Quotes about course
page 17

“Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.
Unfortunately both these ideals demanded of the human brain a degree of vitality and coherence of which the nervous system of the First Men was never really capable.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 17)

Men, Intelligence, Passion

“Do not think for one second that what you do is not important. Do not believe one second that individual can't change the course of human events, because individual can and does and will change the course of human events.”

Pamela Geller (1958) blogger, author, political activist, and commentator

"Pamela Geller speaks to the Sugar Land Tea Party in Sugar Land, Texas" https://www.youtube.com/watch?v=XLzlQ7WrvfQ&t=0h28m21s, Sugar Land, Texas

Thinking, Change

“Despite the vociferous claims of the Platonists and Neoplatonists, Plato was not a mathematician. To Plato and his followers mathematics was largely a means to an end… they viewed the technical aspects of mathematics as a mere device for sharpening one's wits, or at most a course of training peparatory to handling the larger issues of philosophy. This is reflected in the very name "mathematics,"… a course of studies or… a curriculum. …in the Dialogues… such topics as harmony, triangular numbers, figurate numbers… which we view today as more or less irrelevant, if not trivial, were taken up at length. …the guiding motive behind the… Pythagoreans and Platonists was… metaphysical …which for the nonprofessional have all the earmarks of the occult.”

Tobias Dantzig (1884–1956) American mathematician

...We also discover in the Pythagorean speculations more than a mere germ of... the scientific attitude.
The Bequest of the Greeks (1955)

Mathematics, Motivation, Study, Training

“Just talking about the illogicality behind so many of these systems: Tarot cards, which are obviously very, very popular. The deck is mixed and you choose a number of cards, they’re laid out and then your fortune and fate is read from them. Of course, the interesting conundrum there is that if you did the same thing five minutes later you’d pick out very different cards so presumably your fate and the reading would be necessarily very different if it’s relying on those cards. Five minutes later it would be completely different and when there have been questions about this the answer is ‘oh, that’s because your fate changes from minute to minute’. But then you have to think, presumably, to get a Tarot reading you’d have to constantly be having a Tarot reading over and over again in order to know what the accurate situation is, if it constantly changes from minute to minute.”

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

Fate, Question, Thinking, Change

“Proposals to include Sanskrit in the course offerings were rejected numerous times by scholars who wanted to protect JNU from what they considered to be a majoritarian or Hindu Nationalist agenda. When I questioned Romila Thapar, a well known historian from JNU, about this issue in July 2000, she explained that if students want to learn Sanskrit, “there are so many Maths and Piths around where they can go.””

Yvette Rosser (1952) American activist

She added that “most of the regional colleges have some kind of Sanskrit program”.
Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.

Question, Learning, Time

“For, for aught we know, or for aught that the new science can say to the contrary, the gods which play the part of fate to the atoms of our brains may be our own minds. Through these atoms our minds may perchance affect the motions of our bodies and so the state of the world around us. To-day science can no longer shut the door on this possibility; she has no longer any unanswerable arguments to bring against our innate conviction of free-will. On the other hand, she gives no hint as to what absence of determinism or causation may mean. If we, and nature in general, do not respond in a unique way to external stimuli, what determines the course of events? If anything at all, we are thrown back on determinism and causation; if nothing at all, how can anything ever occur? As I see it, we are unlikely to reach any definite conclusions on these questions until we have a better understanding of the true nature of time.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 29-30 of 1930 ed.

God, Fate, World, Way

“Larion's Law by Peter Freuchen. An Indian saga written by a Dane who lived for thirty years among the woodland tribes of Alaska and even had an Eskimo wife… Really one is ashamed to belong to a white race… what we did to Indians, Negroes, Australian aborigines (not even out of political fanaticism either, but as a matter of course, en passant)”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57

Law

“Of course, there was Hobart. The Inspector was probably insane, but that was all to the good. And he had one particular aspiration which Shadwell knew he might one day need to turn to his own ends. That was, to lead—as Hobart put it—a righteous crusade.”

Clive Barker (1952) author, film director and visual artist

Part Six “Back Among the Blind Men”, Chapter v “Our Lady of the Bones”, Section 1 (p. 272)
(1987), BOOK TWO: THE FUGUE

“Aristotle’s perspective is not ours. Modern political discussion is imbued with a concern for individual human rights; we look to institutions to hold accountable those who wield power over their fellows, so that the rights of individuals are respected. Aristotle does not. Because he sees the world in teleological terms, he asks—as Plato did—how we can ensure that the state functions as it should. The excellence of the citizenry and the excellence of the constitution are understood in that light. Hence, of course, Aristotle’s focus on the collective intelligence and collective good sense of collectives; if “the many” are not to be trusted, it remains true that many heads are better than one.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy

