Quotes about doubt
page 4
What is an Agnostic? (1953)
1950s
Book I, Chapter 6.
Books, Coningsby (1844), The Young Duke (1831)
The Sarcastic Fair
2008, Election victory speech (November 2008)
The Oak
The Blue Bird (1908)
As quoted in "Pope Francis: Donald Trump 'is not Christian'", by Rebecca Kaplan, CBS News (18 February 2016) http://www.cbsnews.com/news/pope-francis-trump-is-not-christian/
2010s, 2016, Visit to Mexico (February 2016)
Pg 88
Liberty or Equality (40th anniversary edition) (1993)
2014, Remarks to the People of Estonia (September 2014)
J'accuse! (1898)
as quoted in: Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. ed. Stiles, Kristine and Selz, Peter (LA: University of California Press, 1996), p. 405; Cited in: John D. Powell. Preserving the unpreservable: A study of destruction art in the contemporary museum. University of Leicester, 2007. p. 30
Quotes, 1960's, untitled statements in 'Zero 3', (1961)
Source: Speech in the House of Lords (20 February 1877), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 994.
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
<p>Cet enlèvement, si brutalement exécuté, s'était accompli avec la rapidité de l'éclair... Un rapide frisson me glaça l'épiderme. A qui avions-nous affaire ? Sans doute à quelques pirates d'une nouvelle espèce qui exploitaient la mer à leur façon.</p><p>A peine l'étroit panneau fut-il refermé sur moi, qu'une obscurité profonde m'enveloppa.</p>
Part I, ch. VIII: Mobilis in Mobili
Twenty Thousand Leagues Under the Sea (1870)
Interview with Bob Keppel days before his execution. audio https://www.youtube.com/watch?v=QApVwP4AfY8
Letter to her sister, Princess Mary (29 April 1686), from B. C. Brown (ed.), The Letters and Diplomatic Instructions of Queen Anne (1935), p. 16.
Source: United Nations, Human Development Report 1994 http://books.google.com/books?id=pSa5Zrg5TnEC&pg=PA88, (1994), p. 88
From Gibbs's obituary for Hubert Anson Newton (1897), in the Biographical Memoirs of the National Academy of Sciences http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/hubert-newton.pdf.
Source: Dean of the Plasma Dissidents (1988), p. 196.
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
Eight or Nine Wise Words About Letter-Writing (1890)
Israel’s Iron Lady unfiltered: 17 Golda Meir quotes on her 117th birthday, Yadid, Judd, 2015-05-03, English, Haaretz http://www.haaretz.com/news/features/.premium-1.654218,
Patel complaining about the Indian Muslims' silence over Kashmir in a speech in Lucknow in 1948, quoted in B.D. Graham: Hindu Nationalism and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.349
“There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know.”
Weimar edition of Martin Luther's Works (Translation by William J. Cole) Vol. 10, p. 268
‘student revolutionaries’
Imre Lakatos (1974) " From Criticism and the Growth of Knowledge http://www.inf.fu-berlin.de/lehre/pmo/eng/Lakatos-Falsification.pdf". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond. p. 41.
On First Principles, Bk. 4, ch. 2, par 16
On First Principles
The Evening Standard Staff (June 21, 2007) "Evening Standard: F1 made me deaf, says Walker", The Evening Standard.
Interviews
Sec. 118
Some Thoughts Concerning Education (1693)
Asolando, "Epilogue" (1889).
2008, A More Perfect Union (March 2008)
Exclusive Interview with F.A. Hayek by James U. Blanchard III, in Cato Policy Report (May/June 1984)
1980s and later
Statement of 1996, as quoted in Dr. Riemann's Zeros (2003) by Karl Sabbagh, p. 88
1990s
Source: The Rebel (1951), pp. 8 - 10 as quoted in Albert Camus and the Philosophy of the Absurd';(2002) by Avi Sagi, p. 44
Context: The absurd … is an experience to be lived through, a point of departure, the equivalent, in existence of Descartes' methodical doubt. Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest. The first and only evidence that is supplied me, within the terms of the absurdist experience, is rebellion … Rebellion is born of the spectacle of irrationality, confronted with an unjust and incomprehensible condition.
