Quotes about end
page 71

“Dogmatism as Nietzsche means it implies that one possesses the truth, or at least the most important or the most valuable truth. Yet the truth is elusive like that woman of whom he spoke at the very beginning. Elsewhere he says we are the first generation which no longer believes that it possesses the truth. That is what he means by the end of dogmatism.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Seminar on Nietzsche's Beyond Good and Evil (1971–1972)

Truth

“If the great Western experiment fails and we end up living in totalitarian war-on-terrorism states, one day someone’s going to say, 'Well democracy doesn’t work because they had to give it up’.”

Martin Firrell (1963) British artist and activist

Quoted in the documentary Art in a Word by Vera Baghiroli, qoob tv (22 July 2008).

War, Democracy

“Tsai's Multi-kinetics were dynamically integrated multiple constructions, employing thirty-two kinetic units, each of which contains a configuration of multi-colored gyroscopic forms. With these elements he created an active environmental field that could, apparently, be infinitely extended. Each motorized unit was a self-sufficient entity, and when it was combined with other similar units produced a large-scale kinetic work that joined visual intensity with mechanical power. By controlling the time sequence of each unit in skillful compositions, Tsai used engineering principles to achieve aesthetic ends.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67

Color, Time

“Russian GDP equals that of Italy – it should not be an existential threat to the West. We must shake ourselves free from the Kremlin’s masterful fiction and confront the truth that we are in an asymmetric war. This is a war that we can win, and it matters that we do. We are sleepwalking through the end of our era of peace. It is time to wake up.”

Eerik-Niiles Kross (1967) Estonian politician

Putin's war of smoke and mirrors (2016)

War, Truth, Peace, Time

“On 30 Rock and Studio 60 and the Sunset Strip airing in the same year: "We’ll probably end up doing a terrible crossover, where the Matthew Perry character on the drama rapes my character on the comedy—and then the ‘Law & Order’ team solves the crime."”

Tina Fey (1970) American comedian, writer, producer and actress

http://www.newyorker.com/archive/2006/04/24/060424ta_talk_friend
On 30 Rock

Law

“But now, in this century of ideologies, the Gods and Destiny have been given new life. "Miracles in the world are many," Sophocles wrote in the fifth century BC. "There is no greater miracle than man." Suddenly, at the end of the twentieth century, we discover that no, after all, it isn't true. Historical inevitability is a greater miracle than man. As is the dialectic. As is the superiority of various groups according to blood type. As is the genius of an abstract mechanism called the market. As is the leadership of inanimate objects — called technology — which worker bees create and then, inevitably, are led by. These inevitabilities are great leaps backward into the arms of the Gods and Destiny.”

John Ralston Saul book The Unconscious Civilization

The Unconscious Civilization (1995)

Life, God, World, Bee

“So about 80 years after the Constitution is ratified, the slaves are freed. Not so you'd really notice it of course; just kinda on paper. And that of course was at the end of the Civil War. Now there is another phrase I dearly love. That is a true oxymoron if I've ever heard one — civil war. D'you think anybody in this country could ever really have a civil war? "Say, pardon me…*machinegun sounds*… I'm awfully sorry! Awfully sorry."
Now of course the Civil War has been over for about 120 years. But… not so you'd really notice it. Because you see we have these people called "Civil War buffs"… in fact some of these people actually get dressed up once a year and then go out and re-fight these battles. D'you know what I say to these people? USE LIVE AMMUNITION ASSHOLES, WOULD YA PLEASE?! You might just raise the intelligence level of the American gene pool!”

George Carlin (1937–2008) American stand-up comedian

What Am I Doing in New Jersey? (1988)

Love, War, People, Intelligence

“For aspiring law students I would like to say in your career, never try to show off. There is a tremendous amount of knowledge to be learnt, there is a tremendous amount of experience to be had in the field of law and no one can say “I’m on top and I know everything”. No, you don’t. The moment you say, you know everything, I’m afraid that’s the beginning of your downfall. It’s a never-ending process of learning and humility is essential because you can never learn the law. At the age of 92 my senior Jamsetjee Kanga used to say “I’m still learning” and he really meant it. If an odd chap walked into his chamber, he would just pick up a case and tell us about it, he was like a wizard. He could spot the most important point in the case, unlike us.”

Fali Sam Nariman (1929) Indian politician

Conversation with the living legend of law - Fali Sam Nariman

Age, Law, Knowledge, Learning

“Human entirety can only be what it is when giving up the addiction to others’ ends.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxxiv, note

“This time Milo had gone too far. Bombing his own men and planes was more than even the most phlegmatic observer could stomach, and it looked like the end for him…Milo was all washed up until he opened his books to the public and disclosed the tremendous profit he had made.”

Joseph Heller book Catch-22

Catch-22 (1961)

Men, Books, Time

“One of the mysteries is how the human mind can hear a piece of music, a symphony from the beginning to the end, before beginning; or see a sculpture finished all the way round, when it doesn't exist. Now these faculties are the sort faculties which are needed in sciences, math, and medicine and all kind of things. But if one has them, one has to learn to use them... You can't start with a block and say: 'Now it's going to dictate me.”

