Quotes about drop
page 10
The Never-Ending Wrong (1977)

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

On his living at a Zen center, as quoted in Los Angeles Times (24 September 1995)

Travis Parker, Chapter 15, p. 193-194
2000s, The Choice (2007)
Peter de Noronha, The Pageant of Life (1964), Pages 134-135,
The Pageant of Life (1964), Businessmen
Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics

“Sacrificing Kids to PC Pietism,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=607 WorldNetDaily.com, July 1, 2011.
2010s, 2011

50 Ways to Leave Your Lover
Song lyrics, Still Crazy After All These Years (1975)

"The Priest of Shiga Temple and His Love" in Death in Midsummer, and Other Stories (1966), p. 59.

My Journey: Transforming Dreams into Actions

Kirk Douglas in Douglas, Kirk. Let's Face It. Wiley, 2007. ISBN 9780470084694, p. 26.

The Posen speech to SS officers (6 October 1943)
1940s

“Taxation is nothing but organized robbery, and there the subject should be dropped.”
Source: The Economics of Society, Government, and State (1946), p. 116.

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

“On the tongue of such an one they shed a honeyed dew, and from his lips drop gentle words.”
Source: The Theogony (c. 700 BC), line 82.
Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh

Introductory
A Treatise on Man and the Development of His Faculties (1842)

An essay talking about religious scientists: * http://scienceblogs.com/pharyngula/2006/06/what_should_a_scientist_think.php
What should a scientist think about religion?
Pharyngula
2006-06-29

“Let opening roses knotted oaks adorn,
And liquid amber drop from every thorn.”
Autumn, line 36.
Pastorals (1709)

Letter to Lucy Webb Hayes (17 December 1864)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

On his childhood. p. 40
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Speech in Paul Sauvé Arena, Montreal, Quebec, six days before the Quebec referendum on independence. (14 May 1980)

“The hooded clouds, like friars,
Tell their beads in drops of rain.”
Midnight Mass, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
" What Obama Should Have Told The Kids Today http://www.businessinsider.com/john-carney-what-obama-should-have-told-the-kids-today-2009-9," The Business Insider magazine, 8 September 2009.

"Sir Bobby Robson: his most memorable quotes," 2009
Os Brâmanes, p. 474
Os Brâmanes (1866)

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

"The Old and the New".
Voices from the Crowd, and Town Lyrics (1857)

“Sometimes, to please the ladies, we drop down our weapons pretending we are civilized.”
Quoted in Peter Evans, Ari: Life and Times of Aristotle Socrates Onassis, (1978),
During his wedding (Terrace Room - Plaza) with Tina Livanos about [Stavros Niarchos]

Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)

"Poisoning Pigeons in the Park"
An Evening (Wasted) With Tom Lehrer (1959)

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 136)

Given by Trenchard in 1946. As listed on Skygod.com - Great Aviation Quotes http://www.skygod.com/quotes/airpower.html
Mary of Argyle, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Interview with Steve Alten http://www.screenwritersutopia.com/article/d14867f2 (March 11th, 2004)

Mont Saint Michel and Chartres (1904)

Vol. V, ch. 23
History of England (1849–1861)

Science and the Unseen World (1929)
Context: However closely we may associate thought with the physical machinery of the brain, the connection is dropped as irrelevant as soon as we consider the fundamental property of thought—that it may be correct or incorrect.... that involves recognising a domain of the other type of law—laws which ought to be kept, but may be broken.<!--V, p.57-58

Announcing the Bombing of Hiroshima (1945)
Context: Sixteen hours ago an American airplane dropped one bomb on Hiroshima and destroyed its usefulness to the enemy. That bomb had more power than 20,000 tons of TNT. It had more than two thousand times the blast power of the British "Grand Slam" which is the largest bomb ever yet used in the history of warfare.
The Japanese began the war from the air at Pearl Harbor. They have been repaid many fold. And the end is not yet.

