Quotes about distinction

A collection of quotes on the topic of distinction, other, use, making.

Quotes about distinction

“To achieve this, we have to distinctively promote continuing and lifelong education, the form of education which is responsive to individual needs and preferences. With educational facilities and a variety of educational programs available, people can make use of the learning centre as a place to acquire technical skills or knowledge adaptive to their work and daily life activities.”

Sukavich Rangsitpol (1935) Thai politician

http://unesdoc.unesco.org/images/0012/001221/122102Eo.pdf Page53-56
Education for All People and Education for Life

Life, People, Education, Knowledge

“Every Muslim, from the moment they realize the distinction in their hearts, hates Americans, hates Jews and hates Christians. For as long as I can remember, I have felt tormented and at war, and have felt hatred and animosity for Americans.”

Osama bin Laden book Messages to the World

As quoted in Messages to the World: The Statements of Osama bin Laden (2005) by Bruce Lawrence ISBN 1844670457
2000s, 2004

Hate, War, Heart

“So far as it goes, the distinction, between an atrocity and an act of war is valid. An atrocity means an act of terrorism which has no genuine military purpose. One must accept such distinctions if one accepts war at all, which in practice everyone does. Nevertheless, a world in which it is wrong to murder an individual and right to drop a thousand tons of high explosive on a residential area does sometimes make me wonder whether this planet of hours is not a loony-bin made use of by some other planet.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune, (31 December 1943)
As I Please (1943–1947)

War, World

“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i. e., the reality of experience) and the distinction between true and false (i. e., the standards of thought) no longer exist.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 13, § 3. Source: On the subject the ideal subjects for a totalitarian authority. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

People, Reality, Falseness

“One who does not use his intelligence will not succeed and one who does not use his knowledge will have no intellect. One who understands will attain nobility and excellence, and one who is tolerant will triumph. Knowledge is a shield (against evil), truth begets honour and ignorance disgrace, understanding is distinction, generosity is salvation and good manners command love and respect.”

Ja'far al-Sadiq (702–765) Muslim religious person

Muhammad Kulayni, Usūl al-Kāfī - The Book of Intellect and Ignorance.
Regarding Knowledge & Wisdom, General

Love, Truth, Intelligence, Understanding

“The first and most important quality of all scientific ways of thinking must be the clear distinction between the outer object of observation and the subjective nature of the observer.”

Max Planck (1858–1947) German theoretical physicist

Where is science going? The Universe in the light of modern physics. (1932)

Way, Nature, Thinking

“If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.”

Sun Tzu book The Art of War

(zh-TW) 將弱不嚴，敎道不明，將之過也。
The Art of War, Chapter X · Terrain

“To construct oneself, to know oneself—are these two distinct acts or not?”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 81
Eupalinos ou l'architecte (1921)

“If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame.”

Sun Tzu book The Art of War

The Art of War, Chapter X · Terrain
Context: If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.

“Forget the years, forget distinctions. Leap into the boundless and make it your home!”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

"Discussion on Making All Things Equal".

Home, Forgetting

“The soul is placed in the body like a rough diamond; and must be polished, or the lustre of it will never appear. And ’tis manifest, that as the rational soul distinguishes us from brutes; so education carries on the distinction, and makes some less brutish than others.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

Education, Soul, Appearance

“The artist is a receptacle for emotions derived from anywhere: from the sky, from the earth, from a piece of paper, from a passing figure, from a spider’s web. This is a spider's web. This is why one must not make a distinction between things. For them there are no aristocratic quarterings. One must take things where one finds them.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 258 (translation Daphne Woodward)
1960s

“Now, of all acts the most complete is that of constructing. A work demands love, meditation, obedience to your finest thought, the invention of laws by your soul, and many other things that it draws miraculously from your own self, which did not suspect that it possessed them. This work proceeds from the most intimate center of your existence, and yet it is distinct from yourself.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 145
Eupalinos ou l'architecte (1921)

Love, Law, Soul, Drawing

“When I look at a body I know it gives me choices of what to put in a painting; what will suit me and what won't. There is a distinction between fact and truth. Truth has an element of revelation about it. If something is true, it does more than strike one as merely being so.”

