Quotes about disdain

A collection of quotes on the topic of disdain, doing, other, use.

Quotes about disdain

“He had utter disdain for the Nazis and had no time for their racial purity agenda.”

Erich von Manstein (1887–1973) German general

Nuremberg Trial transcripts

“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”

Rainer Maria Rilke book Duino Elegies

First Elegy (as translated by Stephen Mitchell)
Source: Duino Elegies (1922)
Context: Who, if I cried out, would hear me among the angels'
hierarchies? and even if one of them
pressed me against his heart: I would be consumed
in that overwhelming existence. For beauty is nothing
but the beginning of terror, which we still are just able to endure,
and we are so awed because it serenely disdains
to annihilate us. Every angel is terrifying.

Beauty, Angels

“The Messenger of Allah said, "Verily, Allah has revealed to me that you should adopt humility. So that no one may wrong another and no one may be disdainful and haughty towards another."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, Compiled By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi, Chapter 279, Hadith 1589 http://www.witness-pioneer.org/vil/hadeeth/riyad/17/chap279.htm Sunni Hadith

“From the very beginning— from the first moment, I may almost say— of my acquaintance with you, your manners, impressing me with the fullest belief of your arrogance, your conceit, and your selfish disdain of the feelings of others, were such as to form the groundwork of disapprobation on which succeeding events have built so immovable a dislike; and I had not known you a month before I felt that you were the last man in the world whom I could ever be prevailed on to marry.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

World, Feeling, Selfishness

“What, my dear Lady Disdain! are you yet living?

Beatrice: Is it possible disdain should die while she hath
such meet food to feed it as Signior Benedick?”

William Shakespeare book Much Ado About Nothing

Source: Much Ado About Nothing

Food

“He who disdained not to assume us unto Himself, did not disdain to take our place and speak our words, in order that we might speak His words.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.421

“No opinion should be disdained and scorned.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

“He neither seeks nor avoids talking about his enemies. When he does speak of them, it is with pride without disdain, humor without rancor, reproach without bitterness, frankness without spite. And in the same way, he speaks of his rivals for glory only with deserved praises that conceal no hidden venom, which can certainly not be said of the praise they sometimes give him. But what I find in him that is most rare in an Author and and even in a sensitive man is the most perfect tolerance in matters of feelings and opinions, and the putting aside of all partisan spirit, even in his own favor; wanting freely to state his opinion and his reasons when the issue demands it, and even doing so with passion when his heart is agitated; but not blaming people for not adopting what he feels any more than he puts up with anyone's wish to deprive him of his feeling; and giving everyone the same freedom of thought as he insists on having for himself. I hear everyone talk about tolerance, but he is the only truly tolerant person I have known.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

People, Way, Feeling, Freedom

“There is a virtue, Simmias, which is named courage. Is not that a special attribute of the philosopher? …Again, there is temperance. Is not the calm, and control, and disdain of the passions which even the many call temperance, a quality belonging only to those who despise the body and live in philosophy?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Courage, Passion

“Until now science has not sought to investigate this passive animal magnetism (by no means an isolated phenomenon), although the doctor, the anthropologist and physiologist, the jurist, the psychologist, and the moralist could cultivate an entirely new field. In fact they have made not the slightest effort to investigate its nature: rather (misled by poorly understood Bible passages and by laws based on such Bible passages—laws whose moral value stands on the same level as those against witchcraft and heresy in the Middle Ages) they have believed they should ignore or disdain it with hatred and scorn, examples of which are in scientific books.”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

Books, Age, Law, Nature

“We naturally try to forget our personal tragedies, serious or trifling, as soon as possible (even something as petty as being scorned or disdained by a stranger on a street corner). We try not to carry these things over to tomorrow. It is not strange, therefore, that the whole human race is trying to put Hiroshima, the extreme point of human tragedy, completely out of mind.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Nature, Personality, Forgetting

“Women thought me charmingly shy, and sometimes stopped at nothing to “penetrate the disdainful shell of my fear,” as one of their number put it. Often as not, it was they who got penetrated.”

John Barth book The Floating Opera

The Floating Opera (1956)

Women, Fear

“We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror. But the royal terrorists, the terrorists by the grace of God and the law, are in practice brutal, disdainful, and mean, in theory cowardly, secretive, and deceitful, and in both respects disreputable.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

The final issue of Neue Rheinische Zeitung (18 May 1849)'Marx-Engels Gesamt-Ausgabe, Vol. VI, p. 503,
Variant translation: We are ruthless and ask no quarter from you. When our turn comes we shall not disguise our terrorism.
Context: Did you not read our articles about the June revolution, and was not the essence of the June revolution the essence of our paper?
Why then your hypocritical phrases, your attempt to find an impossible pretext?
We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror. But the royal terrorists, the terrorists by the grace of God and the law, are in practice brutal, disdainful, and mean, in theory cowardly, secretive, and deceitful, and in both respects disreputable.