Barbara Hepworth (1903–1975) English sculptor

You [the artist] dictate to it.
Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), pp. 24-25

Music, Way, Learning, Science

“so immagine what you want and hold onto that thought
cause thats as close as it will ever come
and believe you're were you're are
keep acting out the part
but at the end of the day
the trees all get wheeled away
and you'll be standing alone in a blank, blank space”

Conor Oberst (1980) American musician

Noise Floor (Rarities: 1998-2005) (2006)

Tree, Parting

“Success to your meetings. Future of this country depends on breaking up the land monopoly—it withers the land, depresses wages, destroys independence, and drives millions into dwellings which poison their strength. Godspeed to every effort to put an end to this oppression.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer

Effort, Success, Future, Dependency

“If anything is well taught—I will take Latin for example—a boy is easily led to see, indeed he cannot help seeing, certain resemblances in words. The first part of words may differ from one another, but the tails or endings may be the same; and a boy easily learns to observe these like endings and to see also that they add to or qualify the meaning of the words to which they are attached. This fact appears in our own language, and the observation of likeness and unlikeness of this kind may be taught in the humblest schools. It is a very potent method of forming boys to observe, to distinguish and to classify.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Learning, Appearance

“Our chapter on East Timor was far and away the most important in the two volumes, precisely because the huge ongoing crimes could have so readily been ended. It passed without mention in the doctrinal system - as, indeed, did our detailed review of many other U. S. crimes. In dramatic contrast, a sizable literature has been devoted to our chapter on Cambodia, desperately seeking to discover some error, and with unsupported and unjustifiable claims about our alleged apologetics for Pol Pot. We reviewed those that were even mildly serious in Manufacturing Consent, and there should be no need to do so again.”

Edward S. Herman (1925–2017) American journalist

Preface to the 2014 Edition
After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979

Error, Literature

“Relational processing entails treating whole relationships as operands. Its primary purpose is loop-avoidance, an absolute requirement for end users to be productive at all, and a clear productivity booster for application programmers.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

“Some excuse seems necessary for the pain and loss which we occasion to brutes, by restraining them of their liberty, mutilating their bodies, and, at last, putting an end to their lives (which we suppose to be the whole of their existence), for our pleasure or conveniency.
The reasons alleged in vindication of this practice, are the following: that the several species of brutes being created to prey upon one another, affords a kind of analogy to prove that the human species were intended to feed upon them; that, if let alone, they would overrun the earth, and exclude mankind from the occupation of it; that they are requited for what they suffer at our hands, by our care and protection.
Upon which reasons I would observe, that the analogy contended for is extremely lame; since brutes have no power to support life by any other means, and since we have; for the whole human species might subsist entirely upon fruit, pulse, herbs, and roots, as many tribes of Hindoos actually do. The two other reasons may be valid reasons, as far as they go; for, no doubt, if man had been supported entirely by vegetable food, a great part of those animals which die to furnish his table, would never have lived: but they by no means justify our right over the lives of brutes to the extent in which we exercise it. What danger is there, for instance, of fish interfering with us, in the occupation of their element? or what do we contribute to their support or preservation?”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)

Life, Pain, Pleasure, Food

“Look, the New Democrat approach, from my point of view, didn't work. That governing approach didn't stop the progression that led us to a thoroughly Republican House and now Senate, and a national debate that doesn't even address the real issues. The economic crisis of today — the only parallel is the Great Depression. That's just a fact. The difference is, there's no light at the end of the tunnel now.”

Bill de Blasio (1961) American politician and mayor of New York City

quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.

Light, Housing

“I've always known I wanted to go into acting, but being a very proud teenager I wasn't ready to admit it until I felt like it was going to be possible. I acted in school and I did some short films in Portugal and some Portuguese theater and things like that, [but] obviously there's only so far you can go, so I moved to London and pursued it here. It all fell into place very quickly. I got an agent and from that point on I got very ballsy and said, "I'll get the work with or without you so you better send me to these auditions." Somehow, I got the first one I went for—I think I was so blinded by adrenaline and excitement. She was an East End showgirl. I just winged it. I remember getting to set and realizing that I was the least experienced one. I remember thinking, "Oh my God, what have I done? What have I gotten myself into?"”

Annabelle Wallis (1984) British Actress

It worked; I'm still here. Discovery: Annabelle Wallis http://www.interviewmagazine.com/culture/discovery-annabelle-wallis/ (November 13, 2014)

God, School, Thinking

“Let us summarize these three points more concisely:
(a) The rejection of art as a mere emotional, individualistic, and romantic affair.
(b) 'Objective' work, undertaken with the silent hope that the end product will nevertheless eventually be regarded as a work of art.
(c) Consciously goal-directed work in architecture, which will have a concise artistic effect on the basis of well-preparated objective-scientific criteria.
Such an architecture will actively raise the general standard of living. This represents the dialectic of our development process, which purports to arrive at the affirmative by negation — a process similar to melting down old iron and forging it into new steel.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quotes from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Hope, Art

“It is generally acknowledged that the Government are running, in the Maze prison, one of the most liberal and humane prison regimes anywhere…What hunger strikers are asking for—the one who died last was in fact a murderer; let us not mince our words—is political status by easy stages. They cannot have it. They are murderers and people who use force and violence to obtain their ends. They have made perfectly clear what they want. They cannot and will not have it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (4 May 1981) http://www.margaretthatcher.org/document/104649 regarding the 1981 Irish hunger strike. First term as Prime Minister

Hunger, People

“If you once admit that all that is most wonderful in the actions of beasts, may be done by means of a material soul; will you not soon grant what follows, and say, that all that passes in man may be also done by a material soul? … If you once grant that beasts, without any spiritual soul, are capable of thinking, of acting for an end, of foreseeing things to come, of remembering what is past, of acquiring experience by the particular reflection they make upon it; why will you not grant that men are capable of exercising their functions without any spiritual soul?”

Ignace-Gaston Pardies (1636–1673) French physicist

On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.

Men, Exercises, Soul, Thinking

“'And he who overcomes, and keeps My works until the end, to him I will give power over the nations' (Revelation 2:26). I see myself on a throne. Why should a throne be made of gold and velvet? Can it not as well be the few planks of a prisoner's bed? Men have given a certain kind of chair the name of "throne." I can give this name to any other object I please. From this my throne I decide about nations.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

If Prison Walls Could Speak (1972)

Men

“The Acropolis – the spaces between the columns – the depth of flutings to touch – the breadth, weight and volume – the magnificence of a single marble bole up-ended -. The passionate warm colour of the marble and all-pervading philosophic proportion and space.”