“The beloved does not drink a single drop of water without seeing His Face in the cup.”
As quoted in Mystical Dimensions of Islam http://uncpress.unc.edu/browse/book_detail?title_id=583 (1978) by Annemarie Schimmel
Context: The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids.

“I have not one drop of blood in my veins but what is American.”
To an ambassador (1785), as quoted in The Works of John Adams, Second President of the United States: Autobiography http://books.google.com/books?id=lWcsAAAAIAAJ&pg=PA392 (1851), by Charles F. Adams, p. 392.
1780s
Context: Neither my father or mother, grandfather or grandmother, great grandfather or great grandmother, nor any other relation that I know of, or care a farthing for, has been in England these one hundred and fifty years; so that you see I have not one drop of blood in my veins but what is American.

“The market is not finished. The market still has over nine thousand points to drop.”
On the Financial crisis of 2008 The Colbert Report (6 October 2008)
Context: The market is not finished. The market still has over nine thousand points to drop. We'll get to Christmas at least.

2005
Context: I think the government should be spying on all Arabs, engaging in torture as a televised spectator sport, dropping daisy cutters wantonly throughout the Middle East and sending liberals to Guantanamo.
But if we must engage in a national debate on half-measures: After 9-11, any president who was not spying on people calling phone numbers associated with terrorists should be impeached for being an inept commander in chief.
With a huge gaping hole in lower Manhattan, I'm not sure why we have to keep reminding people, but we are at war. (Perhaps it's because of the media blackout on images of the 9-11 attack. We're not allowed to see those because seeing planes plowing into the World Trade Center and the Pentagon might make us feel angry and jingoistic.)
Among the things that war entails are: killing people (sometimes innocent), destroying buildings (sometimes innocent) and spying on people (sometimes innocent).
That is why war is a bad thing. But once a war starts, it is going to be finished one way or another, and I have a preference for it coming out one way rather than the other.

Quoted in Dark Horse: The Life and Art of George Harrison, Geoffrey Giuliano, Da Capo Press, , p. 80. http://books.google.com/books?id=0PLygywwfL8C&pg=PA80&dq=if+you+drop+out+you+put+yourself+further+away+from+the+goal+of+life+than+if+you+were+to+keep+working&hl=en&sa=X&ei=0a6NT_nKD6PC2QX434mQDA&ved=0CDAQ6AEwAA#v=onepage&q=if%20you%20drop%20out%20you%20put%20yourself%20further%20away%20from%20the%20goal%20of%20life%20than%20if%20you%20were%20to%20keep%20working&f=false
Context: I don't mind anybody dropping out of anything, but it's the imposition on somebody else I don't like. The moment you start dropping out and then begging off somebody else to help you, then it's no good. It doesn't matter what you are as long as you work. It doesn't matter if you chop wood as long as you chop and keep chopping. Then you get what's coming to you. You don't have to drop out. In fact, if you drop out you put yourself further away from the goal of life than if you were to keep working.

Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.

Introduction: The Custom-House
The Scarlet Letter (1850)
Context: The moment when a man's head drops off is seldom or never, I am inclined to think, precisely the most agreeable of his life. Nevertheless, like the greater part of our misfortunes, even so serious a contingency brings its remedy and consolation with it, if the sufferer will but make the best, rather than the worst, of the accident which has befallen him.

We the People interview (1996)
Context: The latent function of schooling, that is, the hidden curriculum, which forms individuals into needy people who know that they have now satisfied a little bit of their needs for education, is much more important... The idea that people are born with needs, that needs can be translated into rights, that these rights can be translated into entitlements, is a development of the modem world and it's reasonable, it's acceptable, it's obvious only for people who have had some of their educational needs awakened or created, then satisfied, and then learned that they have less than others. Schooling, which we engage in and which supposedly creates equal opportunities, has become the unique, never-before-attempted way of dividing the whole society into classes. Everybody knows at which level of his twelve or sixteen years of schooling he has dropped out, and in addition knows what price tag is attached to the higher schooling he has gotten. It's a history of degrading the majority of people.

