Quotes about course
page 31

“The essence of the phenomenon of gambling is decision making. The act of making a decision consists of selecting one course of action, or strategy, from among the set of admissible strategies.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 43

Muhammad bin Tughluq photo
Henry Moore photo
George W. Bush photo
Thomas Little Heath photo

“It may be in some measure due to the defects of notation in his time that Diophantos will have in his solutions no numbers whatever except rational numbers, in [the non-numbers of] which, in addition to surds and imaginary quantities, he includes negative quantities. …Such equations then as lead to surd, imaginary, or negative roots he regards as useless for his purpose: the solution is in these cases ὰδοπος, impossible. So we find him describing the equation 4=4x+20 as ᾰτοπος because it would give x=-4. Diophantos makes it throughout his object to obtain solutions in rational numbers, and we find him frequently giving, as a preliminary, conditions which must be satisfied, which are the conditions of a result rational in Diophantos' sense. In the great majority of cases when Diophantos arrives in the course of a solution at an equation which would give an irrational result he retraces his steps and finds out how his equation has arisen, and how he may by altering the previous work substitute for it another which shall give a rational result. This gives rise, in general, to a subsidiary problem the solution of which ensures a rational result for the problem itself. Though, however, Diophantos has no notation for a surd, and does not admit surd results, it is scarcely true to say that he makes no use of quadratic equations which lead to such results. Thus, for example, in v. 33 he solves such an equation so far as to be able to see to what integers the solution would approximate most nearly.”

Thomas Little Heath (1861–1940) British civil servant and academic

Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

Dudley Moore photo

“The role of the artist, of course, has always been that of image-maker. Different times require different images.”

Adolph Gottlieb (1903–1974) American artist

1950s, Conversations With Artists, 1957

“Gertrude knew better than this, of course, but we all know better than we know better, or act as if we did.”

Source: Pictures from an Institution (1954) [novel], Chapter 3, p. 100

Ryū Murakami photo

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Giorgio Morandi photo
Perry Anderson photo
Herbert Spencer photo
George F. Kennan photo
Dylan Moran photo
Agatha Christie photo
Abraham Pais photo

“Of course, relative citation frequencies are no measure of relative importance. Who has not aspired to write a paper so fundamental that very soon it is known to everyone and cited by no one?”

Abraham Pais (1918–2000) American Physicist

"Subtle is the Lord…" : The Science and the Life of Albert Einstein (1982), p. 90

Rosa Luxemburg photo
Aldous Huxley photo

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Robert Musil photo
Ani DiFranco photo
Léon Theremin photo

“I was interested in making a different kind of instrument. And I wanted, of course, to make an apparatus that would be controlled in space, exploiting electrical fields, and that would use little energy. Therefore I used electronic technology to create a musical instrument that would provide greater resources.”

Léon Theremin (1896–1993) Russian inventor

Source: An Interview with Leon Theremin http://www.oddmusic.com/theremin/theremin_interview_1.html / Olivia Mattis and Leon Theremin in Bourges, France 16 June 1989.

Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Imre Kertész photo

“Of course, living is another way of killing oneself: its drawback is that it takes so horribly long.”

Imre Kertész (1929–2016) Hungarian writer

Source: Detective Story (2008), p. 35.

Michele Simon photo
Reginald Heber photo

“We deny our Lord whenever, like Demas, we through love of this present world forsake the course of duty which Christ has plainly pointed out to us.”

Reginald Heber (1783–1826) English clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 189.

Aron Ra photo

“So, Kent Hovind gets out of prison and every atheist wants a piece of him. I understand that; I hate liars, I hate anyone who deceives even little old ladies and especially other people's children. So, of course I'd love to have the opportunity to get into it with Mister (not Doctor) Kent Hovind, as would every other atheist activist with a passion for science and a concern for truth. Understand though that this charlatan is every kind of fraud. He just wants to reestablish his racket. His schtick is to pretend to be more important than he is; we all know that his thesis was just as bogus as the PHD that he bought from a mail order catalog for about $100, he also claims to have taught high school science for about 15 years, hoping that folks will think that he has some verifiable connection to a high school somewhere (an actual school), but what I suspect is really the case is he may have preached to homeschooled kids at his house (which he used as a church sometimes). I can understand Atheist Podcast wanting to have this guy on to take him to task, but remember, he is a conman, a professional fraud. In his mind, he gains merit and financial supporters as a result of being "oppressed in the face of adversity", so go ahead and have him on, but only as a sideshow freak, someone to gawk at; show him the contempt he deserves. Don't treat him like an opponent, as if he had something to bring to the table.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Frederik Pohl photo
Eliezer Yudkowsky photo
Thomas Kuhn photo
Andrei Sakharov photo
Edward Heath photo

