The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363
Quotes about cultivator
page 4
Gautama Buddha, Sutta Nipata
Unclassified
"Contemporary Reminiscences" in Arts & Decoration, Vol. 26 (1927), p. 50
(1635) as quoted by W. W. Rouse Ball, A History of the Study of Mathematics at Cambridge https://books.google.com/books?id=Pl32YkKFIhsC (1889) pp. 41-42.
Letter to Barrett Wendell (19 July 1919)
“Cultivate truth, good faith, experience, cleverness, sociability, and industry.”
As quoted by Diogenes Laërtius, i. 78.
p, 125
The Training of the Human Plant (1907)
"Quotations".
Sketches from Life (1846)
Source: Aphorisms and Reflections (1901), p. 240
Source: Small is Beautiful: A Study of Economics As If People Mattered (1973), p. 31.
Go Rin No Sho (1645), The Water Book
Source: The Undoing of Thought (1988), pp. 25-26.
as quoted in Ernst Ludwig Kirchner und Die 'Brücke: Selbstbildnisse, Künstlerbildnisse, Jutta Hülsewig-Johnen & Egging Björn; Kerber, Bielefeld 2005, p. 174; as quoted by Louise Albiez https://www.researchgate.net/publication/272168564Claire (incl. translation), Brücke und Berlin: 100 Jahre Expressionismus; submitted to the Division of Humanities New College of Florida, Sarasota, Florida, May, 2013 p. 9
Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5
“The Importance of Cultural Freedom,” p. 23.
Life Without Prejudice (1965)
Love Over Scotland, chapter 112.
The 44 Scotland Street series
Speech delivered at the Metropolitan Tabernacle, Newington Butts, London on 24th May 1870. See Education in India for major portion of the speech.
Source: Reforming Education: The Opening of the American Mind (1990), p. 312
Reported in Donald Smith, D'une nation à l'autre: des deux solitudes à la cohabitation (Montreal: Éditions Alain Stanké, 1997), p. 61.
Other
Source: From Serfdom to Socialism (1907), p. 103–104
Lecture at the Diocesan Conference (April 1899)
Quote in: 'L'expression plastique nouvelle dans la peinture', Piet Mondriaan, 'Cahiers d'Art', 1, Paris, 1926, pp. 181-183
1920's
In his letter to fr:Alfred_Sensier, Barbizon, February 1850; as quoted in Prints & drawings Europe 1500–1900 - catalogue for the exhibition 'European prints & drawings: 1500 - 1900', ed. Peter Raissis; Art Gallery of New South Wales, Sydney 2014, pp. 136-137
1835 - 1850
Source: An Essay on Aristocratic Radicalism (1889), p. 12
Source: How to Become President (1940), Ch. 6 : How not to offend anybody
Source: The Doctrine of the Mean
R. Hartshorne (1935) "Recent Developments in Political Geography" The American Political Science Review Vol. 29 (5), p. 585
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 363.
Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
"On Being Stupid" (p. 44)
Private Lives in the Imperial City (1979)
“No thought, no reflection, no analysis, No cultivation, no intention; Let it settle itself.”
"Six Precepts" of Tilopa, quoted in Powell Zen and Reality (1975), p. 72
Source: Break-Out from the Crystal Palace (1974), pp. 150-151
Original Preface, p. 1
The Principles of Political Economy and Taxation (1821) (Third Edition)
Source: The Doctrine of the Mean
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean
“Art stopped short at the cultivated court of the Empress Josephine.”
Patience (1881)
In Place of Fear (William Heinemann Ltd, 1952), p. 157
1950s
Selected Shorter Writings (Phillipsburg: PRR Publishing, 1970), p. 463
Letter to General James Henry Carleton (May 17, 1864)
'Approximately in the Vicinity of Barry Humphries'
Essays and reviews, Snakecharmers in Texas (1988)
Written in 1852, as quoted in ch. 87.
The Female Experience (1977)
[Boucher organised education for his own slaves, and baptised many others into the Anglican faith, on one occasion over 300 in a single day]
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
On the Pilgrims, in a speech at a New England Society Dinner (22 December 1880).
1880s
Incipit
The house on the hill (1949)
Quoted in "Soviet Education" - Page 109 - by International Arts and Sciences Press, M.E. Sharpe, Inc - Education - 1958
Prof. George Cardona in:"Indo-Aryan languages".
On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state
?
Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)
Traits and Trials of Early Life (1836)
Summarizing Nietzsche’s views, p. 109
The Self-Overcoming of Nihilism (1990)
Source: "The Core Competence of the Corporation," 1990, p. 2; Lead paragraph
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
The Jewish Idea of Prayer, p. xvi.
The Authorised Daily Prayer Book, Centenary Edition 1990
The Integrity of the Intellect (July 1920)
February Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers
Lecture V, p. 136
The Duties of Women (1881)
Scottish Folklore and Opera (1992).
The Origin and Ideals of the Modern School (1908)
Man's Rise to Civilization (1968)
section 11, p. 421
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
Source: Strategy, structure, and economic performance. (1974), p. 156
Paul Kurtz (1983) In defense of secular humanism, p. 15
War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs
Source: How Europe Underdeveloped Africa (1972), p. 63.