Quotes about course
page 31

“The essence of the phenomenon of gambling is decision making. The act of making a decision consists of selecting one course of action, or strategy, from among the set of admissible strategies.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 43

Decision

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage, Family, Art, Home

“When the Surrealist exhibition [in London, 1936] was held Barbara [Hepworth] was by then married to [the sculptor] w:Ben Nicholson, they were strongly against it [against Surrealism ], though I felt, and feel, that there needn't be the sort of division in art that sprang up then. And Ben had also been much influenced by Mondrian. He was devoted to abstract art and she became much more interested in the abstract form. But for me, the essence of sculpture has always been the human figure. Still, of course, one kept in touch and one met and one's paths crossed.”

Henry Moore (1898–1986) English artist

1970 and later
Source: 'The Sunday Times', 25 May 1975; as quoted in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 121

Art, Feeling

“There are some who feel like that, uh, if they, attack us? That we may decide to leave prematurely. They don't understand what they're talking about, if that's the case. Let me finish. Uh, there are some who uh feels like that the conditions are such that they they can attack us there. My answer is, bring 'em on. We've got the force necessary to deal with the security situation. Of course, we want other countries to help us. Great Britain is there, Poland is there.”

George W. Bush (1946) 43rd President of the United States

Press conference http://listenonrepeat.com/watch/?v=uKdbZWNqF00#President_George_W._Bush_Says__Bring__em_on_, discussing the then-incipient insurgency in Iraq; press conference, July 2, 2003. <br class="br">2000s, 2003

Feeling, Understanding, Help, Country

“It may be in some measure due to the defects of notation in his time that Diophantos will have in his solutions no numbers whatever except rational numbers, in [the non-numbers of] which, in addition to surds and imaginary quantities, he includes negative quantities. …Such equations then as lead to surd, imaginary, or negative roots he regards as useless for his purpose: the solution is in these cases ὰδοπος, impossible. So we find him describing the equation 4=4x+20 as ᾰτοπος because it would give x=-4. Diophantos makes it throughout his object to obtain solutions in rational numbers, and we find him frequently giving, as a preliminary, conditions which must be satisfied, which are the conditions of a result rational in Diophantos' sense. In the great majority of cases when Diophantos arrives in the course of a solution at an equation which would give an irrational result he retraces his steps and finds out how his equation has arisen, and how he may by altering the previous work substitute for it another which shall give a rational result. This gives rise, in general, to a subsidiary problem the solution of which ensures a rational result for the problem itself. Though, however, Diophantos has no notation for a surd, and does not admit surd results, it is scarcely true to say that he makes no use of quadratic equations which lead to such results. Thus, for example, in v. 33 he solves such an equation so far as to be able to see to what integers the solution would approximate most nearly.”

Thomas Little Heath (1861–1940) British civil servant and academic

Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

Problem, Sense, Time

“It seems that a lot of people, who haven’t known of me as a pianist, think I’ve just started off as a comedian. And so for them the piano was something extra. But, of course, playing the piano was something that came before all of what’s happened now.”

Dudley Moore (1935–2002) English actor, comedian, composer and musician

Interview, Jazz Professional, 1966 http://www.jazzprofessional.com/interviews/DudleyMoore.htm

People, Thinking

“The role of the artist, of course, has always been that of image-maker. Different times require different images.”

Adolph Gottlieb (1903–1974) American artist

1950s, Conversations With Artists, 1957

Time

“Gertrude knew better than this, of course, but we all know better than we know better, or act as if we did.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, p. 100

““I really did suffer a lot,” she said, “and for a lot longer than I even care to remember. I was sure I’d never find anything to take the place of ballet, and it took all my energy just to get through each day. My parents and my friends all said that time alone would heal the wound, and I guess I knew it was true, but I wished I could hibernate or something, and let time go by without having to suffer through it. But of course the clock just kept slowly ticking away. Tick, tick, tick”

Ryū Murakami book Audition

like it was chipping away at at me, at my life.“
Source: Audition (1997), Chapter Five, Yoshikawa Asami

Life, Parent, Suffering, Time

“The principles and practices of democracy continue to spread ever more widely, and it is hard to imagine that there is a corner of the globe into which they will not eventually penetrate. But the euphoria of democratic revolutions is typically short-lived, and its attainment seems typically to be followed by disgruntlement and even cynicism about the actual operation of democratic institutions. It might be widely accepted that democracy is a good thing, yet it is equally apparent that democrats have much work to do in improving the performance of democratic institutions. Of course, it is far easier to perceive the need for reform than to prescribe specific proposals.”

Ian Shapiro (1956) American political theorist

Ian Shapiro and Stephen Macedo, "Introduction" in Designing democratic institutions (2000) edited by Ian Shapiro and Stephen Macedo.

