Quotes about duty
page 5

Emily Brontë photo
James Madison photo

“Charity is no part of the legislative duty of the government.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Speech, House of Representatives, during the debate "On the Memorial of the Relief Committee of Baltimore, for the Relief of St. Domingo Refugees" (10 January 1794) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(ed00423)):
1790s
Context: The government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.

Julian Barnes photo
Lois McMaster Bujold photo
Jane Austen photo
Charles Bukowski photo
Diana Gabaldon photo
Winston S. Churchill photo

“All the greatest things are simple, and many can be expressed in a single word: Freedom; Justice; Honour; Duty; Mercy; Hope.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

United Europe Meeting, Albert Hall, London (May 14, 1947). Cited in Churchill by Himself, ed. Langworth, PublicAffairs (2008), p. 26 ISBN 1586486381
Post-war years (1945–1955)

Nikos Kazantzakis photo
Glenn Beck photo
J.M. Coetzee photo
Richelle Mead photo
Albert Einstein photo
Julian Barnes photo
Winston S. Churchill photo

“Let us therefore brace ourselves to our duties, and so bear ourselves that, if the British Empire and its Commonwealth last for a thousand years, men will still say, 'This was their finest hour.”

Speech in the House of Commons, June 18, 1940 "War Situation" http://hansard.millbanksystems.com/commons/1940/jun/18/war-situation#column_60.
The Second World War (1939–1945)
Source: Never Give In!: The Best of Winston Churchill's Speeches
Context: Upon this battle depends the survival of Christian civilisation. Upon it depends our own British life and the long continuity of our institutions and our Empire. The whole fury and might of the enemy must very soon be turned on us now. Hitler knows that he will have to break us in this island or lose the war. If we can stand up to him, all Europe may be free and the life of the world may move forward into broad, sunlit uplands. But if we fail, then the whole world, including the United States, including all that we have known and cared for, will sink into the abyss of a new Dark Age, made more sinister, and perhaps more protracted, by the lights of perverted science. Let us therefore brace ourselves to our duties, and so bear ourselves that, if the British Empire and its Commonwealth last for a thousand years, men will still say, 'This was their finest hour.

Rick Riordan photo
Victor Hugo photo
Paulo Coelho photo
Brandon Sanderson photo
Immanuel Kant photo

“An action, to have moral worth, must be done from duty.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)
Context: He [Jesus] combines all duties (1) in one universal rule (which includes within itself both the inner and the outer moral relations of men), namely: Perform your duty for no motive other than unconditioned esteem for duty itself, i. e., love God (the Legislator of all duties) above all else; and (2) in a particular rule, that, namely, which concerns man’s external relation to other men as universal duty: Love every one as yourself, i. e., further his welfare from good-will that is immediate and not derived from motives of self-advantage. These commands are not mere laws of virtue but precepts of holiness which we ought to pursue, and the very pursuit of them is called virtue. Accordingly he destroys the hope of all who intend to wait upon this moral goodness quite passively, with their hands in their laps, as though it were a heavenly gift which descends from on high. He who leaves unused the natural predisposition to goodness which lies in human nature (like a talent entrusted to him) in lazy confidence that a higher moral influence will no doubt supply the moral character and completeness which he lacks, is confronted with the threat that even the good which, by virtue of his natural predisposition, he may have done, will not be allowed to stand him in stead because of this neglect (XXV, 29).

Thomas Henry Huxley photo
Louisa May Alcott photo
Assata Shakur photo

“It is our duty to fight for our freedom.
It is our duty to win.
We must love each other and support each other.
We have nothing to lose but our chains.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)
Source: Assata: An Autobiography

Swami Vivekananda photo
Jodi Picoult photo
Eric Bogosian photo

“It's my duty as a human being to be pissed off”

Eric Bogosian (1953) actor, playwright, monologist, novelist

Source: subUrbia

Abbie Hoffman photo

“The first duty of a revolutionist is to get away with it.”

