Source: The New Science of Politics: An Introduction
Quotes about criterion
A collection of quotes on the topic of criterion, other, use, human.
Quotes about criterion

“The criterion of truth is that it works even if nobody is prepared to acknowledge it.”
Source: The Ultimate Foundation of Economic Science (1962), Chapter 5: On Some Popular Errors Concerning the Scope and Method of Economics, § 9 : The Belief in the Omnipotence of Thought

“Only a man's character is the real criterion of worth.”
22 August 1944
My Day (1935–1962)
Source: You Learn by Living: Eleven Keys for a More Fulfilling Life

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.

Letter to Major-General John Sullivan (15 December 1779), published in The Writings of George Washington (1890) by Worthington Chauncey Ford, Vol. 8, p. 139
1770s
Context: A slender acquaintance with the world must convince every man, that actions, not words, are the true criterion of the attachment of his friends, and that the most liberal professions of good will are very far from being the surest marks of it. I should be happy that my own experience had afforded fewer examples of the little dependence to be placed upon them.

Physics and Philosophy (1958)
Context: The physicist may be satisfied when he has the mathematical scheme and knows how to use for the interpretation of the experiments. But he has to speak about his results also to non-physicists who will not be satisfied unless some explanation is given in plain language. Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.

(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]

Das Kunstwerk im Zeitalter seiner Reproduzierbarkeit The Work of Art in the Age of Mechanical Reproduction (1935)

"An insight into the purpose of prosperity", Financial Times (September 20, 2004)
2000s, "An insight into the purpose of prosperity," 2004
Source: An Oration delivered at Cheshire (5 July 1802), p. 267
Authority and persuasion in philosophy (1985)
Clyfford Still, in an interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 201
1960s

On judicial arrogance: United States v. Virginia (1996) (dissenting).
1990s

Source: Causality: Models, Reasoning, and Inference, 2000, p. 309, as cited in: Rinke Hoekstra (2009), Ontology Representation: Design Patterns and Ontologies... p. 181

Source: Economic Control of Quality of Manufactured Product,1931, p. 18

"Viet Cong Philosophy: Tran Duc Thao" (1970)
Source: The social psychology of groups. 1959, p. 21

“Practice is the criterion of truth.”
Mao Zedong, "On Practice" (1937)
Misattributed

“My own criterion of success is the ability to work joyfully and to live positively.”
Source: Summerhill (1960), p. 29
Source: A social information processing approach to job attitudes and task design. 1978, p. 231

Source: Inductive Reasoning and Bounded Rationality (The El Farol Problem) (1994), p. 8

"The Act of Creation: Bridging Transcendence and Immanence" http://www.arn.org/docs/dembski/wd_actofcreation.htm, presented at Millstatt Forum, Strasbourg, France, 1998-08-10
1990s
“The fundamental criterion for judging any procedure is the justice of its likely results.”
Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 37, p. 230
Source: Philosophy and Real Politics (2008), pp. 87-88.
Anatol Rapoport. (1974). Game Theory as a Theory of Conflict Resolution p. 4
1970s and later

But generally the positivistic scheme taken from mathematical logic is too narrow in a description of nature which necessarily uses words and concepts that are only vaguely defined.
Physics and Philosophy (1958)

And some guy says, "Damnit! I'll have to walk to work!"
Quoted in Daniel DePerez, "An Interview with Philip K. Dick," http://www.philipkdickfans.com/frank/sfrinter.htm Science Fiction Review, No. 19, Vol. 5, no. 3 (August 1976)

Hess to Herzen, March 1850, Briefwechsel p. 253
Hess' Diary
Source: 1970s, The Economy of Love and Fear, 1973, p. 88 as cited in: Omicron Delta Epsilon, Omicron Chi Epsilon (1997) The American economist. Vol. 41-42. p. 20

As quoted in "Constitutional Originalism Requires Birthright Citizenship" https://www.nationalreview.com/corner/constitutional-originalism-requires-birthright-citizenship/ (9 September 2018), by Dan McLaughlin, National Review
1780s

Alternate translation: Not one of our mortal gauges is suitable for evaluating non-existence, for making judgments about that which is not a person.
Ни одна наша смертная мерка не годится для суждения о небытии, о том, что не есть человек.
Note-Book of Anton Chekhov (1921)
The Naked Communist (1958)

Collected Works, Vol. 32, p. 94.
Collected Works

Letter to I.L. Leontev (March 22, 1890)
Letters
Intellectual Freedom (1971)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 9.