God, Secret, Law

“We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Life, People, World, Hope

“Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!”

Robert Browning Rabbi ben Ezra

Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 121.
Context: Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!
Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, I that: whom shall my soul believe?

Truth, Age, World, Peace

“A starlit or a moonlit dome disdains
All that man is,
All mere complexities,
The fury and the mire of human veins.”

W.B. Yeats book The Winding Stair and Other Poems

Byzantium http://poetry.poetryx.com/poems/1455/, st. 1 The Winding Stair and Other Poems (1933) Context: The unpurged images of day recede; The Emperor’s drunken soldiery are abed; Night resonance recedes, night walkers’ song After great cathedral gong; A starlit or a moonlit dome disdains All that man is, All mere complexities, The fury and the mire of human veins.

“Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction”

Abraham Lincoln (1809–1865) 16th President of the United States

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Memory

“Disdain is the privilege of those who, like us, have been assured by reflection of their superiority to their adversary. And where the chances are the same, knowledge fortifies courage by the contempt which is its consequence, its trust being placed, not in hope, which is the prop of the desperate, but in a judgment grounded upon existing resources, whose anticipations are more to be depended upon.”

Thucydides History of the Peloponnesian War

Book II, 2.62-[4]-[5]
History of the Peloponnesian War, Book II

Hope, Courage, Knowledge, Chance

“It might be wiser for me to avoid Camarina and say nothing of theologians. They are a proud, susceptible race. They will smother me under six hundred dogmas. They will call me heretic and bring thunderbolts out of their arsenals, where they keep whole magazines of them for their enemies. Still they are Folly's servants, though they disown their mistress. They live in the third heaven, adoring their own persons and disdaining the poor crawlers upon earth. They are surrounded with a bodyguard of definitions, conclusions, corollaries, propositions explicit, and propositions implicit. …They will tell you how the world was created. They will show you the crack where Sin crept in and corrupted mankind.”

Desiderius Erasmus book The Praise of Folly

as quoted by James Anthony Froude, Life and Letters of Erasmus: Lectures Delivered at Oxford 1893-4 http://books.google.com/books?id=5tB4L4J9hlYC (1899) The Praise of Folly (1511)

World, Personality

“… his face bore an expression that mingled haughty disdain with a tender, ardent sympathy, as if he would love all things if only his nature could let him forget their defects.”

Philip Pullman book The Amber Spyglass

Source: The Amber Spyglass

Love, Nature, Forgetting

“I am troubled, immeasurably
by your eyes.
I am struck by the feather
of your soft reply.
The sound of glass
speaks quick, disdain
and conceals
what your eyes fight
to explain.”

Jim Morrison (1943–1971) lead singer of The Doors

Source: Wilderness: The Lost Writings, Vol. 1

Fight

“When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

God, Imagination, Past

“There are some nights when
sleep plays coy,
aloof and disdainful.
And all the wiles
that I employ to win
its service to my side
are useless as wounded pride,
and much more painful.”

Maya Angelou (1928–2014) American author and poet

Pain, Sleep, Night

“In this abundant earth no doubt
Is little room for things worn out:
Disdain them, break them, throw them by!
And if before the days grew rough
We once were lov'd, us'd -- well enough,
I think, we've far'd, my heart and I.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Thinking, Heart

“Wyatt resteth here, that quick could never rest:
Whose heavenly gifts increased by disdain;
And virtue sank the deeper in his breast:
Such profit he by envy could obtain.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"Wyatt resteth here, that quick could never rest", line 1

Envy

“Thus it was that Sherman, after his interview with the President on board the River Queen, became impressed with the latter's desire to terminate hostilities without further bloodshed, and that the most liberal terms should be conceded to his opponents. Why it was that such a howl was sent up at the North when General Sherman entered into an agreement with General Johnston I don't know, especially as that agreement was to be submitted to the Government for confirmation. There are points in those terms of capitulation which, it seems to me, should only have been decided upon by the Government itself, which, it will be perceived, is what General Sherman intended in the agreement drawn up between him and General Johnston. He had been so impressed with the President's views of concluding a peace that he desired only to carry out after his death what he supposed to be his policy, and which, if living, he felt certain Mr. Lincoln would have approved. At least he would have considered it, and would not have 'rejected it with the disdain' exhibited by the new President, Andrew Johnson, through his Secretary of War, Edwin M. Stanton.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317

Death, Hostility, War, Peace

“She (Hillary Clinton) lacks judgment, she lacks temperament and I'm the one that used unfit many, many months ago. And now they've turned it around, use it on me, unfit? I'm unfit? That's — that's a first. But she lacks the temperament and the moral character to lead this country, its very simple. She really does. She's a dangerous person who doesn't tell the truth which has been proven very loudly. I've never seen a — I don't think we've ever had greater proof of that, of anybody. And she has disregarded the lives of Americans — you see what's happening — with what she has done with her server? And you know why she did that. So, I just look at this, and I said that if she gets elected, she will cause the destruction of this country from within. Remember that. … She is disdainful of the rules set for everyone else and she hasn't changed a bit. This is — that was the good thing. I couldn't say the bad things. It was too much. Nobody would even — nobody would even believe it. You've got to see this book. Nobody would believe because it's so terrible, so terrible. And she comes across like this woman — nice, easy — but she's not. And — and she's — listen — she's not a leader, not a leader. And she is a liar.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Truth, Books, Thinking, Change

