Quotes about difference
page 20

“As the Wheel of Time turns, places wear many names. Men wear many names, many faces. Different faces, but always the same man. Yet no one knows the Great Pattern the Wheel weaves, or even the Pattern of an Age. We can only watch, and study, and hope.”

Robert Jordan book The Eye of the World

Source: The Eye of the World

Men, Age, Hope, Study

“The difference between a normal person and an insane one is precisely that the normal person has all the diseases of the mind, while the madman has only one!”

Robert Musil book The Man Without Qualities

Source: The Man Without Qualities

Disease, Personality

“It's not what you do but that kind of job you do that makes the difference.”

Ben Carson book Gifted Hands: The Ben Carson Story

Source: Gifted Hands: The Ben Carson Story

“… there’s a difference between having no one because you’ve chosen it and having no one because everyone has been taken away.”

Helen Oyeyemi (1984) British author

Source: Mr. Fox

“One way to define wisdom is the ability to see, into the future, the consequences of your choices in the present. That ability can give you a completely different perspective on what the future might look like.”

Andy Andrews (1959) author and corporate speaker

Source: The Noticer: Sometimes, All a Person Needs Is a Little Perspective

Wisdom, Way, Future

“Love and anger are like land and sea: They meet at many different places.”

Patricia A. McKillip book The Changeling Sea

Source: The Changeling Sea

Love, Sea, Anger

“There are no hierarchies in nature other than those imposed by hierarchical modes of human thought, but rather differences merely in function between and within living things.”

Murray Bookchin book Post-Scarcity Anarchism

Source: Post-Scarcity Anarchism

Nature

“One difference between poetry and lyrics is that lyrics sort of fade into the background. They fade on the page and live on the stage when set to music.”

Stephen Sondheim (1930) American composer and lyricist

Music

“If I’d been someone else in a different world I’d've done something different, but I was myself and the world was the world, so I was silent.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Source: Extremely Loud and Incredibly Close

World

“Judging oneself to be inferior to other people was one of the worst acts of pride because it was the most destructive way of being different.”

Paulo Coelho (1947) Brazilian lyricist and novelist

People, Way

“People take different roads seeking fulfillment and happiness. Just because they're not on your road doesn't mean they've gotten lost”

H. Jackson Brown, Jr. (1940) American writer

Happiness, People

“I guess that's the story of life: what you most fear never happens, but what you most yearn for never happens either. This is the difference between life and fiction. I suppose it's a good trade-off. But I'm not sure.”

Philip K. Dick (1928–1982) American author

Life, Fear

“The contemporary thing in art and literature is the thing which doesn't make enough difference to the people of that generation so that they can accept it or reject it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"How Writing is Written," Choate Literary Magazine (February 1935)
How Writing Is Written: Previously Uncollected Writings, vol.II (1974)

People, Art, Literature

“Look at a band like the Bravery. They're signed because we're a band," Flowers said. "I've heard rumors about [members of] that band being in a different kind of band, and how do you defend that? If you say, 'My heart really belongs to what I'm doing now,' but you used to be in a ska band. I can see the Strokes play or Franz Ferdinand play and it's real, and I haven't gotten that from the Bravery. I think people will see through them.”

Brandon Flowers (1981) American indie rock singer

"Killers' To-Do List: Lawsuit, Long-Form Video, Beef With The Bravery" (03/28/2005) from MTV.com http://www.mtv.com/news/articles/1499151/20050328/killers_the.jhtml

People, Flowers, Thinking, Heart

“The “principal contradiction” refers to the idea that there is some original or primary form of oppression that gives rise to all the others. … Of course, there is really only one purpose for making such a claim: to persuade others to join you in your single-issue activist campaign, under the pretense that once your pet oppression is eliminated, all other forms of marginalization will subsequently fall by the wayside too. But the thing is, there is simply no evidence for a principal contradiction. … There is no primary contradiction, just lots of different hierarchies that people may or may not endorse.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, Idea

“We are not born of the passions of war or of the fervours of revolution. And we grew quietly into the realization that, set as we are in a great wide land, with all our differences, there are certain traditions and ideals which we had in common, and which could best be preserved in a distinct society of our own.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)

War, Passion

“Wait,” Foyle commanded. He looked at the beaming grin engraved in the steel robot face. “But society can be so stupid. So confused. You’ve witnessed this conference.”
“Yes, sir, but you must teach, not dictate. You must teach society.”
“To space-jaunte? Why? Why reach out to the stars and galaxies? What for?”
“Because you’re alive, sir. You might as well ask: Why is life? Don’t ask about it. Live it.”
“Quite mad,” Dagenham muttered.
“But fascinating,” Y’ang-Yeovil murmured.
“There’s got to be more to life than just living,” Foyle said to the robot.
“Then find it for yourself, sir. Don’t ask the world to stop moving because you have doubts.”
“Why can’t we all move forward together?”
“Because you’re all different. You’re not lemmings. Some must lead, and hope that the rest will follow.”
“Who leads?”
“The men who must … driven men, compelled men.”
“Freak men.”
“You’re all freaks, sir. But you always have been freaks. Life is a freak. That’s its hope and glory.”
“Thank you very much.”