World, Intelligence, Sense, Light

“Thank you all for coming and thank you for supporting your organization. I also want to applaud your courage in coming here today. Or course, you have a right to be here. As you know, we've cancelled the festivities, the fellowship we normally enjoy at our annual gatherings. This decision has perplexed a few and inconvenienced thousands. As your president, I apologize for that. But it's fitting and proper that we should do this. Because NRA members are, above all, Americans. That means that whatever our differences, we are respectful of one another and we stand united, especially in adversity.
I have a message from the mayor, Mr. Wellington Webb, the mayor of Denver. He sent me this and said, "Don't come here. We don't want you here." I said to the mayor, well, my reply to the mayor is, I volunteered for the war they wanted me to attend when I was 18 years old. Since then, I've run small errands for my country, from Nigeria to Vietnam. I know many of you here in this room could say the same thing. But the mayor said "Don't come." I'm sorry for that. I'm sorry for the newspaper ads saying the same thing, "Don't come here."”

Charlton Heston (1923–2008) American actor

This is our country. As Americans, we're free to travel wherever we want in our broad land.

War, Travel, Courage, Support

“Pobedonostev: Aha! You are very well recommended Golivinski. You are just what we need here! Russia’s bureaucracy and its state apparatus have been infiltrated by Jews. Believe me. I’ve been studying the Jewish threat.
As guardians of Christina Russia we must deal with them… but it will not be easy…they’re more intelligent and smarter than the average Russian. So how?? How??
Golivinski: Jews are clever but it can be done by means of their own methods… by philisophical writings, news items…and such!
Pobedonostev: Precisely!
Golivinski: For example, we could influence the readers of our Russian newspapers by planting anti-jew articles in their columns…written in the paper’s style,’’’ of course!
and we could even publish a fake newspaper that will print news about Jewish activity!
Pobedonostev: Brilliant, my boy…come, I will assign you at once to my press chief, Mikhail Soloviev!
Soloviev, I have a young assistant for you, his name Mathieu Golovinski!
Soloviev: I can use help!
I hope he’s clever. Thank you, Pobedonostev…
Now, Golovinski, to begin with…I hate jews. They are a sly race whop will creep in and destroy the purity of our Russian culture!
So, I want you to write me a piece on this subject…and make sure it makes a clear case!
Golivinski: Excuse me sir!
Soloviev:Back so soon? What is it Golovinski?
Golovinski: Here is the article you asked for
Soloviev: In only one hour? Let em read it.
Where did you get these official statistics?
Golivinski: Oh, I made them up! No one would dare to challenge them.
Soloviev: Good work! From here on you will write for our regular campaign against the new modernization!
Golvinski: Why that?
Soloviev: All liberal, capitalistic, socialistic movements are directed by jews. We must expose them.
They are the anti-christ!
Golivinski: But sir, shouldn’t we keep this political?
Soloviev: In Russia religion and politics are the same!
Our people will believe anything negative about the Jews! Go ahead boy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 42-48

Hate, People, Religion, Hope

““Machines!” the Clerk said scornfully. “We have many of them, some exquisitely complex. But event the best of them are much like idiot savants. They do adequately on tedious straightforward tasks like building stars or destroying planets. But give them something tough, like solacing a widow, and they simply go to pieces. Would you believe it, the largest computer in our section can landscape an entire planet; but it cannot fry an egg or carry a tune, and it knows less about ethics than a newborn wolf cub. Would you want something like that to run your life?”
“Of course not,” Carmody said. “But couldn’t someone build a machine with creativity and judgment?”
“Someone has,” the Clerk said. “It has been designed to learn from experience, which means that it must make errors in order to arrive at truths. It comes in many shapes and sizes, most of them quite portable. Its flaws are readily apparent, but seem to exist as necessary counterweights to it virtues. No one has yet improved on the basic design, though many have tried. This ingenious device is called ‘intelligent life.’””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 3 (pp. 25-26)

Life, Truth, Error, Star

“Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done.
Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems…
Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 3

Education, Departure, Knowledge, Problem

“Of course, I have one aim, the grotesque. If I am not grotesque I am nothing.”

Aubrey Beardsley (1872–1898) English illustrator and author

In an interview with The Idler (1896), as quoted in Aubrey Beardsley : A Biography (1999) by Matthew Sturgis, p. 309

“In the preface to the reissue of Risk, Uncertainty and Proﬁt, Frank Knight makes the penetrating observation that under the conditions envisaged above the velocity of circulation would become inﬁnite and so would the price level. This is perhaps an over-dramatic way of saying that nobody would hold money, and it would become a free good to go into the category of shell and other things which once served as money. We should expect too that it would not only pass out of circulation, but it would cease to be used as a conventional numeraire in terms of which prices are expressed. Interest bearing money would emerge. Of course, the above does not happen in real life, precisely because uncertainty, contingency needs, non-synchronization of revenues and outlay, transaction frictions, etc., etc., all are with us. But the abstract special case analyzed above should warn us against the facile assumption that the average levels of the structure of interest rates are determined solely or primarily by these differential factors. At times they are primary, and at other times, such as the twenties in this country, they may not be. As a generalization I should hazard the hypothesis that they are likely to be of great importance in an economy in which there is a “quasi-zero" rate of interest. I think by this hypothesis one can explain many of the anomalies of the United States money market in the thirties.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 5 : Theory of Consumer’s Behavior

Life, Money, Way, Thinking

“A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first.. It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable, anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

The Hidden Face p. 48-49.

