirely alone because I’m accompanied by a force that others can’t see. My mystical force. And the I get messages. Religious messages. I’m very, very religious. I believe in God, and I’ve always said that if God didn’t exist, it would be necessary to invent him. Oh, I feel so sorry for those poor souls who don’t have God. You can’t live without God. I’ve lived with God ever since the age of five. That is, since God gave me those visions.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews

God, Age, Feeling, Soul

“Think of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn’t be imagined without it.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Golden Compass (1995), Ch. 21 : Lord Asriel's Welcome

Imagination, Thinking

“As you know, you go to war with the army you have, not the army you might want or wish to have at a later time. Since the Iraq conflict began, the Army has been pressing ahead to produce the armor necessary at a rate that they believe -- it's a greatly expanded rate from what existed previously, but a rate that they believe is the rate that is all that can be accomplished at this moment.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

[Troops put Rumsfeld in the hot seat, http://www.cnn.com/2004/US/12/08/rumsfeld.kuwait/index.html, 2006-04-07, 2004-12-08, CNN]
Responding to the question "Now why do we soldiers have to dig through local landfills for pieces of scrap metal and compromised ballistic glass to up armor our vehicles, and why don't we have those resources readily available to us?"
2000s

War, Time

“There's no redder rag for our modern, progressive Catholics than a certain religious approach to sex and Eros ranging from suspicion to open condemnation and branded accordingly as Manichean, neo-Platonic, Puritan, etc. Quite unacceptable. And yet in these quite obviously heretical speculations there's a barb which, even at first encounter, penetrated to the depths of my mind as the startling confirmation of something always known, and this ferment keeps on working - all the time…the idea which one finds in so many apocryphal trends of thought, i. e. that there's definitely something wrong with sex in its present form, that is, during this terrestrial aeon - something that is not sex in itself, as a whole, but some trait or quality.. Something which does not belong to original human nature, but which owes its actual existence to The Fall; in the same sense unnatural as death is unnatural and yet taken for granted, an inevitable, undeniable factor - in this fallen world.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p15-16 Diaries 1951.

Death, World, Sex, Idea

“War is not horrible all the time, as pacifists seem to believe. There are compensations for everything, and there is compensation in comradeship, intimacy, freedom from economic anxiety, the knowledge that once one's mind is adjusted to the worst that can happen – and that is a pretty bad and bloody wound or swift and sudden death – one settled down to existence as an Infantryman. Man is an adaptable animal – I acknowledge that myself. I adapted myself more easily to the environment of the trenches with its lice, filth, heat, stench, flies, dysentery, danger – I adapted myself to these more successfully, I repeat, than I have been able to adapt myself to this life as a shopkeeper.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 239

Life, Death, War, Knowledge

“The dominant metaphor of conceptual relativism, that of differing points of view, seems to betray an underlying paradox. Different points of view make sense, but only if there is a common co-ordinate system on which to plot them; yet the existence of a common system belies the claim of dramatic incomparability.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson. "On the Very Idea," p. 184; as cited in: Johannes Brandl, Wolfgang Leopold Gombocz. The Mind of Donald Davidson. Rodopi, 1989, p. 152

Sense

“Existing social conditions favour the production of an infinite number of acts of violence and there has been no hesitation in urging the workers not to refrain from brutality when this might do them service.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 183

“When we framed the Constitution, we adopted the British model. Therefore, the President acts as the crown. You see, Britain has no written constitution. So, there is nothing unconstitutional there. But in India we have a Constitution and any legislation even by Parliament contrary to the Constitution is void. As the Constitution now exists, the President has to follow the British precedent in many matters. Unfortunately, there is no British precedent in this matter.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

The Rediff Interview/R Venkataraman

“To will a new form is inacceptable, because will builds distortion. Desire too, is incomplete and arbitrary. These strategies, however intimate they might become, must especially be removed to clear the way for something else – a condition somewhat unclear, but which in retrospect becomes a very precise act. This 'thing' is recognized only as it comes into existence. It resists analysis - and probably this is as it should be. Possibly the moral is that art cannot and should not be made.”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Art, Way