Barbara Hepworth (1903–1975) English sculptor

1961 - 1975

Passion

“How can a governing party propose to its people a referendum that won't be binding? Is that a serious political programme? No it is not. It's the final option that will end up with upset, at a dead end, reflecting the last 4 years of the Ibarretxe Plan”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

April 2005, regarding Juan José Ibarretxe's plan to propose a referendum regarding whether to approve his plan to reform the aunomomy of the Basque Country.
As President, 2005
Source: El Correo, Saturday 9th April 2005, p. 23

People, Dead

“If we do not wonder about origins and ends at least once during life’s journey, we are but biochemical blobs that devour matter and energy for a time-span, sport and make noise, and then go into eternal extinction.”

Varadaraja V. Raman (1932) American physicist

page 194
Truth and Tension in Science and Religion

Life, Sport, Time

“I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.”

John Adams (1735–1826) 2nd President of the United States

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

God, People, Health, World

“The ownership and the consumption of goods is a means to an end, and Buddhist economics is the systematic study of how to attain given ends with the minimum means. Modern economics, on the other hand, considers consumption to be the sole end and purpose of all economic activity, taking the factors of production—labour and capital—as the means. The former, in short, tries to maximise human satisfactions by the optimal pattern of consumption, while the latter tries to maximise consumption by the optimal pattern of productive effort.”

E. F. Schumacher (1911–1977) British economist

Buddhist Economics

Optimism, Effort, Study

“Scientific inventions, at all conceivable levels should enrich human life, not threaten existence. Science should be the greatest ally, not the worst enemy of mankind. Only so can the world, not only respond to the worthy efforts of Nobel, but also ensure itself against self-destruction. Indeed the challenge is for us to ensure the world from self-destruction. In our contribution to peace we are resolved to end such evils as oppression, white supremacy and race discrimination, all of which are incompatible with world peace and security. There is indeed a threat to peace.”

Albert Lutuli (1898–1967) South African politician

Lutuli's Acceptance Speech http://www.nobelprize.org/nobel_prizes/peace/laureates/1960/lutuli-acceptance.html of the Nobel Peace Prize (December 10, 1961). Nobel Prize acceptance speech (1961)

Life, World, Peace, Effort

“Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern — why then should it trouble us that a time will come when we shall cease to be?”

William Hazlitt (1778–1830) English writer

"On the Fear of Death" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Death, Fear, Time

“Now, since the time of Newton there had been a debate about whether light was a wave---that is, a traveling disturbance in some background medium---or a particle, which travels regardless of the presence of a background medium. The observation of Maxwell that electromagnetic waves must exist and that their speed was identical to that of light ended the debate: light was an electromagnetic wave.”

Lawrence M. Krauss book The Physics of Star Trek

The Physics of Star Trek, HarperPerennial edition (1996), p. 17.

Travel, Light, Time, Speed

“With what resignation we arrive at the end of life, resigned to all its failures on the one hand, all its uncertainties on the other, for so long I have hoped for nothing, and the desire for glorification after death seems to me an overblown ambition; my own ambition has been confined to a desire to fix something of all that passes, oh! Something, the least little thing, well! That ambition, too, is overblown.”

Berthe Morisot (1841–1895) painter from France

late note of Berthe Morisot, c. 1892-1895; as cited in Berthe Morisot, Jean-Dominique Rey; translation in English, Flammarion, S.A. (ISBN: 978-2-08-020345-8), Paris, 2016, p. 133
1881 - 1895

Life, Death, Hope, Failure

“Pāṇini's grammar defines Classical Sanskrit, so Pāṇini by definition lived at the end of the Vedic period. He notes a few special rules, marked chandasi ("in the hymns") to account for forms in the Vedic scriptures that had fallen out of use in the spoken language of his time. These indicate that Vedic Sanskrit was already archaic, but still a comprehensible dialect.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Time

“Deregulation freed corporations from legal constraints, and privatization empowered them to govern areas of society from which they had been previously been excluded. By the end of the century, the corporation had become the world's dominant institution.
Yet history humbles dominant institutions.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 139

World, History

“Never end a sentence with a preposition,” he recited.
“Not never; just seldom.”

Ross Thomas (1926–1995) 1926-1995 American writer

Cast a Yellow Shadow (1967)

“Sometimes the duck is tormented in a different manner, without the assistance of the dogs; by having an owl tied upon her back, and so put into the water, where she frequently dives in order to escape from the burden, and on her return for air, the miserable owl, half drowned, shakes itself, and hooting, frightens the duck; she of course dives again, and replunges the owl into the water; the frequent repetition of this action soon deprives the poor bird of its sensation, and generally ends in its death, if not in that of the duck also.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 285
The Sports and Pastimes of the People of England (1801), Public entertainment

Death, Dogs, Bird, Water

“I understand the task of sociology to be description and determination of the historical-psychological origin of those forms in which interactions take place between human beings. The totality of these interactions, springing from the most diverse impulses, directed toward the most diverse objects, and aiming at the most diverse ends, constitutes "society."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167

Spring, Understanding

“I could issue manifestos summoning seraphim to revolt against the Haavenly State we're in, or trumpets to summon American mankind to rebellion against the Authority which has frozen all skulls in the cold war, That is, I could, make sense, invoke politics and try organize a union of opinion about what to do to Cuba, China, Russia, Bolivia, New Jersey, etc. However since in America the folks are convinced their heaven is all right, those manifestos make no dent except in giving authority & courage to the small band of hipsters who are disaffected like gentle socialists. Meanwhile the masses the proletariat the people are smug and the source of the great Wrong. So the means then is to communicate to the grand majority- and say I or anybody did write a balanced documented account not only of the lives of America but the basic theoretical split from the human body as Reich has done- But the people are so entrenched in their present livelihood that all the facts in the world-such as that China will be 1/4 of world pop makes no impression at all as a national political fact that intelligent people can take counsel on and deal with humorously & with magnificence. So that my task as a politician is to dynamite the emotional rockbed of inertia and spiritual deadness that hangs over the cities and makes everybody unconsciously afraid of the cops- To enter the Soul on a personal level and shake the emotion with the Image of some giant reality-of any kind however irrelevant to transient political issue- to touch & wake the soul again- That soul which is asleep or hidden in armor or unable to manifest itself as free life of God on earth- To remind by chord of deep groan of the Unknown to most Soul- then further politics will take place when people seize power over their universe and end the long dependence on an external authority or rhetorical set sociable emotions-so fixed they don't admit basic personal life changes-like not being afraid of jails and penury, while wandering thru gardens in high civilization.”