Love, Happiness, Truth, World

“Mona said, 'Did you see Gore's new play The Best Man when you were in New York?' 'Of course not.'…'Don't like plays, only shows.”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

He meant musical comedies."
In conversation with Mona Bismarck and Gore Vidal (Vidal, Palimpsest, 206)

Music

“A new fascism promises security from the terror of crime. All that is required is that we take away the criminals’ rights – which, of course, are our own. Out of our desperation and fear we begin to feel a sense of security from the new totalitarian state.”

Gerry Spence (1929) American lawyer

Source: Give Me Liberty! (1998), Ch. 26 : Free at Last, p.331

Fear, Feeling, Sense

“I no longer recommend dairy products after the age of two years. … Of course, there was a time when cow's milk was considered very desirable. But research, along with clinical experience, has forced doctors and nutritionists to rethink this recommendation. It is an area where there are still disagreements among scientists, but there are several points that most everyone agrees on. First of all, other calcium sources offer many advantages that dairy products do not have. Most green leafy vegetables and beans have a form of calcium that is absorbed as well as or even a bit better than that in milk. Along with this calcium come vitamins, iron, complex carbohydrates, and fiber. Calcium-enriched soy or rice drinks are just as tasty on cereal as cow's milk (once you get used to them), and they are free of animal proteins and cholesterol. These beverages, as well as calcium-enriched orange and other juices, provide as much calcium, ounce per ounce, as cow's milk. Vegetables and legumes can provide a healthy source of calcium, along with many other nutritional advantages.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), pp. 331-332

Age, Drink, Time, Animals

“There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788) http://thomas.loc.gov/home/histdox/fed_70-2.html The Federalist Papers (1787–1788)

Truth, Justice, Law, Hope

“There are, of course, a thousand sophistries spewed by those who wish to deny individuals the opportunity to choose. Which is an arrogant presumption of a divine scale.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 10, “An Abode of Ravens: Recovery” (p. 397)

“By the multiplying of slight modifications in the course of thousands of generations, and by the handing down of the newly-acquired peculiarities by inheritance, a greater and greater divergence from the original standard is supposed to be effected, until what may be called a new species, or, in a greater lapse of time, a new genus, will be the result.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 411

Time

“Everybody knows that, in the course of mundane and ordinary years, whimsical time will occasionally bring forth from its womb other years, odd years, degenerate years, somewhere in which, like a little sixth finger upon a hand, a spurious thirteenth month sprouts up; spurious, we say; for seldom will it grow to full size. Like late begotten children, it lags behind in its development, a hunchback month, a half-wilted offshoot, and more conjectured than real.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Night of the High Season” http://www.schulzian.net/translation/shops/night.htm His father, Time

Children, Time

“I think [my experience] gave me—without I think ever romanticizing (because these were people you romanticize as somehow super people), it gave me a very deep and lasting respect for the common sense and the abilities of human beings, adults. At the same time, it increased my awareness of the importance of information and the challenge that that posed, therefore the challenge of education. And the great gap between what people need to know in order to protect their own self-interest and what they do know, which of course in some Platonic and other theories is filled in by those who believe that they know best, a view which as you know I’ve always greatly distrusted.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

People, Education, Thinking, Sense

“That gets us out of deciding how to spell Reg[ eE] xp?|RE... Of course, then we have to decide what ref $re returns…”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710171838.LAA24968@wall.org, 1997]
Usenet postings, 1997

“People can inhabit anything. And they can be miserable in anything and ecstatic in anything. More and more I think that architecture has nothing to do with it. Of course, that's both liberating and alarming. But the generic city, the general urban condition, is happening everywhere, and just the fact that it occurs in such enormous quantities must mean that it's habitable. Architecture can't do anything that the culture doesn't. We all complain that we are confronted by urban environments that are completely similar. We say we want to create beauty, identity, quality, singularity. And yet, maybe in truth these cities that we have are desired. Maybe their very characterlessness provides the best context for living.”

Rem Koolhaas (1944) Dutch architect (b.1944)

From Bauhaus to Koolhaas Interview in Wired magazine http://www.wired.com/wired/archive/4.07/koolhaas.html (4 July 1996)

People, Truth, Beauty, Thinking

“It is a truism, of course, that in “democratic” states the populace must be encouraged to imagine that it makes important decisions by voting, and must therefore be controlled by suitable propaganda, which implants ideas to which the voters respond as automatically as trained animals respond to words of command in a circus, thus leaving to the masses only a factitious choice between Tweedledum and Tweedledee on the basis of their preference for a certain kind of oratory, a hair-style, or a particular facial expression.”

