Bolków castle: A fortress of the Piast dynasty from Świdnica-Jawor, "Aura" 12, 1996-12, p. 23-24. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-c77d83b5-69ec-4e41-b36d-878be4a1cf48?q=264a0585-9279-4717-bb47-4de1ebea3787$7&qt=IN_PAGE
Quotes about defendant
A collection of quotes on the topic of defendant, defender, people, doing.
Quotes about defendant
Meeting with European legislators http://www.afghanistannewscenter.com/news/2000/june/jun23i2000.html (11 June 2000).
Letter to Willis Everett, July 14, 1946. Parker, Hitler's Warrior, chapter 14, citing Everett Papers in note 32.
To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)
Source: The Art of War, Chapter III · Strategic Attack
“The people must defend themselves, but they must not sacrifice themselves.”
Final address (1973)
Context: The people must defend themselves, but they must not sacrifice themselves. The people must not let themselves be destroyed or riddled with bullets, but they cannot be humiliated either.
Workers of my country, I have faith in Chile and its destiny. Other men will overcome this dark and bitter moment when treason seeks to prevail. Keep in mind that, much sooner than later, great avenues will again be opened, through which will pass the free man, to construct a better society.
Long live Chile! Long live the people! Long live the workers!
These are my last words, and I am certain that my sacrifice will not be in vain, I am certain that, at the very least, it will be a moral lesson that will punish felony, cowardice, and treason.
“Never complain, never explain. Resist the temptation to defend yourself or make excuses.”
" Message to the people of the United States of America http://www.afghan-web.com/documents/let-masood.html" (1998).
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
“One defends when his strength is inadequate; he attacks when it is abundant.”
Source: The Art of War, Chapter IV · Disposition of the Army
The Lover of God's Law Filled with Peace (January 1888) http://www.spurgeongems.org/vols34-36/chs2004.pdf
As quoted in A Year with the Saints (1891) by Anonymous, p. 47
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91
Source: Review of Communism and Man by F. J. Sheed in Peace News (27 January 1939)
12 July 1942, p. 488-89
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s
Source: Disputed, Hitler: Memoirs of a Confidant (1978), pp.16-17
Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.
Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
Carlo Ancelotti (PSG), 2013 http://www.sambafoot.com/en/news/45256_psg_coach_carlo_ancelotti__thiago_silva_is_best_defender_in_the_world.html
From coaches and club directors
“God grants liberty only to those who love it, and are always ready to guard and defend it.”
Speech (3 June 1834); reported in Edward Everett, ed., The Works of Daniel Webster (1851), volume iv, page 47
“A patriot must always be ready to defend his country against his government.”
A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)
“Sometimes letting things go is an act of far greater power than defending or hanging on.”
Source: A New Earth: Awakening to Your Life's Purpose
Attributions in an "Oration upon the Death of General Washington, Delivered at the Request of the Corporation of the City of New York On the 31st of December, 1799", by Gouverneur Morris. Though these words, supposedly given at the opening of the Constitutional Convention, were not recorded in James Madison's summary of the events of 25 May 1787, George Bancroft accepted them as genuine (History of the United States of America, volume VI, Book III, Chapter I). Henry Cabot Lodge however gave cogent reasons for rejecting them (George Washington, Volume II, Chapter I). The attribution to Washington was so widely accepted that it was engraved above the Fifteenth Street entrance to the Department of Commerce Bldg. http://babel.hathitrust.org/cgi/pt?id=mdp.39015060022434;view=1up;seq=48 in Washington, D.C., on the arch in Washington Square Park in New York City https://en.wikipedia.org/wiki/Washington_Square_Arch and on a bronze plaque above the Eighteenth Street doorway to Constitution Hall http://babel.hathitrust.org/cgi/pt?id=mdp.39015060022434;view=1up;seq=50.
Disputed
Context: Americans! let the opinion then delivered by the greatest and best of men, be ever present to your remembrance. He was collected within himself. His countenance had more than usual solemnity; his, eye was fixed, and seemed to look into futurity. "It is (said he) too probable that no plan we propose will be adopted. Perhaps another dreadful conflict is to be sustained. If to please the people, we offer what we ourselves disapprove, how can we afterwards defend our work? Let us raise a standard to which the wise and the honest can repair. The event is in the hand of God." This was the patriot voice of Washington; and this the constant tenor of his conduct. With this deep sense of duty, he gave to our Constitution his cordial assent; and has added the fame of a legislator to that of a hero.