Democracy, Imagination

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love, Life, People, Way

“I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. Only we can know that a cup is a cup, that a tree is a tree..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

World, Understanding, Tree

“Bobbio’s theoretical defence of the distinction between Left and Right, for all its eloquence, may thus be more vulnerable than it appears. If we ask why this should be so, the answer surely lies in the difficulty of constructing an axiology of political values without coherent reference to the empirical social world. Bobbio often writes as if he could separate his ideal taxonomy from contemporary history, but of course he cannot. In practice he admits the political scenery of the present into his account selectively, for the purposes of his argument. But it is in that present that the deeper reasons and limits of his intervention lie.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 6. "Plotting Values, Norberto Bobbio" (1998)

Lie, World, History, Appearance

“(On the prospect of Thatcher's death) Be serious - this is just a fantasy, because if she were killed, would it actually make any difference? Would things get any better? Course they wouldn't; don't kid yourself. They'd get worse, because she would become a martyr – this monetarist martyr - a cult figure, like Eva Peron. Can you imagine the televised funeral? There she'd be, laid out in a glass coffin, in the blue gear, the hair-do and all the rest of it. She'd be laying there just really life-like - just like she was in life - a bit warmer. It would be on the telly. You thought Winston Churchill was bad; you can imagine what this would be like. And then, of course, it wouldn't stop at that. There would be films - The Night Brighton Rocked. There'd be musicals. Tim Rice would be churning out the musicals about her life - Magita. There'd be Elaine Page belting out the big numbers: 'Don't Cry for Me, Barnet Finchley”

Linda Smith (1958–2006) comedian

Token Women, 1984
Stand-up

Life, Death, Women, Music

“In course sand it may be better to drive a well. Driven wells are usually 2 inches in diameter and less than 30 feet deep. If driving conditions are good, you can drive a 4-inch casing as deep as 50 feet. A driving tool consists of a drive point connected to the lower end of sections or pipe.”

Ken Kern American writer

p, 125
The Owner-Built Homestead (1977)

“Under the natural course of things each citizen tends towards his fittest function. Those who are competent to the kind of work they undertake, succeed, and, in the average of cases, are advanced in proportion to their efficiency; while the incompetent, society soon finds out, ceases to employ, forces to try something easier, and eventually turns to use.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Vol. 3, Ch. VII, Over-Legislation
Essays: Scientific, Political, and Speculative (1891)

Nature

“The dilemma is this: We all know that this aid cannot materially affect the course of events of China. We are obliged to put the bill before Congress by virtue of our past commitments and of the pressures that exist in favor of aid to China.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

January 27, 1948
The Kennan Diaries

Past

“People do… need… things… that are bad for them. They do. Stimulants and so on. They always have. Every so often, some politician or footballer or actor or whoever it is is caught in a hotel room, surrounded by hookers and cocaine. And everybody else goes: "Oh, the shame of it! How could he? How absolutely dreadful! I'd never do that… I've never had a chance, but I'd never ever do that! Oh, the disgust that courses through me right now — you could bottle it!" But what else are you supposed to give hookers in a hotel room? "Yogurt, anybody? I made some yogurt this morning, would you like some? It's got Granola and everything. You sure? Go on, have a bit."”

Dylan Moran (1971) Irish actor and comedian

On public figures who get caught in hotel rooms with prostitutes and cocaine.
Monster (2004)

People, Chance, Football

“Well, of course, Gwenda dear, you can always do that when you’ve exhausted every other line of approach, but I always think myself it’s better to examine the simplest and most commonplace explanations first.”

Agatha Christie book Sleeping Murder

Sleeping Murder (1976)

Thinking

“Of course, relative citation frequencies are no measure of relative importance. Who has not aspired to write a paper so fundamental that very soon it is known to everyone and cited by no one?”

Abraham Pais (1918–2000) American Physicist

"Subtle is the Lord…" : The Science and the Life of Albert Einstein (1982), p. 90

““I opposed this (the invasion of Earth),” it (the alien) continued, “having doubts about the validity or usefulness of this continued aggression. In opposing it I was, of course, opposing the Pattern, and for a Triskan to do this was what you would call blasphemy.”
“Don’t feel bad,” I interjected. “Most everyone on this planet is ready to kill and destroy for their local god.”
“Yes,” the 3V agreed, “and almost without exception, the other races and civilization we have encountered have been quite ready to do violence of all kinds to their fellow sharers of life, so long as they could claim to be doing the will of a higher power, be it a god or a government.””

T. A. Waters (1938–1998) American magician

Source: The Probability Pad (1970), Chapter 16 (p. 125)

Life, God, Feeling

“The production relations of capitalist society approach more and more the production relations of socialist society. But on the other hand, its political and juridical relations established between capitalist society and socialist society a steadily rising wall. This wall is not overthrown, but is on the contrary strengthened and consolidated by the development of social reforms and the course of democracy. Only the hammer blow of revolution, that is to day, the conquest of political power by the proletariat can break down this wall.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 7

Democracy

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Books, World, Question, Problem

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Sadness, Feeling, Question, Thinking

“When we patch things up,
They say a job well done.
But when we ask the question why
Where did the rips come from?,
They say we are subversive,
And extreme, of course.
We are just trying to track a problem to its source.”