Allen Ginsberg (1926–1997) American poet

Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties

Life, God, War, People

“Despair leads to many forms of thought,” said the magus, “and many kinds of action. Despair drives some to greater sanity, towards an analysis of the world as it is and what it might be. Others it drives to deep and dangerous insanity, towards an imposition of their own desires upon reality. I sympathize with your despair, Johannes Klosterheim, because it has no solace, in the end. Your despair is the worst there is to know. And yet men often look upon the likes of you and envy you, as you doubtless envy Duke Arioch, as Duke Arioch doubtless envies his master Lucifer, whom he would betray, and perhaps as Lucifer envied God. And what does God envy, I wonder? Perhaps he envies the simple mortal who is content with his lot and envies nobody.”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)

Men, God, World, Reality

“While frenetic activity, in the end suiting journos; running at the behest of little press secretaries does not pay off”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Referring to Kevin Rudd's first eight months, 7.30 Report, August 6, 2008. 7.30 Report Interview http://www.abc.net.au/7.30/content/2008/s2326431.htm

“Somewhere in me was a rod of steel to which I clung. I’d had a vision, as good as any vision given to any poet, sage, or prophet in the past. I wasn’t elated, I wasn’t confident even, but somehow, I knew, and with the end of doubt had come the death of despair.”

Tanith Lee book Drinking Sapphire Wine

Part 1, Chapter 10 (p. 57)
Drinking Sapphire Wine (1977)

Death, Confidence, Past, Despair

“Traders and financiers all over the world had been listening to the Chancellor. For months he had said that if he could not stop the wage claims, the country was "facing disaster". Those were his own words. Rightly or wrongly these people believed him. For them, 5th September—the day that the Trades Union Congress unanimously rejected the policy of wage restraint—marked the end of an era. And all these financiers, all the little gnomes in Zurich and the other financial centres about whom we keep on hearing, started to make their dispositions in regard to sterling.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in the House of Commons (12 November 1956) http://hansard.millbanksystems.com/commons/1956/nov/12/debate-on-the-address; often quoted as "gnomes of Zürich".

People, World, Country

“The legend of Felix is ended, the toiling of Felix is done;
The Master has paid him his wages, the goal of his journey is won;
He rests, but he never is idle; a thousand years pass like a day,
In the glad surprise of Paradise where work is sweeter than play.”

Henry Van Dyke (1852–1933) American diplomat

The Toiling of Felix, Pt. III, st. 1 (1898).

“The end result of positively reinforcing bad behavior is that you get more of it. The culmination of a failure to punish predators is a debased, dissolute, slum-dog society in which, by legal decree, the righteous suffer and the wicked prosper.”

Ilana Mercer South African writer

“Is it ‘Moran’ or ‘Moron’?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=552 WorldNetDaily.com, May 28, 2010]. 2010s, 2010

Dogs, Behavior, Failure, Suffering

“Now men, who from the beginning have been gifted with reason above all animals, which is a great advantage for the conservation of their fellowship and community, and for the end on account of which each one of them exists. Indeed, having come to understand what is necessary through rational discourse, they were moved by a natural instinct to unite with one another and, once they were living together, to construct villages and towns. And if man had not discovered the rules for preserving peace against the corrupt inclinations of many, union would not have been enough to save him. And it is for this reason that cities were established, in which the citizens are united, and there are laws to preserve that unity and agreement by the common consent of all, and there are also guardians over them all, with the power to do as much as is necessary for the public good.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Men, Peace, Law, Communication

“I know already that I will return to this day whenever I want to. I can bid it alive. Preserve it. There is a still point where the present, the now, winds around itself, and nothing is tangled. The river is not where it begins or ends, but right in the middle point, anchored by what has happened and what is to arrive. You can close your eyes and there will be a light snow falling in New York, and seconds later you are sunning upon a rock in Zacapa, and seconds later still you are surfing through the Bronx on the strength of your own desire. There is no way to find a word to fit around this feeling. Words resist it. Words give it a pattern it does not own. Words put it in time. They freeze what cannot be stopped. Try to describe the taste of a peach. Try to describe it.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Book Three: Centavos

Way, Feeling, Light, Time

“Is any serious crime committed without drinking? You see, if drinking were ruining only the man himself, then it wouldn’t matter so much. But, why have we introduced it [prohibition] in the constitution? It’s a crime against society as well. Take the case of ending your own life. Life is to live, therefore we’ve to discourage suicide. That doesn’t mean you can’t actually stop suicide, nobody can stop the actual act. Therefore, it’s only the unsuccessful attempt which is an offence.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, Drink, Suicide

“It really doesn't matter whether I'm right or wrong: the war is going to end because we're gonna have such a political and financial havoc here with the devaluation of our dollar, because we just can't keep affording it. This is usually how empires end, by spending too much money maintaining their empire. We're in 130 countries, we have 700 bases around the world, and it's going to come to an end. I want it to come to an end more gracefully and peacefully, follow the constitution, and follow a more sensible foreign policy.”

