Quotes about dare
page 8

Cyrano de Bergerac photo
Niels Henrik Abel photo

“The mathematicians have been very much absorbed with finding the general solution of algebraic equations, and several of them have tried to prove the impossibility of it. However, if I am not mistaken, they have not as yet succeeded. I therefore dare hope that the mathematicians will receive this memoir with good will, for its purpose is to fill this gap in the theory of algebraic equations.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith

Peter Greenaway photo
César Franck photo

“I dared much, but the next time, you will see, I will dare even more…”

César Franck (1822–1890) Belgian-French composer, organist and music teacher

J'ai osé beaucoup, mais la prochaine fois, vous verrez, j'oserai plus encore...
Franck, Symphonie en ré mineur, Chefs-d'Œuvre de l'Art, Grand Musiciens, 75. Paris, Hachette-Fabri, 1969.
Talking about his Symphony in D minor, after it had been received unfavorably at its 1889 premiere.

Lee Kuan Yew photo
Javier Marías photo

“…and a little later comes the question that no one asks before acting or before speaking: 'Do I dare disturb the universe?', because everyone dares to do just that, to disturb the universe and to trouble it, with their small, quick tongues and their ill-intentioned steps.”

...y un poco más tarde viene la pregunta que nadie se hace antes de obrar ni antes de hablar: ‘Do I dare disturb the universe?’, porque todo el mundo se atreve a ello, a turbar el universo y a molestarlo, con sus rápidas y pequeñas lenguas y con sus mezquinos pasos.
Source: Tu rostro mañana, 2. Baile y sueño [Your Face Tomorrow, Vol. 2: Dance and Dream] (2004), p. 111

Swami Vivekananda photo
George Steiner photo
David Brin photo
Mary Wollstonecraft photo
Mary Wollstonecraft photo
Tanith Lee photo

“I have a dream that we can have one day, once again, a beautiful land. I have a dream that we can have a land of our own kind, in which the enemies of our people will cease to exist within our borders. I have a dream that one day, White people will be proud of themselves once again. When one day the value of race will be universally recognized, as it must be. When one day, it will be taught to keep your race pure, to ennoble and advance your race is the highest good in this world. I have dream that this current order will fall upon itself in misery, and the enemies of our people will be legally tried and convicted for their crimes. Those white people who have betrayed the interests of White people will be tried for treason, legally, through the process but will pay for their crimes. I have a dream in which the White House will one day become White once again, and not beige, and not black, and not putrid-colored green. I have a dream that we can have a land that we are proud of once again and not simply have platitudes to the American flag without having any kind of real basis behind it worthy of pride. I have a dream that one day, once again, we can be safe and secure in our homes, when one day our home will be our castle, once again, and nobody would ever dare even think about entering our home, to deprive us of what is rightfully ours.”

Matthew F. Hale (1971) White separatist religious leader

In Klassen We Trust (2002), Episode 5.

Al Gore photo
Edmund Clarence Stedman photo
Ramsay MacDonald photo
Henning von Tresckow photo
Jorge Luis Borges photo
Willem Roelofs photo

“I wonder [interviewer: I hear him saying quite soon] or that line [in the picture he is just working on] doesn't repeat itself. It's more or less the same, isn't it? on both sides, don't you think so? [(interviewer) 'Maybe it is!' - I dare to say; there is no escape; I have to give advice] (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Ik vraag me [af] - klinkt het al gauw, of die lijn zich niet wat repeteert [in het schilderij waaraan hij werkt].. .Het is zoo'n beetje hetzelfde, hè? aan alle bei de kanten, vindt-je niet? [interviewer: 'Misschien wel! ' waag ik te zeggen. Er is geen ontkomen aan; ik moet advies geven]
Quote of W. Roelofs, 1880's; recorded by an unknown interviewer, published in Elsevier's geïllustreerd maandschrift: verzameling van.., Oct. Nov. 1891; as cited in an excerpt in the RKD Archive https://rkd.nl/explore/excerpts/220, The Hague
1880's

Letitia Elizabeth Landon photo

“Deceit is this world's passport: who would dare,
However pure the breast, to lay it bare?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title poem
The Venetian Bracelet (1829)

Colette photo
James A. Garfield photo

“I am trying to do two things: dare to be a radical and not be a fool, which, if I may judge by the exhibitions around me, is a matter of no small difficulty.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

In a letter to Burke Aaron Hinsdale (1 January 1867); quoted in The Life of Gen. James A. Garfield (1880) by Jonas Mills Bundy, p. 77
1860s

Dan Patrick photo

“(Dare I say) En fuego. (originally delivered as El fuego)”

Dan Patrick (1956) American sportscaster

Catch Phrases

Björk photo

“I dare you to take me on
I dare you to show me your palms
I'm so bored of cowards who say they want (love)
Then they can't handle love”

Björk (1965) Icelandic singer-songwriter

"5 Years", from Homogenic (1997)
Songs

William Makepeace Thackeray photo
Tiberius photo
Charles Lyell photo
Meister Eckhart photo

“Only those who have dared to let go can dare to reenter.”

