Quotes about disdain (159 quotes, page 2)

“Your thought describes laws, courts, judges, punishments. Mine explains that when man makes a law, he either violates it or obeys it. If there is a basic law, we are all one before it. He who disdains the mean is himself mean. He who vaunts his scorn of the sinful vaunts his disdain of all humanity.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Your Thought and Mine

Law

“My parents seem to me possessed of great dignity. An aristocratic reserve. Like the very rich who live behind tall walls, my mother and father are always mindful of the line separating public from private life. Watching a celebrity talk show on television, they listen for several minutes as a movie star with bright teeth recounts details of his recent divorce. And I see my parents grow impatient. Finally, my mother gets up from her chair. Changing the channel, she says with simple disdain, ‘Cheap people.’ My mother and my father are not cheap people. They never are tempted to believe that public life can also be intimate. And I realize that my parents will be as puzzled by my act of self-revelation as they are by the movie star’s revelations on the talk show. They never will call me cheap for publishing an autobiography. But I can well imagine their faces tightened by incomprehension as they read my words.”

Richard Rodríguez (1944) American journalist and essayist

Why does he do this?
Hunger of Memory: The Education of Richard Rodriguez (1982)

Life , People , Imagination , Star

“In the Gates of the Mountains there have been many blowups. Now there are many rattlesnakes and nothing more fragile than mountain goats, themselves tougher than the mountains they disdain, although at a distance they are white wings of butterflies floating up and down and sideways across the faces of fragments of arches and cliffs, touching but never becoming attached to them.”

Norman Maclean book Young Men and Fire

Young Men and Fire (1992)

Mountain

“Creationism is not just an issue; Creationism is the issue and exists in its both young and older Earth formations. That means in Nigeria people subscribe to the notion that the Earth was created whether it is a few thousand years ago or tens or hundreds of thousands of years ago. The belief is that Earth came into being through a divine decree. People often show disdain for science because it challenges their creationist ideas.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

People , Idea , Science

“Had my lineage and rank been accompanied by only moderate success, I should have come to this city as friend rather than prisoner, and you would not have disdained to ally yourself peacefully with one so nobly born, the ruler of so many nations.”
Si quanta nobilitas et fortuna mihi fuit, tanta rerum prosperarum moderatio fuisset, amicus potius in hanc urbem quam captus venissem, neque dedignatus esses claris maioribus ortum, plurimis gentibus imperitantem foedere in pacem accipere.

Caratacus (15–54) British chieftain of the Catuvellauni tribe

Tacitus Annales, Bk. XII, ch. 37; translation from The Annals of Imperial Rome, trans. Michael Grant, (Harmondsworth: Penguin, [1956] 1971) p. 267.

Success

“As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support [or] disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Diamonds are a Fan's Best Friend", pp. 246–247; originally published in Washington Post Book World (1981-06-21)
Triumph and Tragedy in Mudville (2003)

World , Family , Support , Sport

“I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 347.

Men , Pain , Feeling

“You lived aloof, maintaining to the end
your magnificent disdain.”

Anna Akhmatova (1889–1966) Russian modernist poet

In Memory of M. B.

“I could multiply instances of men, women, and children who have been just snatched from the jaws of the grave by this Act of Parliament, and yet whilst it is walking the streets, hurrying about on its errand of mercy, visiting the sick, healing those who are afflicted with disease, feeding hungry children whose parents have been prostrated by sickness and cannot look after them—whilst it is doing the work of the Man of Nazareth in the stricken homes of Britain, it is being stoned by Tory speakers, reviled, insulted, and spat upon. Their reckoning is piling up. It will soon be demanded at their hands to the last penny by a people who have been misled by them into disdaining one of the greatest gifts the Imperial Parliament has ever delivered to the people of this land.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the Nottinghamshire Miners' Association (10 August 1913) on the National Insurance Act 1911, quoted in The Times (11 August 1913), p. 10.
Chancellor of the Exchequer

Women , Men , Children , People

“When nobody in the world loves any other, naturally the strong will overpower the weak, the many will oppress the few, the wealthy will mock the poor, the honoured will disdain the humble, the cunning will deceive the simple. Therefore all the calamities, strifes, complaints, and hatred in the world have arisen out of want of mutual love. Therefore the benevolent disapproved of this want.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love II
Mozi

Love , World , Nature , Strong

“Darvin listened to the hymn with a mixture of enjoyment of its beauty and disdain of its content.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 16 “The Anomalies Room” (p. 273)

Beauty

“To contribute usefully to the advance of science, one must sometimes not disdain from undertaking simple verifications.”