The Intelligent Woman's Guide To Socialism, Capitalism, Sovietism, and Fascism (1928)
1920s
Context: It is far more likely that by the time nationalization has become the rule, and private enterprise the exception, Socialism (which is really rather a bad name for the business) will be spoken of, if at all, as a crazy religion held by a fanatical sect in that darkest of dark ages, the nineteenth century. Already, indeed, I am told that Socialism has had its day, and that the sooner we stop talking nonsense about it and set to work, like the practical people we are, to nationalize the coal mines and complete a national electrification scheme, the better. And I, who said forty years ago that we should have had Socialism already but for the Socialists, am quite willing to drop the name if dropping it will help me to get the thing. What I meant by my jibe at the Socialists of the eighteen-eighties was that nothing is ever done, and much is prevented, by people who do not realize that they cannot do everything at once.

Book I, Ch. 1: The Eve of the War
The War of the Worlds (1898)
Context: No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same... Yet, across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.

"Little Things" in the Myrtle (1845). This poem came to be published uncredited as a children's rhyme and hymn in many 19th century magazines and books, sometimes becoming variously attributed to Ebenezer Cobham Brewer, Daniel Clement Colesworthy, and Frances S. Osgood, but the earliest publications of it clearly are those of Carney, according to Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work (1881) by E. R. Hanson, as well as Familiar Quotations 9th edition (1906) edited by John Bartlett, The Oxford Dictionary of Quotations (1999) by Elizabeth Knowles and Angela Partington, and The Yale Book of Quotations (2006), ed. Fred R. Shapiro.

“The world globes itself in a drop of dew.”
1840s, Essays: First Series (1841), Compensation
Context: The universe is represented in every one of its particles. Every thing in nature contains all the powers of nature. Every thing is made of one hidden stuff; as the naturalist sees one type under every metamorphosis, and regards a horse as a running man, a fish as a swimming man, a bird as a flying man, a tree as a rooted man. Each new form repeats not only the main character of the type, but part for part all the details, all the aims, furtherances, hindrances, energies, and whole system of every other. Every occupation, trade, art, transaction, is a compend of the world, and a correlative of every other. Each one is an entire emblem of human life; of its good and ill, its trials, its enemies, its course and its end. And each one must somehow accommodate the whole man, and recite all his destiny.
The world globes itself in a drop of dew.

Independence Day address (1821)
Context: America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.