Alfred Bester book The Stars My Destination

“My pleasure, sir.”
Source: The Stars My Destination (1956), Chapter 16 (p. 251).

Life, Men, Pleasure, Stupidity

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“When the ceremony ended Anne and I stayed on the field to greet friends, many of whom had traveled to share the ceremony with us. In one respect it was a difficult day at the end of a difficult month. But in the broader view of life, it was a magical evening at the end of an incredible journey we shared. We walked back over to the quarters we would move out of a few days later, and found friends in the yard and almost every room. At one point I saw Mike Hall, Charlie Flynn, Shawn Lowery, and Casey Welch standing in the fading summer light. I thought of my father, of my first day at West Point, and of our cold Christmas Eve flight over Afghanistan seven months before. The final words of my last speech in uniform, spoken just an hour before were repeated in my mind: "If I had it to do over again, I'd do some things in my career differently, but not many. I believed in people, and I still believe in them. I trusted and I still trust. I cared and I still care. I wouldn't have it any other way… To the young leaders of today and tomorrow, it's a great life. Thank you."”

Stanley A. McChrystal (1954) American general

Closing words, p. 394
My Share Of The Task (2013)

Life, People, Way, Travel

“Creation is dominated by three absolutely different factors: First, nature, which works upon us by its laws; second, the artist, who creates a spiritual contact with nature and his materials; third, the medium of expression through which the artist translates his inner world. Of those three components only one, the medium, is material.”

Hans Hofmann (1880–1966) American artist

As quoted in Hans Hofmann (1963) by William Chapin Seitz, p. 15
1960s

World, Law, Nature

““If you want him defined, here he is: a prime, well-fed beast such as takes medals at the cattle shows, and nothing more,” he said, with a tone of vexation that interested her.
“No; how so?” she replied. “He's seen a great deal, anyway; he's cultured?”
“It's an utterly different culture—their culture. He's cultivated, one sees, simply to be able to despise culture, as they despise everything but animal pleasures.””

Leo Tolstoy book Anna Karenina

Vronky and Anna discussing the visiting Prince, Part 4, Chapter 3
Anna Karenina (1875–1877; 1878)

Pleasure, Animals

“Insurance companies nowadays apply the principle of so-called 'selection by insurance'; this means that they take into consideration the fact that persons who enter early into insurance contracts are on the average of a different type and have a different distribution of death ages from persons from persons admitted to the insurance at a more advanced age.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

First Lecture, The Definition of Probability, p. 18
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Death, Age, Personality

“If they do that kind of job is because they are anthropologically different from the other human beings.”

Silvio Berlusconi (1936) Italian politician

ANSA (5 September 2003)
2003

“Have I ever remarked on how completely ridiculous it is to ask high school students to decide what they want to do with the rest of their lives and give them nearly no support in doing so? Support like, say, spending a day apiece watching twenty different jobs and then another week at their top three choices, with salary charts and projections and probabilities of graduating that subject given their test scores? The more so considering this is a central allocation question for the entire economy?”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

A comment on Memetic Hazards in Videogames (September 2010) http://lesswrong.com/lw/2pe/memetic_hazards_in_videogames/2l8y

School, Question, Support

“First, we didn't know ourselves. We thought we were going into another Korean war, but this was a different country. Secondly, we didn't know our South Vietnamese allies. We never understood them, and that was another surprise. And we knew even less about North Vietnam. Who was Ho Chi Minh? Nobody really knew. So, until we know the enemy and know our allies and know ourselves, we'd better keep out of this dirty kind of business. It's very dangerous.”

Maxwell D. Taylor (1901–1987) United States general

As quoted in The Certain Trumpet: Maxwell Taylor and the American Experience in Vietnam (1991) by Douglas Kinnard, p. 198

War, Business, Country

“In accordance to the way that Benn speaks, he is not educated. Sure, he's educated to a certain extent, but under different circumstances he would be a bouncer on some door in the West End and he'd have three kids from three different women … I am a superior person to that. I have finer points. So, superior in mentality, yes. As a fighter in accordance to the trade, yes”

Chris Eubank (1966) British former professional boxer

On Nigel Benn, his bitter rival. http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue

Women, Education, Way, Personality

“Well, it [ (Pop Art ] is an involvement with what I think to be the most brazen and threatening characteristics of our culture, things we hate, but which are also powerful in their impingement on us. I think art since Paul Cezanne has become extremely romantic and unrealistic, feeding on art; it is utopian. It has had less and less to do with the world, it looks inward – neo Zen and all that. This is not so much a criticism as an obvious observation. Outside is the world; it’s there. Pop Art looks out into the world; it appears to accept its environment, which is not good or bad, but different – another state of mind.”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Hate, World, Art, Thinking

“The Chinese and their government are wedded to a different conception of society and polity: community-based rather than individualist, state-centric rather than liberal, authoritarian rather than democratic. China has 2,000 years of history as a distinct civilization from which to draw strength. It will not simply fold under Western values and institutions.”