Léon Foucault (1819–1868) French physicist

As quoted in The Life and Science of Léon Foucault : The Man Who Proved the Earth Rotates (2003) by William Tobin, p. 72, ISBN 0521808553

Science

“My thoughts hold mortal strife;
I do detest my life,
And with lamenting cries
Peace to my soul to bring
Oft call that prince which here doth monarchise:
— But he, grim-grinning King,
Who caitiffs scorns, and doth the blest surprise,
Late having deck'd with beauty's rose his tomb,
Disdains to crop a weed, and will not come.”

William Drummond of Hawthornden (1585–1649) British writer

Inexorable http://www.bartleby.com/101/230.html

Life , Peace , Beauty , Soul

“I now wonder that my book could so long, escape the Vigilance of the Guardians of the Public Manners since nothing is truer than that more Clergymen bought it in proportion than any other distinction of men…. The Bishops can take no step to punishing the author that will not powerfully contribute to the notoriety of the book….
a Book I disdain to defend, and wish, from my Soul, buried and forgot.”

John Cleland (1709–1789) British writer

Letter from John Cleland to Lovel Stanhope, Law Clerk in the Secretary of State’s Office, 13 November, 1749.

Men , Books , Soul

“Let Americans disdain to be the instruments of European greatness! Let the thirteen States, bound together in a strict and indissoluble Union, concur in erecting one great American system, superior to the control of all transatlantic force or influence, and able to dictate the terms of the connection between the old and the new world!”

Alexander Hamilton Federalist Papers

No. 11
The Federalist Papers (1787–1788)

World

“He disdains all things above his reach, and preferreth all countries above his own.”

Thomas Overbury (1581–1613) (1581–1613) English poet and essayist

Miscellaneous Works: An Affectate Traveller.

Country

“All God's children are not beautiful. Most of God's children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one's soul shine through. If there are places on your body where this is a possibility, you are not attractive — you are leaking.”

Fran Lebowitz book Metropolitan Life

"Manners" (p. 6).
Metropolitan Life (1978)

God , Children , Beauty , Error

“Educated men — "civilized," as Fourier used to say with disdain — tremble at the idea that society might some day be without judges, police, or gaolers.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Here Kropotkin seems to be refering to the French philosopher Charles Fourier, and not the French scientist Joseph Fourier.
Anarchism: Its Philosophy and Ideal (1896)

Men , Education , Idea

“Fierce boils in every vein
Indignant shame and passion blind,
The tempest of the lover's mind,
The soldier's high disdain.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 465

Lovers , Passion

“The wise will determine from the gravity of the case; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Innovative roles represent patterned organizational deviance… The intra-role conflicts of the innovator stem from his engagement and commitment to the creative, non-routine aspects of his job and his corresponding disinterest and disdain for the routine or uncreative demands placed upon him.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 388, as cited in: Eugene E. Szymaszek (1996). Changing Role of Leadership for Vocational Education in... p. 41

“John Tate and I were asked by Nature magazine to write an obituary for Alexander Grothendieck. Now he is a hero of mine, the person that I met most deserving of the adjective "genius". I got to know him when he visited Harvard and John, Shurik (as he was known) and I ran a seminar on "s". His devotion to math, his disdain for formality and convention, his openness and what John and others call his naiveté struck a chord with me.”

David Mumford (1937) American mathematician

David Mumford. " Can one explain schemes to biologists http://www.dam.brown.edu/people/mumford/blog/2014/Grothendieck.html," at dam.brown.edu/people/mumford/blog, December 14, 2014.