Revilo P. Oliver (1908–1994) American philologist

"Revised Historiography", Liberty Bell magazine (April 1980)
1970s, 1980s

Imagination, Idea, Decision, Animals

“In 1661 Aurangzeb in his zeal to uphold the law of Islam sent orders to his Viceroy of Bihar, Daud Khan, to conquer Palamau. In the military operations that followed many temples were destroyed…Towards the end of the same year when Mir Jumla made a war on the Raja of Kuch Bihar, the Mughals destroyed many temples during the course of, their operations. Idols were broken and some temples were converted into mosques.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Palamau (Bihar), Koch Bihar (Bengal). Alamgirnamah of Mirza Muhammad Kazim , cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 129.
Quotes from late medieval histories, 1660s

War, Law

“The migration of peoples destroys Europe, but it also ruins the Third World. The shovelling of money that has lasted for half a century into a bottomless well called Africa has led to nothing but increasing misery. Half a century of cultural enrichment in Europe has led to nothing but ghettos and the unprecedented popularity of extreme right-wing parties — perhaps surprisingly, exactly where the culture has been most enriched. I believe that removing this misery is really not the objective, which would for example force the Africans to survive on their own and to strike back at their dictators, who live on “development cooperation”. The Western intellectual zeitgeist is dependent on the misery in Africa. An intellectual needs someone to pamper, because that’s what makes the intellectual necessary. The thought of an independent but truly different African is, to him, intolerable, because only a miserable, helpless and dependent (but of course, similar enough to be understandable and lovable) African offers him a chance to be “good.””

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

He can be “good” only if there is a rising mass of “evil” that is tired of the apathy and begging of the Third World. Jussi Halla-aho (2012), published in the blog Gates of Vienna Then the Darkness Will Begin http://gatesofvienna.blogspot.fr/2012/08/then-darkness-will-begin.html, August 16, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people) 2010 -

Money, People, World, Understanding

“There are many cases where landlords take advantage of the needs of municipalities and even of national needs and of the monopoly which they have got in land in a particular neighbourhood in order to demand extortionate prices. Take the very well-known case of the Duke of Northumberland, when a county council wanted to buy a small plot of land as a site for a school to train the children who in due course would become the men labouring on his property. The rent was quite an insignificant thing; his contribution to the rates I think it was on the basis of 30s. an acre. What did he demand for it for a school? £900 an acre. All we say is this—if it is worth £900, let him pay taxes on £900.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 148.
Chancellor of the Exchequer

Men, Children, School, Thinking

“One of the most terrifying aspects of publishing stories and books is the realization that they are going to be read, and read by strangers. I had never fully realized this before, although I had of course in my imagination dwelt lovingly upon the thought of the millions and millions of people who were going to be uplifted and enriched and delighted by the stories I wrote. It had simply never occurred to me that these the millions and millions of people might be so far from being uplifted that they would sit down and write me letters I was downright scared to open; of the three-hundred-odd letters that I received that summer I can count only thirteen that spoke kindly to me, and they were mostly from friends. Even my mother scolded me: "Dad and I did not care at all for your story in The New Yorker," she wrote sternly; "it does seem, dear, that this gloomy kind of story is what all you young people think about these days. Why don't you write something to cheer people up?"”

Shirley Jackson (1916–1965) novelist, short story writer

Lecture (1960); printed in her collection, Come Along with Me (1968)

People, Books, Imagination, Thinking

“I could have been a serious athlete, only to have my promise cut short when I discovered Woodbines and women. Thankfully I have long since given up the former, and the latter have long since given up on me—except, of course, for the lovely Lady Stratford, who for reasons beyond my comprehension still tolerates my presence.”

Tony Banks (1942–2006) British politician

maiden speech to the House of Lords http://www.publications.parliament.uk/pa/ld200506/ldhansrd/vo050720/text/50720-23.htm, 20 July 2005; quoted by United Kingdom Parliament World Wide Web Service.

Love, Women

“In a media-based society (and of course there is no such thing as a non-media-based society consisting of more than one person) it is the signs and significants, the meanings and habits and conventions of speaking and thinking, the images and stereotypes which control everything. It is important to analyze how it is represented and of course what is not represented or how it lacks representation. It's not so much Rupert Murdoch – whose assholeness I will not dispute – that we should attack, but rather something I would call the cultural grammar of the public space. Power is formed within such a grammar. Access and non-access to each and every thing is regulated in its realm. Meanings are negotiated there.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

talking about Guerilla Communication strategies in "Urban Hacking" http://www.transcript-verlag.de/ts1536/ts1536.php, transkript, p. 98

Thinking, Personality

“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

Daniel Berrigan (1921–2016) American Catholic priest, peace activist, and poet

No Bars to Manhood (1971), p. 49.