Ani DiFranco (1970) musician and activist

Looking for the Holes
Song lyrics

Question, Problem

“I was interested in making a different kind of instrument. And I wanted, of course, to make an apparatus that would be controlled in space, exploiting electrical fields, and that would use little energy. Therefore I used electronic technology to create a musical instrument that would provide greater resources.”

Léon Theremin (1896–1993) Russian inventor

Source: An Interview with Leon Theremin http://www.oddmusic.com/theremin/theremin_interview_1.html / Olivia Mattis and Leon Theremin in Bourges, France 16 June 1989.

Music

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“Of course, living is another way of killing oneself: its drawback is that it takes so horribly long.”

Imre Kertész (1929–2016) Hungarian writer

Source: Detective Story (2008), p. 35.

Way

“Instances of grave tactical blunders are certainly not lacking in the history of war, but it is characteristic of tactical errors that tend to be self-exposing, if not in relation to some theoretical ideal then at least in relation to the best the enemy can do. In the past, it has usually been possible for strong nations to recover from them, even if at a heavy cost in blood and possibly strategic position. Strategic errors may or may not expose themselves in some obvious fashion during the course of a war, or even afterwards, and they are therefore much less likely to damage the reputations of those responsible for them.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 17
Strategy in the Missile Age

War, Error, History, Fashion

“Driven by this basic profit-above-all-else directive, corporations are mandated, in effect, to “grow or die,” a rule also called “the growth imperative.” Of course, a food maker is no different from any other corporation operating in a free economy. However, food companies face special challenges when it comes to obeying the market's growth imperative: because there's a limit—in theory, anyway—to the number of calories humans can consume, competition is especially fierce among food makers for the finite pool of money that consumers can spend.”

Michele Simon (1965) public health lawyer

Source: Appetite for Profit (2006), p. 5

Money, Food

“We deny our Lord whenever, like Demas, we through love of this present world forsake the course of duty which Christ has plainly pointed out to us.”

Reginald Heber (1783–1826) English clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 189.

Love, World, Christ

“So, Kent Hovind gets out of prison and every atheist wants a piece of him. I understand that; I hate liars, I hate anyone who deceives even little old ladies and especially other people's children. So, of course I'd love to have the opportunity to get into it with Mister (not Doctor) Kent Hovind, as would every other atheist activist with a passion for science and a concern for truth. Understand though that this charlatan is every kind of fraud. He just wants to reestablish his racket. His schtick is to pretend to be more important than he is; we all know that his thesis was just as bogus as the PHD that he bought from a mail order catalog for about $100, he also claims to have taught high school science for about 15 years, hoping that folks will think that he has some verifiable connection to a high school somewhere (an actual school), but what I suspect is really the case is he may have preached to homeschooled kids at his house (which he used as a church sometimes). I can understand Atheist Podcast wanting to have this guy on to take him to task, but remember, he is a conman, a professional fraud. In his mind, he gains merit and financial supporters as a result of being "oppressed in the face of adversity", so go ahead and have him on, but only as a sideshow freak, someone to gawk at; show him the contempt he deserves. Don't treat him like an opponent, as if he had something to bring to the table.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Love, Hate, Children, People

“I delighted his fussy little soul, because by adding what I remembered of Navy protocol to what he was able to teach me of Army routine, we came up with as snarled a mass of red tape as any field-grade officer in the whole history of all armed forces had been able to accumulate. Oh, I tell you, nobody sneezed in New York without a report being made out in triplicate, with eight endorsements.
Of course there wasn’t anybody to send them to, but that didn’t stop the Major. He said with determination: “Nobody’s ever going to chew me out for noncompliance with regulations—even if I have to invent the regulations myself!””

Frederik Pohl (1919–2013) American science fiction writer and editor

The Knights of Arthur (p. 394)
Platinum Pohl (2005)

Soul, History

“Physiologically adult humans are not meant to spend an additional 10 years in a school system; their brains map that onto "I have been assigned low tribal status". And so, of course, they plot rebellion—accuse the existing tribal overlords of corruption—plot perhaps to split off their own little tribe in the savanna, not realizing that this is impossible in the Modern World.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Rebelling Within Nature http://lesswrong.com/lw/s5/rebelling_within_nature/ (July 2008)

World, School

“These three classes of problems—determination of significant fact, matching of facts with theory, and articulation of theory—exhaust, I think, the literature of normal science, both empirical and theoretical. They do not, of course, quite exhaust the entire literature of science. There are also extraordinary problems, and it may well be their resolution that makes the scientific enterprise as a whole so particularly worthwhile. But extraordinary problems are not to be had for the asking. They emerge only on special occasions prepared by the advance of normal research.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), III. The Nature of Normal Science, p. 34 (2012 ed.)