Nature , Personality

“I do not like praises and honours
Nor did I fear disdain
I just stayed away.
My mind, clear water,
My body bound and tied
For three years in Chang'an.
I sing what I feel in songs
In straight words, undecorated.”

Sesson Yūbai (1290–1347) Japanese Zen Buddhist monk of the Rinzai sect

Source: Bingatshū, as cited in: Katō, Shūichi. A History of Japanese Literature: From the Man'yōshū to Modern Times, 1997. p. 105.

Fear , Feeling , Water , Singing

“I discovered that I had, in the past two decades, written a far greater amount in the essay form than I remembered. Certainly I have written enough of it to demonstrate that I harbor no disdain for literary journalism or just plain journalism, under whose sponsorship I have been able to express much that has fascinated me, or alarmed me, or amused me, or otherwise engaged my attention when I was not writing a book.”

William Styron (1925–2006) American novelist and essayist

"A note to the reader" - This Quiet Dust and Other Writings (1982)

Books , Past

“A fashion always has some meaning. The fashion, or style, of renunciation really meant something then. It was inspired by the war, or it ran parallel to the war, and could not have been conceived without the war… It stood for the will to sacrifice — if the unlimited will to throw away can be called the will to sacrifice. It was arrogant and elegantly cynical — because it is arrogant and elegantly cynical when the symbol of the élite becomes hunger. The superfluous here threw away the necessary quite simply. In its inner essence it was the disdain of death.”

Karen Blixen (1885–1962) Danish writer

Daguerreotypes and Other Essays (1979) This has also been abbreviated and quoted as "The will to sacrifice . . . was the disdain of death."

Death , Hunger , War , Fashion

“Let not Ambition mock their useful toil,
Their homely joys, and destiny obscure;
Nor Grandeur hear with a disdainful smile,
The short and simple annals of the poor.”

Thomas Gray (1716–1771) English poet, historian

St. 8
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Smile , Home , Joy

“Let us protest and let us be angry, let us be indignant, or let us be enthusiastic, Schopenhauer has marked humanity with the seal of his disdain and of his disenchantment.
A disabused pleasure-seeker, he overthrew beliefs, hopes, poetic ideals and chimeras, destroyed the aspirations, ravaged the confidence of souls, killed love, dragged down the chivalrous worship of women, crushed the illusions of hearts, and accomplished the most gigantic task ever attempted by scepticism. He spared nothing with his mocking spirit, and exhausted everything. And even to-day those who execrate him seem to carry in their own souls particles of his thought.”

Guy De Maupassant (1850–1893) French writer

"Beside Schopenhauer's Corpse"

Love , Women , Pleasure , Hope

“We Neopagans … could even be mistaken for Christians, if our deeds did not differ so entirely from those of our more religious brethren. For we forgive those who have hurt us, we thank them for their neglect, we return good for evil, always supposed that the publication of an additional book is not an evil in itself. We even adapt ourselves to their wishes and tastes— we talk to them as they like to be talked to— we do not disdain to don the garment of Punchinello and make them laugh, where we perhaps have wept.”

Oscar Levy (1867–1946) German physician and writer

Preface, p. xiii.
The Revival of Aristocracy (1906)

Books , Forgiveness , Evil , Hurt

“Real culture lives by sympathies and admirations, not by dislikes and disdain — under all misleading wrappings it pounces unerringly upon the human core.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Social Value of the College-Bred
1910s, Memories and Studies (1911)

“What do you think of Spinoza? For me he is the ideal example of the cosmic man. He worked as an obscure diamond cutter, disdaining fame and a place at the table of the great. He tells us the importance of understanding our emotions and suggests what causes them. Man will never be free until he is able to direct his emotions to think clearly. Only then can he control his environment and preserve his energy for creative work.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 26

