Quotes about course
page 42

Annie Dillard photo
Linus Torvalds photo

“Which mindset is right? Mine, of course. People who disagree with me are by definition crazy.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Until I change my mind, when they can suddenly become upstanding citizens. I'm flexible, and not black-and-white.
Linus compares Linux and BSDs, NewsForge, 2005-06-13, Barr, Joe, 2006-08-28 http://www.linux.com/articles/45571,
2000s, 2005

Edmund Burke photo

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Edmund Burke photo

“For my part for one, though I make no doubt of preferring the antient Course, or almost any other to this vile chimera, and sick mans dream of Government yet I could not actively, or with a good heart, and clear conscience, go to the establishment of a monarchical despotism in the place of this system of Anarchy.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Richard Burke (26 September 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 414
1790s

Seneca the Younger photo
Seneca the Younger photo
Seneca the Younger photo
Jonah Goldberg photo
Ibbi-Sin photo
Noam Chomsky photo
Horace Mann photo
Tucker Carlson photo

“But is diversity our strength? The less we have in common, the stronger we are? Is that true of families? Is it true in neighborhoods or businesses? Of course not. Then why is it true of America? Nobody knows. Nobody’s even allowed to ask the question.”

Tucker Carlson (1969) American political commentator

[Ship of Fools: How a Selfish Ruling Class Is Bringing America to the Brink of Revolution, Tucker, Carlson, 2018, 978-1501183669, Free Press]; [Guess who said it: Tucker Carlson or a far-right shooter, Nathan, Robinson, August 10, 2019, The Guardian, https://www.theguardian.com/commentisfree/2019/aug/10/tucker-carlson-fox-news-united-states-race]
2010s, 2018, Ship of Fools

John Major photo
Eugene V. Debs photo
C. L. R. James photo
Vasyl Slipak photo
Walther Funk photo
Johann Most photo
Theodor Mommsen photo

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Hannah Arendt photo
Giacomo Leopardi photo
Keiji Nishitani photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Wilhelm Reich photo
Jerzy Vetulani photo

“He was an extremely direct man, spontaneous in dealing with other people, he did not care about keeping distance between him as the boss and co-workers. At the very beginning he informed me that he was on first name terms with everyone, proposing the same to me as well. Of course, I willingly (and proudly) accepted this situation.”

Jerzy Vetulani (1936–2017) Polish scientist

Irena Nalepa, a psychopharmacologist and long-time collaborator of Jerzy Vetulani. Jerzy Vetulani (1936–2017). O mentorze, przyjacielu i niepokornym wirtuozie naukowej narracji http://kosmos.icm.edu.pl/PDF/2018/233.pdf (in Polish), Kosmos, 67 (2), s. 233–244, 2018.

Edward Bellamy photo
Niccolo Machiavelli photo

“Therefore a wise prince ought to adopt such a course that his citizens will always in every sort and kind of circumstance have need of the state and of him, and then he will always find them faithful.”

Original: (it) E però un principe savio deve pensare un modo per il quale i suoi cittadini sempre ed in ogni modo e qualità di tempo abbiano bisogno dello Stato di lui, e sempre poi gli saranno fedeli.
Source: The Prince (1513), Ch. 9; translated by W. K. Marriot

Eratosthenes photo

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc.”

Douglas McGregor (1906–1964) American professor

comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.
Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

William F. Sharpe photo

“Any graduate of the ___ Business School should be able to beat an index fund over the course of a market cycle.”

William F. Sharpe (1934) American economist

Statements such as these are made with alarming frequency by investment professionals. In some cases, subtle and sophisticated reasoning may be involved. More often (alas), the conclusions can only be justified by assuming that the laws of arithmetic have been suspended for the convenience of those who choose to pursue careers as active managers.
William F Sharpe, "The arithmetic of active management." Financial Analysts Journal 47.1 (1991): 7-9.

George Jones photo
Vātsyāyana photo
Zakir Hussain (politician) photo
V. P. Singh photo
Jayachamarajendra Wadiyar photo
Tulsidas photo

“Tuslidas’s attitude toward life and literature was distinctly more objective. Quite naturally, therefore, he has used the objective forms–the epic and the narrative- besides of course, the lyric as vehicles of his devotional poetry.”

Tulsidas (1532–1623) Hindu poet-saint

K. R. Sundararajan in Hindu spirituality: Postclassical and modern http://books.google.co.in/books?id=LO0DpWElIRIC&pg=PA306&hl=en#v=onepage&q=Bhakti&f=false, p. 73

Rab Butler photo

“Butler, of course, is sub-human.”