Ron Paul (1935) American politician and physician

Late Edition with Wolf Blitzer, CNN, December 2, 2007 http://www.youtube.com/watch?v=LTj3STZqviY 2000s, 2006-2009

Money, War, World, Country

“Even the discord of war is a detail on which the Abbey refuses to insist. Not till two centuries afterwards did the Mount take on the modern expression of war as a discord in God's providence. Then, in the early years of the fifteenth century, Abbot Pierre le Roy plastered the gate of the Châtelet as you now see it, over the sunny thirteenth-century entrance called Belle Chaise which had treated mere military construction with a sort of quiet contempt. You will know what a Châtelet is when you meet another; it frowns in a spirit quite alien to the twelfth century; it jars on the religion of the place; it forebodes wars of religion; dissolution of society; loss of unity; the end of a world. Nothing is sadder than the catastrophe of gothic art, religion and hope.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, War, World, Religion

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

War, World, Peace, Religion

“The whole world has its eye to day on London. The whole world is represented in London, and they are all coming here to be with us in what, to the vast majority of our people, will be a period of rejoicing for many days, culminating in that age-long service in the Abbey a week to-day. In the Abbey on this day week our young King and his Queen, who were called suddenly and unexpectedly to the most tremendous position on earth, will kneel and dedicate themselves to the service of their people, a service which can only be ended by death. I appeal to that handful of men with whom rests peace or war to give the best present to the country that could be given at that moment, to do the one thing which would rejoice the hearts of all the people who love this country, that is, to rend and dissipate this dark cloud which has gathered over us, and show the people of the world that this democracy can still at least practise the arts of peace in a world of strife.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Death, Men, War

“The long-form endings have pushed away the short-form endings completely in the oblique cases. In the last few years, there are attempts in Croatia to bring back again the short forms in the usage. This attempts are the part of the new sociolinguistic politics to bring back the archaic words and forms in the usage and to construct new words, neologisms, in place of customary words - all that with the aim to make the language in the west of the Serbo-Croatian language community as different as possible from the language in the east of the Serbo-Croatian language community. Leaders of the new language politics proclaim as incorrect what was customary, and as correct what was rare, archaic or even did not exist in the usage, and then they carry it out in practice through the control of the media, text-books etc. Such inversion of the criteria for what is correct and what is not correct in the language usage makes the native speakers unsure and frustrated.”

Snježana Kordić (1964) Croatian linguist

[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]

Books, Communication, Parting

“Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment. This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all things whatsoever I would that men should do to me, I should do even so to them. It teaches me, further, to "remember them that are in bonds, as bound with them." I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!”

John Brown (abolitionist) (1800–1859) American abolitionist

Provisional Constitution and Ordinances (1858), Speech to the Court (1859)

Life, Men, God, Children

“I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her.”

Andrea Dworkin (1946–2005) Feminist writer

" Andrea Dworkin Has Died http://susiebright.blogs.com/susie_brights_journal_/2005/04/andrea_dworkin_.html" by Susie Bright, Susie Bright's Journal (blog), April 11, 2005. About

People, Girl, Fashion, Change

“At the end of ancient civilization ontic anxiety is predominant, at the end of the Middle Ages moral anxiety, and at the end of the modern period spiritual anxiety.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p.57

Age

“That the means of imperialist policy overshadow almost entirely its original ends has tremendous implications.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Four, Standstill and Movement Under Monopoly Capitalism, II, p. 119

“In all cases where incidental powers are acted upon, the principal and incidental ought to be congenial with each other, and partake of a common nature. The incidental power ought to be strictly subordinate and limited to the end proposed to be obtained by the specified power. In other words, under the name of accomplishing one object which is specified, the power implied ought not to be made to embrace other objects, which are not specified in the constitution.”

Henry Clay (1777–1852) American politician from Kentucky

Speech in the Senate on the National Bank Charter (February 11, 1811).

Nature

“…primarily when I write, I use guitars and organic instruments because that's easier to write to but at the end of the day, the electronic side of things, that's my true passion.”

Klayton (1970) American musician

"Klayton Scott - Celldweller," (2003)

Passion

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Fate, People, Age, World

“But in that we started so many things in that moment, we brought to their ends many others that have been the subject matter of this account, and so here is where I draw a line across the leaf and call it the end.”

Neal Stephenson book Anathem

Final sentence of the novel, possibly addressing criticism of the author’s previous endings, Part 13, "Reconstitution"
Anathem (2008)

Drawing

“This is not comparing these people to the people in Germany, but this is exactly what happened to the lead-up with Hitler. Hitler opened up the door and said, "Hey, companies, I can help you." They all ran through the door. And then in the end, they all saw, "Uh-oh. I'm in bed with the devil." They started to take their foot out, and Hitler said, "Absolutely not. Sorry, gang. This is good for the country. We've gotta do these things."”

Glenn Beck (1964) U.S. talk radio and television host

And it was too late.
Money for Breakfast
Television
Fox Business Channel
Fox Business Channel
2009-04-21
Beck says he's not "comparing" banks who took bailouts to "people of Germany," while comparing TARP to "exactly what happened to the lead-up with Hitler
Media Matters for America
2009-04-21
http://mediamatters.org/mmtv/200904210004
about the Troubled Asset Relief Program
2000s, 2009

People, Help, Country

“The Hero as Divinity, the Hero as Prophet, are productions of old ages; not to be repeated in the new. They presuppose a certain rudeness of conception, which the progress of mere scientific knowledge puts an end to. There needs to be, as it were, a world vacant, or almost vacant of scientific forms, if men in their loving wonder are to fancy their fellow-man either a god or one speaking with the voice of a god. Divinity and Prophet are past.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Love, Men, God, Age

“In 1946 what I call my 'Little Image' began breaking through this [former] gray matter of mine. I felt fantastic relief that something was beginning to happen after all this time when there was nothing, nothing, nothing... The canvas is down on a floor or table and I am working out of a tiny can. In other words, I have to hold the paint so I can move it. But I wouldn’t have been using Duco [industrial paint, like Willem de Kooning did]. My paint would always have been oil and I could get the consistency of a thick pouring quality in it by squeezing it into a can and cutting it with turp [turpetine] – the way I use paint today... The only thing I can say with absolute assurance is that my 'Little Image' work starts about 1946 and ends in 1949.”