Understanding , Thinking

“Though some of them would disdain to say that there are net benefits in small acts of destruction, they see almost endless benefits in enormous acts of destruction. They tell us how much better off economically we all are in war than in peace. They see “miracles of production” which it requires a war to achieve. And they see a postwar world made certainly prosperous by an enormous “accumulated” or “backed up” demand. In Europe they joyously count the houses, the whole cities that have been leveled to the ground and that “will have to be replaced.” In America they count the houses that could not be built during the war, the nylon stockings that could not be supplied, the worn-out automobiles and tires, the obsolescent radios and refrigerators. They bring together formidable totals.It is merely our old friend, the broken-window fallacy, in new clothing, and grown fat beyond recognition. This time it is supported by a whole bundle of related fallacies. It confuses need with demand.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Blessings of Destruction (ch. 3)

War , World , Peace , Support

“I had to calm down because a state trooper pulled up alongside me at a traffic light and began looking at me with that sort of casual disdain you often get when you give a dangerously stupid person a gun and a squad car.”

Bill Bryson (1951) American author

The Lost Continent: Travels in Small-Town America (1989)

Stupidity , Cars , Light , Personality

“I rather disdained than coveted the luxuries I saw : alas! we desire riches more for others than ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“In each human heart terror survives
The ravin it has gorged: the loftiest fear
All that they would disdain to think were true:
Hypocrisy and custom make their minds
The fanes of many a worship, now outworn.
They dare not devise good for man’s estate,
And yet they know not that they do not dare.”

Percy Bysshe Shelley Prometheus Unbound

Fury, Act I, l. 618–624
Prometheus Unbound (1818–1819; publ. 1820)

Fear , Thinking , Heart

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Men , People , Books , World

“People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern.”

Sheri S. Tepper (1929–2016) American fiction writer

Guardian Galenor in Ch 43 : various pursuits
The Visitor (2002)
Context: People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…

Life , Death , Pain , People

“When they have no explanation to offer, they give short dignified replies, disdainful of the ignorance of the multitude.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"Doubts About Darwinism", in The Illustrated London News (17 July 1920)
Context: And I will add this point of merely personal experience of humanity: when men have a real explanation they explain it, eagerly and copiously and in common speech, as Huxley freely gave it when he thought he had it. When they have no explanation to offer, they give short dignified replies, disdainful of the ignorance of the multitude.

“In the midst of my despair, I do not disdain to contribute what little I can for the benefit of mankind.”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)
Context: I feel little reluctance in complying with your request. You know not fully the cause of my sorrows. You are a stranger to the depth of my distresses. Hence your efforts at consolation must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what little I can for the benefit of mankind. I acknowledge your right to be informed of the events that have lately happened in my family. Make what use of the tale you shall think proper. If it be communicated to the world, it will inculcate the dusty of avoiding deceit. It will exemplify the force of early impressions, and show the immeasurable evils that flow from an erroneous or imperfect discipline.

Despair

“Truth disdains the aid of the law for its defence–it will stand upon its own merit.”

John Leland (Baptist) (1754–1841) American Baptist minister

The Rights of Conscience Inalienable (1791)
Context: Truth disdains the aid of the law for its defence–it will stand upon its own merit. … It is error, and error alone, that needs human support; and whenever men fly to the law or sword to protect their system of religion, and force it upon others, it is evident that they have something in their system that will not bear the light, and stand upon the basis of truth. (p. 185)

Truth , Law

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)
Context: America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.

Friendship , Justice , Freedom , Heart

“Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head.”

Anatole France book The Revolt of the Angels

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."

“Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Back to the Cross, p. 3.
Context: Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. Before the disciples must descend with Jesus into the abyss of human guilt, malice, and hatred, Jesus leads them to a high mountain from which they are to receive help. Before Jesus' face is beaten and spat upon, before his cloak is torn and splattered with blood, the disciples are to see Him in his divine glory. His face shines like the face of God and light is the garment he wears.