Rab Butler (1902–1982) British politician

Evelyn Waugh to Ann Fleming (18 July 1963), Mark Amory (ed.), The Letters of Evelyn Waugh (Weidenfeld and Nicolson, 1980), p. 610.

John Scalzi photo
Ziaur Rahman photo

“Do you think I wish to hang Taher? Well, I don’t. But the Law of the Land should carry its Course.”

Ziaur Rahman (1936–1981) President of Bangladesh

And he (Colonel Abu Taher) did not send any Mercy Petition and so what is there for me to do?
During a conversation with Mir Shawkat Ali Khan on the night of Colonel Abu Taher's execution.
[21 July 1976, http://www.nirmaaan.com/blog/anwarhossain/6165, মুক্তাঙ্গন, তাহেরের স্বপ্ন (পঞ্চম ও শেষ পর্ব), 2010-11-19]

Ted Hughes photo
Tracey Ullman photo

“As we twirled and snapped our fingers, I felt light and airy and fancy-free. Of course I did, I had no bloody panties on!”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

And the cartwheel lift's coming up! And I'm a brunette!
Tracey Ullman: Live and Exposed (2005)

Iain Banks photo
Rani Mukerji photo
James Frazer photo

“It is of course a magic carpet.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Abdullah had heard that one before. He bowed over his tucked-up hands. "Many and various are the virtues said to reside in carpets," he agreed. "Which one does the poet of the sands claim for this? Does it welcome a man home to his tent? Does it bring peace to the hearth? Or maybe," he said, poking the frayed edge suggestively with one toe, "it is said to never wear out?"
Source: Castle Series, Castle in the Air (1990), pp. 16-17.

Nick Cave photo
Wendell Berry photo
Nelson Mandela photo
Jon Postel photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

W. H. Auden photo

“In the course of many centuries a few laborsaving devices have been introduced into the mental kitchen — alcohol, coffee, tobacco, Benzedrine, etc.”

but these are very crude, constantly breaking down, and liable to injure the cook. Literary composition in the twentieth century A.D. is pretty much what it was in the twentieth century B.C.: nearly everything has still to be done by hand.
"Writing", p. 17
The Dyer's Hand, and Other Essays (1962)

Richard Sherman (American football) photo
Arthur C. Clarke photo
Robert Greene photo
Robert Greene photo
John Stuart Mill photo
Richard Dawkins photo
Steve Jobs photo
Lewis Gompertz photo
William D. Leahy photo
Kim Il-sung photo

“Socialism is a human ideal, an inevitable course of historical development, and therefore it is perfectly clear that socialism will rise again in the end.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

With the century, vol. 7

Alexander Hamilton photo
Philip Roth photo
Agatha Christie photo

“Servants, of course, were not a particular luxury–it was not a case of only the rich having them; the only difference was that the rich had more.”

Agatha Christie (1890–1976) English mystery and detective writer

Part I: Ashfield, §III
An Autobiography (1977)

Dietrich Bonhoeffer photo

“The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 141

Robert Skidelsky photo

“All epoch-defining events are the result of conjunctures - the correlation of normally unconnected happenings which jolts humanity out of its existing rut and sets it on a new course.”

Robert Skidelsky (1939) Economist and author

Source: John Maynard Keynes: The Return of the Master (2009), Ch. 1 : What Went Wrong?

Prince William, Duke of Cambridge photo

“Of course, Harry and I are both quite upset about it - that our mother's trust has been betrayed and even now she is still being exploited.”

Prince William, Duke of Cambridge (1982) a member of the British royal family

(Reaction to a book published about his mother from her private secretary) AP via BBC News http://webcache.googleusercontent.com/search?q=cache:EQW97-KJVhEJ:news.bbc.co.uk/2/hi/uk_news/948542.stm+&cd=4&hl=en&ct=clnk&gl=us&client=safari
Associated Press interview during his gap year (29 September 2000)

Baruch Spinoza photo

“...I hold up before myself the images of Dante and Spinoza, who were better at accepting the lot of solitude. Of course, their way of thinking, compared to mine, was one which made solitude bearable...”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Nietzsche, in his letter to Franz Overbeck, 2 July 1885 [original in German]
M - R, Friedrich Nietzsche

David Hilbert photo
Raymond Williams photo
John Allen Paulos photo
Darko Miličić photo

“I said okay, but just not Memphis. Anywhere but there. And, of course, I went to Memphis.”