Dani Rodrik (1957) Turkish Economist

Will China Rule the World? http://www.project-syndicate.org/commentary/rodrik39

History, Communication, Wedding, Drawing

“ There is […] no necessary connection between the symbol and that which is symbolized. Just as men can wear yachting costumes without ever having been near a yacht, so they can make the noise "I'm hungry" without being hungry. Furthermore, just as social rank can be symbolized by feathers in the hair, by tattooing on the breast, by gold ornaments on the watch chain, or by a thousand different devices according to the culture we live in, so the fact of being hungry can be symbolized by a thousand different noises according to the culture we live in: "J'ai faim," or "Es hungert mich," or "Ho appetito," or "Hara ga hetta," and so on.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, p. 27

Men, Tattoo

“We should not speak of all subjects in one tone and in the same manner. We do not march at the head of a regiment as we walk on a promenade; and we should use the same style in which we should naturally speak of different things in the same way, with the same difference as we should walk, but always naturally, and as is suitable, either at the head of a regiment or on a promenade.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), VII. On Air and Manner

Way, Nature

“Did one man write Shui Hu Chuan, or did it grow to its present shape, added to, rearranged, deepened and developed by many minds and many a hand, in different centuries? Who can now tell? They are dead. They lived in their day and wrote what in their day they saw and heard, but of themselves they have told nothing.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Dead

“We sit here, very different each from the other, until the passion arrives to give us our equality, to make us part of the play, to make the play part of us.”

Muriel Rukeyser (1913–1980) poet and political activist

Source: The Life of Poetry (1949), p. 126

Passion, Parting

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

Way, Nature, Study

““This is the first award I received…In fact, I consider this priceless. This was presented to me by Sri. Godavarma Bhattan Thampuran of Kodungallur (Cranganore) Palace years ago. I was only 22 then. Those were days when Kodungallur used to witness the best assembly of scholars in Sanskrit and the sasthras. Present on that day were several highly learned men and women. The stage was in front of Sringapuram temple. I presented Bhagavad Dooth Prabhantham Koothu. My interpretation of one of the slokas was a little more elaborate than and different from the custom-worn treatment. The audience liked it. In appreciation, Bhattan Thampuran removed this ring from his finger and put it on mine. The spontaneous gesture in recognition of my art naturally is the most precious to me ”
-Guru Māni Mādhava Chākyār, about his prized possession- the golden ring from the great scholar H. H Bhattan Thampuran”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Women, Men, Art, Nature

“In their different ways, art and philosophy help us, in Schopenhauer's words, to turn pain into knowledge.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter V, Consolation For A Broken Heart, p. 199.

Pain, Art, Way, Knowledge

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

“Now the battle for Canadian independence does have to be fought again, but against a new form of servitude. Our struggle today is different from that of the colonial peoples, fighting against national enslavement imposed upon them by the armed forces of foreign imperialists. We are threatened with complete national enslavement to a foreign power, but that power is not, at least not yet, imposing its control by the force of arms. Canada is being sold into United States control by "her own" ruling class; the parasitic, speculative, Canadian manipulators of stock market deals, politics and governmental concessions, who are enriching themselves by trading the national future of Canada for junior partnerships in the United States monopolies.”

Tim Buck (1891–1973) Canadian politician

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

People, Future, Fight, Partnership

“The marriage of David Brooks and the Democratic Leadership Council makes perfect sense. It's repugnant and the kind of thing one should shield young children from knowing about, but it makes perfect sense. Both prefer a policy of being "cautious soldiers," "incrementalists" who shun upheavals and vote the status quo, although they subscribe to this policy for different reasons. Brooks worships the status quo because he has no penis and wants to spend the rest of his life buying periwinkle bath towels without troubling interruptions of conscience. The DLC, a nonprofit created in the mid-1980s to help big business have a say in the Democratic Party platform, supports the status quo because they are paid agents of the commercial interests that define it. Moreover, Brooks and the DLC have this in common: While they both frown on the open flag-waving and ostentatious religiosity of the talk-radio right-wing as being gauche and in bad form, they're only truly offended by people of their own background who happen to be idealistic. Hence the recurring backlash by both against the various angry electoral challenges to the establishment of the Democratic Party.”

Matt Taibbi (1970) author and journalist

"David Brooks and the DLC: Best Friends Forever?", AlterNet (3 August 2006) http://web.archive.org/web/20060808224928/http://www.alternet.org/columnists/story/39862/

Life, Marriage, Children, People

“Value differences in painting always cut in; color differences always go side by side. Laterally. Color differences can illustrate three dimensional form, but using color in terms of hue belongs more properly to painting than modelling with dark and light [as in sculpting] does.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 22
Conversation with Karen Wilkin' (1986-1988)

Color, Light, Painting

“Bureaucracy is the business of controlling other humans, making them do what you want them to do. That may be acceptable if what you are asking them to do is reasonable, rational and for the common good, but more likely what bureaucrats ask is treasonable, nonsensical and counterproductive to the public good. This is because the primary business of a bureaucrat, left unchecked, is creating more bureaucracy to further his or her own prestige and power. The result is that rules are in place serving no function but to keep bureaucrats in work and to expand their bureaucratic fiefdom. Before you know it you can't even hold a village fete without filling out more than fifteen different forms from various arms of the government.”