Meister Eckhart (1260–1328) German theologian

Quoted in Geary's Guide to the World's Great Aphorists (2007) by James Geary, p. 232

Kumar Sangakkara photo

“It was rumored that @ShaneWarne was bitten by a snake during a dare on the show but don't worry twitterverse the snake is absolutely fine.”

Kumar Sangakkara (1977) Sri Lankan cricketer

twitter post, Sangakkara referring to a recent incident when Shane Warne plunged headfirst into a box filled with snakes on an episode of Network Ten show "I'm A Celebrity... Get Me Out Of Here!". When Shane lowered his head into the box, an aggressive anaconda bit him, quoted on Sportskeeda, "Kumar Sangakkara trolls Shane Warne over the 'snake-bite' incident" http://www.sportskeeda.com/cricket/kumar-sangakkara-trolls-shane-warne-snake-bite-incident, March 3, 2016. "It's the last time I'll play a four day game here.I'll be 40 in a few months ,this is about the end of my time in county cricket."

Ramakrishna photo
Theodore Roszak photo

“In a time when so many artists have learned to confabulate with extremes of horror and alienation, the most daring thing an artist can do is to fill a book, a gallery, or a theater with joy, hope, and beauty.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

with Betty Roszak, "Deep Form in Art and Nature" Alexandria 4, Vol.4 The Order of Beauty and Nature (1997) ed. David Fideler

John Ogilby photo

“What dares not impious man for cursed Gold!”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Nelson Mandela photo
Jane Austen photo

“You will have a great deal of unreserved discourse with Mrs. K., I dare say, upon this subject, as well as upon many other of our family matters. Abuse everybody but me.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1807-01-07) [Letters of Jane Austen -- Brabourne Edition]
Letters

Osamu Dazai photo
Billy Joel photo
Philip José Farmer photo

“Let those who think the soul is shallow rail,
They must be warned before they dare to leap
They'll plunge into the twilight depths where sweep
In ceaseless thirst great teeth too swift to fail.”

Philip José Farmer (1918–2009) American science fiction writer

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

Alastair Reynolds photo

“She had almost dared ask, but was perhaps too fearful of hearing something she could not refute.”

Source: Revelation Space (2000), Chapter 23 (p. 424).

James Madison photo

“You will find an allusion to some mysterious cause for a phenomenon in Stocks. It is surmised that the deferred debt is to be taken up at the next session, and some anticipated provision made for it. This may either be an invention of those who wish to sell, or it may be a reality imparted in confidence to the purchasers or smelt out by their sagacity. I have had a hint that something is intended and has dropt from 1 which has led to this speculation. I am unwilling to credit the fact, untill I have further evidence, which I am in a train of getting if it exists. It is said that packet boats & expresses are again sent from this place to the Southern States, to buy up the paper of all sorts which has risen in the market here. These & other abuses make it a problem whether the system of the old paper under a bad Government, or of the new under a good one, be chargeable with the greater substantial injustice. The true difference seems to be that by the former the few were the victims to the many; by the latter the many to the few. It seems agreed on all hands now that the bank is a certain & gratuitous augmentation of the capitals subscribed, in a proportion of not less than 40 or 50 [per cent] and if the deferred debt should be immediately provided for in favor of the purchasers of it in the deferred shape, & since the unanimous vote that no change [should] be made in the funding system, my imagination will not attempt to set bounds to the daring depravity of the times. The stock-jobbers will become the pretorian band of the Government, at once its tool & its tyrant; bribed by its largesses, & overawing it by clamours & combinations. Nothing new from abroad. I shall not be in [Philadelphia] till the close of the Week.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Thomas Jefferson (8 August 1791)
1790s

Aung San Suu Kyi photo
William Pitt, 1st Earl of Chatham photo

“My Lords, I rejoice that the grave has not closed upon me; that I am still alive to lift up my voice against the dismemberment of this ancient and most noble monarchy! Pressed down as I am by the hand of infirmity, I am little able to assist my country in this most perilous conjuncture; but, my Lords, while I have sense and memory, I will never consent to deprive the royal offspring of the House of Brunswick, the heirs of the Princess Sophia, of their fairest inheritance. Where is the man that will dare to advise such a measure? My Lords, his Majesty succeeded to an empire as great in extent as its reputation was unsullied. Shall we tarnish the lustre of this nation by an ignominious surrender of its rights and fairest possessions? Shall this great kingdom, that has survived, whole and entire, the Danish depredations, the Scottish inroads, and the Norman conquest; that has stood the threatened invasion of the Spanish Armada, now fall prostrate before the House of Bourbon? Surely, my Lords, this nation is no longer what it was! Shall a people, that seventeen years ago was the terror of the world, now stoop so low as to tell its ancient inveterate enemy, take all we have, only give us peace? It is impossible! …My Lords, any state is better than despair. Let us at least make one effort; and if we must fall, let us fall like men!”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (7 April 1778), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. xv-xvi.