“In the dark ages before the invention of the electronic vacuum tube there were many legends of living statues and magic pictures. One of the commonest devices of sorcerers and witches was the model of an enemy which somehow embodied his soul, so that injury to the model would be reflected by suffering or death of the original… Idolatry, witchcraft and other superstitions are so deeply rooted and widespread that it is possible that even the most detached scientific activity may be psychologically equivalent to them; such activity may help to satisfy the desire for power, to assuage the fear of the unknown or to compensate for the flatness of everyday existence.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Death, Age, Fear, Soul

“Dialogue cannot exist without humility.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Over the last 50,000 years, modern humans have been subjected to enormous evolutionary pressures, in part from the consequences of their own social culture. They explored new ranges and climates and developed new social structures. Fast adaption, particularly to new social structures, was required as each population strove to exploit its own ecological niche and to avoid conquest by its neighbors. The genetic mechanism that made possible this rapid evolutionary change was the soft sweep, the reshaping of existing traits by quick minor adjustments in the sets of alleles that controlled them. But what began as a single experiment with the ancestral human population became a set of parallel experiments once the ancestral population had spread throughout the world. These independent evolutionary paths led inevitably to the different human populations or races that inhabit each continent.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

World, Change, Parting

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“A market is not politically neutral; its existence creates economic power which one actor can use against another.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter One, Nature of Political Economy, p. 23

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahangiri: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukan-e-batil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some surahs of the Quran in the adi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Jahangir (1569–1627) 4th Mughal Emperor

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“Once upon a time men resisted the implications of actuality. That day is gone. We know now that art is the thing itself together with its extensions into superfluity. Not pop art, I hasten to say, which sneers and exaggerates. This is popular art, which simply exists. This is the age in which we unconditionally accept the unacceptable, and thus proclaim the naturalness of our artificiality.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 28 (p. 187)

Men, Age, Art, Nature

“There are men who are willing to marry a woman they do not care about merely because she is admired by other men. Such a relation exists between many men and their thoughts.”

Otto Weininger book Sex and Character

Es gibt Männer, die imstande sind, eine Frau, die sie in keiner Weise anzieht, zu heiraten—bloß weil sie den anderen gefällt. Und solche Ehen gibt es auch zwischen so manchen Menschen und ihren Gedanken.
Source: Sex and Character (1903), p. 104.

Men

“While discussing the merits of djbdns over BIND (2004):
Niek: "Bind people don't ack djb points and vice versa."
Paul Vixie: i don't ack djb's existence, not merely his 'points.'”

Paul Vixie (1963) American internet pioneer

NANOG mailing list http://article.gmane.org/gmane.org.operators.nanog/30687

People

“Compassion existed when and only when one could step outside oneself, to suddenly see the bars from inside the cage.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

“We believe that capitalism, and unfettered capitalism poses a threat to human existence through the commodification of the person and nature. And we believe in defending people and nature through democratic association, and confronting and constraining the domination of capital through building a balance of interests in corporate governance and public sector. We take on, we’ve taken on the banks in the city of London. That’s who we are.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Interview with Australian Fabians: http://www.fabians.org.au/interview_with_maurice_glasman

People, Nature, Personality

“I have only one certainty: there exists a parallel spiritual universe that impinges on the world in which we live. Apart from that, everything else seems absurd to me—sacred books, revelations, guides, manuals, ceremonies … and, what is worse, they appear to have no lasting effects.”