“"To hell with the handkerchief," said Walter Mitty scornfully. He took one last drag on his cigarette and snapped it away. Then, with that faint, fleeting smile playing about his lips, he faced the firing squad; erect and motionless, proud and disdainful, Walter Mitty the Undefeated, inscrutable to the last.”

James Thurber book The Secret Life of Walter Mitty

The Secret Life of Walter Mitty (1942)
From other fiction

Smile, Hell

“Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man's courtesies
Rejected or disdained.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 286

Courage, Wealth

“One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Men, Books, Fashion

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War, People, Feeling, Support

“The left once dismissed the market as exploitative; it now honors the market as rational and humane. The left once disdained mass culture as exploitative; now it celebrates it as rebellious. The left once honored independent intellectuals as courageous; now it sneers at them as elitist.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), pp. 10-11

Courage

“The disdain for culture expressed by Johst and Fanon is not identical, however. Both despise the deceit of culture, but for opposite reasons. For Johst, culture is in itself a fraud, the cheap talk of weaklings; for Fanon, culture deceives by reneging on its promises. Johst and the Nazis hated culture itself; Fanon hated its hypocrisy, a very different notion.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 35

Hate, Fraud

“The East bowed low before the blast,
In patient deep disdain;
She let the legions thunder past,
And plunged in thought again.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.

Past

“He [the painter J. A. Kruseman in Amsterdam] is very amicable with his students without exposing his mastery to disdain. I sometimes see him painting from time to time. And I almost visit daily his studio. You must know that his students don't work in the same room where the big man is staying... Sometimes one or two days pass that he doesn't see our work, he let follow the students their own way most of the time... Thanks God he tells me I have feeling and talent.”

Jozef Israëls (1824–1911) Dutch painter

translation from original Dutch text: Fons Heijnsbroek
version in original Dutch (citaat uit de brief van Jozef Israëls, in het Nederlands): Hij [de schilder J.A. Kruseman te Amsterdam] gaat zeer amical met zijn discipelen om zonder zijn meesterschap aan minachting bloot te stellen. Ik zie hem nu en dan wel eens schilderen. En kom in zijn atelier bijna dagelijksch. Gij moet namenlijk weten dat zijn leerlingen niet in dezelfde kamer zitten te werken waar de groote man zit.. .Soms gaan er wel een of 2 dage voorbij dat hij het werk niet komt zien, hij laat de leerlingen meest hun eigen manier volgen.. .Hij zegt mij Gode zij dank gevoel en dispositie toe..
In a letter of Jozef Israels from Amsterdam, 16 July 1843, to his friend, pharmacist Essingh in Groningen; from R.K.D. Archive, A.S. Kok, The Hague
Quotes of Jozef Israels, 1840 - 1870

God, Way, Feeling, Time

“The cover pirated the pictures on the Southern pamphlet and headlined a story whose title, “Invasion from Infinity!,” bore witness to a brash disdain of doing right as much as of blithe contempt for having been proved wrong.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 16 “The Anomalies Room” (p. 264)

“Hail, hieroglyphic State machine,
Contrived to punish fancy in;
Men that are men in thee can feel no pain,
And all thy insignificance disdain!”

Daniel Defoe (1660–1731) English trader, writer and journalist

Hymn to the Pillory (1703).

Men, Pain, Feeling

“He is a gentleman of strict conscience, disdainful of all littleness and meanness and ready on the shortest notice to die any death you may please to mention rather than give occasion for the least impeachment of his integrity. He is an honourable, obstinate, truthful, high-spirited, intensely prejudiced, perfectly unreasonable man.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 2

Death, Truth

“I cannot help regretting that honourable gentlemen on the other side of this House should, in all the views which they announce on questions of foreign policy, seem always, by some fatality, to sympathize with arbitrary and despotic government. I cannot help regretting that they should view with averted and disdainful eye the efforts of every country which is endeavouring to establish freedom, and that they should condemn those so pointedly, who, by good offices or friendly co-operation, engage in the attempt to assist such nations in forming free establishments”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (10 March 1837), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 331.
1830s

Question, Effort, Freedom, Help

“The successors of Charles the Fifth may disdain their brethren of England; but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the imperial eagle of the house of Austria.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Memoirs (1796)

Housing

“We're not Republican or Democrat. We won't fold into one party or the other. We're a tax-paying party that can make a difference and a party of normal people who want change. Bigger government and higher taxes is not working. Right now we're at a real crossroads to make change, and the bottom line is there's never been so much disdain for politicians.”