Lucian Freud (1922–2011) British painter and engraver

Lucian Freud: Paintings (1987), p. 20
Lucian Freud : Paintings (1987)

Truth, Painting

“If the immutable character of sex is contested, perhaps this construct called ‘sex’ is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.”

Judith Butler book Gender Trouble

"Gender Trouble: Feminism and the Subversion of Identity" (1990)

Sex

“The art system operates on its own terms, but an observer of art can choose many different distinctions to indicate what he observes.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 102.

Art

“We must make a very precise distinction between the official and consequently dictatorial prerogatives of society organized as a state, and of the natural influence and action of the members of a non-official, non-artificial society.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Man, Society, and Freedom (1871)

Nature

“All things will be clear and distinct to the man who does not hurry; haste is blind and improvident.”

Livy (-59–17 BC) Roman historian

Book XXII, sec. 39
History of Rome

“It is not only a matter, I believe, of religious observance and practice. To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it.”

Golda Meir book My Life

My Life (1975), p. 459

Pain, People, Parting

“There is a geographical element in all belief-saying what seem profound truths in India have a way of seeming enormous platitudes in England, and vice versa. Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important.”

George Orwell (1903–1950) English author and journalist

Review of Indian Mosaic by Mark Channing, in The Listener (15 July 1936)

Truth, Way, Loss, Sun

“It is said that heaven does not create one man above or below another man. Any existing distinction between the wise and the stupid, between the rich and the poor, comes down to a matter of education.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Gakumon no Susume [An Encouragement of Learning] (1872–1876).

Stupidity, Education

“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

John Locke (1632–1704) English philosopher and physician

§ 228
The Reasonableness of Christianity (1695)

Life, Men, God, Faith

“Only two suppositions seem to be open to us — Either each species of crocodile has been specially created, or it has arisen out of some pre-existing form by the operation of natural causes.
Choose your hypothesis; I have chosen mine. I can find no warranty for believing in the distinct creation of a score of successive species of crocodiles in the course of countless ages of time.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Age, Nature, Time, Success

“So what is real and what is imaginary? Is the distinction just in our minds?”

Stephen Hawking book The Universe in a Nutshell

The Universe in a Nutshell (2001), p. 59
Context: One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So what is real and what is imaginary? Is the distinction just in our minds?

“This is nihilism; or this is truth. He has to push past his boundaries. There is the outline of a body, distinct, separate, its integrity an illusion, a tragic deception, because un seen there is a slit between the legs, and he has to push into it. There is never a real privacy of the body that can coexist withe intercourse: with being entered. The vagina itself is muscled and the muscles have to be pushed apart. The thrusting is persistent invasion. She is opened up, split down the center. She is occupied - physically, internally, in her privacy.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 7, "Occupation/Collaboration"

Truth, Past

“There’s a distinct difference between confidence and boasting arrogance; when a problem hits a patch of difficult, the arrogant disappear but the confident remains in the fight.”

Gandolfo – (RJ Intindola)

2015

Fight, Problem, Confidence, Self-confidence

“War is the greatest of all agents of change. It speeds up all processes, wipes out minor distinctions, brings realities to the surface.”

George Orwell (1903–1950) English author and journalist

Part III : The English Revolution, § II
The Lion and the Unicorn (1941)

War, Reality, Speed, Change

“[...] above a certain intellectual level people are ashamed of being antisemitic and are careful to draw a distinction between “antisemitism” and “disliking Jews.””

George Orwell (1903–1950) English author and journalist

Source: Antisemitism in Britain (1945)

Drawing, People

“Creativity is that marvelous capacity to grasp mutually distinct realities and draw a spark from their juxtaposition.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Reality, Drawing

“I am more sensitive than other people. Things that other people would not notice awaken a distinct echo in me, and in such moments of lucidity, when I look at myself, I see that I am alone, all alone, all alone.”

Henri Barbusse (1873–1935) French novelist

Source: THE INFERNO ** UNDER FIRE ** LIGHT

People

“Bat, pigeon, ravens - I don't care about distinctions right now. Any fluttery, flappy thing is not cool with me.”

P. C. Cast book Hunted

Source: Hunted

“The one distinct feature of our Association has been the right of the individual opinion for every member.”