Love, Life, Death, Men

“When in the course of human events somebody does something that puts somebody else to the trouble of adjusting the numb routine of his life, the adjustee is resentful. The richer he is and the more satisfactory he considers his life, the more resentful he is at any change, however minute. And of all the changes which offend people, changes which require them to think are most disliked.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 1

Life, People, Thinking, Change

“The well known elevation of the pitch of wind instruments, in the course of playing, sometimes amounting to half a note, is not, as is commonly supposed, owing to any expansion of the instrument, for this should produce a contrary effect, but to the increased warmth of the air in the tube.”

Thomas Young (scientist) (1773–1829) English polymath

"Outlines of Experiments and Inquiries Respecting Sound and Light" (1800)

“And another thing I like about cricket is, because most of the commentators apart from Boycott and Trueman are very old-worldly, they have an innocence and naïveté about them, that makes them sometimes say, in the course of their commentary, inadvertently rude things: 'Now we're at the start of play, and we're coming in to play; and the bowler's Holding, the batman's Willey'; 'Here we are, and we're about to commence play. And there's Simpson, in his usual position, standing with his legs wide open, at first slip, waiting for a tickle.”

Linda Smith (1958–2006) comedian

Linda Live, 1993
Stand-up

Waiting

“The English mind is intelligent rather than intellectual. The French are intellectual in the sense that the intellect is emancipated and left free to run its own course.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXXI.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

Intelligence, Sense

“Take an eighteenth century English whig. Let him be a mystic. Endow him with the logical subtlety of the great schoolmen and their belief in the powers of human reason, with the business capacity of a successful lawyer, and with the lucidity of the best type of French mathematician. Inspire him (Heaven knows how) in his early youth with a passion for Hegel. Then subject him to the teaching of Sidgwick and the continual influence of Moore and Russell. Set him to expound Hegel. What will be the result? Hegel himself could not have answered this question a priori, but the course of world history has solved it ambulando by producing McTaggart.”

C. D. Broad (1887–1971) English philosopher

From John McTaggart Ellis McTaggart (1928)

Youth, World, History, Question

“What I have been talking about is knowledge. Knowledge, perhaps, is not a good word for this. Perhaps one would rather say my image of the world. Knowledge has an implication of validity, of truth. What I am talking about is what I believe to be true; my subjective knowledge. It is this Image that largely governs my behavior. In about an hour I shall rise, leave my office, go to a car, drive down to my home, play with the children, have supper, perhaps read a book, go to bed. I can predict this behavior with a fair degree to accuracy because of the knowledge which I have: the knowledge that I have a home not far away, to which I am accustomed to go. The prediction, of course, may not be fulfilled. There may be an earthquake, I may have an accident with the car on the way home, I may get home to find that my family has been suddenly called away. A hundred and one things may happen. As each event occurs, however, it alters my knowledge structure or my image. And as it alters my image, I behave accordingly. The first proposition of this work, therefore, is that behavior depends on the image.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 5

Children, Truth, Books, World

“The black people I knew came from different places and backgrounds- social, economic, even ethnic- yet the color of our skin was somehow supposed to make us identical in spite of our differences. I didn't buy it. Of course we had all experienced racism in one way or another, but did that mean that we had to think alike?”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 62
2000s, (2008)

People, Color, Way, Thinking

“I was in the ROTC. Of course, ROTC stood for "Running off to Canada."”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Monologue, June 24, 2005
The Tonight Show

“For sure, even with the best will, the modern person seems generally unable to imagine how large a significance those components of our consciousness rooted in religious beliefs have actually had upon culture, national character, and the organization of life. Nevertheless, it can not be, of course, the intention here to set a one-sided spiritualistic analysis of the causes of culture and history in place of an equally one-sided “materialistic” analysis. Both are equally possible. Historical truth, however, is served equally little if either of these analyses claims to be the conclusion of an investigation rather than its preparatory stage.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Life, Truth, Imagination, History

“Today, of course, our current inflation problem is firmly rooted in the irresponsible monetary policies of maestro Greenspan.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Problem

“Let us honor all honest human power of contrivance in its degree. The beaver intellect, so long as it steadfastly refuses to be vulpine, and answers the tempter pointing out short routes to it with an honest "No, no," is truly respectable to me; and many a highflying speaker and singer whom I have known, has appeared to me much less of a developed man than certain of my mill-owning, agricultural, commercial, mechanical, or otherwise industrial friends, who have held their peace all their days and gone on in the silent state. If a man can keep his intellect silent, and make it even into honest beaverism, several very manful moralities, in danger of wreck on other courses, may comport well with that, and give it a genuine and partly human character; and I will tell him, in these days he may do far worse with himself and his intellect than change it into beaverism, and make honest money with it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Money, Peace, Appearance, Change