Spoken to police immediately prior to his arrest at the Lincoln Hotel Restaurant in Chicago (August 1968), quoting himself in "Creating the Perfect Mess" (1 September 1968) in Revolution for the Hell of It (1968); also quoted in Abbie Hoffman : American Rebel (1992) by Marty Jezer.
Source: Steal This Book
Context: The first duty of a revolutionist is to get away with it. The second duty is to eat breakfast. I ain't going.

“I shall endeavour to discharge my duty to society, considering myself only as the citizen, moved by the melancholy necessity of taking up arms for the public safety.”

Letter to James Duane (1775), quoted in The Memoirs of Aaron Burr, ed. Matthew L. Davis (1837), vol. 1 http://books.google.com/books?id=il4SAAAAYAAJ&pg=PA61&dq=%22I+shall+endeavour+to+discharge+my+duty+to+society%22&ei=NoDESJmHLInaygSc-Z2KDg

Charles, Prince of Wales photo

“I think it's something that dawns on you with the most ghastly, inexorable sense. I didn't suddenly wake up in my pram one day and say 'Yippee, I —', you know. But I think it just dawns on you, you know, slowly, that people are interested in one, and slowly you get the idea that you have a certain duty and responsibility.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

"The Prince of Wales: Full text of replies in radio debut", The Times, 3 March 1969, p. 3.
Asked when he had first realised that he was heir to the throne, in a Radio interview with Jack di Manio broadcast on 1 March 1969. This was the first time the Prince had appeared on radio.
1960s

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Nikos Kazantzakis photo
Ulysses S. Grant photo

“It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Seventh State of the Union Address (1875)
Context: I am happy to announce the passage of an act by the General Cortes of Portugal, proclaimed since the adjournment of Congress, for the abolition of servitude in the Portuguese colonies. It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.

Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

James Waddel Alexander photo

“Virtue consists in doing our duty in the several relations we sustain in respect to ourselves, to our fellow men, and to God, as known from reason, conscience, and revelation.”

James Waddel Alexander (1804–1859) American Presbyterian minister and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 611.

Theresa May photo

“Brexit means Brexit. The campaign was fought, the vote was held, turnout was high, and the public gave their verdict. There must be no attempts to remain inside the EU, no attempts to rejoin it through the back door, and no second referendum. The country voted to leave the European Union, and it is the duty of the Government and of Parliament to make sure we do just that.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

Ernst Kaltenbrunner photo

“I do not feel guilty of any war crimes, I have only done my duty as an intelligence organ, and I refuse to serve as an ersatz for Himmler.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

Quoted in "Nuremberg Diary" - Page 5 - by G. M. Gilbert - History - 1995

Robert E. Lee photo

“The duty of its citizens, then, appears to me too plain to admit of doubt. All should unite in honest efforts to obilterate the effects of the war and restore the blessing of peace. They should remain, if possible, in the country; promote harmony and good feeling, qualify themselves to vote and elect to the State and general legislatures wise and patriotic men, who will devote their abilities to the interests of the country and the healing of all dissensions. I have invariably recommended this course since the cessation of hostilities, and have endeavored to practice it myself.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to Governor Letcher
Variant: The interests of the State are therefore the same as those of the United States. Its prosperity will rise or fall with the welfare of the country. The duty of its citizens, then, appears to me too plain to admit of doubt. All should unite in honest efforts to obliterate the effects of war, and to restore the blessings of peace. They should remain, if possible, in the country; promote harmony and good feeling; qualify themselves to vote; and elect to the State and general Legislatures wise and patriotic men, who will devote their abilities to the interests of the country, and the healing of all dissensions. I have invariably recommended this course since the cessation of hostilities, and have endeavored to practice it myself.

Geert Wilders photo
Yane Sandanski photo

“There, look this always happens when someone is freed by force of arms! How fine it would have been if Macedonia could have freed herself! But now it's happened, our duty is to fight alongside Bulgaria, and for Bulgaria.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Attributed to Sandanski (May 1913) by the Russian journalist Viktorov-Toparov; as cited in: macedoniantruth.org http://www.macedoniantruth.org/forum/showthread.php?t=2005&page=5, Old 11-14-2011.