God , Suffering

“What has taught us to know the true profound analogies, those the eyes do not see but reason divines?
It is the mathematical spirit, which disdains matter to cling only to pure form.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 5: Analysis and Physics
Context: All laws are... deduced from experiment; but to enunciate them, a special language is needful... ordinary language is too poor...
This... is one reason why the physicist can not do without mathematics; it furnishes him the only language he can speak. And a well-made language is no indifferent thing;
... the analyst, who pursues a purely esthetic aim, helps create, just by that, a language more fit to satisfy the physicist.
... law springs from experiment, but not immediately. Experiment is individual, the law deduced from it is general; experiment is only approximate, the law is precise...
In a word, to get the law from experiment, it is necessary to generalize... But how generalize?... in this choice what shall guide us?
It can only be analogy.... What has taught us to know the true profound analogies, those the eyes do not see but reason divines?
It is the mathematical spirit, which disdains matter to cling only to pure form.<!--pp.76-77

Mathematics

“Are you fleeing from Love because of a single humiliation?
What do you know of Love except the name?
Love has a hundred forms of pride and disdain,
and is gained by a hundred means of persuasion.
Since Love is loyal, it purchases one who is loyal:
it has no interest in a disloyal companion.”

Rumi (1207–1273) Iranian poet

Jewels of Remembrance (1996)
Context: Are you fleeing from Love because of a single humiliation?
What do you know of Love except the name?
Love has a hundred forms of pride and disdain,
and is gained by a hundred means of persuasion.
Since Love is loyal, it purchases one who is loyal:
it has no interest in a disloyal companion.
The human being resembles a tree; its root is a covenant with God:
that root must be cherished with all one's might.

Love

“You sought to prove how I could love,
And my disdain is my reply.
The lion on your old stone gates
Is not more cold to you than I.”

Alfred, Lord Tennyson Lady Clara Vere de Vere

Stanza 3
Lady Clara Vere de Vere (1832)

Love

“That when the cup of wrath is drained,
The metal purified,
They'll cling to what they once disdained,
And live by Him that died.”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), A Word to the Calvinists (1843)
Context: p>I ask not how remote the day
Nor what the sinner's woe
Before their dross is purged away,
Enough for me to knowThat when the cup of wrath is drained,
The metal purified,
They'll cling to what they once disdained,
And live by Him that died.</p

“In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College
Context: If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth. And as Mr. MacLeish once remarked of poets, there is nothing worse for our trade than to be in style. In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."

Fate , Truth , Hope , Art

“Till mankind be satisfied with the naked statement of what they really perceive, till they confess virtue to be then most illustrious, when she more disdains the aid of ornament, they will never arrive at that manly justice of sentiment at which they seem destined one day to arrive. By his scheme of naked virtue will be every day a gainer; every succeeding observer willl more fully do her justice, while vice, deprived of that varnish with which she delighted to glow her actions of that gaudy exhibition which may be made alike by every pretender will speedily sink into unheeded contempt.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 12, "Of Titles"
Enquiry Concerning Political Justice (1793)

Justice

“On the one hand this catastrophe had brought to light the utterly corrupt and pernicious character of the ruling oligarchy, their incapacity, their coterie-policy, their leanings towards the Romans. On the other hand the seizure of Sardinia, and the threatening attitude which Rome on that occasion assumed, showed plainly even to the humblest that a declaration of war by Rome was constantly hanging like the sword of Damocles over Carthage, and that, if Carthage in her present circumstances went to war with Rome, the consequence must necessarily be the downfall of the Phoenician dominion in Libya. Probably there were in Carthage not a few who, despairing of the future of their country, counselled emigration to the islands of the Atlantic; who could blame them? But minds of the nobler order disdain to save themselves apart from their nation, and great natures enjoy the privilege of deriving enthusiasm from circumstances in which the multitude of good men despair. They accepted the new conditions just as Rome dictated them; no course was left but to submit and, adding fresh bitterness to their former hatred, carefully to cherish and husband resentment—that last resource of an injured nation. They then took steps towards a political reform.(1) They had become sufficiently convinced of the incorrigibleness of the party in power: the fact that the governing lords had even in the last war neither forgotten their spite nor learned greater wisdom, was shown by the effrontery bordering on simplicity with which they now instituted proceedings against Hamilcar as the originator of the mercenary war, because he had without full powers from the government made promises of money to his Sicilian soldiers. Had the club of officers and popular leaders desired to overthrow this rotten and wretched government, it would hardly have encountered much difficulty in Carthage itself; but it would have met with more formidable obstacles in Rome, with which the chiefs of the government in Carthage already maintained relations that bordered on treason. To all the other difficulties of the position there fell to be added the circumstance, that the means of saving their country had to be created without allowing either the Romans, or their own government with its Roman leanings, to become rightly aware of what was doing.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Money , Despair , Country , Light