Scott Ashjian (1963) American businessman

[Jourdan, Kristi, Tea Party hopeful - gives voters third choice, Las Vegas Review-Journal, 1B, March 8, 2010]

People, Change

“We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful."”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.
Source: Civilisation (1969), Ch. 13: Heroic Materialism

Life, Age, Beauty, Thinking

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

World, Disease, Thinking, Water

“For the first time in a long while, her true feelings came out, showing bigotry and hatred for millions of Americans. How can she be President of our country when she has such contempt and disdain for so many great Americans?”

Donald J. Trump (1946) 45th President of the United States of America

[Clinton walks back 'deplorables' comment: I 'regret' using the term to describe 'half' of Trump's supporters, Beremy, Berke, Business Insider, 10 September 2016, http://www.businessinsider.com/clinton-regrets-deplorables-comment-2016-9/]
2010s, 2016, September

Feeling, Time, Country

“I’ve built walls,
A fortress deep and mighty,
That none may penetrate.
I have no need of friendship;
friendship causes pain.
It’s laughter and it’s loving I disdain.”

Paul Simon (1941) American musician, songwriter and producer

I Am a Rock
Song lyrics, Sounds of Silence (1966)

Love, Pain, Friendship, Laughter

“Since such very powerful kings have not disdained walls built of brick, although… they might often have had them not only of masonry or dimension stone but even of marble, I think that one ought not to reject buildings made of brick-work, provided that they are properly "topped."”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 16

Thinking

“Sexual speech, not MacKinnon's speech, is the most repressed and disdained kind of expression in our world, and MacKinnon is no rebel or radical to attack it.”

Susie Bright (1958) American writer and feminist

"The Prime of Miss Kitty MacKinnon" http://susiebright.blogs.com/Old_Static_Site_Files/Prime_Of_Kitty_MacKinnon.pdf, by Susie Bright, East Bay Express, October 1993.

World

“I agree with you likewise in your wishes to keep religion and government independent of each Other. Were it possible for St. Paul to rise from his grave at the present juncture, he would say to the Clergy who are now so active in settling the political Affairs of the World. “Cease from your political labors your kingdom is not of this World. Read my Epistles. In no part of them will you perceive me aiming to depose a pagan Emperor, or to place a Christian upon a throne. Christianity disdains to receive Support from human Governments. From this, it derives its preeminence over all the religions that ever have, or ever Shall exist in the World. Human Governments may receive Support from Christianity but it must be only from the love of justice, and peace which it is calculated to produce in the minds of men. By promoting these, and all the Other Christian Virtues by your precepts, and example, you will much sooner overthrow errors of all kind, and establish our pure and holy religion in the World, than by aiming to produce by your preaching, or pamphlets any change in the political state of mankind.””

Benjamin Rush (1745–1813) American physician, educator, author

Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207

Love, Men, World, Peace

“O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177”

William H. Gass book The Tunnel

The Tunnel (1995)

Life, Feeling, Sense, Help

“The title of poet's a noble thing, worth living and dying for,
Though all the devils on earth and in Hell spit at me their disdain.
It is stern work, it is perilous work, to thrust your hand in the sun
And pull out a spark of immortal flame to warm the hearts of men:
But Prometheus, torn by the claws and beaks whose task is never done,
Would be tortured another eternity to go stealing fire again.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), The Proud Poet

Men, Hell, Sun, Heart

“Critical theory … values Freud as a non-ideological thinker and theoretician of contradictions—contradictions which his successors sought to escape and mask. … “The greatness of Freud,” wrote Adorno, “consists in that, like all great bourgeois thinkers, he left standing undissolved such contradictions and disdained the assertion of pretended harmony where the thing itself is contradictory. He revealed the antagonistic character of the social reality.” … A parallel can be established between Marx’s judgment on Ricardo and the post-Ricardians. To Marx, Ricardo was the classic and best representative of bourgeois economics since he articulated the contradictions of bourgeois society without glossing them over.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 27-28

Reality

“To the people of New York, Paris, or London, "death" is a word that is never pronounced because it burns the lips. The Mexican, however, frequents it, jokes about it, caresses it, sleeps with it, celebrates it; it is one of his favorite toys and most steadfast love. Of course, in his attitude perhaps there is as much fear as there is in one of the others; at least he does not hide it; he confronts it face to face with patience, disdain, or irony.”

Octavio Paz book The Labyrinth of Solitude

The Labyrinth of Solitude (1950)

Love, Death, People, Fear

“No more of courts, of triumphs, or of arms,
No more of Valour’s force, or Beauty's charms!
The themes of vulgar lays with just disdain
I leave unsung, the flocks, the amorous swain,
The pleasures of the land, and terrors of the main.
How abject, how inglorious 'tis to lie
Grovelling in dust and darkness, when on high
Empires immense, and rolling worlds of light,
To range their heavenly scenes the muse invite!”

