
The Time Finally Comes for Anastacia http://www.pauseandplay.com/the-time-finally-comes-for-anastacia/, PauseandPlay.com, April 9, 2000.
General Quotes
The Time Finally Comes for Anastacia http://www.pauseandplay.com/the-time-finally-comes-for-anastacia/, PauseandPlay.com, April 9, 2000.
General Quotes
Quoted in Brad Cook, "John Carmack: Making the Magic Happen" http://www.apple.com/games/articles/2009/02/johncarmack/ Apple.com
Ian Smith - A Bit Of A Rebel, Ernest Mtunzi, Former UK Representative of Joshua Nkomo
in A Reminiscence of Project Ozma http://www.bigear.org/vol1no1/ozma.htm, Cosmic Search Vol. 1, No. 1, January 1979.
1910s, Address to the Knights of Columbus (1915)
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".
Christmas Day Discourse, Bombay 1970. page 136, US ed. of Kasturi's Sathyam Sivam Sundaram Vol 3.
Remarks at Bloomington, Illinois (21 November 1860); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 143
1860s
Source: Striking Thoughts (2000), p. 22
Herschel Browning Chip (1968, p. 267)
Other translation:
Formerly pictures used to move towards completion in progressive stages. Each day would bring something new. A picture was a sum of additions. With me, picture is a sum of destructions. I do a picture, then I destroy it. But in the long run nothing is lost; the red that I took away from one place turns up somewhere else.
Richard Friedenthal (1968, p. 256); Also quoted in: John Bowker (1988), Is anybody out there?: religions and belief in God in the contemporary world. p. 57.
1930s, "Conversations avec Picasso," 1934–35
The Victoria Cross: For Valour (2003)
1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado
[The Underground Christian Network, "Benny Hinn and Beyond: Word Faith movements hidden agenda: The Joker, The Guru and the Jack of Spades" http://www.sermonaudio.com/sermoninfo.asp?SID=420067844, CD Edition 1 of 2, SermonAudio.com, 2006-04-21]
“It is pointless to do with more what can be done with fewer.”
Frustra fit per plura, quod potest fieri per pauciora.
Summa Totius Logicae, i. 12, cited in "Ockham's Razor" by Paul Newall at Galilean Library (25 June 2005) http://www.galilean-library.org/manuscript.php?postid=43832
New millennium, An Interview with Paul A. Samuelson, 2003
2014, Statement on Cuban policy (December 2014)
interviewed on the Danish Monitor radio programme 2005-11-30
Interview in Shanghai, as quoted in China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)
Page 68.
The Road to Mecca (1954)
“If you want something you've never had you have to be willing to do something you've never done.”
Source: Life, the Truth, and Being Free (2010), p. 97
“Movies were much better in the days when I was doing them.”
As quoted in St. Petersburg Times (23 June 1968)
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
At the UN general assembly to launch the sustainable development goals (SDGs). https://www.theguardian.com/global-development/2015/sep/25/sheikh-hasina-i-want-to-make-bangladesh-poverty-free-sustainable-development-goals (25 September 2015)
Source: Défense des Lettres [In Defense of Letters] (1937), p. xii
gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.
"Professions for Women"
The Death of the Moth and Other Essays (1942)
<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater
Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic
1900s, Address at the Prize Day Exercises at Groton School (1904)
“How, then, shall I respond to him who asks, “What was God doing before he made heaven and earth?” I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). “He was preparing hell,” he said, “for those who pry too deep.” It is one thing to see the answer; it is another to laugh at the questioner--and for myself I do not answer these things thus. More willingly would I have answered, “I do not know what I do not know,” than cause one who asked a deep question to be ridiculed--and by such tactics gain praise for a worthless answer.”
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.' aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.'
aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Book XI, Chapter XII; translation by E.B. Pusey
Confessions (c. 397)
Ban at the 2008 Global Leadership Awards Gala, held October 1, 2008 http://www.unausa.org/site/pp.asp?b=260414 by the United Nations Association of the United States of America. It's a "lyric acknowledgment"—inspired by honoree Jay-Z—of the award winners, sung by Ban as a rap.
Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)
29 September 1960 Sathya Sai Speaks v.1
Sathya Sai Geetha (Volume 1), Page 4/4 http://www.sathyasai.org/discour/sathyasaispeaks/volume01/sss01-31.pdf
This anecdote apparently dates from 1864 Massachusetts Sunday School Teachers' Convention.
This has been portrayed to have been Lincoln's "reply" to an unnamed Illinois clergyman when asked if he loved Jesus, as quoted in The Lincoln Memorial Album — Immortelles (1882) edited by Osborn H. Oldroyd [New York: G.W. Carleton & Co. p. 366 http://books.google.com/books?id=pX5DEhCM9M0C&pg=RA10-PA366&lpg=RA10-PA366&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=Alddnu8KL8&sig=IhhhPHp6tuB7FoiRI8c71w5NUH4#PRA10-PA365,M1
This incident must have appeared in print immediately after Lincoln's death, for I find it quoted in memorial addresses of May, 1865. Mr Oldroyd has endeavored to learn for me in what paper he found it and on whose authority it rests, but without result. He does not remember where he found it. It is inherently improbable, and rests on no adequate testimony. It ought to be wholly disregarded. The earliest reference I have found to the story in which Lincoln is alleged to have said to an unnamed Illinois minister, "I do love Jesus" is in a sermon preached in the Baptist Church of Oshkosh, Wisconsin, April 19, 1865, by Rev. W. W. Whitcomb, which was published in the Oshkosh Northwestern, April 21, 1865, and in 1907 issued in pamphlet form by John E. Burton.