“I offer this gift to my God, I dedicate this gift to Him. Only this remains to me as my treasure. I gave up everything else at the command of the Spirit. I gave all that I had to obtain the pearl of great price. Only in words do I master it, as a servant of the Word. I would never intentionally wish to disdain this wealth. I esteem it, I set value by it, I am comforted by it more than others are comforted by all the treasures of the world. It is the companion of all my life, a good counselor and converser; a guide on the way to Heaven and a fervent co-ascetic.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

Concerning his literary gift
Source: "St. Gregory the Theologian the Archbishop of Constantinople" https://oca.org/saints/lives/2014/01/25/100298-st-gregory-the-theologian-the-archbishop-of-constantinople

God , Wealth , Way , World

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)

Peace , Justice , Friendship , Search

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God , Clothes , Religion , Country

“Periyar was accepted and acclaimed as the leader by a significant section of the Tamil population in spite of all his contempt for Tamil and disdain for Tamils only because he was perceived to be a genuine individual, a rarity among those in public life. There was no shade of hypocrisy in him and he never attempted sophistry while propounding his social philosophy.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Cho Ramaswamy's remarks quoted in India Today in Builders & Breakers For the People http://www.india-today.com/itoday/millennium/100people/durai.html.
About Periyar

Life

“We commenced research where modern conjecture closes its faithless wings. And with us, those were the common elements of science which the sages of to-day disdain as wild chimeras, or despair of as unfathomable mysteries.”

Edward Bulwer-Lytton book Zanoni

Quoted by H.P. Blavatsky, Isis Unveiled, Part One, Science, Ch. 1 (1877)
Zanoni (1842)

Despair , Science

“We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others—overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.”

Robert Greene (1959) American author

Chap. 11 : Know Your Limits
The Laws of Human Nature (2018)

Imagination , Success , Forgetting , Bad luck

“Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. Before the disciples must descend with Jesus into the abyss of human guilt, malice, and hatred, Jesus leads them to a high mountain from which they are to receive help. Before Jesus' face is beaten and spat upon, before his cloak is torn and splattered with blood, the disciples are to see Him in his divine glory. His face shines like the face of God and light is the garment he wears.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Back to the Cross, p. 3

God , Light , Mountain , Suffering

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Despair , God , Time , Night

“I deplore racism and all the cruelty and strife it breeds. I am convinced the only long-term solution to every brand of ethnic animus is the gospel of Jesus Christ. In Christ alone are the barriers and dividing walls between people groups broken down, the enmity abolished, and differing cultures and ethnic groups bound together in one new people... It is a startling irony that believers from different ethnic groups, now one in Christ, have chosen to divide over ethnicity. They have a true spiritual unity in Christ, which they seem to disdain in favor of fleshly factions.”

John F. MacArthur (1939) American pastor and author

"Social Injustice and the Gospel" https://www.gty.org/library/blog/B180813/social-injustice-and-the-gospel (13 August 2018), Grace to You
2010s

Christ , People

“The supermodels all have skeletal bodies . . . the very existence of their bodies expresses an attitude: the disdain for men. The more men like a certain part of their bodies, the less they want to grow that part. Fashion is such an attitude.”

Yang Li (1992) Chinese stand-up comedian

Source: "The Art of Telling the Truth: Chinese Female Stand-up Comedians" in World Literature Today https://www.worldliteraturetoday.org/blog/culture/art-telling-truth-chinese-female-stand-comedians-ping-zhu (1 February 2021)

Fashion , Parting , Men

Quotes about disdain page 2

Quotes about disdain
page 2