Paulo Coelho book Aleph

Aleph (2011)

Books, World, Universe, Appearance

“"Man is born unto the trouble as the sparks fly upwards." In other words suffering is germane to our existence; indeed, how without it, should we be able to "fly upwards".”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 239

Suffering, Flying

“Knowledge isolates phenomena and things to observe with.... nothing is isolatable or can be removed from its environment. Anything which becomes isolated ceases to exist. It is like the violent refusal of someone to play a game in which everyone cheats.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Karel Appel – the complete sculptures,' (1990) not-paged

Game, Knowledge, Cheating

“The tendency of modern physics is to resolve the whole material universe into waves, and nothing but waves. These waves are of two kinds: bottled-up waves, which we call matter, and unbottled waves, which we call radiation or light. If annihilation of matter occurs, the process is merely that of unbottling imprisoned wave-energy and setting it free to travel through space. These concepts reduce the whole universe to a world of light, potential or existent, so that the whole story of its creation can be told with perfect accuracy and completeness in the six words: ‘God said, Let there be light’.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

God, World, Travel, Light

“That spirit I have faith will prevail. America is not going to abandon its principles or desert its ideals. The foundation on which they are built will remain firm. I believe that the principle which your organization represents is their main support. It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide. Unnumbered organizations of which your own is one exist for its promotion. In the inevitable longing of the human soul to do right is the secure guarantee of our American institutions. By maintaining a society to promote reverence for the Holy Name you are performing both a pious and a patriotic service.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God, Faith, Law, Soul

“Greene takes it for granted, and here the great majority of physicists agree with him, that the division of physics into separate theories for large and small objects is unacceptable. … Greene believes that there is an urgent need to find a theory of quantum gravity that applies to large and small objects alike. … As a conservative, I do not agree that a division of physics into separate theories for large and small is unacceptable. … The essence of any theory of quantum gravity is that there exists a particle called the graviton … I looked at various possible ways of detecting gravitons and did not find a single one that worked. Because of the extreme weakness of the gravitational interaction, any putative detector of gravitons has to be extremely massive. If the detector has normal density, most of it is too far from the source of gravitons to be effective, and if it is compressed to a high density around the source it collapses into a black hole. There seems to be a conspiracy of nature to prevent the detector from working.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Way, Nature

“Immortals is without doubt the best-looking awful movie you will ever see. Eiko Ishioka's costume designs alone deserve an Oscar nomination. "They weren't at all historically accurate," grumbled a woman in the elevator after the sneak preview, as if lots of documentation exists about the wardrobes of the gods. She added: "I guess that's what we deserve for using free tickets we got at a Blackhawks game."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/immortals-2011 of Immortals (9 November 2011) Reviews, One-and-a-half star reviews

God, Game

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Men, God, World, Fools

“That's one of those questions, whether human beings are really capable of change, or if all seeming changes are really a matter of framing the existing character in a different moral situation.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Question, Change

“We can accept any and all events in our existence if we believe our mothers love us. For, as I say, she was, and still is, all the world to us.”

John Diamond (doctor) (1934) Australian doctor

Source: The Veneration of Life: Through the Disease to the Soul (1999), p. 54

Love, World

“It is impossible to imagine existence in the absence of subjective sensation we call reflective consciousness.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Imagination

“The theory is the result of listening to the problem. When the theory acquires a life of its own because some people like it more than the real world, all kinds of uninspiring, uninteresting things happen, so the key is both to listen to the problem and to study the theory. But always remember that just as much theory is bunk as there are buggy solutions. There is nothing more wrong with "theory" than "solutions" – both their quality and their applicability are orthogonal to their existence.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: "Choose the Right Language" in "Tutorial" by Norvig and Pitman http://groups.google.com/group/comp.lang.lisp/msg/99d41ab4a42978b1 (Usenet article). Usenet articles, Miscellaneous

Life, People, World, Problem

“Although it is admitted that certain differences cannot be verified by experiment, we should not infer from this fact that they do not exist. …we are accused of having confused subjective inability with objective indeterminacy.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“The true simple question of the present dispute is, whether the House of Lords and Court Influence shall predominate over the House of Commons, and annihilate its existence, or whether the House of Commons…shall have power to…. regulate the prerogative of the Crown, which was ever ready to seize upon the freedom of the Electors of this country.”

Charles James Fox (1749–1806) British Whig statesman

Speech to his constituents in Westminster (1784), quoted in W. T. Laprade, 'William Pitt and the Westminster Election', American Historical Review, 23 (1912), p. 263.
1780s

Question, Freedom, Housing, Country

“Our life is like to dice, which ever fall
In varying combinations; no one form
Has man's existence, but 'tis full of change.”