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 254.

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 139

Source: Criticism and the Growth of Knowledge, 1970, p. 119.

Source: The Martyrdom of Man (1872), Chapter I, "War", p. 13.

Simon (1945, p. 179); As cited in: Harry M. Johnson (1966) Sociology: A Systematic Introduction. p. 287.
1940s-1950s

"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63
Source: Information and Decision Processes (1960), p. xi

pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: The Political Economy Of Growth (1957), Chapter Two, The Concept Of the Economic Surplus, p. 25

Sucesivos Escolios a un Texto Implícito (1992)

Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 118–9.

TED talk on beauty and truth in physics —video timecode 14m28s (March 2007) http://ted.com/index.php/talks/murray_gell_mann_on_beauty_and_truth_in_physics.html.

Max Weber, The Nature of Social Action, 1922

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

Possible Worlds and Other Papers (1927), p. 227
Medicine in Metamorphosis (2003).

Source: Darwin’s Black Box: The Biochemical Challenge to Evolution (1996), p. 39-40.

Annals and Antiquities of Rajasthan by James Tod

[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 308, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA308]

"Tense Present: Democracy, English, and the Wars over Usage." Harper's Magazine, April 2001.
Essays
Du mode d'existence des object technique (1958)
Authority and persuasion in philosophy (1985)

1860s, Our Composite Nationality (1869)
On Hinduism (2000)
Individualism and Socialism (1933)
Context: Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
Context: So we are left with Mahatma Gandhi as the first and real prophet of sarva-dharma-samabhâva. (...) The explanations for [Gandhi's] pervert behaviour can be many... Whatever the explanation, the fact remains that he bound the Hindus hands and feet with the shackles of his sarva-dharma-samabhâva, and made them helpless in the face of Islamic gangsterism. At the same time, [Gandhi] gave full freedom to Muslims to deal with Hindus as they pleased. The record of what Muslim did under the leadership of the mullahs and the Muslim League exists in cold print. It never occurred to him to appeal to Muslims even once to practise sarva-dharma-samabhâva vis-à-vis Hinduism. That he thought was against their religion with which he could not interfere. The dope was meant only for Hindus. (...) The temptation to become the spokesman of all religions was irresistible for him, as for many Hindu gurus before and after. He ended by being the spokesmen of none, and made a mess of whatever religion he touched. He never evolved a criterion for distinguishing dharma from adharma.

Source: Language, Truth, and Logic (1936), p. 16.
Context: The criterion which we use to test the genuineness of apparent statements of fact is the criterion of verifiability. We say that a sentence is factually significant to any given person, if, and only if, he knows how to verify the proposition which it purports to express — that is, if he knows what observations would lead him, under certain conditions, to accept the proposition as being true, or reject it as being false.

2010s, 2016, Donald Trump and the fitness threshold (2016)
Context: Donald Trump, the man who defied every political rule and prevailed to win his party’s nomination, last week took on perhaps the most sacred political rule of all: Never attack a Gold Star family. Not just because it alienates a vital constituency but because it reveals a shocking absence of elementary decency and of natural empathy for the most profound of human sorrows — parental grief.
Why did Trump do it? It wasn’t a mistake. It was a revelation. It’s that he can’t help himself. His governing rule in life is to strike back when attacked, disrespected or even slighted. To understand Trump, you have to grasp the General Theory: He judges every action, every pronouncement, every person by a single criterion — whether or not it/he is “nice” to Trump.
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 21
Context: Can the use of physical force ever be reconciled with the family spirit?... On one occasion he appears to have resorted to force himself... It sheds no light upon the question as to whether the taking of life, capital punishment, or war are ever justifiable. The criterion by which Jesus judges every method is this; Can it be used appropriately in the home?

"Six Asides About Culture"
Living in Truth (1986)
Context: There is only one Art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth. … Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all.

Source: Nietzsche (1946), pp. 187-188
Context: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.

Small Houses: Their Economic Design and Construction (1922)

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.