Susan B. Anthony (1820–1906) American women's rights activist

A defense http://www.thelizlibrary.org/undelete/library/library005.html of Elizabeth Cady Stanton against a motion to repudiate her Woman's Bible at a meeting of the National-American Woman Suffrage Association 1896 Convention, HWS, IV (1902), p. 263 Context: The one distinct feature of our Association has been the right of the individual opinion for every member. We have been beset at every step with the cry that somebody was injuring the cause by the expression of some sentiments that differed with those held by the majority of mankind. The religious persecution of the ages has been done under what was claimed to be the command of God. I distrust those people who know so well what God wants them to do to their fellows, because it always coincides with their own desires.

“I love love. I love having a lover and being one. The insularity of passion. I love it. I love the way it blurs the distinction between everyone who isn't one's lover.”

Tom Stoppard The Real Thing

Source: The Real Thing

Love, Way, Lovers, Passion

“In life, finding a voice is speaking and living the truth. Each of you is an original. Each of you has a distinctive voice. When you find it, your story will be told. You will be heard.”

John Grisham (1955) American lawyer, politician, and author

Life, Truth

“Punishment is now unfashionable… because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer a meaningless collective guilt to a meaningful individual responsibility.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Men

“I know it's not clothes that make women beautiful or otherwise, nor beauty care, nor expensive creams, nor the distinction of costliness of their finery. I know the problem lies elsewhere. I don't know where. I only know it isn't where women think.”

Marguerite Duras book The Lover

Source: The Lover

Women, Beauty, Problem, Thinking

“We're not stupid! We're just poor! And we have a right to insist on this distinction”

Orhan Pamuk book Snow

Source: Snow

Stupidity

“You believe in God?" demanded Billy Karma.

"I believe in thirty-seven separate and distinct gods," answered Argyle proudly. "That puts me thirty-six ahead of you."

"It makes you a pagan."

"It makes you a man of limited vision," said Argyle.”

Mike Resnick The Outpost

Source: The Outpost

God

“You think that your laws correct evil - they only increase it. There is but one way to end evil - by rendering good for evil to all men without distinction.”

Leo Tolstoy (1828–1910) Russian writer

Source: Christians and the Law-Courts

Men, Law, Way, Thinking

“If experience is the soul of religion, expression is the body through which it fulfills its destiny. We have the spiritual facts and their interpretations by which they are communicated to others. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.

Religion, Soul, Communication, Change

“We must promote the idea of secession. Or more specifically, we must promote the idea of a world composed of tens of thousands of distinct districts, regions, and cantons, and hundred of thousands of independent free cities such as the present day oddities of Monaco, Andorra, San Marino, Liechtenstein, Hong Kong, and Singapore. Greatly increased opportunities for economically motivated migration would thus result, and the world would be one of small [classically] liberal governments economically integrated through free trade and an international commodity money such as gold.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

Interview at quebecoislibre.org (7 December 2002) http://www.quebecoislibre.org/021207-8.htm.

Money, World, Motivation, Idea

“The electric effluvia differ much from air, and as air is the earth's effluvium, so electric bodies have their own distinctive effluvia; and each peculiar effluvium has its own individual power of leading to union, its own movement to its origin, to its fount, and to the body emitting the effluvium.”

William Gilbert (astronomer) book De Magnete

English translation by Paul Fleury Mottelay (1893).
De Magnete (1600)

“The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.”

Roger Scruton (1944–2020) English philosopher

"Conservatism and the Conservatory," https://www.nationalreview.com/nrd/articles/427945/conservatism-and-conservatory, National Review (December 2015).

Love, People, Family, Peace

“Management is a distinct process consisting of planning, organising, actuating and controlling; utilising in each both science and art, and followed in order to accomplish pre-determined objectives.”

George R. Terry (1909–1979)

As cited in: S.P. Singh (2003), Planning And Management For Rural Development, p. 8
Principles of Management, 1960
Variant: Management is a distinct process consisting of planning, organizing, actuating and controlling, performed to determine and accomplish the objectives by the use of people and resources.