Richard Blackmore (1654–1729) English poet and physician

Book I, opening lines
Creation (1712)

Pleasure, Lie, World, Beauty

“Poker is a microcosm of all we admire and disdain about capitalism and democracy. It can be rough-hewn or polished, warm or cold, charitable and caring or hard and impersonal. It is fickle and elusive, but ultimately it is fair, and right, and just.”

Lou Krieger

More Hold'Em Excellence: A Winner for Life‎ - Page 4, Lou Krieger - ConJelCo LLC, 1999, ISBN 188607013X, 9781886070134 - 188 pages

Democracy

“What we used to think of as exotic can now only be found in countries that cannot afford Americanization. Meaning no home comforts, peppers, unleavened bread. It is a kind thing to take one’s bit of tourist money there, to the deserving, and not put it in the hands of the disdainful Nicois or Cannois. If you can get into a country which is politically oppressed, that too is a good thing for the natives, for you are bringing a breath of freedom. Increasingly, perhaps, one ought to be travelling for the benefit of those who cannot afford or are not permitted to travel. We all belong to one another now, and no foreign country ought to be merely a sideshow….”

Anthony Burgess (1917–1993) English writer

"Thoughts on Travel".
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Money, Travel, Home, Thinking

“Greatness starts with the replacement of hatred with polite disdain.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 64

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“The planted seed consigned to common earth,
Disdains to moulder with the baser clay;
But rises up to meet the light of day,
Spreads all its leaves, and flowers, and tendrils forth;
And, bathed and ripened in the genial ray,
Pours out its perfume on the wandering gales,
Till in that fragrant breath its life exhales.”

Anne Lynch Botta (1815–1891) writer, poet, socialite

Aspiration

Life, Flowers, Light

“Many university departments—especially the traditional resource disciplines such as fisheries, wildlife, range management, and forestry—are closely tied to industry or hook‐and‐bullet recreation and treat conservation biology with anxiety or disdain.”

Reed Noss (1952)

[The failure of universities to produce conservation biologists, Conservation Biology, 11, 6, December 1997, 1267–1269, https://onlinelibrary.wiley.com/doi/full/10.1046/j.1523-1739.1997.97ed05.x] (quote from p. 1267)

Universe

“When feudal lords love one another there will be no more war; when heads of houses love one another there will be no more mutual usurpation; when individuals love one another there will be no more mutual injury. When ruler and ruled love each other they will be gracious and loyal; when father and son love each other they will be affectionate and filial; when older and younger brothers love each other they will be harmonious. When all the people in the world love one another, then the strong will not overpower the weak, the many will not oppress the few, the wealthy will not mock the poor, the honoured will not disdain the humble, and the cunning will not deceive the simple. And it is all due to mutual love that calamities, strife, complaints, and hatred are prevented from arising. Therefore the benevolent exalt it.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love II
Mozi

Love, War, People, World

“She is not one to disdain truth indefinitely only because it is unpleasant.”

Glen Cook book The White Rose

Source: The White Rose (1985), Chapter 42, “Homecoming” (p. 639)

Truth

“Pride misers with enjoyment, when we have
Delight in things that are but of the mind:
But half humility when we partake
Pleasures that are half wants, the spirit pines
And struggles in its fetters, and disdains
The low base clay to which it is allied.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Pleasure

“So all they see of me is a façade. There are times when I am forced to sit with them and on such occasions I simply ignore their petty criticisms, not because I am particularly shy but because I consider it pointless. As a result, they now look upon me as a dullard.
"Well, we never expected this!" they all say. "No one liked her. They all said she was pretentious, awkward, difficult to approach, prickly, too fond of her tales, haughty, prone to versifying, disdainful, cantankerous and scornful; but when you meet her, she is strangely meek, a completely different person altogether!"
How embarrassing! Do they really look upon me as such a dull thing, I wonder? But I am what I am. Her Majesty has also remarked more than once that she had thought I was not the kind of person with whom she could ever relax, but that I have now become closer to her than any of the others. I am so perverse and standoffish. If only I can avoid putting off those for whom I have a genuine regard.”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Time, Personality

“He seemed to lose interest in the subject of his daughter, glooming at a yellow card of ancient railway regulations on the wall. But when the harbingers of the coming train were audible – porters trundling, a scrambled gabble from the station announcer, frantic blowing on hot tea – he became eager again and was out swiftly on to the platform. I followed him. The train slid in. I saw the driver look down disdainful from his cosy hell, sharing – like soldier and auxiliary – a mystique with the tea-room woman. Passengers, disillusioned with arrival, got out greyly amid grey steam; passengers, hungry for the illusion of getting somewhere, jostled their way on.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Way, Hell, Tea, Daughters

“I shall present as certain only those data corroborated by exhaustive research, or by my own personal investigations, as I am not untraveled for a bookish man. Wherever doubt exists, I shall unambiguously state its degree and nature, along with whatever grounds I may have for preferring one hypothesis over another. If, despite all I have said, the reader disdains such honest ambiguity, and stubbornly prefers the unequivocal assertiveness to be found in factitious travelogues penned by raffish “explorers,” or in the specious “natural histories” compiled by crapulous and unprincipled hacks who have never left their squalid lofts in Scrivener’s Row, then there is nothing further I can do, and I leave him, with apologies, to his deception.”