Literature, Problem, Thinking, Science

“We are all familiar with the passionate and closely argued appeal against censorship by the outstanding Soviet writer A. Solzhenitsyn. He as well as G. Vladimov, G. Svirsky, and other writers who have spoken out on the subject have clearly shown how incompetent censorship destroys the living soul of Soviet literature, but the same applies of course to all other manifestations of social thought, causing stagnation and dullness and preventing fresh and deep ideas.
Such ideas, after all, can arise only in discussion, in the face of objections, only if there is a potential possibility of expressing not only true but also dubious ideas. This was clear to the philosophers of ancient Greece and hardly anyone nowadays would have any doubts on that score. But after fifty years of complete domination over the minds of an entire nation, our leaders seem to fear even allusions to such a discussion.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom

Fear, Soul, Literature, Idea

“Peter Sissons: The single currency, a United States of Europe, was all that in your mind when you took Britain in?
Edward Heath: Of course, yes.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

On BBC's Question Time (1 November 1990), quoted in Peter Sissons, When One Door Closes (Biteback, 2012).
Post-Prime Ministerial

“As when in fair weather herds of dolphins come up from the depths and sport in circles round a ship as it speeds along, now seen in front, now behind, now again at the side and delight comes to the sailors; so the Nereids darted upward and circled in their ranks round the ship Argo, while Thetis guided its course.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book IV. Homeward Bound, Lines 933–938 (tr. R. C. Seaton)

Sport, Speed, Weather

“With white tails smoking free,
Long streaming manes, and arching necks, they show
Their kinship to their sisters of the sea –
And forward hurl their thunderbolts of snow.
Still out of hardships bred,
Spirits of power and beauty and delight
Have ever on such frugal pastures fed
And loved to course with tempests through the night.”

Roy Campbell (poet) (1901–1957) South African poet

"Horses on the Camargue," lines 41-48
Adamastor (1930)

Love, Beauty, Sister, Sea

“The subject that interests most writers is, of course, themselves and it is easy subject to talk about. But you know it is always easier if you are a poet or a novelist because you are used to talking in your voice. You suspend your whole life talking as writer directly to the audience. The problem is being playwright is that everything that you write is for someone else to say.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Expressed to R.K.Dhavan, quoted here [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 116]

Life, Problem

“The principle of my political life …. is, that all ameliorations and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.”

Daniel O'Connell (1775–1847) Irish political leader

Writing in The Nation (Irish newspaper), 18 November, 1843.

Life, Evil, Country

“If kids were allowed to get married as soon as God made them physically able to get married & have children, they would be so busy working so hard taking care of kids, house & mate they wouldn't have time to even think about crime or all the other hanky-panky they get into!
Of course they wouldn't have time for a big education either. But who the hell needs it! See, that's another reason why they don't let them get married: "Oh, you haven't finished your education yet! It's so sad! You're just going to have to take some menial job, some dumb thing & you can't make a huge salary like you could in some big highly technical job!"”

David Berg (1919–1994) Children of God founder

All of that is not of God anyhow!-Technology is destroying the Earth!
Child Brides!

God, Children, Education, Sadness

“Uninformed strong opinions - and I particularly include religious ones, which for some reason get special treatment - are of course mere clusters of prejudices and no more appropriate than mine, yours or anyone else's are on topics we don't understand - as worthless as my opinions on hockey, Noel Edmonds or rimming.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Understanding, Strong, Hockey

“My image of a President before I came here, and before I had any hope of coming here, was that of a rubber-stamp President, to be frank. This is the image I got. But having come here, I find that the image is not quite correct. I thought, I will have lot of time, leisure for reading, writing, waking etc. But somehow I find I can't get it now. So, my image of a President is of a working President, not an executive President, but a working President, and working within the four corners of the Constitution. It gives very little direct power or influence to him to interfere in matters or affect the course of events, but there is a subtle influence of the office of the President on the executive and the arms of the government and on the public as a whole. It is a position which has to be used with the, what I should say, with a philosophy of indirect approach.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Hope, Time, Reading

“The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Autobiography of W.E. Burghardt Du Bois (1968), Ch. IV : The Soviet Union; he later states in Ch. XVI : My Character: "I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools."

Men, Children, Truth, World

“To make history — to change the actual course of world events — is intoxicating, inspiring, and life-transforming.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 1, This Is What Democracy Looks Like, p. 23

Life, World, History, Change

“I never heard of these guys. Of course, I can be talking to 40 Academy Award winners and never know the difference. People in Muncie, Indiana, probably know more about them than I do. But I figure what the hell, if they're smart enough to hire me, they must have something.”

Brian Keith (1921–1997) actor

TVGuide.com
Brian Keith on beating out three others actors for the role of Hardcastle:

People, Guy, Hell

“The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity.”