Lee Krasner (1908–1984) American artist

Source: Art Talk, Conversations with 15 woman artists 1975, p. 77.

Way, Time, Painting

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

Roger Scruton (1944–2020) English philosopher

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

Men, Religion, History, Universe

“There comes a time to everyone when the world narrows for him to a strait alley, with Death at the end of it, and all his thoughts are fixed on that waiting enemy of mankind.”

John Buchan book Salute to Adventurers

Source: Salute to Adventurers (1915), Ch. 24 "I Suffer the Heathen's Rage"

Death, World, Time, Waiting

“To say that genetic differences are relevant to hetero- and homosexuality is not, however, to say that there are “genes for homosexuality” or even that there is a “genetic tendency to homosexuality.” This critical point can be illustrated by an example I owe to the philosopher of science, Elliott Sober. If we look at the chromosomes of people who knit and those who do not, we will find that with few exceptions, knitters have two X chromosomes, while people with one X and one Y chromosome almost never knit. Yet it would be absurd to say that we had discovered genes for knitting. The possession of two X chromosomes causes an embryo, with rare exceptions, to develop into an anatomical and physiological female, while the possession of a Y chromosome leads almost always to male development, and in our culture women are taught to knit while men are not. The beauty of this example is its historical (and geographical) contingency. Had we made the observations before the end of the eighteenth century (or even now in a few Irish, Scottish and Newfoundland communities), the result would have been reversed. Hand knitting was men’s work before the introduction of knitting machines around 1790, and was turned into a female domestic occupation only when mechanization made it economically marginal.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Women, Men, People, Beauty

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“I like the lemon meringue pie but I don't like the way Americans leave out the 'r' at the end of a word.”

Frank McCourt book 'Tis

§2
'Tis (2000)

Way

“The Bible presents a cataclysm at the beginning of time, which is the emergence of self-consciousness in human beings, which puts a rift in the structure of Being. That's the right way to think about it. That's given cosmic significance. You can dispense with that and say that nothing that happens to human beings is of cosmic significance, that we're these short lived, mold-like entities that are like cancers on this tiny little planet, rotating out in the middle of nowhere, on the edge of some unknown galaxy in the middle of infinite space, and nothing that happens to us matters. This is not a road that you can walk down and live well. For all intents and purposes, it's untrue. If fact, if you really walk down that road, and you take it really seriously, you end up not living at all. The kind of conclusions suicidal people draw about the utility of life prior to wishing for its cessation, are very much like the conclusions that you draw if you walk down that particular line of reasoning long enough.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life, People, Way, Thinking

“You might not think it now, but if you’re one of God’s children, you’re going to figure it out by the end of your life—God is good.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 84

Life, God, Children, Thinking

“If you want to get close to somebody, you have to tell him or her something intimate about yourself. They'll tell you something intimate in return, and if you keep this going, maybe you'll end up in love.”

Douglas Coupland Hey Nostradamus!

Hey Nostradamus! (2003)

Love

“Chaos is ugly, nihilistic, and cruel -- a film I regret having seen. I urge you to avoid it. Don't make the mistake of thinking it's 'only' a horror film, or a slasher film. It is an exercise in heartless cruelty and it ends with careless brutality. The movie denies not only the value of life, but the possibility of hope.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/chaos-2005 of Chaos (11 August 2005) Reviews, Zero star reviews

Life, Hope, Exercises, Thinking

“In March 2012 I met Torbjorn Loden, the Swedish professor of Chinese language and culture, in Hong Kong. He told me that while briefly teaching at Hong Kong's City University he asked the 40 students from China in his class what they knew about the June 4 Incident, the pro-democracy movement that ended in bloodshed in 1989, and if they were familiar with the names Liu Binyan and Fang Lizhi, two prominent democracy advocates of that era. All the students from China looked around at one another, mute and puzzled.
That reminded me of something another teacher told me. She had asked her students from China if they had heard about the death by starvation of 30 to 40 million people during the so-called "three years of natural disasters" in the early 1960s. Her students responded with stunned silence, as if she, a teacher in Hong Kong, was brazenly fabricating history to attack their mother country.”

Yan Lianke (1958) Chinese novelist and satirist

"On China's State-Sponsored Amnesia"

Death, People, Democracy, History

“Those were men in whom great strength and knowledge served the will to evil and fed upon it. Whether the wizardry that serves a better end may always prove the stronger, we do not know. We hope.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged)

Men, Hope, Knowledge, Evil

“When reporters say to me I'm only doing this because it's my job… that's the same abdication of moral responsibility at the thin end of the wedge that in its most extreme and horrific version ends up with others being prepared to stand as a concentration camp guard.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

"Livingstone isolated after refusal to back down in Nazi jibe row" by Hugh Muir in The Guardian (16 February 2005), p. 2.

“The straight world didn't end. The straight world and the other world had bled into one another and produced the world that we live in today.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

No Maps for These Territories (2000)

World

“I am often inclined to put the implementation questions first, ie, "Can anything be changed?" Should the implementation question not accompany the whole process from its very beginning to its very end?”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman (1979, p. 21) as cited in: Interfaces (1982) Vol 12, p. 12
1980s and later

Question, Change

“There is something beyond the grave; death does not end all, and the pale ghost escapes from the vanquished pyre.”
Sunt aliquid Manes: letum non omnia finit, Luridaque evictos effugit umbra rogos.

Propertius (-47–-16 BC) Latin elegiac poet

IV, vii, 1.
Elegies

Death

“For me, the Big Ride. You start when you’re born. You climb on the toboggan and then you’re off. But you can only have the one ride. No use telling the ticket-taker you want to go again. They shovel you under at the end of the slope and there’s a new lot of passengers waiting. You’ve had your three-score and ten. And it’s over.”