“Women defend themselves by attacking, just as they attack by sudden and strange surrenders.”
Source: The Picture of Dorian Gray
“Each of us has a natural right, from God, to defend his person, his liberty, and his property.”
Source: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century
Source: Bleach, Volume 01
Sec. 191
The Gay Science (1882)
Source: The Prince (1513), Ch. 18
Variant translations of portions of this passage:
Every one admits how praiseworthy it is in a prince to keep faith, and to live with integrity and not with craft. Nevertheless our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft, and in the end have overcome those who have relied on their word.
Ch. 18. Concerning the Way in which Princes should keep Faith (as translated by W. K. Marriott)
A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.
You must know there are two ways of contesting, the one by the law, the other by force; the first method is proper to men, the second to beasts; but because the first is frequently not sufficient, it is necessary to have recourse to the second.
Context: A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this.
Context: How laudable it is for a prince to keep good faith and live with integrity, and not with astuteness, every one knows. Still the experience of our times shows those princes to have done great things who have had little regard for good faith, and have been able by astuteness to confuse men's brains, and who have ultimately overcome those who have made loyalty their foundation. You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is therefore necessary to know well how to use both the beast and the man. This was covertly taught to princes by ancient writers, who relate how Achilles and many others of those princes were given to Chiron the centaur to be brought up, who kept them under his discipline; this system of having for teacher one who was half beast and half man is meant to indicate that a prince must know how to use both natures, and that the one without the other is not durable. A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.... those that have been best able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler.
The Three Sources and Three Component Parts of Marxism http://www.marxists.org/archive/lenin/works/1913/mar/x01.htm (March 1913)
1910s
Context: Throughout the civilised world the teachings of Marx evoke the utmost hostility and hatred of all bourgeois science (both official and liberal), which regards Marxism as a kind of “pernicious sect”. And no other attitude is to be expected, for there can be no “impartial” social science in a society based on class struggle. In one way or another, all official and liberal science defends wage-slavery, whereas Marxism has declared relentless war on that slavery. To expect science to be impartial in a wage-slave society is as foolishly naïve as to expect impartiality from manufacturers on the question of whether workers’ wages ought not to be increased by decreasing the profits of capital.
Public Address, Blake's Notebook c. 1810
1810s
Source: Malcolm X Speaks: Selected Speeches and Statements
Source: Malcolm X Speaks (1965), p. 22
2014, Remarks to the People of Estonia (September 2014)
"The Man Who Invented The AK-47 Has Died — Here's His Greatest Regret" by Adam Taylor, in Business Insider (23 December 2013) http://www.businessinsider.com/mikhail-kalashnikovs-death-and-his-greatest-regret-2013-12#ixzz2oW7igOTn
1990s, Declaration of War against the Americans (1996)
in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890
Report to the March 2013 Plenary Meeting of the Central Committee of the Workers' Party of Korea, announcing the byungjin (dual advancement) policy line
Fundamentals of Our Consitutions http://www.mormonnewsroom.org/article/fundamentals-of-our-constitutions-elder-dallin-h-oaks, 17 September 2010
Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).
1860s, Proclamation of Amnesty and Reconstruction (1863)
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)
“Bureaucracy defends the status quo long past the time when the quo has lost its status.”
Source: Peter's Quotations: Ideas for Our Time (1977), p. 83
“Defend me from my friends; I can defend myself from my enemies.”
Garantissez-moi de mes amis, écrivait Gourville proscrit et fugitif, je saurai me défendre de mes ennemis. ("Defend me from my friends," wrote Gourville, exile and fugitive, "I can defend myself from my enemies.") — Gabriel Sénac de Meilhan, Considérations sur l'esprit et les moeurs (1788): "De L'Amitié." Sénac de Meilhan was quoting Jean Hérault, sieur de Gourville (1625 - 1703).
The remark has often been attributed to Voltaire and to Claude-Louis-Hector de Villars.