Stephen Corry (1951) British anthropologist and activist

Massive assault on Bushman rights http://www.survivalinternational.org/news/1161, Survival International 12 September 2005

People, World, History, Beer

“Plastic surgery is a way for people to buy themselves a few years before they have to truly confront what ageing is, which of course is not that your looks are falling apart, but that you are falling apart and some-day you will have fallen apart and ceased to exist.”

Nora Ephron (1941–2012) Film director, author screenwriter

Quoted in Christopher Goodwin, "Get real – ageing’s not all Helen Mirren," Times Online (UK) (4 March 2007)

People, Age, Way

“The great tides and currents which engulf the rest of men do not turn aside in their course and pass the judges by.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 168
Other writings, The Nature of the Judicial Process (1921)

Men

“When she got to an angle of about 60 degrees, there was a sullen sort of rumbling roar as her massive boilers all left their beds and went crashing down through the bulkheads and everything that stood in their way.Up to that moment, she had stood out as clear as clear with her rows of electric lights all burning. When the boilers broke away, she was, of course, plunged into absolute darkness though her huge black outline was still perfectly distinct up against the stars and sky.Slowly she reared up on end till, at last, she was absolutely perpendicular. Then quite quietly, but quicker and quicker, she seemed just to slide away under the surface and disappear.As she vanished, everyone around me on the upturned boat, as though they could hardly believe it, just said, "She's gone."”

Charles Lightoller (1874–1952) British sailor

Interview with the BBC, 1936

Star, Light

“It is to my mind much to be regretted, and it is a regret which I believe every Judge on the bench shares, that text-books are more and more quoted in Court—I mean, of course, text-books by living authors—and some Judges have gone so far as to say that they shall not be quoted.”

Arthur Kekewich (1832–1907) British judge

Union Bank v. Munster (1887), L. R. 37 CD. 54.

Books, Quotes

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“The best ethics course is to handcuff one of the bastards.”

George W. Bush (1946) 43rd President of the United States

On Enron, meeting with his Corporate Responsibility Task Force, published by Wall Street Journal, and republished by Buffalo News https://archive.is/20130628093222/www.accessmylibrary.com/coms2/summary_0286-32611018_ITM and Corporate Bodies and Guilty Minds By William S. Laufer http://books.google.com/books?id=RLwjP0ySmNcC&pg=PA263&sig=W1mDN3zZNfaEoqHM_5CM0EafB-E&dq=wall+street+journal+the-best-ethics-course-is-to-handcuff+%22September+27,+2002%22+%22See+John+R.+Wilke,+President+Praises+Work+of+Task+Force+on+Business+Crime,+Wall+Street+Journal,+September+27,+2002,+p.+%22. (July 12, 2002). <br class="br">2000s, 2002

“I like to take things easy. I don't constantly think about music. I never plan concerts, practise or even hum. When I go up on the stage, music courses through me. My family members attend my concerts because they do not hear me sing at home. I have entrusted you [Prince Rama Varma] with the task of popularising my style of singing among others, especially in foreign countries. I have heard some of your foreign students sing my compositions and was surprised. They sound better than many Indian students. I want to be known more as a composer than as a musician. You are now making this happen.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Interview by Prince Rama Varma "There's no one way to teach".

Family, Music, Home, Thinking

““Look at me closely, amigo,” said my dad. “Here is a hundred-dollar bill just to start with. Thirty dollars of this is for you to put in your own pocket right now. Capiche?” The bartender’s whole attitude changed. Suddenly he wasn’t tired anymore. “Yes, mi general, entiendo!” he said. “Good, and give another twenty to the chef in back and ten to the dishwasher. That leaves forty for my son and me to drink and eat a little something.” “But of course!” said the barkeeper. “The whole place is open for you! Which tequila would you like?” he added anxiously. “Herradura, and a couple of Modelo cervezas.” “I like Dos Equis,” I said. “The dark one.” “Okay,” said my dad, “one Modelo and one dark Dos Equis.” The bartender was flying, moving, truly enjoying the whole show. My dad winked at me. “Like I always say, to tip after the meal is stupid. Tip first and big, and the whole world changes.””

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Stupidity, World, Drink, Change

“Of course I have nothing to do with racism and xenophobia, and I have my life-story to prove it. Given the democratic slump in Europe, I am convinced that a measured and carefully monitored immigration is necessary. My hometown is host to people from every country, and I have a lot of foreign friends, mostly Indian and Chinese. So, I am not at all against immigrants, and I have personally helped some to integrate or to get naturalized as citizens of my country. But my criticism of Islam stands: Islam is intrinsically separatist and hostile to neighbour communities.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Life, Hostility, People, Communication

“[T]he greatest efforts made by the defeated insurgents since the close of the war have been to promulgate the idea that the cause of liberty, justice, humanity, equality, and all the calendar of the virtues of freedom, suffered violence and wrong when the effort for southern independence failed. This is, of course, intended as a species of political cant, whereby the crime of treason might be covered with a counterfeit varnish of patriotism, so that the precipitators of the rebellion might go down in history hand in hand with the defenders of the government, thus wiping out with their own hands their own stains; a species of self-forgiveness amazing in its effrontery, when it is considered that life and property—justly forfeited by the laws of the country, of war, and of nations, through the magnanimity of the government and people—was not exacted from them.”