Art, Science

“It is the transcendent (or 'abstract' or 'self-contained') nature of music that the new so called concretism--Pop Art, eighteen-hour slices-of-reality films, musique concrete--opposes. But instead of bringing art and reality closer together, the new movement merely thins out the distinction.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Source: 1970s and later, Themes and Conclusions (1982), p. 188.

Art, Music, Nature, Reality

“Those distinct substances, which concretes generally either afford, or are made up of, may, without very much inconvenience, be called the elements or principles of them.”

Robert Boyle book The Sceptical Chymist

Part I, Proposition IV
The Sceptical Chymist (1661)

“No revolutionary movement is complete without its poetical expression. If such a movement has caught hold of the imagination of the masses they will seek a vent in song for the aspirations, the fears and the hopes, the loves and the hatreds engendered by the struggle. Until the movement is marked by the joyous, defiant, singing of revolutionary songs, it lacks one of the most distinctive marks of a popular revolutionary movement, it is the dogma of a few, and not the faith of the multitude.”

James Connolly (1868–1916) Irish republican and socialist leader

Songs of Freedom by Irish Authors (1907) Introduction. Revolutionary Song https://www.marxists.org/archive/connolly/1907/xx/revsong.htm

Love, Fear, Faith, Hope

“Let a man find himself, in distinction from others, on top of two wheels with a chain — at least in a poor country like Russia — and his vanity begins to swell out like his tires. In America it takes an automobile to produce this effect.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

The Russian Revolution (1930)

Country

“Have they fancies — slow, perchance,
Not at their beck, which indistinctly glance
Until by song each floating part be linked
To each, and all grow palpable, distinct?
He pondered this.”

Robert Browning book Sordello

Book the Second
Sordello (1840)

Parting

“A man may speak very well in the House of Commons, and fail very completely in the House of Lords. There are two distinct styles requisite: I intend, in the course of my career, if I have time, to give a specimen of both.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book V, Chapter 6.
Books, Coningsby (1844), The Young Duke (1831)

Time, Housing

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Love, Men, Thinking, Light

“Sir, there is a distinct difference between having an open mind and having a hole in your head from which your brain leaks out.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

Swift, 30 December 2005,. "McGill University Featuring Pseudoscience" http://web.archive.org/web/20110108172522/http://www.randi.org/jr/200512/123005museum.html#i8 http://www.fortwayne.com/mld/journalgazette/living/17126222.htm April 24, 2007.

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Religion, Way, Spring, Heart

“I can look back... at two distinct periods of opinion whose foundations I have successively come to distrust—a period before 1919 or so, when the weight of classic authority unduly influenced me, and another period from 1919 to about 1925, when I placed too high a value on the elements of revolt, florid colour, and emotional extravagance or intensity.”

H.P. Lovecraft (1890–1937) American author

Letter to August Derleth (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 307
Non-Fiction, Letters, to August Derleth

Success

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

God, Education, School, Family

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Men, History, Question, Nature

“…the Democratic and Republican parties, two apparently distinct political entities feeding at the same corporate trough.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Green Party presidential candidacy speech (2000)

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Life, Dogs, Way, Home

“Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand. Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher’s business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow. But in higher devotional life, there is no such distinction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Letter to Satsvarupa, San Francisco, 9 April, 1968 PrabhupadaBooks.com http://prabhupadabooks.com/letters/san_francisco/april/09/1968/satsvarupa?d=1 Quotes from other Sources, Quotes from other Sources: Racism and Homophobia

Love, Life, God, Friendship

“All men without distinction, are allured by immediate advantages. Great minds alone are excited by distant good. So long as wisdom in it's projects, calculates upon wisdom, or relies upon it's own strength, it forms none by chimerical schemes - and runs the risk of making itself the laughter of the world. But it is certain of success, and can reckon upon aid and admiration, when it finds a place in it's plans for barbarism, rapacity and superstition and can render the selifsh passions of mankind the executor of its' purposes.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