“What mathematics, therefore are expected to do for the advanced student at the university, Arithmetic, if taught demonstratively, is capable of doing for the children even of the humblest school. It furnishes training in reasoning, and particularly in deductive reasoning. It is a discipline in closeness and continuity of thought. It reveals the nature of fallacies, and refuses to avail itself of unverified assumptions. It is the one department of school-study in which the sceptical and inquisitive spirit has the most legitimate scope; in which authority goes for nothing. In other departments of instruction you have a right to ask for the scholar’s confidence, and to expect many things to be received on your testimony with the understanding that they will be explained and verified afterwards. But here you are justified in saying to your pupil “Believe nothing which you cannot understand. Take nothing for granted.” In short, the proper office of arithmetic is to serve as elementary 268 training in logic. All through your work as teachers you will bear in mind the fundamental difference between knowing and thinking; and will feel how much more important relatively to the health of the intellectual life the habit of thinking is than the power of knowing, or even facility of achieving visible results. But here this principle has special significance. It is by Arithmetic more than by any other subject in the school course that the art of thinking—consecutively, closely, logically—can be effectually taught.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 292-293.

Life, Children, Health, School

“I have been appointed by the Convention of the State of Georgia, to present to this Convention, the ordinance of secession of Georgia, and further, to invite Virginia, through this Convention to join Georgia and the other seceded States in the formation of a Southern Confederacy. This, sir, is the whole extent of my mission. 1 have no power to make promises, none to receive promises; no power to bind at all in any respect. But still, sir, it has seemed to me that a proper respect for this Convention requires that I should with some fulness and particularity, exhibit before the Convention the reasons which have induced Georgia to take that important step of secession, and then to lay before the Convention some facts and considerations in favor of the acceptance of the invitation by Virginia. With your permission then, sit, I will pursue this course.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

“Of course I want that gold belt. Don’t tell me that gold belt sitting up here right now on this table would not look great along side this ivory, elephant-trunk suit that I have got on me right now. It would look perfect.”

Conor McGregor (1988) Irish mixed martial artist and boxer

UFC 178 post-event press conference https://www.youtube.com/watch?v=zAAC34JzxS0 (September 2014), Ultimate Fighting Championship, Zuffa, LLC 2010s, 2014

Perfection

“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”

Niccolo Machiavelli Florentine Histories

Book V, Chapter 1 http://www.readprint.com/chapter-7136/Niccolo-Machiavelli Florentine Histories (1526)

Peace, Spring, Nature, Evil

“George Bush, within a week of this [the 9/11 attacks], gave us a speech, attempting to distinguish 'we' from 'they' … and how does he do it?…. He says "Our god" — of course it’s actually the same God — but that's a detail, lets hold that minor fact aside for the moment. Allah of the muslims is the same God as the God of the Old Testament so he says … "Our God is the God who named the stars" … Here's the problem with his comment … The problem is: two-thirds of all stars that have names, have Arabic names. I don't think he knew this. That would confound the point that he was making.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

" I, Skeptic—Modern Skepticism in the Internet Age", The Amaz!ng Meeting 6 keynote speech (June 2008) http://www.haydenplanetarium.org/tyson/watch/2008/06/19/george-bush-and-star-names. 2000s

God, Star, Problem, Thinking

“The Path is not far from man. When men try to pursue a course, which is far from the common indications of consciousness, this course cannot be considered The Path.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Men

“When people speak about the results of the 1860 Presidential election, it’s usually given out that Lincoln had, I think, 39 percent of the popular vote in that election. But, of course, there were 10 states in the South who formed part of the ten or the eleven states of the Confederacy, in which no Republican electors were on the ballots. And since we know that at least 100,000 men from those states came north to join the Union Army, there were at least 100,000 votes that weren't counted.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