George Henry Thomas (1816–1870) United States Army general

Report to General Ulysses S. Grant (17 November 1868)

Life, War, People, Justice

“Each of them was intimately aware of the procedure for electing a pope—not only of the antiquated mechanisms, of course, but of the politicking, pressuring, deal-making, bluffing, and outright blackmail that had often accompanied the process over the centuries.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 1 (p. 10)

“I could scarcely believe that these were the men who had done so much to influence the course of my own world’s history. It now seemed obvious that all of them were drugged in some way. They were acting like silly children. And yet I suppose I should have realized that it is in the nature of all such creatures to be at heart infantile. Only children believe they can achieve enormous power over the world without paying a price for that power. And the price so often is the sanity of the one who seeks it.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 641)
The Dragon in the Sword (1986)

Men, Children, World, Way

“Alchian: Two things you [Hayek] wrote that had a personal influence on me, after your Prices and Production, were 'Individualism and Economic Order' [sic — Alchian certainly has in mind Hayek's 'Economics and Knowledge'] and 'The Use of Knowledge in Society.' These I would regard as your two best articles, best in terms of their influence on me.
Hayek: 'Economics and Knowledge' — the '37 one — which is reprinted in the volume, is the one which marks the new look at things in my way.
Alchian: It was new to you, too, then? Was it a change in your own thinking?
Hayek: Yes, it was really the beginning of my looking at things in a new light. … I was aware that I was putting down things which were fairly well known in a new form, and perhaps it was the most exciting moment in my career when I saw it [i. e. 'Economics and Knowledge'] in print.
Alchian: Well, I'm delighted to hear you say that, because I had that copy typed up to mimeograph for my students in the first course I gave here [i. e. UCLA]. And Allan Wallace … came through town one day, and I said, 'Allan, I've got a great article!" He looked at it, started to laugh, and said, "I've seen it too; it's just phenomenal!' I'm just delighted to hear you say that it was exciting, because it was to me, too … that was a very influential article, I must say.”

Armen Alchian (1914–2013) American economist

Interviewing Friedrich Hayek, 1978

Way, Knowledge, Thinking, Light

“As a doctor I will make it my mission to heal the nation, reverse the course of Obamacare and repeal every last bit of it.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-02-27
Rand Paul Promises to Propose ‘The Largest Tax Cut in American History’ in CPAC Speech
Michael
Leahy
Brietbart
http://www.breitbart.com/video/2015/02/27/rand-paul-promises-to-propose-the-largest-tax-cut-in-american-history-in-cpac-speech/
2015-03-01
2010s

“Colin Powell said recently that he was disappointed that some of the intelligence on Iraq's WMD program was "inaccurate and wrong and in some cases deliberately misleading." That, of course, is the nature of human intelligence. The issue is not whether the source of the intelligence information was telling the truth, but whether George Tenet, Colin Powell, and President George W. Bush believed that the information was true. I believe they did. I know I did. And I do not regret my role in disarming Iraq and removing the Baathist regime.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 562

Truth, Disappointment, Intelligence, Nature

“Of course most people underestimate the warrior characteristics of the Anglo-Saxon and Norman peoples anyway. It takes a heap of piety to keep a Viking from wanting to go sack a city.”

Jerry Pournelle (1933–2017) American science fiction writer and journalist

Reply to reader email http://www.jerrypournelle.com/archives2/archives2mail/mail141.html#competent2 in Chaos Manor Mail 141, February 19-25, 2001 <br class="br">Assorted

People

“Of course, we're there because of weapons of mass destruction that do not exist.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, WAR

“Which mindset is right? Mine, of course. People who disagree with me are by definition crazy. (Until I change my mind, when they can suddenly become upstanding citizens. I'm flexible, and not black-and-white.)”

Linus Torvalds (1969) Finnish-American software engineer and hacker

2000s, 2005

People, Change

“This was a very serious sin in my past for which I am, of course, completely responsible. Several years ago, I asked for and received forgiveness from God and my wife in confession and marriage counseling. Out of respect for my family, I will keep my discussion of the matter there - with God and them. But I certainly offer my deep and sincere apologies to all I have disappointed and let down in any way.”

David Vitter (1961) U.S. Senator from Louisiana

Douglass K. Daniel, "Senator's number on escort service list" http://web.archive.org/web/20070715094917/news.yahoo.com/s/ap/20070710/ap_on_go_co/vitter_dc_madam, Associated Press, July 10, 2007.