Heather Brooke (1970) American journalist

Pages 92-93.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

Business

“Buddhas bear the same relation to sentient beings as water does to ice. Ice, like stone or brick, cannot flow. But when it melts it flows freely in conformity with its surroundings. So long as one remains in a state of delusion he is like ice. Upon realization he becomes as exquisitely free as water. And remember, there is no ice which does not return to water. So you will understand there is no difference between ordinary beings and Buddhas except for one thing - delusion. When it is dissolved they are identical.”

Bassui Tokushō (1327–1387) Japanese monk

Source: Letter to the abbess of Shinryu-ji https://sites.google.com/site/esabsnichtenglisch/bassui-tokusho-the-letters

Understanding, Water

“It had been different during his first year of graduate school, when he temporarily forsook physics to explore instead the realm of the senses. Applying logic to the late-blooming quandries of maturity, he had parsed the elements of encounter, banter, negotiation, and consummation, separating and solving the variables one by one until the problem—if not generally solved—did appear to have tractable special solutions.”

David Brin book Earth

Part V (p. 236)
Earth (1990)

School, Problem, Sense, Appearance

“Political groups solve their problems by entering into negotiations, attending conferences, and working out their differences with bona fide compromises which all parties are expected to perform. This has never worked with the Communists because they use deceit, disregard of laws, violation of treaties, intimidation, subversion and open insurrection as basic tools of conquest. This makes it a criminal conspiracy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Law, Problem

“Our units of temporal measurement, from seconds on up to months, are so complicated, asymmetrical and disjunctive so as to make coherent mental reckoning in time all but impossible. Indeed, had some tyrannical god contrived to enslave our minds to time, to make it all but impossible for us to escape subjection to sodden routines and unpleasant surprises, he could hardly have done better than handing down our present system. It is like a set of trapezoidal building blocks, with no vertical or horizontal surfaces, like a language in which the simplest thought demands ornate constructions, useless particles and lengthy circumlocutions. Unlike the more successful patterns of language and science, which enable us to face experience boldly or at least level-headedly, our system of temporal calculation silently and persistently encourages our terror of time.
…
It is as though architects had to measure length in feet, width in meters and height in ells; as though basic instruction manuals demanded a knowledge of five different languages. It is no wonder then that we often look into our own immediate past or future, last Tuesday or a week from Sunday, with feelings of helpless confusion.”

Robert Grudin (1938) American writer

Time and the Art of Living (1982)

God, Feeling, Knowledge, Science

“The powers inherent in man are his intelligence and his physical capacity for work. Those which arise from the condition of society consist of the capacity to divide up labour and to distribute different jobs amongst different People … and the power to exchange mutual services and the products which constitute these means. The motive which impels a man to give his services to another is self -interest- he requires a reward for the services rendered. The right of exclusive private property is indispensable to the establishment of exchange amongst men… Exchange and division of labour reciprocally condition each other.”

Fryderyk Skarbek (1792–1866) Polish noble

Fryderyk Skarbek (1828), cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844.

Men, People, Intelligence, Motivation

“The acceptance of ambiguity implies more than the commonplace understanding that some good things and some bad things happen to us. It means that we know that good and evil are inextricably intermixed in human affairs; that they contain, and sometimes embrace, their opposites; that success may involve failure of a different kind, and failure may be a kind of triumph.”

Sydney J. Harris (1917–1986) American journalist

“Learning to Live with Ambiguity”
Clearing the Ground (1986)

Failure, Understanding, Evil, Success

“Men can coexist on condition that they recognize each other as being all equally, though differently, human, but they can also coexist by denying each other a comparable degree of humanity, and thus establishing a system of subordination.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 16 : Markets p. 149

Men

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“In boxing, the style has changed over the years from crouching to being more and more vertical. Also people used to jump around, but the modern boxer like Tyson just moves in flat footed to demolish his opponent in a scientific way. In Wing Chun a person does not bob as in boxing. When two beginners fight it doesn't matter how they fight, but against professionals it makes a difference. Even a smaller [person] is better off to keep the body vertical and step back, then to bob and weave. This is because the hand can move faster than the body. Boxing is still like a game because there are rules for how you can hit and how you can't hit. If you attack someone and they bend their head, then in Wing Chun you can still hit them with your hand even without pulling your hand back.”

Wong Shun Leung (1935–1997) martial artist

Boxing <br class="br">Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm

People, Way, Game, Change

“It seems to me now, if I was to find Father at home to-night, I should behave different; but there's no knowing — perhaps nothing 'ud be a lesson to us if it didn't come too late.”