Michael Shea book Nifft the Lean

Prologue (p. 10)
Nifft the Lean (1982)

History, Nature, Personality

“The extremist is a certain type of person; or at least, in my experience, the majority of extremists are: by nature, or become so through association with or because of the influence of others, or because of ideological indoctrination. This type of person has or developes not only a certainty-of-knowing about their cause, faith, or ideology, but also a need or an enthusiasm for territorial pride and personal aggression. In brief, they have or they develope an inflexible masculous character, often excessively so; and a character which expresses the masculous nature, the masculous ethos, of extremism. A character, a nature, unbalanced by muliebral virtues. For it is in the nature of extremists that they disdain, and often despise, the muliebral virtues of empathy, sensitivity, humility, gentleness, forgiveness, compassion, and the desire to love and be loved over and above the desire for conflict, territorial identity, and for war. Thus we find in extremism a glorification of the masculous at the expense of the muliebral.”

David Myatt (1950) British writer

Source: Myatt, David. Understanding and Rejecting Extremism. CreateSpace, 2013, ISBN 978-1484854266

Love, War, Faith, Forgiveness

“Two inward vultures, Sorrow and Disdain.”

Torquato Tasso (1544–1595) Italian poet

Dagl'interni avoltoj, sdegno e dolore.
Canto X, stanza 6 (tr. Fairfax)
Gerusalemme Liberata (1581)

“Hostility towards Microsoft is not difficult to find on the Net, and it blends two strains: resentful people who feel Microsoft is too powerful, and disdainful people who think it's tacky. This is all strongly reminiscent of the heyday of Communism and Socialism, when the bourgeoisie were hated from both ends: by the proles, because they had all the money, and by the intelligentsia, because of their tendency to spend it on lawn ornaments. Microsoft is the very embodiment of modern high-tech prosperity — it is, in a word, bourgeois — and so it attracts all of the same gripes.”

Neal Stephenson (1959) American science fiction writer

"Class Struggle on the Desktop"
In the Beginning... was the Command Line (1999)

Money, Hate, Hostility, People

“Thus at Home happy, oft fond Youth complain,
And Peace and Plenty with soft Beds disdain.
But when in Forrein War Death seals his Eys,
His Birth-place he remembers e'r he Dies.”

John Ogilby (1600–1676) Scottish academic

Fab. LIII: Of the Tortoise and the Frogs, Moral
The Fables of Aesop (2nd ed. 1668)

Death, War, Youth, Peace

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“Although Bertrand Russell suffered unpopularity in some quarters for his role as a political dissenter, he enjoyed that role immensely. There was more than a touch of exhibitionism in the riskless sit-downs of his last years when he made well-publicized gestures to 'Ban the Bomb' that were as futile as they were ill-advised. I once wondered aloud to him whether his temperamental bias toward nonconformity and dissent was an expression not so much of intellectual courage as of the aristocrat's disdain of the commoner and his desire to épater le bourgeois. He replied with disarming frankness: 'Hook, I think you have something there…”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Courage, Thinking, Suffering

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“I am angry at the custom of forbidding children to call their father by the name of father, and to enjoin them another, as more full of respect and reverence, as if nature had not sufficiently provided for our authority. We call Almighty God Father, and disdain to have our children call us so. I have reformed this error in my family.—[As did Henry IV. of France]—And 'tis also folly and injustice to deprive children, when grown up, of familiarity with their father, and to carry a scornful and austere countenance toward them, thinking by that to keep them in awe and obedience; for it is a very idle farce that, instead of producing the effect designed, renders fathers distasteful, and, which is worse, ridiculous to their own children.”

Michel De Montaigne book Essays

Book II, Ch. 8. On the affections of fathers to their children
Essais (1595), Book II

God, Children, Family, Error

“I was brought up in the great tradition of the late nineteenth century: that a writer never complains, never explains and never disdains.”

James A. Michener (1907–1997) American author

As quoted in The Observer (26 November 1989)

“The reason liberals despise Clarence Thomas or caricature a Ben Carson, more so than they do white conservative justices or public figures, is the threat that they pose to the entire engine of liberal condescension — and Democratic politics. When successful blacks prove that they easily compete in the marketplace of talent and ideas without liberal racial policies and their political henchmen, then the entire architecture of liberal racial politics collapses. The disdain shown a Thomas or Carson suggests that liberal racial politics serve as private medieval penance in the abstract, and at little personal cost for assuaging guilt over liberal apartheid.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, "Black Lives Matter"—a Year From Now (2015)

Justice, Idea, Success, Personality

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life, Pleasure, World, History

“After having won a scepter, few are so generous
As to disdain the pleasures of ruling.”