Men, People, Thinking, Parting

“The subject reports itself, it is never looked for. Afterwards a small drawing will follow for the color-planes which are determined immediately. These colors will be printed by large logs and updated and enlivened with the hand-roller. For pressing I use an old hand-press with lever (from c. 1800)... Sometimes it is necessary to press heavily, other times only very light. Sometimes one half of the block is rolled in [with ink] bold, the other half only skimpy. By first printing sometimes the first layer of paint on a piece of paper, a gentle tint appears which is then printed on the original. Another time I print the first print of the paper back on the original... As soon as the color-planes have been applied, the first state is reached, so to say..
.. Of course all kinds of side-steps can be made, while working. In case of enlivening the picture - both in terms of color or decoration - the main goal I always keep in mind.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Het onderwerp meldt zichzelf en wordt nooit gezocht, daarna volgt een kleine tekening voor de kleurvlakken die meteen vaststaan. Deze kleuren worden met groote houtblokken gedrukt en met de handrol bijgewerkt en verlevendigt. Als pers gebruik ik een oude handpers met hefboom (c. 1800).. .Soms is het noodig zwaar te drukken, soms heel licht; soms wordt de ene helft van het blok vet ingerold [met inkt], de andere helft schraal, ook wordt door eerst op een stuk papier de eerste laag verf af te drukken een lichte tint gekregen die dan op het origineel afgedrukt wordt, een andere keer druk ik de eerste druk van het papier weer op het origineel af.. Zijn de kleurvlakken aangebracht, dan is als het ware de eerste staat bereikt..
.Het spreekt vanzelf dat onder het werk verschillende zijsprongetjes gemaakt kunnen worden. Ter verlevendiging, zowel wat kleur als wat versiering aangaat: het hoofddoel staat steeds voor oogen.
Quote from Werkman's letter (6.) to August Henkels, 24 Jan. 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 134
1940's

Color, Light, Appearance, Time

“A painting is above all a product of the artist's imagination, it must never be a copy. If, at a later stage, he wants to add two or three touches from nature, of course it doesn't spoil anything.”

Edgar Degas (1834–1917) French artist

Une peinture, c'est d'abord un produit de l'imagination de l'artiste, ce ne doit jamais être une copie. Si, ensuite, on peut y ajouter deux ou trois accents de nature, evidemment ca ne fait pas de mal.
Quoted by Maurice Sérullaz, L'univers de Degas (H. Scrépel, 1979), p. 13
quotes, undated

Imagination, Nature, Painting

“I thought about taking a shower but I could see the headlines: MAILMAN CAUGHT DRINKING THE BLOOD OF GOD AND TAKING A SHOWER, NAKED, IN A ROMAN CATHOLIC CHURCH. …I found out later that mail for the church was delivered to the parish house around the corner. But now, of course, I knew where to… shower when I'm down and out.”

Charles Bukowski book Post Office

Post Office (1971)

God, Drink, Housing

“Men all say, "We are wise"; but being driven forward and taken in a net, a trap, or a pitfall, they know not how to escape. Men all say, "We are wise"; but happening to choose the course of the Mean, they are not able to keep it for a round month.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Men

“Indeed all people of this country owe a vote of gratitude to the church for what it has done to this country in the course of our civilisation. I urge us to recognise this and offer our thanks to the church for its part in shaping the course of our history.”

Josefa Vosanibola Fijian politician

Speech to the House of Representatives, 12 August 2005

People, History, Parting, Country

“I don't know what monetarism is. If monetarism just means a good old-fashioned quantity theory, of course it has not failed. If it means the particular version of Milton Friedman, I think it has because he imagines that he can achieve — ascertain — a clear quantity relationship between a measurable quantity of money and the price level. I don't think that is possible. In fact, just about 40 years ago in the opening sentences of my book, Prices and Production, I wrote that it would be a great misfortune if people ever cease to believe in the quantity theory of money. It would be even worse ever to believe it literally. And that's exactly what Milton Friedman does.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Interview with F. A. Hayek", in Cato Policy Report (February 1983)
1980s and later

Money, People, Books, Imagination

“What I am really here to talk about is the central thing, the core, the nucleus—life itself. I’m not here to talk about what we should do in life. There are many options as far that is concerned and, of course, you can pick one, whatever suits you. But I’m talking about life itself without which nothing is wrong and nothing is right. Unbiased life. Maybe one day everything is going the right way for you and you’re incredibly happy. And you’re still breathing and you’re still alive. Then one day you’re really sad, and everything is terrible. And you’re still breathing; you’re still alive. That thing is never affected by what the outer circumstances are.”

Prem Rawat (1957) controversial spiritual leader

Kuala Lumpur, Malaysia April 3, 1984
1980s

Life, Happiness, Sadness, Way

“Of course there is a monkey. There is always a monkey.”

J. J. Abrams book S.

S. (2013)

“There's a cat that's a stray that's been coming around my house for the last couple of years. … I noticed upon petting her for the very first time that beneath her fur, almost beneath my hand, was ripples and ripples of wounds — amazing — wounds upon wounds and scars upon scars — old, of course, but she had been through it a lot! Anyway, I named her "Has Wounds But Still Lives" … Well a few days ago, she came by, and dry food that I'd put out there was falling from her mouth. And upon closer inspection, it was because this side of her face was practically gone! … And it looked to me as if she could survive it, but it was grisly, it really was — and it brought you to tears, and made you nervous and afraid, and all kinds of things.”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Food, Cats, Tear, Time