Henry Kuttner (1915–1958) American author

Source: The Time Axis (1949), Ch. 1 : Encounter In Rio

Waiting

“Another understanding is this, that there be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us unto the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifieth He when He saith: THOU SHALT SEE THYSELF if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end thou shalt verily see it in fulness of joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32

Wisdom, God, Understanding, Evil

“I served four years in the War under the belief, growing ever fainter but held to the end, that it was fought to make such things impossible, and now I am daily witness to the prostitution of the Army I served in to fulfil the many aims I loathed and combated. I am Anglo-Irish by birth. Now I am identifying myself wholly with Ireland….”

Robert Erskine Childers (1870–1922) Irish nationalist and author

A 1920 private letter to Admiral Herbert Fisher, cited in " Herbert Fisher (1865-1940) A Biography" By David Ogg , E&A, London, (1948), pg. 101.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

War, Birth

“Ideologically, the reference to “Nature” is always significant because it produces an artificial naïveté and ends up as voluntary naïveté. It covers up the human contribution and avers that things are by nature, and from their origins, in that “order” in which our representations, which are always influenced by “interests,” depict them. The rudiments for ideologies of order are hidden in all naturalisms.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59

Nature

“The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found. As a result, the two were often lumped together in the adjective "magico-religious"...

Religion, Appearance

“Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)
Context: Each of us lives in two realms, the "within" and the "without." The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our [lives], the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live. Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.

Life

“Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1787)
Context: Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love.

Love, God, Fear, Feeling

“Wouldn't it be as farfetched to call birth the cause of death as to call the cat's head the cause of the tail? Lifting the neck of a bottle implies lifting the bottom as well, for the "two parts" come up at the same time. If I pick up an accordion by one end, the other will follow a little later, but the principle is the same. Total situations are, therefore, patterns in time as much as patterns in space.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 72

Death, Cats, Birth, Time

“I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed.”

Alain de Botton (1969) Swiss writer

As quoted in "The Art of Connection – A Conversation with Alain de Botton" by Kim Nagy in Wild River Review (19 November 2007).
Context: I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed. You know, at a certain point I thought it would be great to make film documentaries. Well, in fact, I found that to be incredibly hard and very expensive to do and I didn’t really have the courage to keep battling away at that. In another age, I might have been an academic in a university, if the university system had been different. So it’s all about trying to find the best fit between your talents and what the world can offer at that point in time.

People, Thinking

“If I actually believed Jesus was coming to end the world, I’d be preparing by stocking up on timber and nails.”

PZ Myers (1957) American scientist and associate professor of biology

Context: If a scientist saw a cataclysm coming, say a meteor on collision course for earth in 2050, we wouldn’t be saying, “Hallelujah, physics is true, bring it on! Our faith in mathematics is strengthened!” We’d be trying to stop it. Which makes the Christian reaction puzzling. If I actually believed Jesus was coming to end the world, I’d be preparing by stocking up on timber and nails. They were pretty effective last time.

World

“I don't show up all the time. I only show up when I can and when I want to, but I was there at the Golden Globes and it's almost like there was an arc that started there. It doesn't end here.”

Frances McDormand (1957) American actress

On the forms of social activism evident in the film industry's awards shows, in her 90th Oscars backstage interview (4 March 2018)
Context: I don't show up all the time. I only show up when I can and when I want to, but I was there at the Golden Globes and it's almost like there was an arc that started there. It doesn't end here. But I think publicly — as a commercial (because that's what we are, this is not a — this is not — this is not a novel — this is a TV show after all) — but I think that the message that we're getting to send to the public is that we're going to be one of the small industries that try to make a difference.

Time

“There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done."”

Clive Staples Lewis book The Great Divorce

Source: The Great Divorce (1944–1945), Ch. 9, p. 72; part of this has also been rendered in a variant form, and quoted as:
Context: 'But what of the poor Ghosts who never get into the omnibus at all?'
'Everyone who wishes it does. Never fear. There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.'

God, People

“I hardly need say that, in speaking of Ireland, I shall be influenced by prejudices in favor of America. I think my circumstances all forbid that. I have no end to serve, no creed to uphold, no government to defend”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1840s, Letter to William Lloyd Garrison (1846)
Context: I am now about to take leave of the Emerald Isle, for Glasgow, Scotland. I have been here a little more than four months. Up to this time, I have given no direct expression of the views, feelings and opinions which I have formed, respecting the character and condition of the people in this land. I have refrained thus purposely. I wish to speak advisedly, and in order to do this, I have waited till I trust experience has brought my opinions to an intelligent maturity. I have been thus careful, not because I think what I may say will have much effect in shaping the opinions of the world, but because whatever of influence I may possess, whether little or much, I wish it to go in the right direction, and according to truth. I hardly need say that, in speaking of Ireland, I shall be influenced by prejudices in favor of America. I think my circumstances all forbid that. I have no end to serve, no creed to uphold, no government to defend; and as to nation, I belong to none. I have no protection at home, or resting-place abroad. The land of my birth welcomes me to her shores only as a slave, and spurns with contempt the idea of treating me differently. So that I am an outcast from the society of my childhood, and an outlaw in the land of my birth.

Thinking

“It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."

Men, Beauty, Idea, Nature

“Mind is the great lever of all things; human thought is the process by which human ends are ultimately answered;”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: Address on Laying the Cornerstone of the Bunker Hill Monument (1825), p. 71
Context: Mind is the great lever of all things; human thought is the process by which human ends are ultimately answered; and the diffusion of knowledge, so astonishing in the last half-century, has rendered innumerable minds, variously gifted by nature, competent to be competitors or fellow-workers on the theatre of intellectual operation.

“But nerve connections were blocked and infiltrated and atrophied so the brain couldn’t give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab’s eyes on the end of a stalk.”