Pierre Corneille Cinna

Peu de généreux vont jusqu'à dédaigner,
Après un sceptre acquis, la douceur de régner.
Maxime, act II, scene i.
Cinna (1641)

Pleasure

“"Faith mountains move" I hear: I see the practice of the world unheed
The foolish vaunt, the blatant boast that serves our vanity to feed. "Faith stands unmoved"; and why? Because man's silly fancies still remain,
And will remain till wiser man the day-dreams of his youth disdain.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Youth, World, Faith, Dreams

“She gave me a disdainful look. “Please don’t make facile judgments about things you don’t understand.””

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 2 (p. 33)

Understanding

“One word is too often profaned
For me to profane it;
One feeling too falsely disdained
For thee to disdain it.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

One Word is Too Often Profaned http://www.readprint.com/work-1370/Percy-Bysshe-Shelley (1821), st. 1

Feeling, Falseness

“God, say some philosophers, manifests himself in the sublunary world in particular beauties, truths and acts of benevolence; properly, the values should be conjoined to shadow their identity in the godhead, but this happens so infrequently that one must suppose divinity condones a kind of diabolic fracture or else, and perhaps my book is already giving some hint of this, he demonstrates his ineffable freedom through contriving at times a wanton inconsistency. If this is so, we need not wonder at Messalina’s failure to match her beauty with a love of truth and goodness. She was a chronic liar and she was thoroughly bad. But her beauty, we are told, was a miracle. The symmetry of her body obeyed all the golden rules of the mystical architects, her skin was without even the most minuscule flaw and it glowed as though gold had been inlaid behind translucent ivory, her breasts were full and yet pertly disdained earth’s pull, the nipples nearly always erect, and visibly so beneath her byssinos, as in a state of perpetual sexual excitation, the areolas delicately pigmented to a kind of russet. The sight of her weaving bare white arms was enough, it is said, to make a man grit his teeth with desire to be encircled by them; the smooth plain of her back, tapering to slenderness only to expand lusciously to the opulence of her perfect buttocks, demanded unending caresses.”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

Love, God, Truth, Books

“Pity those—adventurers, adolescents, authors of young adult fiction—who make their way in the borderland between worlds. It is at worst an invisible and at best an inhospitable place. Build your literary house on the borderlands, as the English writer Philip Pullman has done, and you may find that your work is recommended by booksellers, as a stopgap between installments of Harry Potter, to children who cannot (one hopes) fully appreciate it, and to adults, disdainful or baffled, who 'don't read fantasy.' Yet all mystery resides there, in the margins, between life and death, childhood and adulthood, Newtonian and quantum, 'serious' and 'genre' literature. And it is from the confrontation with mystery that the truest stories have always drawn their power.”

Michael Chabon (1963) Novelist, short story writer, essayist

Dust & Daemons, The New York Review of Books (March 25, 2004)

Life, Death, Children, World

“The convict era gave Australia a high English and Irish population and a predominance of men, a tendency to disdain authority and resent policemen, and probably a love of leisure and an indifference to religion. The convict era imposed on governments from the outset a high and detailed role in economic and social life. Some of these convict influences were fragile and were quickly erased or reversed by the waves of free immigration; some were reinforced by later events, so that they persist to this day.”

Geoffrey Blainey (1930) Australian historian

A Land Half Won (1980)

Love, Life, Men, Religion

“This was your butterfly, you see—
His fine wings made him vain:
The caterpillars crawl, but he
Passed them in rich disdain.—
My pretty boy says, “Let him be
Only a worm again!”

Sarah Morgan Bryan Piatt (1836–1919) American writer

After Wings (1892).

Boy

“Know, dear little one! our Father
Will no gentle deed disdain:
Love on the cold earth beginning
Lives divine in Heaven again,
While the angel hearts that beat there
Still all tender thoughts retain.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"The Angel's Story".
Legends and Lyrics: A Book of Verses (1858)

Love, Angels, Heart

“I would gladly say 'Heil Hitler!' and at once part company with him, realizing what a pitiable insult it is to such a great man to try to flatter him with such an imitation which he has always disdained. His way is for Germany, ours is for Britain; let us tread our paths with mutual respect, which is rarely increased by borrowing.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

National Socialism Now, pamphlet issued by the National Socialist League c. 1938.

Way, Parting

“Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men, Truth, World, Religion

“We need to create an enterprise culture, a society where successful entrepreneurs are respected and admired, not treated with suspicion and disdain. And in which we see less envy of other peoples' achievements and mistrust of commerce, and a greater readiness to get out there and join in the process.”

Norman Tebbit (1931) English politician

Speech to the Institute of Directors' Annual Conference (26 February, 1985).

People, Success, Envy

“To limit the press is to insult a nation; to prohibit reading of certain books is to declare the inhabitants to be either fools or slaves: such a prohibition ought to fill them with disdain.”