History of the Thirty Years War - Volume II
The Thirty Years War

Wisdom, Men, World, Laughter

“Since equality is in fact impossible, and since, despite all attempts at reducing everything to one level, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, illogically enough, to invent false hierarchies, whose higher ranks claim to take the place of the only true elect; and these false hierarchies are built up exclusively on the basis of relative and contingent considerations, always of a purely material order. This is very obvious from the fact that the kind of social distinction which counts the most in the present state of things is that based on wealth, that is to say on a merely external superiority of an exclusively quantitative order, the only superiority, as a matter of fact, that is consistent with democracy, based as it is on the same point of view.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

Men, Democracy, Falseness, Wealth

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Food, Way, Feeling

“The distinction between being a fool and developing yourself is not as clear a distinction as people might like to imagine. They're practicing what they need to practice in order to cope with the world.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, World, Fools, Imagination

“There was once a millionaire who bought an infinite number of pairs of shoes and, whenever he bought a pair of shoes, he also bought a pair of socks. We can make a selection choosing one out of each pair of shoes, because we can choose always the right shoe or always the left shoe. Thus, so far as the shoes are concerned, selections exist. But, as regards the socks, where there is no distinction of right and left, we cannot use this rule of selection.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), pp. 93-93

Shoe

“But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Men, World, Nature, Happiness

“Some people write to make a living; others to share their insights or raise questions that will haunt their readers; others yet to understand their very souls. None of these will last. That distinction belongs to those who write only because if they did not write they would burst… These writers give expression to the divine — no matter what they write about.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 70

People, Soul, Understanding, Question

“A great democratic commonwealth should seek to produce and reward that individual distinction which results in the efficient performance of needed work, for such performance is of high value to the whole community. But hand in hand with this purpose must go the purpose which Abraham Lincoln designated as the “amelioration of mankind.” Only by an intelligent effort to realize this joint process of individual and social betterment can we keep our democracy sound.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Democracy, Intelligence, Communication, Effort

“They [the best of the Masai] had that attitude that makes brothers, that unexpressed but instant and complete acceptance that you must be Masai wherever it is you come from. That attitude you only get from the best of the English, the best of the Hungarians and the very best Spaniards; the thing that used to be the most clear distinction of nobility when there was nobility. It is an ignorant attitude and the people who have it do not survive, but very few pleasanter things ever happen to you than the encountering of it.”

Ernest Hemingway book Green Hills of Africa

Part IV, Ch. 1
Green Hills of Africa (1935)

People

“What Art was to the ancient world, Science is to the modern: the distinctive faculty. In the minds of men the useful has succeeded to the beautiful. …There are great truths to tell, if we had either the courage to announce them or the temper to receive them.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 4, Chap. 1.
Books, Coningsby (1844)

Men, Truth, World, Beauty

“The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it. … Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 169

Tear, Indifference

“The ruling British elite are like animals--not only in their morality, but in their outlook on knowledge. They are clever animals, who are masters of the wicked nature of their own species, and recognize ferally the distinctions of the hated human species. Nonetheless, obsessively dedicated to being such animals, they can not [sic] assimilate those qualities unique to true human beings.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

"Secrets Known Only to the Inner Elites", in his political journal The Campaigner (May-June 1978), p. 64.

Hate, Nature, Knowledge, Animals

“In order that they should be worthily and promptly recognised, I have decided to create, at once, a new mark of honour for men and women in all walks of civilian life. I propose to give my name to this new distinction, which will consist of the George Cross, which will rank next to the Victoria Cross, and the George Medal for wider distribution.”

Jorge VI (1895–1952) King of the United Kingdom

Announcement made on 24 September 1940, establishing the George Cross medal to reward civilian acts of the highest courage.
Attributed

Life, Women, Men

“Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.”

Robert Browning Men and Women

"De Gustibus", line 586.
Men and Women (1855)
Variant: Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.

God, Hope

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882)  Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait

Reality, Sense, Parting, Falseness

“There are two religions in earth, which have distinct enmity against all other religions. These two are Christianity and Islam. They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That’s why the only way to make peace with them is to embrace their religions.”

Rabindranath Tagore (1861–1941) Bengali polymath

Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.