William Eleazar Barton (1920) The Soul of Abraham Lincoln http://books.google.com/books?id=UDEOAAAAIAAJ&pg=RA1-PA208&lpg=RA1-PA208&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=kDphIXKsy-&sig=GclPy5wecnvSuGHYO2R1bhb6lUQ. Further discussion appears in They Never Said It (1989) by Paul F. Boller & John George, p. 91.
Disputed
Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 316-317
Non-Fiction, Letters
I said, "You do know that this is Gabriel Iglesias, right?"
Aloha, Fluffy (2013)
Query 13
Opticks (1704)
On the independent counsel law: Morrison v. Olson (1988) (dissenting).
1980s
“Know what to Do. And do it Yourself.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
“If you can do what you do best and be happy, you're further along in life than most people.”
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Interview with Jessica Lee Jernigan (May 1999) http://jessicaleejernigan.typepad.com/jessica_lee_jernigan/2004/08/archival_interv.html
“I been through the ringer, but they could do little to the middle finger.”
"Not Afraid"
2010s, Recovery (2010)
“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.
Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
The Writings of Marguerite Bourgeoys, p. 169
Brenda Young (May 17, 2003) "Living his dream", The News-Star, p. 1C.
Leo Amery, concluding his speech in the "Norway debate" (7-8 May 1940), in the British Parliament's House of Commons. In saying these words, he was echoing what Oliver Cromwell had said as he dissolved the Long Parliament in 1653. As quoted in Neville Chamberlain: A Biography by Robert Self (2006), p. 423
About
“Do not reveal, if liberty is precious to you; my face is the prison of love.”
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
“Those who hammer their guns into plows will plow for those who do not.”
According to the Jefferson Library, this is misattributed to Jefferson http://wiki.monticello.org/mediawiki/index.php/Those_who_hammer_their_guns_into_plows.
Misattributed
2016, News Conference With Chancellor Angela Merkel of Germany (November 2016)
“A tree's a tree. How many more do you need to look at?”
Opposing expansion of Redwood National Park, as quoted in Sacramento Bee (3 March 1966)
1960s
Preface (1910) to The Bible of Amiens by John Ruskin, translated by Proust (1904); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and Philip J. Wolfe (Yale University Press, 1987, ISBN 0-300-04503-4, p. 57
Source: 1960s, Fuzzy sets (1965), p. 338
Poem "O Mostrengo" http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM)
Message
Thesis 40
Disputation against Scholastic Theology (1517)
§ 56
2010s, 2015, Laudato si' : Care for Our Common Home
Vol. 2, p. 127. Replying to Bertrand Russell's letter about Russell's Paradox; quoted in The Stanford Encyclopedia of Philosophy http://plato.stanford.edu/entries/russell-paradox/
Grundgesetze der Arithmetik, 1893 and 1903
Variant translation: Do you believe then that the sciences would ever have arisen and become great if there had not beforehand been magicians, alchemists, astrologers and wizards, who thirsted and hungered after abscondite and forbidden powers?
Sec. 300
The Gay Science (1882)
Attributed without citation in Janice R. Matthews et al. (2000) Successful Scientific Writing. p. 53
Sometimes attributed to Douglas Adams.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 53
Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.
Other
1860s, Reply to an Emancipation Memorial (1862)
Interview with Dr. P. A. M. Dirac by Thomas S. Kuhn at Dirac's home, Cambridge, England, May 7, 1963 http://www.aip.org/history/ohilist/4575_3.html
1790s, Discourse to the Theophilanthropists (1798)
Source: "Woman in Europe" (1927), P. 243
Interview with Gaspari di Sklafani in DJente, Han Pijesak, 1994
Interviews (1993 – 1995)
Attributed to Albertus Magnus in: R.C. Bless (1996) Discovering the cosmos. p. 686.
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
in Twitter, referring to the Japanese complaint about PM Medvedev's visit to the Kuril islands. http://news.yahoo.com/japan-protests-russian-pm-visits-disputed-kuril-islands-053050767.html
Interview with "El País", 2009.
Speech at the University of Chicago Law School http://maroon.uchicago.edu/news/articles/2003/05/09/justice_scalia_speak.php (6 May 2003).
2000s
2005
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
1850s, The House Divided speech (1858)
Kaoru Ishikawa, as cited in: Howard S Gitlow (2000), Quality Management Systems: A Practical Guide. p. 3
1860s, Speech in Independence Hall (1861)
Ja‘far ibn Muhammad ibn Qulawayh, Kāmil al-Ziyarat, p. 119
Religous Wisdom