Alexis (-372–-270 BC) Athenian poet of Middle Comedy

Stobaeus, Florilegium, CV., 4.

Life, Change

“Believe me,… the bitterness of life, or at least of mine, which runs through it like a strand of red, and becomes less and less endurable as I grow older, is not compensated in the hundredth part by the joy of life. I will freely admit that these burdens, which to me have been so grievous, would have been lighter to many another; but our temperament is part of ourselves, given to us by the Creator with our very existence, and we have very little power to change it. I find, on the other hand, in this very consciousness of the vanity of life, which nearly all men must confess to as they draw near the end, my strongest assurance of the approach of a more beautiful metamorphosis. In this, my dear friend, let us find comfort, and endeavour to call up calmness to bear life out to the end.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Life, Men, Beauty, Change

“The mind can only create errors. Truths are not created, they exist; one can only see them, disentangle them, discover them, and expose them.”

Joseph Joubert (1754–1824) French moralist and essayist

Truth, Error

“The resume was a work of art. It listed jobs she had never held at health clubs that never existed, promotions that had never happened, professional memberships in nonexistent organizations, awards she had never received, and a fake degree. Accompanying it were letters of recommendation she had written herself.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), pp. 39, 40

Health, Art

“Entirety exists within me as exuberance … in empty longing … in … the desire to burn with desire.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

“No contradiction exists, if the events are correctly interpreted.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Fifth Lecture, Applications in Statistics and the Theory of Errors, p. 142
Probability, Statistics And Truth - Second Revised English Edition - (1957)

“Postulate 1. All chance systems of causes are not alike in the sense that they enable us to predict the future in terms of the past.
Postulate 2. Constant systems of chance causes do exist in nature.
Postulate 3. Assignable causes of variation may be found and eliminated.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 8

Nature, Sense, Chance, Past

“There no longer seems to be the fear of retribution, we are empowering each other. We are encouraging each other to change business models, to try new ventures. We are banding together to support each other, to give each other advice, to change our existing culture. I believe that we are on the verge of creating a new antitype.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Fear, Business, Support, Change

“Magnitude-notions are only possible where there is an antecedent general notion which admits of different specialisations. According as there exists among these specialisations a continuous path from one to another or not, they form a continuous or discrete manifoldness; the individual specialisations are called in the first case points, in the second case elements, of the manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“At the heart of our universe, each soul exists for God, in our Lord.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divinisation of Our Activities, p. 56
The Divine Milieu (1960)

God, Soul, Universe, Heart

“We are being obliged to consider the significance of woman and her existence as a problem. We cannot evade the question as to what we are and what we should be.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Spirituality of the Christian Woman (1932)

Question, Problem

“If you find it hard to believe that there was an Intelligent Designer, give this some thought. Man, with all his genius, can’t make a rock, a leaf, a flower, a living singing bird, a croaking frog, or even a grain of dead sand from nothing. We can recreate, but we can’t create anything material from nothing, living or dead. Not a thing. Did you realize that if we could simply make one blade of grass without using existing materials, we could solve the world’s hunger problem? If we could make a blade of grass, we could then create a lot more grass, feed the green material through a machine that does what the common cow does, and have pure white full cream milk, then smooth cream, delicious yogurt, tasty cheese, and smooth butter. But we can’t make even one blade of grass from nothing, let alone giving it the ability to reproduce after its own kind, as regular grass does. We have no idea where to begin when it comes to creating. If that’s true, how intellectually dishonest is it to say that this entire incredible creation in which we live, came into existence with no Intelligent Designer?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Hunger, World, Intelligence, Flowers

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“Thus, there exist models, principles, and laws that apply to generalized systems or their subclasses, irrespective of their particular kind, the nature of their component elements, and the relations or „forces‟ between them. It seems legitimate to ask for a theory, not of systems of a more or less special kind, but of universal principles applying to systems in general. In this way, we postulate a new discipline called General Systems Theory. Its subject matter is the formulation and derivation of those principles, which are valid for „systems‟ in general.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 32

Law, Way, Nature, Universe

“You’re not a nun, are you? You haven’t taken one of those absurd vows that cut you off from what otherwise might be a full and healthy human existence?”