George Eliot book Adam Bede

Adam Bede (1859)

Home, Night

“I have met bright students in computer science who have never seen the source code of a large program. They may be good at writing small programs, but they can't begin to learn the different skills of writing large ones if they can't see how others have done it.
In any intellectual field, one can reach greater heights by standing on the shoulders of others. But that is no longer generally allowed in the software field—you can only stand on the shoulders of the other people in your own company.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Why Software Should Be Free (1991) http://www.gnu.org/philosophy/shouldbefree.html <br class="br">1990s

People, Learning, Science

“The investigation of the form and brightness of the rings or rays surrounding the image of a star as seen in a good telescope, when a diaphragm bounded by a rectilinear contour is placed upon the object-glass, though sometimes tedious is never difficult. The expressions which it is necessary to integrate are always sines and cosines of multiples of the independent variable, and the only trouble consists in taking properly the limits of integration. Several cases of this problem have been completely worked out, and the result, in every instance, has been entirely in accordance with observation. These experiments… have seldom been made except by those whose immediate object was to illustrate the undulatory theory of light. There is however a case of a somewhat different kind; which in practice recurs perpetually, and which in theory requires for its complete investigation the value of a more difficult integral; I mean the usual case of an object-glass with a circular aperture. The desire of submitting to mathematical investigation every optical phænomenon of frequent occurrence has induced me to procure the computation of the numerical values of the integral that presents itself in this inquiry: and I now beg leave to lay before the Society the calculated table, with a few remarks upon its application.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Star, Mathematics, Problem, Light

“When combined, the small individual contributors of caring, friendship, forgiveness, and love, each of us different from our next-door neighbors, can form a phalanx, an army, with great capability.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 186
Post-Presidency, Our Endangered Values (2005)

Love, Friendship, Forgiveness

“In China's communist era, despite all of the rhetoric about internationalism and "liberation of mankind" during the Mao years, the regime, especially in its claims to legitimacy, has consistently stressed nationalism. Nationalism has taken different forms at different stages - an arrogant, bellicose style under Mao; a pragmatic, defensive style under Deng Xiaoping; and a resurgence of the arrogant, bellicose style under Jiang Zemin - but the underlying passions that shape the policies have always been caught up in a vicious cycle between self-abasement and self-aggrandizement.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

Passion

“Mr. Darwin begs me to say that he receives so many letters that he cannot answer them all. He considers that the theory of evolution is quite compatible with the belief in a God; but that you must remember that different persons have different definitions of what they mean by God.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 307 http://darwin-online.org.uk/content/frameset?pageseq=325&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-11981 from Emma Darwin (wife) to N.A. Mengden (8 April 1879) <br class="br">The Life and Letters of Charles Darwin (1887)

God, Personality

“Nobody who has lived through the rise of the violent anti-Semitism which led to Hitler can refuse Mrs. Thatcher admiration for her courageous and outspoken warning. When I grew up in Vienna the established Jewish families were a generally respected group and all decent people would frown upon the occasional anti-Jewish outbursts of a few popular politicians. It was the sudden influx of large numbers of Galician and Polish Jews [during World War I] … which in a short period changed the attitude. They were too visibly different to be readily absorbed.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to The Times after Thatcher claimed that British people were afraid of being "swamped" by people of a different culture. (11 February 1978), p. 15
1960s–1970s

War, People, World, Family

“I'm personally convinced that computer science has a lot in common with physics. Both are about how the world works at a rather fundamental level. The difference, of course, is that while in physics you're supposed to figure out how the world is made up, in computer science you create the world. Within the confines of the computer, you're the creator. You get to ultimately control everything that happens. If you're good enough, you can be God. On a small scale.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

2000s, (2001)

God, World, Science, Personality

“All should know that the next government will not budge from defending our inalienable rights… We have passed that period. We are now in a different situation.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

"Iran President-Elect Wants to Ease Strains With U.S., but Sees No Direct Talks" http://www.nytimes.com/2013/06/18/world/middleeast/irans-president-elect-says-he-wants-better-us-ties.html The New York Times, (June 17, 2013)

“Audience member: We have a problem in this country, it's called Muslims. Our current President is one. We know he's not even an American. We have training camps growing where they want to kill us. That's my question, when can we get rid of them?
Donald Trump: We're going to be looking at a lot of different things. A lot of people are saying that and a lot of people are saying that bad things are happening out there. We're going to be looking at that and a lot of different things.”

Donald J. Trump (1946) 45th President of the United States of America

At a town hall meeting in New Hampshire — as quoted in * 2015-09-17
Here's How Donald Trump Responded to a Person Saying President Obama is Muslim
Maya Rhodan
Time
http://time.com/4039658/trump-obama-muslim/
2010s, 2015

People, Question, Problem, Training

“The circumstances of the camping trip are multiply special: many features distinguish it from the circumstances of life in a modern society. One may therefore not infer, from the fact that camping trips of the sort that I have described are feasible and desirable, that society-wide socialism is equally feasible and equally desirable. There are too many major differences between the contexts for that inference to carry any conviction. What we urgently need to know is precisely what are the differences that matter, and how can socialists address them? Because of its contrasts with life in the large, the camping trip model serves well as a reference point for purported demonstrations that socialism across society is not feasible and/or desirable, since it seems eminently feasible and desirable on the trip.”