Letter to the Reverend G. W. Snyder (24 October 1798) http://etext.virginia.edu/etcbin/toccer-new2?id=WasFi36.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=388&division=div1
1790s
Context: !-- Revd Sir I have your favor of the 17th instant before me; and my only motive to trouble you with the receipt of this letter, is to explain, and correct a mistake which I perceive the hurry in which I am obliged, often, to write letters, have led you into.
--> It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.
The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavoured to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of seperation). That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a seperation of the People from their Government in view, is too evident to be questioned. <!--
My occupations are such, that but little leisure is allowed me to read News Papers, or Books of any kind; the reading of letters, and preparing answers, absorb much of my time. With respect — I remain Revd Sir Your Most Obedt Hble Ser. Go: Washington
Physics and Philosophy (1958)
Context: But the resemblance of the modern views to those of Plato and the Pythagoreans can be carried somewhat further. The elementary particles in Plato's Timaeus are finally not substance but mathematical forms. "All things are numbers" is a sentence attributed to Pythagoras. The only mathematical forms available at that time were such geometric forms as the regular solids or the triangles which form their surface. In modern quantum theory there can be no doubt that the elementary particles will finally also be mathematical forms but of a much more complicated nature.
1790s, Discourse to the Theophilanthropists (1798)
Context: The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.
Section 10
The True Believer (1951), Part One: The Appeal of Mass Movements
Context: There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
“Commitment is healthiest when it is not without doubt but in spite of doubt.”
Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 21
Context: The relationship between commitment and doubt is by no means an antagonistic one. Commitment is healthiest when it is not without doubt but in spite of doubt.
As quoted in "How did I survive my childhood?" in The Telegraph (16 December 2005)
“I have searched, I have indistinctly seen, I have doubted. Now, I hope.”
Light (1919), Ch. XXII - Light
Context: The eye is lost in all directions among the desolation where the multitude of men and women are hiding, as always and as everywhere.
That is what is. Who will say, "That is what must be!"
I have searched, I have indistinctly seen, I have doubted. Now, I hope.
Book VIII 1337b.5 http://books.google.com/books?id=ZrDWAAAAMAAJ&pg=PA245&dq=%22absorb+and+degrade+the+mind%22&hl=en&sa=X&ei=c6NaUbatEYWp4AOWp4CoBA&ved=0CHYQ6AEwDA#v=onepage&q=%22absorb%20and%20degrade%20the%20mind%22&f=false, 1885 edition
Politics
Context: There can be no doubt that children should be taught those useful things which are really necessary, but not all things, for occupations are divided into liberal and illiberal; and to young children should be imparted only such kinds of knowledge as will be useful to them without vulgarizing them. And any occupation, art, or science which makes the body, or soul, or mind of the freeman less fit for the practice or exercise of virtue is vulgar; wherefore we call those arts vulgar which tend to deform the body, and likewise all paid employments, for they absorb and degrade the mind. There are also some liberal arts quite proper for a freeman to acquire, but only in a certain degree, and if he attend to them too closely, in order to attain perfection in them, the same evil effects will follow.
Book III, Ch. V, p. 156.
Physics
1980s, Second term of office (1985–1989), Farewell Address (1989)
Context: Whatever else history may say about me when I’m gone, I hope it will record that I appealed to your best hopes, not your worst fears; to your confidence rather than your doubts. My dream is that you will travel the road ahead with liberty’s lamp guiding your steps and opportunity’s arm steadying your way.
Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!
Source: The Magic Mountain (1924), Ch. 7
Context: We, when we sow the seeds of doubt deeper than the most up-to-date and modish free-thought has ever dreamed of doing, we well know what we are about. Only out of radical skepsis, out of moral chaos, can the Absolute spring, the anointed Terror of which the time has need.
Book X : The Pope.
The Ring and the Book (1868-69)
Context: What wonder if the novel claim had clashed
With old requirement, seemed to supersede
Too much the customary law? But, brave,
Thou at first prompting of what I call God,
And fools call Nature, didst hear, comprehend,
Accept the obligation laid on thee,
Mother elect, to save the unborn child,
As brute and bird do, reptile and the fly,
Ay and, I nothing doubt, even tree, shrub, plant
And flower o' the field, all in a common pact
To worthily defend the trust of trusts,
Life from the Ever Living: — didst resist —
Anticipate the office that is mine —
And with his own sword stay the upraised arm,
The endeavour of the wicked, and defend
Him who, — again in my default, — was there
For visible providence: one less true than thou
To touch, i' the past, less practised in the right,
Approved less far in all docility
To all instruction, — how had such an one
Made scruple "Is this motion a decree?"
