
Source: Never Again: Securing America and Restoring Justice (2006), p. 178-179
Source: Never Again: Securing America and Restoring Justice (2006), p. 178-179
1820s, Letter to A. Coray (1823)
Speech http://hansard.millbanksystems.com/commons/1985/jan/30/pensioners-right-to-fuel-and in the House of Commons (30 January 1985).
1980s
2010s, Update on Investigations in Ferguson (2015)
Leonard Jimmie Savage, (1960) cited in: W.A. Wallis, "Leonard Jimmie Savage 1917-1971," in E Shils (ed.), Remembering the University of Chicago: teachers, scientists, and scholars. (University of Chicago Press, Chicago, 1991), 436-451; Quoted in: J J O'Connor and E F Robertson (2010).
Letter to Chicago Department before taking up a professorship at the University of Michigan.
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
Chavez told Hillary Clinton in a televised speech on December 9, 2010 http://www.greenleft.org.au/node/46373
2010
Simon Ramo, Ronald Sugar, : A Structured Approach to Shaping the Future of Your Business. (2009), p. 8
Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10
Letter to George Washington (July 1778)
volume I; lecture 22, "Algebra"; section 22-1, "Addition and multiplication"; p. 22-1
The Feynman Lectures on Physics (1964)
State Education: A Help or Hindrance?
“The Dragon”, p. 216.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)
2000s, Where the Right Went Wrong (2004)
2000s, 2002, State of the Union address (January 2002)
What's So Good About Goodbye (1961)
Song lyrics, With The Miracles
[December 5, 2014, http://abcnews.go.com/Technology/police-departments-buying-body-cams-officers-recording/story?id=27003287&singlePage=true, Police Departments Are Buying Body Cams, and Officers Don't Have to Tell You When They're Recording, December 18, 2014, ABC News, David Wright, Victoria Thompson, Lauren Effron]
About
Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories
In a letter of 28 April, 1618, to the collector Sir Dudley Carleton; transl. from Italian, R. Saunders Magurn, The letters of Peter Paul Rubens, Cambridge Mass., 1955, p.60-61
Rubens is indicating in this letter to a good client the level of his personal involvement in several paintings which were offered then for sale. Rubens is specifying his involvement in a variety of degrees, in relation to the attribution by pupils or by other fellow-artists - like his cooperation in many paintings with Breughel, for instance
1605 - 1625
Hayek's Journey: The Mind of Friedrich Hayek (2003)
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147
“Now fitted the halter, now traversed the cart,
And often took leave, but was loth to depart.”
The Thief and the Cordelier (1718).
2010s, Update on Investigations in Ferguson (2015)
CAG: We can’t don the role of cheerleaders http://archive.indianexpress.com/news/cag-we-can-t-don-the-role-of-cheerleaders/1013949/0
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48
Letter to George Washington (26 April 1779)
1981, as recounted by former President C. V. Devan Nair, as quoted in Beyond suspicion?: the Singapore judiciary, Francis T. Seow http://www.singapore-window.org/sw99/90321dn.htm
1980s
2010s, Update on Investigations in Ferguson (2015)
1960s, State of the Union Address (1966)
Source: 1960s, Conflict and defense: A general theory, 1962, p. 323
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
“And I could never see you depart us and you’re my baby, you’re just another girl.”
Just Another
Song lyrics
(17th July 1824) Poetic Sketches - 5th Series. Sketch the First. - Fidelity
The London Literary Gazette, 1824
Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.
Charles Boarman, Sr. in a letter to Robert Brent, the mayor of Washington, D.C., asking for a letter of recommendation for his son's application to enlist in the United States Navy (1811)
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
1920s, Second State of the Union Address (1924)
2000s, 2002, State of the Union address (January 2002)
Pange, Lingua, stanza 5 (Tantum Ergo)
2010s, Update on Investigations in Ferguson (2015)
2010s, Update on Investigations in Ferguson (2015)
Letter to George Washington (January 1780)
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
</nowiki>Fort Sumner.
Note to Brigadier General James H. Carleton (Jan, 1864) as quoted in Condition of the Indian Tribes, Report of the Joint Special Committee, https://books.google.com/books?id=Pwx3GV6oqRgC Appointed under Joint Resolution of March 3, 1865 of the Two Houses of Congress (1867) p.155
from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section
I have heard recounted many times when I was young, how a worthy Man departed some-time from our Countries to go search the World. And so, he passed Ind and the Isles beyond Ind, where be more than 5000 Isles. And so long he went by Sea and Land, and so environed the World by many Seasons, that he found an Isle where he heard Folk speak his own Language, calling on Oxen at the Plough, such Words as Men speak to Beasts in his own Country; whereof he had great Marvel, for he knew not how it might be. But I say, that he had gone so long by Land and by Sea, that he had environed all the Earth; and environing, that is to say, going about, he was come again unto his own Borders; and if he would have passed further, he had found his Country and Things well-known. But he turned again from thence, from whence he was come.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17
Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)
“What is liberal education,” p. 7
Liberalism Ancient and Modern (1968)
Letter to George Washington (24 April 1779)
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
2010s, 2016, August, Speech in Jackson, Mississippi (August 24, 2016)
Tom Tancredo to Attorney General Gonzales http://tancredo.house.gov/Media/File/Tancredo_DOJ_Chapman.pdf (September 15, 2006).