Gerald Cohen (1941–2009) Canadian philosopher

I. The Camping Trip
Why Not Socialism? (2009)

Life

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“So what I will present to you this afternoon will not be anything new or novel to you. What might be different is the approach or the priority given to some sectors or programs.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“The difference between a leadership and a command company can be very great indeed, because in a hierarchical situation, people who have concerns about reactions against themselves would simply not put forward negative information.”

Marvin Bower (1903–2003) American business theorist

Source: The Will to Manage (1966), p. 34

People

“The biggest priviledge is that you, as a princess, can create attention about important issues. That I have the opportunity to make a difference.”

Princess Marie of Denmark (1976) Danish princess

HRH Princess Marie of Denmark interview, Royal Monaco Journal (December 30, 2011)

Princess

“A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.”

Plutarch book Parallel Lives

Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives

People, Disease, Affliction, Envy

“Society is not homogeneous, and those who do not deliberately close their eyes have to recognize that men differ greatly from one another from the physical, moral, and intellectual viewpoints.”

Vilfredo Pareto book Manual of Political Economy

page 281.
Manual of Political Economy

Men

“We celebrate who we are although we come from different communities. We are one nation, one people. We have differences and these cause problems and tension at times but we are not on the brink of inter ethnic strife.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address, Fiji Week celebrations, 7 October 2005.

People, Communication, Problem, Time

“(…) no spectator is needed, because your consciousness basically is your reality model. I think that consciousness is the way information feels when being processed in certain complex ways. Since the different parts of your brain interact with each other, different parts of your reality model can interact with each other, so the model of you can interact with your model of the outside world, giving rise to the subjective sensation of the former perceiving the latter.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

World, Way, Feeling, Thinking

“The Naming of Cats is a difficult matter,
It isn't just one of your holiday games;
You may think at first I'm as mad as a hatter
When I tell you, a cat must have THREE DIFFERENT NAMES.”

T.S. Eliot book Old Possum's Book of Practical Cats

The Naming of Cats
Old Possum's Book of Practical Cats (1939)

Game, Cats, Thinking, Holiday

“"Everyone is bisexual’: “I’ve always had as many powerful, creative ladies in my life as I have men, and you could probably describe some of those relationships as romantic. I think everyone’s bisexual to some degree or another; it’s just a question of whether or not you choose to recognise it and embrace it. Personally, I think choosing between men and women is like choosing between cake and ice cream. You’d be daft not to try both when there are so many different flavours.””

Björk (1965) Icelandic singer-songwriter

Diva magazine, October 2004
Other quotes

Life, Women, Men, Question

“I know very well that I'm not the dancer that Danny is. He's on a completely different level. For the last four years, I've known who he is, and I just wanted to talk to him. So standing there with him tonight [as the final two] was the craziest thing.”

Sabra Johnson (1987) Dutch dancer

Sabra Johnson, after winning Season 3 of So You Think You Can Dance <br class="br">Starr Seibel, Deborah (2007-08-17). "Backstage at the So You Think You Can Dance Finale!" http://www.tvguide.com/news/dance-finale-sabra/070817-05 TVGuide.com. Retrieved 2007-08-17

“I started off believing all men were equal. I now know that's the most unlikely thing ever to have been, because millions of years have passed over evolution, people have scattered across the face of this earth, been isolated from each other, developed independently, had different intermixtures between races, peoples, climates, soils… I didn't start off with that knowledge. But by observation, reading, watching, arguing, asking, that is the conclusion I've come to.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, The Man & His Ideas, 1997
1990s

Men, People, Knowledge, Reading

“To pass through different situations, different types of questioning may be useful. So many doors have been opened by asking a correct and useful question and so many issues can be solved only using this method.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

Question

“This ideal University of Life … would never take the importance of culture for granted. It would know that culture is kept alive by a constant respectful questioning—not by an excessive and snobbish attitude of respect. Therefore, rather than leaving it hanging why one was reading Anna Karenina or Madame Bovary, an ideal course covering nineteenth-century literature would ask plainly “What is it that adultery ruins in a marriage?” Students in the ideal University of Life would end up knowing much the same material as their colleagues in other institutions, they would simply have learned it under a very different set of headings.”

Alain de Botton (1969) Swiss writer

“Reclaiming the Intellectual Life for Posterity,” Liberal Education, vol. 95, no. 2 http://www.aacu.org/liberaleducation/le-sp09/le-sp09_MyView.cfm

Life, Marriage, Literature, Question

“One never finishes learning about art. There are always new things to discover. Great works of art seem to look different every time one stands before them. They seem to be as inexhaustible and unpredictable as real human beings.”

Ernst Gombrich book The Story of Art

Source: The Story of Art (1978), p. 33.

