
“The PSP will not be able to display anything that you cannot do on a current system.”
Source: USA Today
A collection of quotes on the topic of display, other, people, time.
“The PSP will not be able to display anything that you cannot do on a current system.”
Source: USA Today
Allegories of the Sacred Laws (Legum allegoriae), Book I, §2; tr. C. D. Yonge, The works of Philo Judaeus (1854), Vol. 1, pp. 52–53.
Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom
"Intelligent Design Without the Bible" in The Huffington Post (23 August 2005)
Confessions of a Twentieth-Century Pilgrim (1988)
after Monet's death
Source: Denis Rouart (1972) Claude Monet, p. 22 : About the first steps in his career
Lu Xun studied medicine before he became a writer. Once he saw on a film a Chinese being executed by Japanese while many other Chinese were watching this "spectacular event". This made him feel that saving the "souls" of people is more important than saving their bodies.
Source: From the preface of his work Na Han (Call to Arms) (1922)
"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)
Text of a letter written following his Hajj (1964)
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
undated
Encyclical Centesimus Annus, 1 May 1991
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html
The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d’autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité.
Essai sur les Moeurs et l'Esprit des Nations (1753), Introduction, XLII: Des Juifs depuis Saül http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42
Citas
Her observations in 1917 on the immense vitality of the Japanese during the war, quoted in "Japan" (1916-20)
Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s
<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness
1790s, The Age of Reason, Part I (1794)
Context: The Almighty Lecturer, by displaying the principles of science in the structure of the universe, has invited man to study and to imitation. It is as if He had said to the inhabitants of this globe that we call ours, "I have made an earth for man to dwell upon, and I have rendered the starry heavens visible, to teach him science and the arts. He can now provide for his own comfort, and learn from my munificence to all to be kind to each other".
Author's Remarks.
Under the Banner of Heaven: A Story of Violent Faith (2003)
Context: I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty. There are some ten thousand religious sects — each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain — which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief. And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why — which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.
The Devil's Notebook (1992)
1990
“Do the truth quietly without display.”
Reflections for Ragamuffins: Daily Devotions from the Writings of Brennan Manning https://books.google.com/books?id=Gxv208Eit_4C&pg=PT322 (1998), p. 22
1990s
"The mainstreaming of crazy" (8 September 2009) http://blogs.discovermagazine.com/badastronomy/2009/09/08/the-mainstreaming-of-evil/
Bad Astronomy blog
Source: Beauty for Ashes: Receiving Emotional Healing
Other Lyrics
Source: "The Favorite Game"
Context: Children show scars like medals. Lovers use them as secrets to reveal. A scar is what happens when the word is made flesh.
It is easy to display a wound, the proud scars of combat. It is hard to show a pimple.
“Humor is an excellent method of keeping a tight rein on unproductive displays of emotion.”
Source: The Hippopotamus Pool
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 272.
Source: 1930s, On my Painting (1938), pp. 17-18
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 44
Anwar Shaikh (1998). Anwar Shaikh's Islam, the Arab imperialism. Cardiff: Principality Publishers.
Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Quoted in Kevin Sessums, "Johnny Be Good," http://www.johnnydeppfan.com/interviews/vanifair.htm Vanity Fair (February 1997)
Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)
Women Can't Hear What Men Don't Say (2000)
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Enver Hoxha, Yugoslav "Self-Administration" - Capitalist Theory and Practice http://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm (Against the anti-socialist views of E. Kardelj) in the book “Directions of the Development of the Political System of Socialist Self-Administration”), Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania, Tirana, 1978.
Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice
Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece
25 July 2018
2018, ONLY REAL GAMERS CAN WATCH THIS
Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India
Twitter message https://twitter.com/johannes_mono/status/751789343333908481
Source: Star Maker (1937), Chapter I: The Earth; 2. Earth Among the Stars (p. 14)
In conversation with Flora Litvinova, 1970; cited from Elizabeth Wilson Shostakovich: A Life Remembered (1994) pp. 425-6.
In a letter to August Macke, Nov. 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 128
Franz Marc is reacting on Macke who focused in his exhibited works strongly on the independent power of color
1905 - 1910
Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT461&lpg=PT461&dq=%22It+seems+that+today,+particularly+with+younger+piano%22&source=bl&ots=vkOwylFb7q&sig=zPFSLx48xHOhugAAlpcRNKTxUlQ&hl=en&sa=X&ved=0ahUKEwjY_Zay4cbRAhWLKiYKHdVRC3gQ6AEIFDAA#v=onepage&q&f=false (1992, 2006, 2014)
Pg 58
The Way of Men (2012)
MeaningofLife.tv interview, 2007
Source: "Attribution theory and research." 1980, p. 465
Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.
Vol. 3, translated by W.P.Dickson
on Gaius Marius
The History of Rome - Volume 3
Source: Medieval castles (2005), Ch. 4 : The Castle as Symbol and Palace
The Evolutionary Future of Man (1993)
pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age