God, Marriage, Family, Disappointment

“I think we need some new Christmas carols with a more modern approach. Of course, I wouldn’t abandon the religious theme completely. How about “Holy Christ, the Christmas Tree’s on Fire”? Or ”Jesus, Can You Believe It’s Christmas Again?” This ought to get the ball rolling; I’m hoping you people will take it from here.”

George Carlin (1937–2008) American stand-up comedian

Source: Books, When Will Jesus Bring the Pork Chops? (2004)

People, Hope, Thinking, Tree

“All great men have universally deplored that nation wherein "wealth accumulates and men decay." They are, of course, right; but until society manifests some desire to know the extent of the misery in which men decay—not until then may we hope for anything more than a petty individual dealing with a question mainly social.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 12

Men, Hope, Question, Universe

“We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining his view on Apple's use of design in the product video shown at WWDC 2013 for iOS 7.

Way

“As to what to do for the housing industry specifically and are there things that you can do to encourage housing: One is, don't try to stop the foreclosure process. Let it run its course and hit the bottom.”

Mitt Romney (1947) American businessman and politician

[2011-10-18, Romney says foreclosures should "hit the bottom", Kasie, Hunt, AP/Boston.com, http://www.boston.com/news/local/new_hampshire/articles/2011/10/18/romney_says_foreclosures_should_hit_the_bottom/]
2011

Housing

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“This great principle does not deny to the needy nor to the poor the assistance they should have. The wholly incapacitated, the aged, the sickly are cared for with all tenderness, but every able-bodied person is enjoined to do his utmost for himself to avoid dependence, if his own efforts can make such a course possible; to look upon adversity as temporary; to combine his faith in his own ability with honest toil; to rehabilitate himself and his family to a position of independence; in every case to minimize the need for help and to supplement any help given with his own best efforts. We believe [that] seldom [do circumstances arise in which] men of rigorous faith, genuine courage, and unfaltering determination, with the love of independence burning in their hearts, and pride in their own accomplishments, cannot surmount the obstacles that lie in their paths. We know that through humble, prayerful, industrious, God-fearing lives, a faith can be developed within us by the strength of which we can call down the blessings of a kind and merciful Heavenly Father and literally see our handicaps vanish and our independence and freedom established and maintained.”

Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles

Conference Report, Apr. 1948, p. 5, and quoted in The Celestial Nature of Self-reliance http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=0b3ac5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1| <br class="br">Quotes as an apostle

Love, Men, God, Lie

“At its most basic, Mr. Astaire's technique has three elements - tap, ballet and ballroom dancing. The ballet training, by his account, was brief but came at a crucial, early age. He has sometimes been classed as a tap dancer, but he was never the hoofer he has jokingly called himself. Much of the choreographic outline of his dancing with his ladies—be it Miss Rogers or Miss Hayworth—is ballroom. But of course, no ballroom dancer could dance like this.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Dance critic Anna Kisselgoff, in Shepard, Richard F. "Fred Astaire, The Ultimate Dancer, Dies," The New York Times, 23 June 1987.

Age, Dance, Training

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“Let others hail the rising sun:
I bow to that whose course is run.”

David Garrick (1717–1779) English actor, playwright, theatre manager and producer

On the Death of Mr. Pelham. Compare: "Pompey bade Sylla recollect that more worshipped the rising than the setting sun", Plutarch, Life of Pompey.

Sun

“This London, of course, with its hollow, drum-like name, is neither England nor abroad but something on its own, a walled fantasy of remembered tales.”

Laurie Lee (1914–1997) British writer

Eight-Year-Old World, p. 26.
I Can't Stay Long (1975)

“Nothing, of course, begins at the time you think it did.”

Lillian Hellman (1905–1984) American dramatist and screenwriter

An Unfinished Woman (1969)

Thinking, Time

“Of course that's Bud and Laurindo. I liked Laurindo very much, and I love some of the tunes he does. In fact, I've been doing some piano transcriptions of some guitar things of his, and we recently recorded a tune of his. This particular thing again—how are you going to equate it? As jazz? As Brazilioan music or what? I wiould much rather hear Laurindo in his native habitat. I know he and Bud have been associated this way before, yet I don't feel that a real good rapport goes on between them. The constant mixing—half-jazz, half-Brazillian—I don't think it's good. You lose certain features of the one when you try to come out with the other. Let's give that three stars.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing "Tocata" https://www.youtube.com/watch?v=a940h3-1NV0 from Brazilliance; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Love, Music, Way, Feeling

“For a work to become immortal it must possess so many excellences that it will not be easy to find a man who understands and values them all; so that there will be in all ages men who recognise and appreciate some of these excellences; by this means the credit of the work will be retained throughout the long course of centuries and ever-changing interests, for, as it is appreciated first in this sense, then in that, the interest is never exhausted.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Men, Age, Understanding, Sense

“What Lars Trägårdh came to understand during his years in the United States was that the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 2

Love, Children, Family, Motivation

“It will be shown during the course of this pamphlet that this slogan [A general Election to kick out the Tories and to elect a Labour Goverment committed to Socialism] is opportunist and that in this instance there is nothing to choose between the revisionists and the Trotskyites; that they both are opportunists; that they are not Marxists but petty-bourgeois democrats with near-Marxist phraseology; that they both betray the interests of the working class and serve the interests of the bourgeoisie by acting as the conductors of bourgeois influence into the proletariat; and that differences of opinion and battles of words between them are of no more importance than the usual jealousy between two department managers in the same store.”