Art, Learning, Time

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Happiness

“There appears to be an innate human tendency to underestimate the capacity of those who do not belong to "our" group. Those who do not share our background cannot have our ability. Foreigners, people who are in a different economic status, and the young seem invariably to be regarded as intellectually backward.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Appearance

“In asking forgiveness of women for our mythologizing of their bodies, for being unreal about them, we can only appeal to their own sexuality, which is different but not basically different, perhaps, from our own. For women, too, there seems to be that tangle of supplication and possessiveness, that descent toward infantile undifferentiation, that omnipotent helplessness, that merger with the cosmic mother-warmth, that flushed pulse- quickened leap into overestimation, projection, general mix-up.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

“The Female Body,” Michigan Quarterly Review (1990)

Women, Forgiveness

“There are no degrees of being, a gradual difference of only states or relations being thinkable. Accordingly, if an agent strives to preserve or to restore itself, then it must be a state or relation.”

Bernhard Riemann (1826–1866) German mathematician

Causality
Gesammelte Mathematische Werke (1876)

“Each identity has free will and chooses its environment as a physical stance in space and time. Those involved in a given century are working on particular problems and challenges. Various races do not simply 'happen,' and diverse cultures do not just appear. The greater self 'divides' itself, manifesting in flesh as several individuals, with entirely different backgrounds, yet each embarked on the same kind of creative challenge.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136

Problem, Appearance, Time

“We must consider not only why the classical theory of democracy appears to be in contradiction with the observed practice, but also why the many different responses to this observation, though mutually incompatible, all share the belief that democracy is the best form of political organization.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 1, Leaders and Followers, p. 10-11

Democracy, Appearance

“It was left by Aristoxenus, who with great ability and labour classified and arranged in it the different modes. In accordance with it, and by giving heed to these theories, one can easily bring a theatre to perfection, from the point of view of the nature of the voice, so as to give pleasure to the audience.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 6

Pleasure, Nature, Perfection

“Mr. Peres, you are older than I am. And your voice is genuinely loud. I know that it is because you are, in fact, in a psychology of feeling guilty, thus you better know that I will not sound that loud. And when killing is the case, you know how to kill very well. I know how you killed the children on the beaches, I know how you shot them. Two ex-PMs of your country once told me important things. You have had such prime ministers who said, "When I enter Palestine on a tank, I feel happy — in a different way." You have had PMs who said to me "I feel happy when I am on a tank while entering Palestine." And you give me those numbers. I would release their names, in case some of you might be curious of. I also condemn those who acclaim this cruelty, because I think it is a crime against humanity as well.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted during a discussion panel at 2009 World Economic Forum in Davos, Switzerland about the Palestinian-Israeli conflict, in "Turkish PM storms off in Gaza row" http://news.bbc.co.uk/2/hi/business/davos/7859417.stm, BBC (January 29, 2009)

Happiness, Children, Way, Feeling

“Our life is a constant journey, from birth to death. The landscape changes, the people change, our needs change, but the train keeps moving. Life is the train, not the station. And what you’re doing now isn’t traveling, it’s just changing countries, which is completely different”

Paulo Coelho book Aleph

Aleph (2011)

Life, Death, People, Travel

“FACULTY PSYCHOLOGY is getting to be respectable again after centuries of hanging around with phrenologists and other dubious types. By faculty psychology I mean, roughly, the view that many fundamentally different kinds of psychological mechanisms must be postulated in order to explain the facts of mental life. Faculty psychology takes seriously the apparent heterogeneity of the mental and is impressed by such prima facie differences as between, say, sensation and perception, volition and cognition, learning and remembering, or language and thought.”

Jerry Fodor (1935–2017) American philosopher

Source: Modularity of Mind (1983), p. 1

Life, Learning

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“The Bible is different from all other books; other books are written by man, but the Bible not only contains the sayings and commandments of God, but was also written entirely under divine inspiration. So we might say that it is God's book, which he gave to man to lead him to everlasting life.”

Matta El Meskeen (1919–2006) Egyptian monk

Orthodox Prayer Life: The Interior Way

Life, God, Books

“Plato and his objectivistic successors … preserved the awareness of differences that pragmatism has been invented to deny—the difference between thinking in the laboratory and in philosophy, and consequently the difference between the destination of mankind and its present course.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 53.

Thinking

“Libertarians see the individual as the basic unit of social analysis. Only individuals make choices and are responsible for their actions. Libertarian thought emphasizes the dignity of each individual, which entails both rights and responsibility. The progressive extension of dignity to more people — to women, to people of different religions and different races — is one of the great libertarian triumphs of the Western world.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758

Women, People, World, Religion

“The difference between a moral man and a man of honor is that the latter regrets a discreditable act, even when it has worked and he has not been caught.”

H.L. Mencken (1880–1956) American journalist and writer

Prejudices, Fourth Series, ch. 11 (1924)
1920s

“You’re so hypnotizing,
Could you be the devil, could you be an angel?
Your touch magnetizing,
Feels like going floating, leaves my body glowing.
They say be afraid,
You’re not like the others, futuristic lovers.
Different DNA, they don’t understand you.”