Charles de Lint (1951) author

“Where Desert Spirits Crowd the Night”, p. 267
The Ivory and the Horn (1996)

“Yes, [Virginia], there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy.”

Francis Pharcellus Church Yes, Virginia, there is a Santa Claus

Yes, Virginia, there is a Santa Claus (1897)

Love, Life, Beauty, Joy

“So far from holding God to be finite, I hold, and in the book clearly teach, that all minds are infinite (in the true qualitative sense of the word), and God preeminently so. (See my pp. 330 seq., 363, and 373). Eternity, self-existence, self-activity, freedom, and infinity are to me all interchangeable terms, and are so treated wherever they turn up in the course of the book. My reviewer falls into a non sequitur when he concludes that I make God finite because I make him one of a community of spirits, each absolutely real; not God's finitude, but his definiteness, is what follows from that. This confusion of the definite with the finite is very common, and is the explanation of two tendencies in sceptical thinking — the tendency to deny the personality of God, whose infinity is supposed to mean his utter indefiniteness, and the tendency, in recoil from the former, to assert God's finitude in order to save his personality, which of course must be definite. But the true infinite, as distinguished from the pseudo-infinite, the infinite of quality in contrast to the infinite of quantity, is entirely definite; more definite, indeed, than any finite can be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.421-2

God, Books, Communication, Thinking

““A golden age, Londa calls it. She hopes it will return.”
“Golden ages rarely return,” I said “especially if they never existed.””

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 16 (p. 366)

Age, Hope

“Our greatest furies spring from events which violate our sense of the ground of our existence.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter III, Consolation For Frustration, p. 83.

Spring, Sense

“Worship itself is a given — or it does not exist at all.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 59

“The wise men understood that this natural world is simply a guarantee that there exists a world that is perfect. God created the world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom. That's what I mean by action.”

Paulo Coelho book The Alchemist

Source: The Alchemist (1988), p. 151.

Wisdom, Men, God, World

“There existed democratic aspirations, if not indeed a strong under-current of revolt, among the Jewish masses; and when it was said that the poor heard Jesus gladly, it was no doubt partly because he shared the views of these Old Testament prophets upon the iniquity of riches.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 88

Strong

“The body means the existence of desire, otherwise it would not have existed. It all ends when one no longer has any desires. C84 In the Company of the Holy Mother. By Her Direct Disciples. Calcutta : Advaita Ashrama, 1980”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 84]

“It has become clear from the rumblings and soul-searching in the field of competitive strategy that a revolution is brewing. Managers and strategy researchers are discovering that existing models of strategy are nearly obsolete in the intensity of today's fast-paced competition. Some have called for a more dynamic approach, even questioning the sustainability of competitive advantage in this new environment. But so far, this revolution-waiting-to-happen has had no leader. Now it has.”

Richard D’Aveni (1953) American economist

Foreword
Hypercompetitive rivalries, 1994

Soul, Search, Question, Waiting

“The distinction between identifying reference and uniquely existential assertion is something quite undeniable. The sense in which the existence of something answering to a definite description used for the purpose of identifying reference, and its distinguishability by an audience from anything else, is presupposed and not asserted in an utterance containing such an expression, so used, stands absolutely firm, whether or not one opts for the view that radical failure of the presupposition would deprive the statement of a truth-value. It remains a decisive objection to the theory of Descriptions… that… it amounts to a denial of these undeniable distinctions.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1964) "Identifying Reference and Truth-Values", Theoria Vol xxx; As cited in: Paul Snowdon (2009) " Peter Frederick Strawson http://plato.stanford.edu/archives/fall2009/entries/strawson/", The Stanford Encyclopedia of Philosophy.