Darko Miličić (1985) Serbian basketball player

As quoted in "Storyline: Whatever Happened to Darko Milicic" https://hoopshype.com/storyline/whatever-happened-to-darko-milicic/ (21 March 2016), HoopsHype
2010s

Dylan Moran photo
Richard II of England photo

“Facts are more insistent than theories, and in the last resort it is the nature of things which determine the course of our actions.”

Chapman Cohen (1868–1954) British atheist and secularist writer and lecturer

p. 77 https://babel.hathitrust.org/cgi/pt?id=wu.89009314162&view=1up&seq=81
Determinism or Free-will? (1912)

Tedros Adhanom photo
James D. Watson photo

“Moving forward will not be for the faint of heart. But if the next century witnesses failure, let it be because our science is not yet up to the job, not because we don't have the courage to make less random the sometimes most unfair courses of human evolution.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

"All for the Good: Why genetic engineering must soldier on" TIME magazine, Vol. 153, No. 1 (11 January 1999)
1990s

Ounsi el-Hajj photo
Ken Ham photo

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life... Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!... And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian!””

Ken Ham (1951) Australian young Earth creationist

Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014)
2010s, Around the World with Ken Ham

Noam Chomsky photo

“Of course, everybody says they're for peace. Hitler was for peace. Everybody is for peace. The question is: "What kind of peace?"”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1960s–1980s, 1980s, Talk at University of California, Berkeley, 1984

Daniel Hannan photo

“Eugenics, of course, topples easily into racism. Engels himself wrote of the "racial trash".”

Daniel Hannan (1971) British politician

the groups who would necessarily be supplanted as scientific socialism came into its own. Season this outlook with a sprinkling of anti-capitalism and you often got Leftist anti-Semitism.
2010s, Nazism (2014)

Priti Patel photo

“Modern policing must of course be visible policing and that means community policing, localised policing and having police visibility that police officers are empowered to do their jobs. For too long we’ve had our police forces, police officers tied up with regulation and bureaucracy. I want them to feel free to get on and do their jobs, I want them to know that we will support them.”

Priti Patel (1972) British politician

Said in an interview with the Braintree and Witham Times. Priti Patel interview on stop and search, knife crime, social spending and terror comments https://www.braintreeandwithamtimes.co.uk/news/17832581.priti-patel-interview-stop-search-knife-crime-social-spending-terror-comments/ (14 August 2019)
2019

Richard D. Wolff photo

“Now, do you think workers would vote to unequally redistribute profits? Of course not. They would vote for equitable distribution.”

Richard D. Wolff (1942) American economist

Global Capitalism Monthly Update (12 March 2014)

Richard D. Wolff photo

“A worker-coop based economy—where workers democratically run enterprises, deciding what, how and where to produce, and what to do with any profits—could, and likely would, put social needs and goals (like proper preparation for pandemics) ahead of profits. Workers are the majority in all capitalist societies; their interests are those of the majority. Employers are always a small minority; theirs are the "special interests" of that minority. Capitalism gives that minority the position, profits and power to determine how the society as a whole lives or dies. That's why all employees now wonder and worry about how long our jobs, incomes, homes and bank accounts will last—if we still have them. A minority (employers) decides all those questions and excludes the majority (employees) from making those decisions, even though that majority must live with their results. Of course, the top priority now is to put public health and safety first. To that end, employees across the country are now thinking about refusing to obey orders to work in unsafe job conditions. U.S. capitalism has thus placed a general strike on today's social agenda. A close second priority is to learn from capitalism's failure in the face of the pandemic. We must not suffer such a dangerous and unnecessary social breakdown again. Thus system change is now also moving onto today's social agenda.”

Richard D. Wolff (1942) American economist

COVID-19 and the Failures of Capitalism (2020)

Richard D. Wolff photo
Richard D. Wolff photo
Léa Seydoux photo

“When I decided to make the film [Blue Is the Warmest Colour], I knew that it was going to be hard. I think I wanted that. I wanted to see how it was to go this far. […] Of course it was kind of humiliating sometimes, I was feeling like a prostitute. […] [Kechiche] was using three cameras, and when you have to fake your orgasm for six hours... I can't say that it was nothing. But for me it is more difficult to show my feelings than my body.”

Léa Seydoux (1985) French actress

"Blue is the Warmest Colour actresses on their lesbian sex scenes: 'We felt like prostitutes'" https://www.independent.co.uk/arts-entertainment/films/features/blue-is-the-warmest-colour-actresses-on-their-lesbian-sex-scenes-we-felt-like-prostitutes-8856909.html, The Independent (4 October 2013).