William S. Burroughs book Naked Lunch

Ordinary Men and Women
Naked Lunch (1959)
Context: Benway: Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down you dig farting out the words. It was unlike anything I ever heard. This ass talk had sort of a gut frequency. It hit you right down there like you gotta go. You know when the old colon gives you the elbow and it feels sorta cold inside, and you know all you have to do is turn loose? Well this talking hit you right down there, a bubbly, thick stagnant sound, a sound you could smell. This man worked for a carnival you dig, and to start with it was like a novelty ventriliquist act. Real funny, too, at first. He had a number he called “The Better ‘Ole” that was a scream, I tell you. I forget most of it but it was clever. Like, “Oh I say, are you still down there, old thing?” “Nah I had to go relieve myself.” After a while the ass start talking on its own. He would go in without anything prepared and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teeth-like little raspy in-curving hooks and started eating. He thought this was cute at first and built an act around it, but the asshole would eat its way through his pants and start talking on the street, shouting out it wanted equal rights. It would get drunk, too, and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. Finally it talked all the time day and night, you could hear him for blocks screaming at it to shut up, and beating it with his fist, and sticking candles up it, but nothing did any good and the asshole said to him: “It’s you who will shut up in the end. Not me. Because we don't need you around here any more. I can talk and eat and shit.” After that he began waking up in the morning with a transparent jelly like a tadpole’s tail all over his mouth. This jelly was what the scientists call un-D. T., Undifferentiated Tissue, which can grow into any kind of flesh on the human body. He would tear it off his mouth and the pieces would stick to his hands like burning gasoline jelly and grow there, grow anywhere on him a glob of it fell. So finally his mouth sealed over, and the whole head would have have amputated spontaneous — (did you know there is a condition occurs in parts of Africa and only among Negroes where the little toe amputates spontaneously?) — except for the eyes you dig. That's one thing the asshole couldn’t do was see. It needed the eyes. But nerve connections were blocked and infiltrated and atrophied so the brain couldn’t give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab’s eyes on the end of a stalk.

Feeling, Suffering

“The real world is filled with ghost stories, non sequiturs, inexplicable mysteries, dead ends and absurdities”

Grant Morrison (1960) writer

On life Context: Otherwise, I know I’m often wasting my breath and electronic ink saying this, but the “real-world” is a pretty weird place where lots of inexplicable things happen all the time, and I like to catch the flavor of that too. It just seems more modern and authentic to me as a storyteller. The “real world” doesn’t come with the neat three-act structures and resolutions we love to impose on it, and if repeated doses of movie and TV-storytelling have convinced anyone that it does, it‘s time to get out and about a bit. The real world is filled with ghost stories, non sequiturs, inexplicable mysteries, dead ends and absurdities, and I think it’s cool to season our comfortable fictions with at least a little taste of what actual reality is like. http://www.newsarama.com/comics/060904-Grant-Batman.html

World, Dead

“Well —
all things turn bitter in the end
whether you choose the right or
the left way
and —
dreams are not a bad thing.”

William Carlos Williams book Al Que Quiere!

"Libertad! Igualidad! Fraternidad!"
Al Que Quiere! (1917)
Context: Brother!
— if we were rich
we'd stick our chests out
and hold our heads high! It is dreams that have destroyed us. There is no more pride
in horses or in rein holding. We sit hunched together brooding
our fate. Well —
all things turn bitter in the end
whether you choose the right or
the left way
and —
dreams are not a bad thing.

Dreams, Way

“I cannot flatter myself with the expectation of good success more than this, to end my days with honour and a good conscience.”

Charles I of England (1600–1649) monarch of the three kingdoms of England, Scotland, and Ireland

Remark to Prince Rupert of the Rhine in 1646, just before surrendering to Parliament and its New Model Army. As quoted in Early Modern England: A Narrative History (2009) by Robert Bucholz and Newton Key, p. 258
Context: I confess that, speaking as a mere soldier or statesman, there is no probability of my ruin; yet, as a Christian, I must tell you that God will not suffer rebels and traitors to prosper, nor this cause be overthrown, and whatever personal punishment it shall please hi to inflict on me, must not make me repine, much less give over this quarrel... Indeed, I cannot flatter myself with the expectation of good success more than this, to end my days with honour and a good conscience.

Success

“Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself—aims at despotic power and honours, or at all events happiness, for him and his fellow citizens—a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.”

Aristotle book Nicomachean Ethics

Book X, 1177b.6
Nicomachean Ethics

Life, War, Happiness, Pleasure

“It is impossible to divide the past into distinct, clearly defined periods and prove that one age ended and another began in a particular year, such as 476, or 1453, or 1789.”

James Harvey Robinson (1863–1936) American historian

Source: An Introduction to the History of Western Europe (1902), Ch. 1 : The Historical Point of View, p. 3
Context: It is impossible to divide the past into distinct, clearly defined periods and prove that one age ended and another began in a particular year, such as 476, or 1453, or 1789. Men do not and cannot change their habits and ways of doing things all at once, no matter what happens. <!-- It is true that a single event, such as an important battle which results in the loss of a nation's independence, may produce an abrupt change in the government. This in turn may encourage or discourage commerce and industry and modify the language and the spirit of a people. Yet these deeper changes take place only very gradually. After a battle or a revolution the farmer will sow and reap in his old way, the artisan will take up his familiar tasks, and the merchant his baying and selling. The scholar will study and write and the household go on under the new government just as they did under the old. So a change in government affects the habits of a people but slowly in any case, and it may leave them quite unaltered.

Age, Past

“Where the storyteller is loyal, eternally and unswervingly loyal to the story, there, in the end, silence will speak. Where the story has been betrayed, silence is but emptiness. But we, the faithful, when we have spoken our last word, will hear the voice of silence.”

Karen Blixen book Last Tales

"The Blank Page"
Last Tales (1957)
Context: Why, you are to become a story teller, and I shall give you the reasons! Hear then: Where the storyteller is loyal, eternally and unswervingly loyal to the story, there, in the end, silence will speak. Where the story has been betrayed, silence is but emptiness. But we, the faithful, when we have spoken our last word, will hear the voice of silence. Whether a small snotty lass understands it or not.

Faith, Silence

Quotes about end page 71

Quotes about end
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