Peace, Religion, Way

“For the time being, the ominous peril of the communist parties in the West lies in their stand on foreign affairs. The distinctive mark of all present-day communist parties is their devotion to the aggressive foreign policy of the Soviets. Whenever they must choose between Russia and their own country, they do not hesitate to prefer Russia. Their principle is: Right or wrong, my Russia. They strictly obey all orders issued from Moscow. When Russia was an ally of Hitler, the French communists sabotaged their own country's war effort and the American communists passionately opposed President Roosevelt's plans to aid England and France in their struggle against the Nazis.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

War, Effort, Passion, Time

“For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

380
Daybreak — Thoughts on the Prejudices of Morality (1881)

“The greatest leveler is politeness; it removes all class distinctions.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Die größte Gleichmacherin ist die Höflichkeit, durch sie werden alle Standesunterschiede aufgehoben.
Source: Aphorisms (1880/1893), p. 58.

“The whole day was strange, stunning, and it was a shattering experience. The past was disappearing, as if it had never belonged to me, as if I had read about it somewhere, as if I had dreamed about it, as if it was somebody else's story I have heard and somebody told it to me. I was becoming loose from my past, I was being uprooted from my history, I was losing my autobiography. I was becoming a non-being, what Buddha calls anatta. Boundaries were disappearing, distinctions were disappearing.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

The Discipline Of Transcendence (1978)

Dreams, History, Reading, Past

“We are thus led to a somewhat vague distinction between what we may call "hard" data and "soft" data. This distinction is a matter of degree, and must not be pressed; but if not taken too seriously it may help to make the situation clear. I mean by "hard" data those which resist the solvent influence of critical reflection, and by " soft " data those which, under the operation of this process, become to our minds more or less doubtful.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Our Knowledge of the External World (1914), p. 70

Help

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“Only indifference is free. What is distinctive is never free, it is stamped with its own seal, conditioned and chained.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

As quoted in Sculpting in Time (1996), by Andrei Tarkovsky, p. 56

Indifference

“Is it not clear that with all this we are bound to feel ill at ease in an age that likes to claim the distinction of being the most humane, the mildest, and the most righteous age that the sun has ever seen? It is bad enough that precisely when we hear these beautiful words we have the ugliest suspicions. What we find in them is merely an expression — and a masquerade — of a profound weakening, of weariness, of old age, of declining energies. What can it matter to us what tinsel the sick may use to cover up their weakness? Let them parade it as their virtue; after all, there is no doubt that weakness makes one mild, oh so mild, so righteous, so inoffensive, so "humane!"”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 377
The Gay Science (1882)

Age, Beauty, Feeling, Sun

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

Life, Men, Religion, Dreams

“So we can all appreciate our own identities, our bloodlines, our beliefs, our backgrounds -- that tapestry is what makes us who we are. But the history of Africa -- which is both the cradle of human progress and a crucible of conflict -- shows us that when define ourselves narrowly, in opposition to somebody just because they’re of a different tribe, or race, or religion -- and we ignore who is a good person or a bad person, are they working hard or not, are they honest or not, are they peaceful or violent -- when we start making distinctions solely based on status and not what people do, then we're taking the wrong path and we inevitably suffer in the end. This is why Martin Luther King called on people to be judged not by the color of their skin but the content of their character. And in the same way, people should not be judged by their last name, or their religious faith, but by their content of their character and how they behave. Are they good citizens? Are they good people?”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

People, Peace, Faith, Religion

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, School, Communication, Fashion

“There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s

People, Law, Confidence, Universe

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life, Men, Hunger, Truth

“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first a patron, the last a punisher.”

Thomas Paine (1737–1809) English and American political activist

Opening lines.
1770s, Common Sense (1776)

Happiness

“Far less import than your belief of whether god exists is what you think your belief entails. Does it direct your behaviour by rules and commandments that are set out before you or does it require you to think them through yourself? Does it require you to try to make sense of the world, or does it give up on sense itself? And I think these are the crucial distinctions. Not whether you add belief in a god to them.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

God, World, Thinking, Sense

“Ah, were men's voices like the wood-birds' melody— Each happy note distinct, but all in harmony!”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Men, Bird, Happiness

“You call these baubles, well, it is with baubles that men are led… Do you think that you would be able to make men fight by reasoning? Never. That is only good for the scholar in his study. The soldier needs glory, distinctions, and rewards.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed

Men, Thinking, Study, Fight