Translation from The Life of Pasteur, pp. 141-142 https://archive.org/stream/cu31924012227595#page/n153/mode/2up
Original in French: Et par conséquent, messieurs pourrais-je dire, en vous montrant ce liquide : J’ai pris dans l’immensité de la création ma goutte d’eau, et je l’ai prise toute pleine de la gelée féconde, c’est-à-dire, pour parler le langage de la science, toute pleine des éléments appropriés au développement des êtres inférieurs, Et j’attends, et j’observe, et je l’interroge, et je lui demande de vouloir bien recommencer pour moi la primitive création ; ce serait un si beau spectacle ! Mais elle est muette ! Elle est muette depuis plusieurs années que ces expériences sont commencées. Ah ! c’est que j’ai éloigné d’elle, et que j’éloigne encore en ce moment, la seule chose qu’il n’ait pas été donné à l’homme de produire, j’ai éloigné d’elle les germes qui flottent dans l’ait" j’ai éloigné d’elle la vie, car la vie c’est le germe et le germe c’est la vie. Jamais la doctrine de la génération spontanée ne se relèvera du coup mortel que Cette simple expérience lui porte.
Soirées scientifiques de la Sorbonne (1864)
Context: Here is an infusion of organic matter, as limpid as distilled water, and extremely alterable. It has been prepared to-day. To-morrow it will contain animalculae, little infusories, or flakes of mouldiness. I place a portion of that infusion into a flask with a long neck, like this one. Suppose I boil the liquid and leave it to cool. After a few days, mouldiness or animalculae will develop in the liquid. By boiling, I destroyed any germs contained in the liquid or against the glass; but that infusion being again in contact with air, it becomes altered, as all infusions do. Now suppose I repeat this experiment, but that, before boiling the liquid, I draw (by means of an enameller's lamp) the neck of the flask into a point, leaving however, its extremity open. This being done, I boil the liquid in the flask, and leave it to cool. Now the liquid of this second flask will remain pure not only two days, a month, a year, but three or four years — for the experiment I am telling you about is already four years old, and the liquid remains as limpid as distilled water. What difference is there, then, between those two vases? They contain the same liquid, they both contain air, both are open! Why does one decay and the other remain pure? The only difference between them is this : in the first case, the dusts suspended in air and their germs can fall into the neck of the flask and arrive into contact with the liquid, where they find appropriate food and develop; thence microscopic beings. In the second flask, on the contrary, it is impossible, or at least extremely difficult, unless air is violently shaken, that dusts suspended in air should enter the vase; they fall on its curved neck. When air goes in and out of the vase through diffusions or variations of temperature, the latter never being sudden, the air comes in slowly enough to drop the dusts and germs that it carries at the opening of the neck or in the first curves. This experiment is full of instruction; for this must be noted, that everything in air save its dusts can easily enter the vase and come into contact with the liquid. Imagine what you choose in the air — electricity, magnetism, ozone, unknown forces even, all can reach the infusion. Only one thing cannot enter easily, and that is dust, suspended in air. And the proof of this is that if I shake the vase violently two or three times, in a few days it contains animalculae or mouldiness. Why? because air has come in violently enough to carry dust with it. And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it, begging it to recommence for me the beautiful spectacle of the first creation. But it is dumb, dumb since these experiments were begun several years ago; it is dumb because I have kept it from the only thing man cannot produce, from the germs which float in the air, from Life, for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the mortal blow of this simple experiment.

A New System of Sword Exercise for Infantry (1876)
Context: The recruit must be carefully and sedulously taught when meeting the enemy, even at a trot or canter, to use no force whatever, otherwise his sword will bury itself to the hilt, and the swordsman will either be dragged from his horse, or will be compelled to drop his weapon — if he can. Upon this point I may quote my own System of Bayonet Exercise (p. 27): —
"The instructor must spare no pains in preventing the soldier from using force, especially with the left or guiding arm, as too much exertion generally causes the thrust to miss. A trifling body-stab with the bayonet (I may add with the sword) is sufficient to disable a man; and many a promising young soldier has lost his life by burying his weapon so deep in the enemy's breast that it could not be withdrawn quickly enough to be used against a second assailant. To prevent this happening, the point must be delivered smartly, with but little exertion of force, more like a dart than a thrust, and instantly afterwards the bayonet must be smartly withdrawn." In fact the thrust should consist of two movements executed as nearly simultaneously as possible; and it requires long habit, as the natural man, especially the Englishman, is apt to push home, and to dwell upon his slouching push.

Message to the Tricontinental (1967)
Context: Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one's own country.

Source: Lullaby (2002), Chapter 3
Context: You turn up your music to hide the noise. Other people turn up their music to hide yours. You turn up yours again. Everyone buys a bigger stereo system. This is the arms race of sound You don't win with a lot of treble. This isn't about quality. It's about volume. This isn't about music. This is about winning. You stomp the competition with the bass line. You rattle windows. You drop the melody line, and shout the lyrics. You put in foul language and come down hard on each cussword. You dominate. This is really about power.