Misattributed
About the arrest of Nasrin Sotoudeh. Iran: Lawyers' defence work repaid with loss of freedom, 1 October 2010, Human Rights Watch, 26 April 2011, https://www.webcitation.org/6BiSr3nos, 26 October 2012 https://www.hrw.org/fr/news/2010/10/01/iran-lawyers-defence-work-repaid-loss-freedom,
2016, Disabled American Veterans Convention (August 2016)
General Order (9 July 1776) George Washington Papers http://memory.loc.gov/ammem/gwhtml/gwhome.html at the Library of Congress, 1741-1799: Series 3g Varick Transcripts
1770s
The Crisis No. III.
1770s, The American Crisis (1776–1783)
Interview published in Reason (1 July 1975)
1970s
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Ibid, pp. 517-518, (1809)
“Freedom is the sure possession of those alone who have the courage to defend it.”
As quoted in Homage to Greece (1943)
First Inaugural Address (4 March 1829).
1820s
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Article for Hamburger Abendblatt (13 May 1978) http://www.margaretthatcher.org/document/103683
Leader of the Opposition
Rabindranath Tagore, Interview of Rabindranath Tagore in `Times of India', 18-4-1924 in the column, `Through Indian Eyes on the Post Khilafat Hindu Muslim Riots http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html Also in A. Ghosh: "Making of the Muslim Psyche" in Devendra Swamp (ed.), Politics of Conversion, New Delhi, 1986, p. 148. And in S.R. Goel, Muslim Separatism – Causes and Consequences (1987).
2014, Address to the United Nations (September 2014)
Speech "The Elections in St. Petersburg" (January 1913) http://marx2mao.com/Stalin/ESP13.html
Stalin's speeches, writings and authorised interviews
2004, Democratic National Convention speech (July 2004)
On the Confrontation Clause: Writing for the majority in Crawford v. Washington 541 U.S. 36 http://www.law.cornell.edu/supct/html/02-9410.ZO.html (2004).
2000s
“The truth is like a lion. You don’t have to defend it. Let it loose and it will defend itself.”
Not found in Augustine's works, it is stated in Fauxtations: Because sometimes the Internet is wrong : St. Augustine: The Truth is Like a Lion (18 October 2015) https://fauxtations.wordpress.com/2015/10/18/st-augustine-the-truth-is-like-a-lion/, that this is very likely a summary derived from statements of Charles Haddon Spurgeon about the "Word of God" or "the pure gospel", and the Bible:
:: The Word of God can take care of itself, and will do so if we preach it, and cease defending it. See you that lion. They have caged him for his preservation; shut him up behind iron bars to secure him from his foes! See how a band of armed men have gathered together to protect the lion. What a clatter they make with their swords and spears! These mighty men are intent upon defending a lion. O fools, and slow of heart! Open that door! Let the lord of the forest come forth free. Who will dare to encounter him? What does he want with your guardian care? Let the pure gospel go forth in all its lion-like majesty, and it will soon clear its own way and ease itself of its adversaries.
::* The Lover of God’s Law Filled with Peace (January 1888)
: and the earlier:
:: There seems to me to have been twice as much done in some ages in defending the Bible as in expounding it, but if the whole of our strength shall henceforth go to the exposition and spreading of it, we may leave it pretty much to defend itself. I do not know whether you see that lion — it is very distinctly before my eyes; a number of persons advance to attack him, while a host of us would defend the grand old monarch, the British Lion, with all our strength. Many suggestions are made and much advice is offered. This weapon is recommended, and the other. Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than his assailants flee. The way to meet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.
::* Speech at the Annual Meeting of the British and Foreign Bible Society "The Bible" (5 May 1875), in Speeches by C. H. Spurgeon at Home and Abroad (1878) edited by G.H. Pike https://books.google.com/books?id=j_0CAAAAQAAJ&pg=PA17&lpg=PA17#v=onepage&q&f=false
Misattributed
Referring to groups who who were resisting Soviet rule of Afghanistan, with U.S. support, in Proclamation 4908 — Afghanistan Day (10 March 1982) http://www.reagan.utexas.edu/archives/speeches/1982/31082c.htm
1980s, First term of office (1981–1985)
Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007
2000s
1860s, First Inaugural Address (1861)