Katy Perry (1984) American singer, songwriter and actress

E.T., written by Katy Perry, Lukasz Gottwald, Max Martin, Joshua Coleman, and Kanye West
Song lyrics, Teenage Dream (2010)

Angels, Feeling, Lovers, Understanding

“Imprisoned under all our layers of long underwear, thick socks, shirts, vests, jackets, coats and hoods were these tropical bodies; the steam and hot water brought color back into the pallor, found the nacreous hollow in a hip, detected the subtly raised triceps, rinsed a sharp clavicle in a softening flood, swirled dull brown hair into a smooth black cap and pulled evening gloves of light over raw hands and skinny, blue-veined forearms.Just as each shell held to the ears roars with a different ocean timbre, each of these bodies spoke to me with a different music, though all sounded to me unlike my own and only with the greatest effort could I remember I was longing after my own sex. Indeed, each of these beings seemed to possess his very own sex.”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Six (p. 153).

Music, Sex, Color, Effort

“I do not believe that the meaning of the Constitution was forever “fixed” at the Philadelphia Convention. Nor do I find the wisdom, foresight, and sense of justice exhibited by the Framers particularly profound. To the contrary, the government they devised was defective from the start, requiring several amendments, a civil war, and momentous social transformation to attain the system of constitutional government, and its respect for the individual freedoms and human rights, we hold as fundamental today. When contemporary Americans cite “The Constitution,” they invoke a concept that is vastly different from what the Framers barely began to construct two centuries ago.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

ThurgoodMarshall.com, Speeches. Constitutional Speech http://www.thurgoodmarshall.com/speeches/constitutional_speech.htm (May 6, 1987)

Wisdom, War, Justice, Sense

“It leaves me wanting to rejoice – isn’t language wonderful, that we can do all these different things with it!”

Adam Kilgarriff (1960–2015) linguist from England

in 'Odd one out' on his blog (31 January 2015) https://blog.kilgarriff.co.uk/?p=24

“The difference between Europe and USA is that in USA they keep the Reds in reservations, and we in parliaments.”

Janusz Korwin-Mikke (1942) polish politician

Source: blog, 9 February 2007

“You got to control your own destiny. You got to keep writin' different stuff. Keep switchin' up and never do the same thing too many times.”

Chris Tucker (1971) American comedian

Quoted in: Joseph Fried (2008). Democrats and Republicans--rhetoric and Reality. p. 247

Time

“Dialectics is the way of seeking for truth by talking with others from different points of view, through "Yes" and "No," until a "Yes" has been reached which is hardened in the fire of many "No's" and which unites the elements of truth promoted in the discussion. It is most unfortunate that in recent years the name "dialectical theology" has been applied to a theology that is strongly opposed to any kind of dialectics and mediation and that constantly repeats the "Yes" to its own and the "No" to any other position. This has made it difficult to use the term "dialectical" to denote theological movements of a really dialectical, that is a mediating, character; and it has resulted in the cheap and clumsy way of dividing all theologians into naturalists and supernaturalists, or into liberals and orthodox. The Protestant Era by Paul Tillich 1948 Introduction”

Paul Tillich (1886–1965) German-American theologian and philosopher

The Protestant Era (1948)

Truth, Way

“Suppose it is desired to test the efficiency of several treatments intended to destroy certain larvae on a field. The experiments are arranged in the usual way. The treatments compared are applied to particular plots with several replications and then the plots (or smaller parts of them) are inspected and all the surviving larvae are counted. Thus the observations represent the numbers of surviving larvae in several equal areas. It happens frequently that, while there is room for doubt as to whether there is any significant difference between the average number of survivors corresponding to particular treatments, there is no doubt whatever that the variablitity of the observations differs from treatment to treatment.”

Jerzy Neyman (1894–1981) Polish statistician

p. 35 of "On a new class of "contagious" distributions, applicable in entomology and bacteriology." http://www.jstor.org/stable/2235986 The Annals of Mathematical Statistics 10, no. 1 (1939): 35–57.

Way, Parting

“These decrees of yours are no different from spiders' webs. They'll restrain anyone weak and insignificant who gets caught in them, but they'll be torn to shreds by people with power and wealth.”

Anacharsis Scythian philosopher

Discussing Solon's laws with him, as quoted by Plutarch, in Solon ch. 5; translation by Robin Waterfield from Plutarch Greek Lives (1998) p. 50.
Variants:
Written laws are like spiders’ webs; they will catch, it is true, the weak and poor, but would be torn in pieces by the rich and powerful.
Laws are spider-webs, which catch the little flies, but cannot hold the big ones.
as quoted in Beeton's Book of Jokes and Jests, or Good Things Said and Sung, Second Edition, Printed by Frederick Warne & Co., London, 1866.

People, Wealth

“It seems reasonable to suppose that conflict does exhibit many general patterns, that the patterns of conflict in industrial relations, international relations, interpersonal relations, and even animal life are not wholly different from one another, and that it is, therefore, worth looking for the common element. On the other hand, we should be surprised if there were no differences; the pattern of conflict in international relations, for instance, is not the same as in industrial or interpersonal relations. Just as it is important to perceive the similarities in different situations, so it is important to perceive the differences. These differences cannot be perceived, however, without a general theory to serve as a standard of comparison.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm

Life, Animals

Quotes about difference page 20

Quotes about difference
page 20