Truth, Failure, Decision, Sense

“In a country where feeling for art is not one of the national characteristics, it is particularly difficult to arrive at a common understanding of the term "art". There are many obstacles in the way, and some of them are imposed by the mere existence of such a body as the Royal Academy, for lacking any intuition in this matter of art, the majority of people turn to that institution for guidance, and naturally assume that any work receiving its blessing must be a work of art in the strict meaning of the word, and consequently the artistic quality of a painting is, in the popular estimation, measured in ratio to its degree of photographic realism.”

James Bolivar Manson (1879–1945) British artist

Manson, J.B. The Tate Gallery, p. 8, Thomas Nelson and Sons.

People, Art, Way, Feeling

“If the gospel is to challenge the public life of our society, if Christians are to occupy the "high ground" which they vacated in the noon time of "modernity," it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the "Constantinian" era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God's redeeming grace for the whole life of society.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.

Life, Women, Men, God

“Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?”

Yukio Mishima book Confessions of a Mask

Source: Confessions of a Mask (1949), p. 144.

“It has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death,—that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Age, Idea, Nature

“The vehicle of actions begin to ripen into fruit when the afflictions exist; not when the afflictions have been rooted out. As the rice in the paddy has the power to grow only so long as the chaff remains attached thereto and their seed power is not burnt up, not when the chaff has been removed, so also does the vehicle of actions grow into ripeness, when the afflictions are attached to it, and when is seed-power not has not been burnt up by intellection; not when the afflictions have been removed.”

Vyasa central and revered figure in most Hindu traditions

In p. 110.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Affliction

“Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 193.

Suffering

“When the unreal is taken for the real, then the real becomes unreal;
Where non-existence is taken for existence, then existence becomes non-existence.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 7

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.
We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.
And therefore just as a brigand caught in broad daylight in the act cannot persuade us that he did not lift his knife in order to rob his victim of his purse, and had no thought of killing him, we too, it would seem, cannot persuade ourselves or others that the soldiers and policemen around us are not to guard us, but only for defense against foreign foes, and to regulate traffic and fetes and reviews; we cannot persuade ourselves and others that we do not know that the men do not like dying of hunger, bereft of the right to gain their subsistence from the earth on which they live; that they do not like working underground, in the water, or in the stifling heat, for ten to fourteen hours a day, at night in factories to manufacture objects for our pleasure. One would imagine it impossible to deny what is so obvious. Yet it is denied.”

Leo Tolstoy (1828–1910) Russian writer

Source: The Kingdom of God is Within You (1894), Chapter 12

Men, Hunger, Pleasure, Imagination

“Geologists discover… an almost complete difference to exist between the species or stamp of life, of one epoch from that of every other. We are therefore led to admit, either of a repeated miraculous creation; or of a power of change, under a change of circumstances, to belong to living organised matter, or rather to the congeries of inferior life, which appears to form superior.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Appearance, Change

“I do not mind if I lose my soul for all eternity. If the kind of God exists Who would damn me for not working out a deal with Him, then that is unfortunate. I should not care to spend eternity in the company of such a person.”

Mary McCarthy book Memories of a Catholic Girlhood

"To the Reader"
Memories of a Catholic Girlhood (1957)

God, Soul, Personality

“Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... w:Divisionism - [ Paul Signac initiated divisionism slightly earlier, together with Seurat ] - for the modern painter, must be an innate complementariness which we declare to be essential and necessary.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 92.
1910, Manifesto of Futurist Painters,' April 1910

Light, Painting, Night

“We are also convinced that we can already proclaim the first signs of the time. The first works of a new era are tremendously difficult to define. Who can see clearly what their aim is and what is to come; But just the fact that they do exist and appear in many places today, sometimes independently of each other, and that they possess inner truth, makes us certain that they are the first signs of the coming new epoch... The hour is unique. Is it too daring to call attention to the small, unique signs of the time?”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Truth, Appearance, Time

“It is here that almost all religions go wrong. Their priests try to make us believe that they know more about the unseen world than those whose eyes are still blinded by the seen, can ever know--forgetting that while to deny the existence of an unseen kingdom is bad, to pretend that we know more about it than its bare existence is no better.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 15

World, Religion, Forgetting

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Food, Question, Parting, Personality