A Manifesto for a Skeptical Africa (2012)
Context: Most Africans cannot think freely or express their doubts openly because these religions have placed a huge price on freethinking and critical inquiry. Because these belief systems rely on paranormal claims themselves, Africans feel they cannot speak out against superstition as a whole, or they will be ostracized or even killed by religious zealots. Belief in demonic possession, faith healing, and the “restorative” power of holy water can have deadly consequences for believers and whole communities. Africans must reject superstitious indoctrination and dogmatization in public institutions. Africans need to adopt this cultural motto: Dare to think. Dare to doubt. Dare to question everything in spite of what the superstitious around you teach and preach. Africans must begin to think freely in order to ‘emancipate themselves from mental slavery’ and generate ideas that can ignite the flame of an African enlightenment.
Dissenting, Maryland v. King, 133 S. Ct. 1958, 1989, 186 L.Ed.2d 1 (2013).
2010s
Context: Today's judgment will, to be sure, have the beneficial effect of solving more crimes; then again, so would the taking of DNA samples from anyone who flies on an airplane (surely the Transportation Security Administration needs to know the “identity” of the flying public), applies for a driver's license, or attends a public school. Perhaps the construction of such a genetic panopticon is wise. But I doubt that the proud men who wrote the charter of our liberties would have been so eager to open their mouths for royal inspection.
Jokes and their Relation to the Cognitive Unconscious (1980)
Context: I am inclined to doubt that anything very resembling formal logic could be a good model for human reasoning. In particular, I doubt that any logic that prohibits self-reference can be adequate for psychology: no mind can have enough power — without the power to think about Thinking itself. Without Self-Reference it would seem immeasurably harder to achieve Self-Consciousness — which, so far as I can see, requires at least some capacity to reflect on what it does. If Russell shattered our hopes for making a completely reliable version of commonsense reasoning, still we can try to find the islands of "local consistency," in which naive reasoning remains correct.
The New Marvel in Photography (1896)
Context: I was working with a Crookes tube covered by a shield of black cardboard. A piece of barium platino-cyanide paper lay on the bench there. I had been passing a current through the tube, and I noticed a peculiar black line across the paper. … The effect was one which could only be produced, in ordinary parlance, by the passage of light. No light could come from the tube, because the shield which covered it was impervious to any light known, even that of the electric arc. … I did not think; I investigated. I assumed that the effect must have come from the tube, since its character indicated that it could come from nowhere else. I tested it. In a few minutes there was no doubt about it. Rays were coming from the tube which had a luminescent effect upon the paper. I tried it successfully at greater and greater distances, even at two metres. It seemed at first a new kind of invisible light. It was clearly something new, something unrecorded.
“If our music survives, which I have no doubt it will, then it will be because it is good.”
Tony Thomas, Film Score: The Art & Craft of Movie Music (1991), pp. 285–295<!-- check citation -->
Context: It's nice to think about the Golden Age of Hollywood, with the big studios and their fabulous music departments and the hundreds of films coming out every year. But it's gone. In some ways the composer today is more fortunate, provided he can find a good film, because he can attempt more than he could two decades ago. Twelve-tone music was unheard of during Max Steiner's heyday, as were any other avant-garde techniques. Finally, the future of film music rests with the composers themselves. lf they take their work seriously and turn out the best that is within them, then perhaps we can persuade not only the public, but the filmmakers that good music is valuable in films. The public is not stupid. If our music survives, which I have no doubt it will, then it will be because it is good.
The Analects, Chapter I, Chapter II
Context: Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few. See much and get rid of what is dangerous and be careful in acting on the rest and your causes for regret will be few. Speaking without fault, acting without causing regret: 'upgrading' consists in this.
Book IV, Ch. 7
An Essay Concerning Human Understanding (1689)
Context: False and doubtful positions, relied upon as unquestionable maxims, keep those who build on them in the dark from truth. Such are usually the prejudices imbibed from education, party, reverence, fashion, interest, et cetera.