Harpal Brar (1939) British politician

Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.

Jealousy

“We've got an awful lot to talk about this week, including the sexual harassment suit against the President. Of course, in that one, it’s a little tough to figure out who’s really being harassed.”

Bryant Gumbel (1948) American sportscaster

Today, May 10, 1994. Real Video http://www.mediaresearch.org/rm/projects/99/gumbel6/segment1.ram

“There is no punishment that would be hard enough to be applied to these Nazi beasts. Of course, in the case of retribution the innocent will have to suffer along with them. Ninety-nine percent of the German people, directly or indirectly, carry the guilt for the present situation. Therefore we can only say this: Those who travel together, hang together.”

Friedrich Kellner (1885–1970) German Justice inspector

October 28, 1941; Vol. 1, p. 192.
Diary (1939 - 1945)

People, Travel, Suffering

“In this world there are winners and losers. And, of course, 'the others', who comprise the majority.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), Episode One

World

“Love is the tyrant of the heart; it darkens
Reason, confounds discretion; deaf to Counsel
It runs a headlong course to desperate madness.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. iii.
The Lover's Melancholy (1628)

Love, Heart, Madness

“You had to be rude at least sometimes and edgy often to be credited with 'personality,' and without that accolade no one at Devon could be anyone. No one, with the exception of course of Phineas.”

John Knowles book A Separate Peace

Gene, on personality.
Source: A Separate Peace (1959), P. 124

Personality

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“Courage is defined as: the ability to face danger, difficulty, uncertainty, or pain without being overcome by fear or being deflected from a chosen course of action. Many of today’s world leaders have great courage: I wonder… would we be better off with cowardice?”

Joshua Fernandez (1974) Malaysian film director

Courage, www.blogspot.com http://spunkymonky.blogspot.com/2004/09/courage.html,

Pain, World, Fear, Courage

“I am sort of a modern monk. My wife and I have a collection of cabins in the middle of nowhere, and we stay out of everything. We don’t go to dinners. We don’t go to cocktails. We don’t go to movies. We don’t watch TV. I don’t use my energy on other people. I just work and read. I live with myself in front of my white page. Of course, for much of the year I have to travel, speak to journalists, engineers, things like that, and it’s the worst. But from the 15th of June to the 15th of September, I live completely secluded, locked in one of my houses, working from 8 in the morning to 8 at night, or making my own biorhythm: work three hours, sleep 45 minutes, work three hours, sleep 45 minutes, for 24 hours, without eating. It’s a little sick. But I’m like Dr. Faust. I signed a contract with the devil to sell my life for creativity.”

Philippe Starck (1949) French architect and industrial designer

Starck answer to the question: "What’s the secret to working so quickly and productively?"
Life’s Work: Philippe Starck (2013)

Life, People, Travel, Sleep

“Aiki lab is a place for sharing, creation, collaboration, research, development, mentoring, and of course, learning.”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet July 14, 2010, 3:59AM https://twitter.com/basselsafadi/status/18511132112 at Twitter.com

Learning

“The Republican Party is part of a larger American discussion about the tension between equality of opportunity and protection of property, which is sort of the point of the book, that this is a much larger American discussion, and Republicans began under Lincoln with the attempt to turn the discrepancy between the Declaration of Independence and the Constitution into, at the time, a modern-day political solution. The Republican Party would manage, they hoped, to turn the principle of the Declaration of Independence, that everybody should have equality of opportunity, into a political reality. The Declaration of Independence was, of course, a set of principles; it wasn't any kind of law or codification of those principles. The Constitution went ahead and codified that the central idea of America was the protection of property, so the Republicans began with the idea that they would be the political arm of the Declaration of Independence's equality of opportunity. Throughout their history, three times now, they have swung from that pole through a sort of racist and xenophobic backlash against that principle, tied themselves to big business, and come out protecting the other American principle, which is the protection of property. That tension between equality of opportunity and the protection of property, both of which are central tenets of America, played out in the Republican Party.”

Heather Cox Richardson American historian

as quoted in "'Not the true Republican Party': How the party of Lincoln ended up with Ted Cruz" http://www.salon.com/2014/09/29/not_the_true_republican_party_how_the_party_of_lincoln_ended_up_with_ted_cruz/ (29 September 2014), by Elias Isquith, Salon

Books, Law, Hope, History