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7
Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,
Source: Lectures on Teaching, (1906), pp. 291-292
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November
Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618
About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
" Against Creative Capitalism https://web.archive.org/web/20080813084622/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/06/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.
Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 310.
I Want to be a Mathematician: An Automathography (1985)
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963
Love is Enough (1872), Song III: It Grew Up Without Heeding
than the Holocaust."
Speech at AIPAC Policy Conference in March 2012 http://www.aipac.org/pc/videos/2012/monday-gala-plenary/prime-minister-benjamin-netanyahu
2010s, 2012
Japan, the Beautiful and Myself (1969)
Context: The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words". And so we have the extreme of "silence like thunder", in the Vimalakirti Nirdesa Sutra.
First Ennead, Book VIII, as translated by Thomas Taylor, The Eleusinian and Bacchic Mysteries: A Dissertation (1891) pp. 38-39.
The First Ennead (c. 250)
“Be sure, from nature never to depart;
To copy nature is the task of art.”
Praeterea haud lateat te nil conarier artem,
Naturam nisi ut assimulet, propiusque sequatur.
Hanc unam vates sibi proposuere magistram:
Quicquid agunt, hujus semper vestigia servant.
Book II, line 455
De Arte Poetica (1527)
Context: Be sure, from nature never to depart;
To copy nature is the task of art.
The noblest poets own her sovereign sway,
And ever follow where she leads the way.
First Ennead, Book VI, as translated by Thomas Taylor, The Eleusinian and Bacchic Mysteries: A Dissertation https://books.google.com/books?id=vEt0LaOue8IC (1891) pp. 43-44.
The First Ennead (c. 250)
Chpt.1, p. 4
Principles of Geology (1832), Vol. 1
Context: It was long ere the distinct nature and legitimate objects of geology were fully recognized, and it was at first confounded with many other branches of inquiry, just as the limits of history, poetry, and mythology were ill-defined in the infancy of civilization. Werner appears to have regarded geology as little other than a subordinate department of mineralogy and Desmarest included it under the head of Physical Geography.... The first who endeavored to draw a clear line of demarcation between these distinct departments, was Hutton, who declared that geology was in no ways concerned with 'questions as to the origin of things.
“Ye know not how void is your hope and your living:
Depart with your helping lest yet ye undo me!”
Love is Enough (1872), Song IV: Draw Near and Behold Me
Context: Ye know not how void is your hope and your living:
Depart with your helping lest yet ye undo me!
Ye know not that at nightfall she draweth near to me,
There is soft speech between us and words of forgiving
Till in dead of the midnight her kisses thrill through me.
— Pass by me and harken, and waken me not!
About Shykh Mu‘in al-Din Chishti of Ajmer (d. AD 1236). Siyar al-Aqtab by Allah Diya Chishti (1647). Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989 p. 74-87
Commentary (p.92): Nichomacus is an idealist. He states his position in a way that recalls Plato's distinction between "that which ever exists, having no becoming" and "that which is ever becoming, never existent,"... On the one hand there are "the real things... which exist forever changeless and in the same way in the cosmos, never departing from their existence even for a brief moment," and on the other "the original eternal matter and substance" which was entirely "subject to deviation and change."
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Context: The ancients, who under the leadership of Pythagoras first made science systematic, defined philosophy as the love of wisdom... [Οἱ παλαιοὶ καὶ πρώτοι μεθοδεύσαντες ἐπιστήμην κατάρξαντος Πυθαγόρου ὡρίζοντο φιλοσοφίαν εἶναι φιλίαν σοφίας... ] This 'wisdom' he defined as the knowledge, or science, of the truth in real things, conceiving 'science' to be a steadfast and firm apprehension of the underlying substance. and 'real things' to be those which continue uniformly and the same in the universe and never depart even briefly from their existence; these real things would be things immaterial...<!--p.181
The Confession (c. 452?)
Context: I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.
And it was there of course that one night in my sleep I heard a voice saying to me: "You do well to fast: soon you will depart for your home country." And again, a very short time later, there was a voice prophesying: "Behold, your ship is ready."' And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid o nothing), until I reached that ship.