“Peter Sissons: The single currency, a United States of Europe, was all that in your mind when you took Britain in?
Edward Heath: Of course, yes.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

On BBC's Question Time (1 November 1990), quoted in Peter Sissons, When One Door Closes (Biteback, 2012).
Post-Prime Ministerial

Roy Campbell (poet) photo
Girish Raghunath Karnad photo

“The subject that interests most writers is, of course, themselves and it is easy subject to talk about. But you know it is always easier if you are a poet or a novelist because you are used to talking in your voice. You suspend your whole life talking as writer directly to the audience. The problem is being playwright is that everything that you write is for someone else to say.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Expressed to R.K.Dhavan, quoted here [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 116]

Daniel O'Connell photo
David Berg photo
Derren Brown photo
K. R. Narayanan photo
W.E.B. Du Bois photo
David McNally photo

“To make history — to change the actual course of world events — is intoxicating, inspiring, and life-transforming.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 1, This Is What Democracy Looks Like, p. 23

Brian Keith photo
Stephen Corry photo
Nora Ephron photo
Benjamin N. Cardozo photo

“The great tides and currents which engulf the rest of men do not turn aside in their course and pass the judges by.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 168
Other writings, The Nature of the Judicial Process (1921)

Charles Lightoller photo
Arthur Kekewich photo
John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

George W. Bush photo

“The best ethics course is to handcuff one of the bastards.”

George W. Bush (1946) 43rd President of the United States

On Enron, meeting with his Corporate Responsibility Task Force, published by Wall Street Journal, and republished by Buffalo News https://archive.is/20130628093222/www.accessmylibrary.com/coms2/summary_0286-32611018_ITM and Corporate Bodies and Guilty Minds By William S. Laufer http://books.google.com/books?id=RLwjP0ySmNcC&pg=PA263&sig=W1mDN3zZNfaEoqHM_5CM0EafB-E&dq=wall+street+journal+the-best-ethics-course-is-to-handcuff+%22September+27,+2002%22+%22See+John+R.+Wilke,+President+Praises+Work+of+Task+Force+on+Business+Crime,+Wall+Street+Journal,+September+27,+2002,+p.+%22. (July 12, 2002).
2000s, 2002

M. Balamuralikrishna photo
Victor Villaseñor photo
Koenraad Elst photo
George Henry Thomas photo
Michael Moorcock photo
Rand Paul photo

“As a doctor I will make it my mission to heal the nation, reverse the course of Obamacare and repeal every last bit of it.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-02-27
Rand Paul Promises to Propose ‘The Largest Tax Cut in American History’ in CPAC Speech
Michael
Leahy
Brietbart
http://www.breitbart.com/video/2015/02/27/rand-paul-promises-to-propose-the-largest-tax-cut-in-american-history-in-cpac-speech/
2015-03-01
2010s

Tommy Franks photo
Jerry Pournelle photo

“Of course most people underestimate the warrior characteristics of the Anglo-Saxon and Norman peoples anyway. It takes a heap of piety to keep a Viking from wanting to go sack a city.”

Jerry Pournelle (1933–2017) American science fiction writer and journalist

Reply to reader email http://www.jerrypournelle.com/archives2/archives2mail/mail141.html#competent2 in Chaos Manor Mail 141, February 19-25, 2001
Assorted

Margaret Cho photo

“Of course, we're there because of weapons of mass destruction that do not exist.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, WAR

Linus Torvalds photo
David Vitter photo
George Carlin photo
Robert Hunter (author) photo
Jonathan Ive photo

“We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining his view on Apple's use of design in the product video shown at WWDC 2013 for iOS 7.

Mitt Romney photo

“As to what to do for the housing industry specifically and are there things that you can do to encourage housing: One is, don't try to stop the foreclosure process. Let it run its course and hit the bottom.”

Mitt Romney (1947) American businessman and politician

[2011-10-18, Romney says foreclosures should "hit the bottom", Kasie, Hunt, AP/Boston.com, http://www.boston.com/news/local/new_hampshire/articles/2011/10/18/romney_says_foreclosures_should_hit_the_bottom/]
2011

Daniel Dennett photo

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Consciousness Explained (1991)

Henry D. Moyle photo

“This great principle does not deny to the needy nor to the poor the assistance they should have. The wholly incapacitated, the aged, the sickly are cared for with all tenderness, but every able-bodied person is enjoined to do his utmost for himself to avoid dependence, if his own efforts can make such a course possible; to look upon adversity as temporary; to combine his faith in his own ability with honest toil; to rehabilitate himself and his family to a position of independence; in every case to minimize the need for help and to supplement any help given with his own best efforts. We believe [that] seldom [do circumstances arise in which] men of rigorous faith, genuine courage, and unfaltering determination, with the love of independence burning in their hearts, and pride in their own accomplishments, cannot surmount the obstacles that lie in their paths. We know that through humble, prayerful, industrious, God-fearing lives, a faith can be developed within us by the strength of which we can call down the blessings of a kind and merciful Heavenly Father and literally see our handicaps vanish and our independence and freedom established and maintained.”

Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles

Conference Report, Apr. 1948, p. 5, and quoted in The Celestial Nature of Self-reliance http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=0b3ac5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1|
Quotes as an apostle

Fred Astaire photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

David Garrick photo

“Let others hail the rising sun:
I bow to that whose course is run.”

David Garrick (1717–1779) English actor, playwright, theatre manager and producer

On the Death of Mr. Pelham. Compare: "Pompey bade Sylla recollect that more worshipped the rising than the setting sun", Plutarch, Life of Pompey.

“This London, of course, with its hollow, drum-like name, is neither England nor abroad but something on its own, a walled fantasy of remembered tales.”

Laurie Lee (1914–1997) British writer

Eight-Year-Old World, p. 26.
I Can't Stay Long (1975)

Lillian Hellman photo

“Nothing, of course, begins at the time you think it did.”

Lillian Hellman (1905–1984) American dramatist and screenwriter

An Unfinished Woman (1969)

Arthur Schopenhauer photo
Anu Partanen photo
Harpal Brar photo
Bryant Gumbel photo

“We've got an awful lot to talk about this week, including the sexual harassment suit against the President. Of course, in that one, it’s a little tough to figure out who’s really being harassed.”

Bryant Gumbel (1948) American sportscaster

Today, May 10, 1994. Real Video http://www.mediaresearch.org/rm/projects/99/gumbel6/segment1.ram

Friedrich Kellner photo
Simon Munnery photo

“In this world there are winners and losers. And, of course, 'the others', who comprise the majority.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), Episode One

Erving Goffman photo
Joshua Fernandez photo
Philippe Starck photo
Bassel Khartabil photo

“Aiki lab is a place for sharing, creation, collaboration, research, development, mentoring, and of course, learning.”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet July 14, 2010, 3:59AM https://twitter.com/basselsafadi/status/18511132112 at Twitter.com

“The Republican Party is part of a larger American discussion about the tension between equality of opportunity and protection of property, which is sort of the point of the book, that this is a much larger American discussion, and Republicans began under Lincoln with the attempt to turn the discrepancy between the Declaration of Independence and the Constitution into, at the time, a modern-day political solution. The Republican Party would manage, they hoped, to turn the principle of the Declaration of Independence, that everybody should have equality of opportunity, into a political reality. The Declaration of Independence was, of course, a set of principles; it wasn't any kind of law or codification of those principles. The Constitution went ahead and codified that the central idea of America was the protection of property, so the Republicans began with the idea that they would be the political arm of the Declaration of Independence's equality of opportunity. Throughout their history, three times now, they have swung from that pole through a sort of racist and xenophobic backlash against that principle, tied themselves to big business, and come out protecting the other American principle, which is the protection of property. That tension between equality of opportunity and the protection of property, both of which are central tenets of America, played out in the Republican Party.”

Heather Cox Richardson American historian

as quoted in "'Not the true Republican Party': How the party of Lincoln ended up with Ted Cruz" http://www.salon.com/2014/09/29/not_the_true_republican_party_how_the_party_of_lincoln_ended_up_with_ted_cruz/ (29 September 2014), by Elias Isquith, Salon

Frank Wilczek photo
Bruce Palmer Jr. photo
Edmund Burke photo
Ippen photo

“In this brief span this body exists,
Clothing and food are of course indispensable;
But knowing them to be fruits of former lives,
I make no effort at all to obtain them.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"A Gist in Empty Words" (Chapter 2, p. 11).
No Abode: The Record of Ippen (1997)

Jonathan Miller photo

“Although he never admitted himself to be an atheist as such, he was clearly and unarguably the most vividly elegant and eloquent skeptic of them all. I'm referring, of course, to the great Scottish philosopher David Hume.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode two: "Noughts and Crosses".
Atheism: A Rough History of Disbelief (2004)

Jacques Ellul photo
Robert Sheckley photo
Ben Jonson photo

“Courses even with the sun
Doth her mighty brother run.”

Ben Jonson (1572–1637) English writer

The Gipsies Metamorphosed, reported in Bartlett's Familiar Quotations, 10th ed. (1919)