Claude Adrien Helvétius (1715–1771) French philosopher

A Treatise on Man: His Intellectual Faculties & His Education, Vol. I (1773)

Books, Fools, Reading

“We were a tiny redoubt of culture holding our own against the neighboring Huns of organized sports. I pretended to join the group disdain, but I knew in my heart it was already too late. After the two innings I had watched before leaving the house, baseball had reclaimed me. …Forty years is a long time to hold your breath, but I was back.”

Andrea Lewis (writer) Microsoft employee

" Forty Years http://www.slowtrains.com/vol7issue3/lewisvol7issue3.html" Slow Trains Vol.7, Issue 3 (2008) 2000-09

Sport, Time, Heart, Housing

“I think I understand. Before there can be disdain, there must be pride.
One day I will find something to be proud of, and then I will find this taste of disdain, and see if it suits me. Should I not think this, being my father's son?
And yet, I do not. Pride needs no claws, no scaled armour about itself. Not every virtue must be a weapon.
These thoughts are my own. I will not crush them.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Understanding, Thinking

“It fell to Neville Chamberlain in one of the supreme crises of the world to be contradicted by events, to be disappointed in his hopes, and to be deceived and cheated by a wicked man. But what were these hopes in which he was disappointed? What were these wishes in which he was frustrated? What was that faith that was abused? They were surely among the most noble and benevolent instincts of the human heart-the love of peace, the toil for peace, the strife for peace, the pursuit of peace, even at great peril, and certainly to the utter disdain of popularity or clamour.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Winston Churchill, Speech to House of Commons on 12th November 1940, 3 days after his death.
About

Love, World, Peace, Faith

“There are places we all come from — deep-rooty-common places — that make us who they are. And we disdain them or treat them lightly at our peril. We turn our backs on them at the risk of self-contempt. There is a sense in which we need to go home again — and can go home again. Not to recover home, no. But to sanctify memory.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

All I Really Need to Know I Learned in Kindergarten (1986)

Home, Sense, Memory

“The situation also gave U. N. Secretary-General Boutros-Ghali a chance to start the U. N.'s disegagement from Bosnia, something he had long wanted to do. After a few meetings with him, I concluded that this elegant and subtle Egyptian, whose Coptic family could trace its origins back over centuries, had disdain for the fractious and firty peoples of the Balkans. Put bluntly, he never liked the place. In 1992, during his only visit to Sarajevo, he made the comment that shocked the journalists on the day I arrived in the beleaguered capital: "Bosnia is a rich man's war. I understand your frustration, but you have a situation here that is better than ten other places in the world. … I can give you a list." He complained many times that Bosnia was eating up his budget, diverting him from other priorities, and threatening the whole U. N. system. "Bosnia has created a distortion in the work of the U. N.", he said just before Srebrenica. Sensing that our diplomatic efforts offered an opportunity to disengage, he informed the Security Council on September 18 that he would be ready to end the U. N. role in the forme Yugoslavia, and allow all key aspects of implementation to be placed with others. Two days later, he told Madeleine Albright that the Contact Group should create its own mechanism for implementation - thus volunteering to reduce the U. N.'s role at a critical moment. Ironically, his weakness simplified our task considerably.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 174-175

War, People, World, Family

“Keynes disdained inside information — in fact, he once declared that Wall Street traders could make huge fortunes if only they would disregard their "inside" information — and his own oracles were nothing but his minute scrutiny of balance sheets, his encyclopedic knowledge of finance, his intuition into personalities, and a certain flair for trading.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter IX, John Maynard Keynes, p. 248-249

Knowledge, Personality

“But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn’t explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 177

Women, God, People, Behavior

“Today, there are still political and social networks that seek to undermine full equality for all Americans. Their messages are spread using the standard tools: prejudice, fear, disdain, misinformation, trivialization, patronizing stereotypes, demonization and even scare-mongering conspiracy theories. While many of the groups within these networks describe themselves as mainstream — and many disagree with one another — they all have helped spread bigoted ideas into American life.”

Chip Berlet (1949) American political analyst

"Into the Mainstream" in Intelligence Report (Summer 2003) at the Southern Poverty Law Center

Life, Fear, Idea, Help

“Because there is nothing proportionate between the armed and the unarmed; and it is not reasonable that he who is armed should yield obedience willingly to him who is unarmed, or that the unarmed man should be secure among armed servants. Because, there being in the one disdain and in the other suspicion, it is not possible for them to work well together.”

Niccolo Machiavelli book The Prince

Variant: There can be no proper relation between one who is armed and one who is not. Nor it is reasonable to expect that one who is armed will voluntarily obey one who is not.
Source: The Prince (1513), Ch. 14; translated by W. K. Marriot

“Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe– nay, I know– that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty.”

George Frisbie Hoar (1826–1904) American politician

Subjugation of the Philippines Iniquitous (1902)

War