Review of Herbert Giles translation of the works of Zhuangzi (Chuang Tsu) in The Speaker (8 February 1890)
“Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.”
Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 12.
Context: Mine be some figured flame which blends, transcends them all!
Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.
Poor vaunt of life indeed,
Were man but formed to feed
On joy, to solely seek and find and feast;
Such feasting ended, then
As sure an end to men.
"Psych Sleuth : Margaret Singer has made history delving into the psychology of brainwashing", in The San Francisco Chronicle (26 May 2002) http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2002/05/26/CM67534.DTL&ao=all
2002
Context: Just look up to the sky and talk to God yourself. You don't need an organization to do that. …They're all the same, really, these groups — they prey on the most lonely, vulnerable people they can find, cage you with your own mind through guilt and fear, cut you off from everyone you knew before, and when they're done doing that, they don't need armed guards to keep you. You're afraid that if you leave, your parents will die, you will die, your life will be ruined. Flim-flam men, pimps, sharpsters — that's what they are. Liars. Tricksters. It's been the same ever since Eve got the apple, and I doubt it will ever change. A real religion is truthful, you can come or go from it if you wish. And most importantly, there is no one leader claiming he is a god. Big, big difference.
1790s, The Age of Reason, Part II (1795)
We Will Not Be Terrorized (December 2015), Address to the Nation by the President on San Bernardino (December 2015)
The English Renaissance of Art https://ebooks.adelaide.edu.au/w/wilde/oscar/english-renaissance-of-art/ (1882)
The Strange Death of Europe: Immigration, Identity, Islam (2017)
Soviet Russia: Some Random Sketches and Impressions (1949)
The Unity of India (1948)
About Dadabhai, Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906
the human being's real quality, the delicate lights and shadows of human dreams, the sweet and complicated mystery of personalities, sensuous lovers deride them, both of them! They are two egoists, falling fiercely on each other. Together they sacrifice themselves, utterly in a flash of pleasure.
Light (1919), Ch. XXIII - Face To Face
Address to a huge public rally in w:Dhaka, w:East Bengal (then the eastern wing of the w:Dominion of Pakistan and now the independent state of w:Bangladesh) (21 March 1948)
but adieu to this, till happier times, if I ever shall see them.
Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758)
1750s
Source: Letter to Ludwig Kugelmann (28 December 1862), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 41. Letters 1860–64 (2010), p. 437
1972
Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)
Source: We'll go asleep, poems and ballads, "An innocent twist of fate" pg. 46
Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)
David Bentley Hart - Can metaphysics discern God?
16 December 2017
YouTube
https://www.youtube.com/watch?v=mw_epidqEgI
YouTube
As quoted in Words from the Wise : Over 6,000 of the Smartest Things Ever Said (2007) by Rosemarie Jarski, p. 312. From The Praise of Folly.
"Kickstarts" (song)
("Kickstarts", Official video on YouTube)) https://www.youtube.com/watch?v=T9yGcKlYAiw
(+ "Kickstarts", a lyrics version on YouTube)) https://www.youtube.com/watch?v=PRi1Zczn6Q4
Studio albums, Won't Go Quietly (2010)
Sermon 39 Catholic Spirit http://new.gbgm-umc.org/umhistory/wesley/sermons/39/ from the 1872 edition of Wesley's Complete Works - Thomas Jackson, editor
Sermons on Several Occasions (1771)
Variant: I am dramatic," said Will. "If i had not been a Shadowhunter, i would have had a future on the stage.
Source: Clockwork Princess
Source: Walden (1854)
Source: The War of Art: Break Through the Blocks & Win Your Inner Creative Battles
Source: The Throne of Fire
“How prone to doubt, how cautious are the wise!”
Magnus Bane to a monkey in 1791, p. 12.
Source: The Bane Chronicles, What Really Happened in Peru (2013)
Context: He paused and admired the bromeliads, huge iridescent flower-like bowls made out of petals, shimmering with color and water. There were frogs inside the jewel-bright recesses of the flowers.
Then he looked up into the round brown eyes of a monkey.
'Hello, companion,' said Magnus.
The monkey made a terrible sound, half snarl and half hiss.
'I begin to rather doubt the beauty of our friendship,' said Magnus.