Amir Taheri photo

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Lois McMaster Bujold photo

“I take it as a man's duty to restrain himself.”

Vorkosigan Saga, Ethan of Athos (1986)

Neelam Sanjiva Reddy photo
Fakhruddin Ali Ahmed photo
Brigham Young photo
Marcus Tullius Cicero photo

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

Louis Brandeis photo
Gregory Benford photo
Edwin Boring photo
Thomas Carlyle photo

“"Do the Duty which lies nearest thee," which thou knowest to be a Duty! Thy second Duty will already have become clearer.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. II, ch. 9.
1830s, Sartor Resartus (1833–1834)

Alan Keyes photo
Dianne Feinstein photo

“Many police officers killed in the line of duty are killed by assault weapons, including 1 in 5 officers killed in 2014.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]; [Guns and Groundhog Day, The New York Times, November 13, 2017, September 6, 2018, https://www.nytimes.com/2017/11/12/opinion/guns-congress-shootings.html]
On the introduction of the Assault Weapons Ban of 2017

Florence Nightingale photo
George Horne photo
Charlotte Perkins Gilman photo
David Brin photo
Martin Firrell photo

“When the world’s run by fools it’s the duty of intelligence to disobey.”

Martin Firrell (1963) British artist and activist

Quoted in The Guardian (25 February 2006).

R. Venkataraman photo

“Remember, under this Flag National Flag of India, there is no prince and there is no peasant, there is no rich no poor. There is no privilege; there is only duty and responsibility and sacrifice. Whether we be Hindus, Muslims, Christians, Jains, Sikhs or Zoroastrians and others, our Mother India has one undivided heart and on indivisible spirit. Men and women of reborn India, rise and salute this Flag!”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

In His speech to the nation on the day prior to the Republic Day (in 1989), p. 181-82
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

George W. Bush photo

“The people have given us the duty to defend them, and that duty sometimes requires the violent restraint of violent men.”

George W. Bush (1946) 43rd President of the United States

Speech 11/19/2003 Whitehall Palace, London http://georgewbush-whitehouse.archives.gov/news/releases/2004/01/20040126-6.html
2000s, 2003

Margaret Mead photo
Frederick Douglass photo

“I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech, "Love of God, Love of Man, Love of Country" http://www.teachingamericanhistory.org/library/index.asp?document=535, Syracuse, New York (September 24, 1847)
1840s, Love of God, Love of Man, Love of Country (1847)

Bernard Cornwell photo

“It seemed that if someone was lost in Copenhagen then the citizens regarded it as their duty to offer help.”

Bernard Cornwell (1944) British writer

Narrator, p. 78
Sharpe (Novel Series), Sharpe's Prey (2001)

Ulysses S. Grant photo
Russell Conwell photo

“I say that you ought to get rich, and it is our duty to get rich.”

Russell Conwell (1843–1925) American academic administrator

Acres of Diamonds (1915)

Laurence Sterne photo
Leo Tolstoy photo
James Comey photo
Felix Adler photo

“As the light of morning strikes now one peak and then another, some being illuminated while others are in the shadow, so the light of the essential moral principle shines now upon one duty and then upon another, while others are in the shadow.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Prem Rawat photo
Raymond Poincaré photo

“Jaurès had over the last 8 days expiated many faults. He had helped the government in its diplomacy and, if war breaks out, he would have been amongst those who would have known how to do their duty…Quel crime abominable et sot!”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (31 July 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 130.

Eugène Edine Pottier photo

“The State oppresses and the law cheats.
Tax bleeds the unfortunate.
No duty is imposed on the rich;
The rights of the poor is an empty phrase.
Enough languishing in custody!
Equality wants other laws:
No rights without duties, she says,
Equally, no duties without rights.”