John Donne photo

“And dare love that, and say so too,
And forget the He and She.”

John Donne (1572–1631) English poet

The Undertaking, stanza 5

Henry Adams photo

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

John Lancaster Spalding photo
Ang Lee photo
Mohammad Hussein Fadlallah photo

“The Quran endeavors to make the weak and the oppressed feel the necessity of daring to defy their oppressors, to resist them and deprive them of their power.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The Quran calls on the weak and oppressed to gain strength http://english.bayynat.org/TheHolyQuran/Quran_QuranCalls.htm

Peter Kropotkin photo
John Toland photo
Immanuel Kant photo
Cyril Connolly photo

“There are many who dare not kill themselves for fear of what the neighbours will say.”

Part II: Te Palinure Petens (p. 62)
The Unquiet Grave (1944)

Adam Schiff photo
Lydia Canaan photo

“We have an aura about us which becomes stronger when you have faith in yourself. And when your aura is strong, evil dare not touch you.”

Lydia Canaan Lebanese singer-songwriter

As quoted in an interview with Sudha Chandran, Gulf Today/Panorama, November 24, 2000

Paul Harvey photo
Robert E. Howard photo
William Whewell photo
Paul Klee photo
Ralph Waldo Emerson photo
Michael Shea photo
Dana Gould photo
Bernard Cornwell photo
Helen Keller photo
Carl Schmitt photo

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

János Esterházy photo

“Independent Slovakia came into being one year ago. […] More has been gained than the late, great leader of the Slovak nation, Father Hlinka would have dared to dream. The Slovak people have accomplished more than they ever hoped in their long struggle to free themselves from the Czech yoke.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About establishment of the First Slovak Republic (1939-1945), 1940.
Relationship to Czechoslovakia
Source: Gábor Szent-Ivány: Count János Esterházy, Danubian Press, 1989

Luís de Camões photo

“You saw, with what unheard of insolence
The highest heavens they did invade of yore:
You saw, how (against reason, against sense)
They did invade the sea with sail and oar:
Actions so proud, so daring, so immense,
You saw; and we see daily more, and more:
That in few years (I fear) of heaven and sea,
Men, will be called gods; and but men, we.”

Luís de Camões (1524–1580) Portuguese poet

Vistes que, com grandíssima ousadia,
Foram já cometer o Céu supremo;
Vistes aquela insana fantasia
De tentarem o mar com vela e remo;
Vistes, e ainda vemos cada dia,
Soberbas e insolências tais, que temo
Que do Mar e do Céu, em poucos anos,
Venham Deuses a ser, e nós, humanos.
Stanza 29 (tr. Richard Fanshawe); council of the sea gods.
Epic poetry, Os Lusíadas (1572), Canto VI

Bruno Schulz photo
Isidore Isou photo

“It is said that the public is stupid. That's why those who hold it in contempt never dare to offer it something original.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Chapter II

André Breton photo
Omar Khayyám photo
John Bright photo
Christopher Hitchens photo

“Final-offer arbitration should have great appeal for the daring (the risk seekers) who play against the timid”

Howard Raiffa (1924–2016) American academic

the risk avoiders
Part II, Chapter 8, Third Party Intervention, p. 118.
The Art and Science of Negotiation (1982)

Richie Sambora photo

“Dare to fail. If you never fail, you're never taken risks and that's no way to take on this life.”

Richie Sambora (1959) musician, songwriter

Doctorate Award Speech, Kean University (2004)

Jane Roberts photo
Noel Coward photo
Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Katherine Philips photo
Oriana Fallaci photo
Stephen Vincent Benét photo
Ford Madox Ford photo
E.E. Cummings photo

“completely dare
be beautiful”

E.E. Cummings (1894–1962) American poet

68
XAIPE (1950)

Nicholas Murray Butler photo

“The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method—more daring than anything that the history of philosophy records—of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

The Meaning of Education and other Essays and Addresses https://books.google.com/books?id=H9cKAAAAIAAJ (1898) p. 45 as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914)

Eleanor Farjeon photo
Samuel Butler photo
Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Calvin Coolidge photo
Edsger W. Dijkstra photo
J.M. Coetzee photo
John Keble photo

“Abide with me from morn til eve,
For without Thee I cannot live;
Abide with me when night is nigh,
For without Thee I dare not die.”

John Keble (1792–1866) English churchman and poet, a leader of the Oxford Movement

Evening reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Hugh Plat photo

“I dare boldly conclude that the most valiant armie of the best approved soldiers, (yea though consisting of lovers themselves, and that giving battaile in the presence of their Ladies and Mistresses) may easily even with a small band of ingenious scholars and Artists be utterly overthrown and vanquished.”

Hugh Plat (1552–1608) writer

Hugh Platt A new, cheape and delicate Fire of Cole-balles (1603); As cited in: Hugh Plat: Renaissance Man of Early Modern England http://bloggingtherenaissance.blogspot.nl/2006/06/hugh-plat-renaissance-man-of-early.html, at bloggingtherenaissance.blogspot.nl, June 2006.