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Another thing is the magnificence of the churches. The church depends absolutely upon the rich. Poor people feel out of place in such magnificent buildings. They drop into the nearest seat; like poor relations, they sit on the extreme edge of the chair. At the table of Christ they are below the salt. They are constantly humiliated. When subscriptions are asked for they feel ashamed to have their mite compared with the thousands given by the millionaire. The pennies feel ashamed to mingle with the silver in the contribution plate. The result is that most of them avoid the church. It costs too much to worship God in public. Good clothes are necessary, fashionably cut.

“The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.”
The Rubaiyat (1120)
Context: Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.

Narrator
A Child is Born (1942)
Context: I'm your narrator. It's my task to say
Just where and how things happen in our play,
Set the bare stage with words instead of props
And keep on talking till the curtain drops. …
It's an old task — old as the human heart,
Old as those bygone players and their art
Who, in old days when faith was nearer earth,
Played out the mystery of Jesus' birth
In hall or village green or market square
For all who chose to come and see them there,
And, if they knew that King Herod, in his crown,
Was really Wat, the cobbler of the town,
And Tom, the fool, played Abraham the Wise,
They did not care. They saw with other eyes.
The story was their own — not far away,
As real as if it happened yesterday,
Full of all awe and wonder yet so near,
A marvelous thing that could have happened here
In their own town — a star that could have blazed
On their own shepherds, leaving them amazed,
Frightened and questioning and following still
To the bare stable — and the miracle.

Letter to Thomas Jefferson (24 August 1815), The Works of John Adams; he later expressed similar sentiments in a letter to Hezekiah Niles (13 February 1818)
1810s
Context: As to the history of the revolution, my ideas may be peculiar, perhaps singular. What do we mean by the Revolution? The war? That was no part of the revolution; it was only an effect and consequence of it. The revolution was in the minds of the people, and this was effected from 1760–1775, in the course of fifteen years, before a drop of blood was shed at Lexington.

“And yet it is hard to believe that anything
in nature could stand revealed as solid matter.
The lightning of heaven goes through the walls of houses,
like shouts and speech; iron glows white in fire;
red-hot rocks are shattered by savage steam;
hard gold is softened and melted down by heat;
chilly brass, defeated by heat, turns liquid;
heat seeps through silver, so does piercing cold;
by custom raising the cup, we feel them both
as water is poured in, drop by drop, above.”
Etsi difficiile esse videtur credere quicquam
in rebus solido reperiri corpore posse.
transit enim fulmen caeli per saepta domorum,
clamor ut ad voces; flamen candescit in igni
dissiliuntque ferre ferventi saxa vapore.
tum labefactatus rigor auri solvitur aestu;
tum glacies aeris flamma devicta liquescit;
permanat calor argentum penetraleque frigus
quando utrumque manu retinentes pocula rite
sensimus infuso lympharum rore superne.
Book I, lines 487–496 (Frank O. Copley)
De Rerum Natura (On the Nature of Things)

This period of robotization is called the Kali Yuga, the Age of Strife and Empire...
The Purpose of Life is Religious Discovery
Start your own Religion (1967)

Phone interview on The Majority Report, 2004-04-02

"President Truman Did Not Understand" http://www.peak.org/~danneng/decision/usnews.html in U.S. News & World Report (15 August 1960)
Variant: If the Germans had dropped atomic bombs on cities instead of us, we would have defined the dropping of atomic bombs on cities as a war crime, and we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them.
As quoted in The Decision to Drop the Atomic Bomb (1996) by Dennis Wainstock, p. 122
Context: Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war. Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?
But, again, don't misunderstand me. The only conclusion we can draw is that governments acting in a crisis are guided by questions of expediency, and moral considerations are given very little weight, and that America is no different from any other nation in this respect.

Part I, Ch. 6
My Mortal Enemy (1926)
Context: Now everything was in ruins. The air was still and cold like the air in a refrigerating-room. What I felt was fear; I was afraid to look or speak or move. Everything about me seemed evil. When kindness has left people, even for a few moments, we become afraid of them, as if their reason had left them. When it has left a place where we have always found it, it is like shipwreck; we drop from security into something malevolent and bottomless.