Eugène Edine Pottier (1816–1887) French politician

L'État comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Égaux, pas de devoirs sans droits
The Internationale (1864)

Louisa May Alcott photo
George S. Patton IV photo
Edmund Burke photo
Pope John Paul II photo

“Women have the right to insist that their dignity be respected. At the same time, they have the duty to work for the promotion of the dignity of all persons, men as well as women.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message for the XXVIII World Day of Peace, 8 December 1994
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_08121994_xxviii-world-day-for-peace_en.html

William H. Rehnquist photo

“I want to put to rest the speculation and unfounded rumors of my imminent retirement… I am not about to announce my retirement. I will continue to perform my duties as chief justice as long as my health permits.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Written statement reacting to speculation that he might retire from the US Supreme Court after Sandra Day O'Connor declared that she would. (July 2005).
Books, articles, and speeches

Jimmy Carter photo
John Marshall photo
George Holmes Howison photo
Thomas Carlyle photo

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Thomas Carlyle photo
Nathanael Greene photo
John Ashcroft photo
Phillips Brooks photo

“Duty makes us do things well, but love makes us do them beautifully.”

Phillips Brooks (1835–1893) American clergyman and author

As quoted in Primary Education (1916) by Elizabeth Peabody, p. 190

Ma Zhanshan photo
Leopoldo Galtieri photo
Jean Giraudoux photo

“You're an attorney! It's your duty to lie, conceal, and distort everything, and slander everybody.”

Vous êtes avocat! Vous avez le devoir au contraire de recourir à toutes les ruses pour défendre vos clients. Au mensonge. A la calomnie.
The Madwoman of Chaillot, Act II http://books.google.com/books?id=BGPPV09y26AC&q=%22Vous+%C3%AAtes+avocat+Vous+avez+le+devoir+au+contraire+de+recourir+%C3%A0+toutes+les+ruses+pour+d%C3%A9fendre+vos+clients+Au+mensonge+A+la+calomnie%22&pg=PA142#v=onepage

Aram Manukian photo

“In these conditions, our people can make miracles. I have often had the opportunity to realize that the sense of duty of our villagers is authentic. It is a sign of awareness. One call by the National Council is enough for him to leave his home and to rush to arms, when there is nothing that compels him to do so. At the time, the mobilization by the Russian government was always executed on the force of terror.”

Aram Manukian (1879–1919) Armenian revolutionary, politician and general who managed and led the Van Resistance and instrumented the …

On January 5, 1918, on the eve of Armenian Christmas. Attributed without citation in [Death of Aram Manoukian - January 29, 1919, http://thisweekinarmenianhistory.blogspot.com/2013/01/death-of-aram-manoukian-january-29-1919.html, thisweekinarmenianhistory.com, 29 January 2013, 15 March 2014]

Jerry Coyne photo

“Can a geology teacher blithely tell his students that the earth is flat, or a European history professor that the Holocaust didn’t happen? That’s not academic freedom, but dereliction of duty.”

Jerry Coyne (1949) American biologist

" More creationism sneaks into public schools http://whyevolutionistrue.wordpress.com/2013/04/29/more-creationism-sneaks-into-public-schools/" April 29, 2013

Adam Smith photo

“That of beaver skins, of beaver wool, and of gum Senega, has been subjected to higher duties; Great Britain, by the conquest of Canada and Senegal, having got almost the monopoly of those commodities.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, Article IV, p. 954-955.

Richard Cobden photo

“I cannot give a stronger proof of the perils which I think surrounds us, than to say that I shall feel it my duty to stop the wheels of Government if I can, in a way which can only be justified by an extraordinary crisis…I do not mean to threaten outbreaks—that the starving masses will come and pull down your mansions; but I say that you are drifting on to confusion without rudder or compass. It is my firm belief that within six months we shall have populous districts in the north in a state of social dissolution. You may talk of repressing the people by the military, but what military force would be equal to such an emergency? …I do not believe that the people will break out unless they are absolutely deprived of food; if you are not prepared with a remedy, they will be justified in taking food for themselves and their families…Is it not important for Members for manufacturing districts on both sides to consider what they are about? We are going down to our several residences to face this miserable state of things, and selfishness, and a mere instinctive love of life ought to make us cautious. Others may visit the continent, or take shelter in rural districts, but the peril will ere long reach them even there. Will you, then, do what we require, or will you compel us to do it ourselves? This is the question you must answer.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws.
1840s