“There was no city, no town, no village, no wood, where the temples of the gods were unbroken. When Sureshavari, varaha and others were broken, the world trembled, but not so the mind of the wicked king. He forgot his kingly duties and took delight day and night in breaking images.”

Jonraj: Rajtarangini

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Sikandar Butshikan

Jonraja, quoted in Sita Ram Goel: The Story of Islamic Imperialism in India.

“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Firishta (1560–1620) Indian historian

Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Tãrîkh-i-Firishta

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Tãrîkh-i-Firishta by Firishta. Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)

“Jahangir, when a prince, at one time intended demolishing some of the Hindu temples at Banaras but desisted there from on Man Singh's intervention. In his reign conversions to Islam were encouraged, conversions back from Islam to Hinduism were punished. When he visited Kangra, he celebrated the Muslim occupation of the fort by desecrating its famous temple. At Pushkar he broke the image of Varaha and a bull was sacrificed to signify the victory of Islam over idolatry.”

Jahangir (1569–1627) 4th Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

“Harsha was a fellow-traveller: not yet a full convert to Islam (he still ate pork), but quite adapted to the Islamic ways, for "he ever fostered with money the Turks, who were his centurions"…. This behaviour was so un-Hindu and so characteristically Islamic that Kalhana reports: "In the village, the town or in Srinagara there was not one temple which was not despoiled by the Turk king Harsha."”

Harsha of Kashmir

Raiatarangini 7:1095; translation by R.S. Pandit, quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

“The Sultan reached Jhain in the afternoon of the third day and stayed in the palace of the Raya… He greatly enjoyed his stay for some time. Coming out, he took a round of the gardens and temples. The idols he saw amazed him… Next day he got those idols of gold smashed with stones. The pillars of wood were burnt down by his order… A cry rose from the temples as if a second Mahmud had taken birth. Two idols were made of brass, one of which weighed nearly a thousand mans. He got both of them broken, and the pieces were distributed among his people so that they may throw them at the door of the Masjid on their return [to Delhi]…”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Translated from the Hindi version by S.A.A. Rizvi included in Khalji Kalina Bharata, Aligarh, 1955, pp. 153-54.
Miftahu'l-Futuh

“From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan… Then in accordance with his custom, he advanced with his army towards Hindustan with the object of the conquest of Somnath' there were many golden idols in the temple in the city, and the largest of these idols was called Manat… When he reached Somnath, the inhabitants shut the gate on his face. After much fighting and great struggles the fort was taken, and vast multitudes were killed and taken prisoners. The temples were pulled down, and destroyed from their very foundations. The gold idol Somnath was broken into pieces, and one piece was sent to Ghaznin, and was placed at the gate of the Jami' Masjid; and for years it remained there.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 11-16
Quotes from Muslim medieval histories

“And he wore a kingly crown;
And in his grasp a sceptre shone;
On his brow this mark I saw —
'I AM GOD, AND KING, AND LAW!”

Percy Bysshe Shelley The Masque of Anarchy

St. 9
The Masque of Anarchy (1819)

“The "wise men " were journeying to the manger — we to the throne. They to see a babe — we to look upon the King in His beauty. They to kneel and worship — we to sit with Him on His throne. That trembling star shone for them through the darkness of the night, lighting their way — Jesus is always with us, our star of hope; and the pathway is never dark where He leads; for He giveth "songs in the night."”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 54.

“Things there are in the world which have never loved Men, which have been in the world far longer than humankind, so that once when Men were newer on the earth and the woods were greater, there had been places a Man might walk where he might feel the age of the world on his shoulders.”

C. J. Cherryh book The Dreamstone

The Dreamstone, Book One : The Gruagach, Ch. 1 : Of Fish and Fire
Arafel's Saga (1983)
Context: Things there are in the world which have never loved Men, which have been in the world far longer than humankind, so that once when Men were newer on the earth and the woods were greater, there had been places a Man might walk where he might feel the age of the world on his shoulders. Forests grew in which the stillness was so great he could hear stirrings of a life no part of his own. There were brooks from which the magic had not gone, mountains which sang with voices, and sometimes a wind touched the back of his neck and lifted the hairs with the shiver of a presence at which a Man must never turn and stare.
But the noise of Men grew more and more insistent. Their trespasses became more bold. Death had come with them, and the knowledge of good and evil, and this was a power they had, both to be virtuous and to be blind.

“There was no city, no town, no village, no wood, where the temples of the gods were unbroken. When Sureshavari, varaha and others were broken, the world trembled, but not so the mind of the wicked king. He forgot his kingly duties and took delight day and night in breaking images.”

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