“So far from holding God to be finite, I hold, and in the book clearly teach, that all minds are infinite (in the true qualitative sense of the word), and God preeminently so. (See my pp. 330 seq., 363, and 373). Eternity, self-existence, self-activity, freedom, and infinity are to me all interchangeable terms, and are so treated wherever they turn up in the course of the book. My reviewer falls into a non sequitur when he concludes that I make God finite because I make him one of a community of spirits, each absolutely real; not God's finitude, but his definiteness, is what follows from that. This confusion of the definite with the finite is very common, and is the explanation of two tendencies in sceptical thinking — the tendency to deny the personality of God, whose infinity is supposed to mean his utter indefiniteness, and the tendency, in recoil from the former, to assert God's finitude in order to save his personality, which of course must be definite. But the true infinite, as distinguished from the pseudo-infinite, the infinite of quality in contrast to the infinite of quantity, is entirely definite; more definite, indeed, than any finite can be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.421-2

God, Books, Communication, Thinking

“I made a lot of exits through side doors, down fire escapes or over rooftops. I abandoned more wardrobes in the course of five years than most men acquire in a lifetime. I was slipperier than a buttered escargot.”

Frank W. Abagnale (1948) American security consultant, former confidence trickster, check forger, impostor, and escape artist

Source: Catch Me if You Can: The True Story of a Real Fake, 2002, Ch.1 Pg.4(a), Ch.1 Pg. 11(b),Back cover(c), Ch.6 Pg.116(d)

Men

“He was thunderstruck to learn that Senator Sumner privately denounced the course, regarded Mr. Adams as betraying the principles of his life, and broke off relations with his family.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Family, Learning

“I don't think there is any difference between fantasy and reality in the way these should be approached in a film. Of course if you live that way you are clinically insane.”

Martin Scorsese (1942) American film director, screenwriter, producer and actor

Scorcese on Scorsese, "Mean Streets—Alice Doesn't Live here Anymore—Taxi Driver".

Way, Thinking, Reality

“The first encounter with Otto Mueller's paintings was in Berlin, at the showing of the 'Rejects of the Berlin Secession'. which took place at the Galerie Macht in the spring of 1910. And we met him personally the very same day in his studio on Mommsenstrasse. This meeting was significant for all of us and occurred at a fruitful moment; and, as a matter of course, he belonged to Die Brücke community from then on.”

Erich Heckel (1883–1970) German artist

a later recall of Heckel; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93

Spring, Communication, Painting, Personality

“Of course, of course. Even though if it wasn’t for what happened previously, all the success we had previously, it’s not like you can come straight from an underground record to Oscar status and be recognised by the people at the Academy. Me and Paul had a conversation about this actually when I got out of jail. I congratulated him because I came out like the day before it came on and I was like: ‘I’m proud of you’. And he told me: ‘Well don’t be proud of me because we couldn’t have did it without all the stuff you did’.”

Lord Infamous (1975–2013) American rapper

Interview whit Lord Infamous - RIP - March 2009 https://medium.com/@daveyboysmith/interview-with-lord-infamous-rip-march-30th-2009-94dbfc2f0d9b

People, Success

“Course you been hurt. You was born to hurt. What make you wanna forget somethin that important? Power that’s worth somethin --real power!--live an’ grow from the hurt you feed it.”

Aberjhani (1957) author

(Elijah's Skin, p. 4).
Book Sources, I Made My Boy Out of Poetry (1998)

Hurt, Forgetting

“The so-called obscurity of modernist literature has, of course, a lot to do with the new stress on exegesis. When the overt meaning of a work can no longer be taken for granted, criticism is forced — or seems forced — to undertake the explication of the text of the work before doing anything else. But experience has shown us by now that the drift and shape of an "obscure" poem or novel can be grasped for the purposes of art without being "worked out." Part of the triumph of modernist poetry is, indeed, to have demonstrated the great extent to which verse can do without explicit meaning and yet not sacrifice anything essential to its effect as art. Here, as before, successful art can be depended upon to explain itself.”

Clement Greenberg (1909–1994) American writer and artist

"T.S. Eliot: A Book Review" (1950/1956), p. 244
1960s, Art and Culture: Critical Essays, (1961)

Art, Literature, Success, Parting

“I'm really interested with the way light plays on images and one of the artists that really reawakened my interest in comic books was Frank Miller and his treatment of Daredevil, and then Wolverine and, of course, Batman.”

James Marsters (1962) American actor

Worlds Of Westfield James Marsters Interview (Feb '99) http://www.morethanspike.com/articles.php?ID=164

Books, Way, Light

“When one is aligned with the purpose of service, acts that seem exceptionally courageous to others are a matter of course.
When one experiences the world as abundant, then acts of generosity are natural, since there is no doubt about continued supply.
When one sees other people as reflections of oneself, forgiveness becomes second nature, as one realizes “But for the grace of God, so go I.”
When one appreciates the order, beauty, mystery, and connectedness of the universe, a deep joy and cheerfulness arises that nothing can shake.
When one sees time as abundant and life as infinite, one develops superhuman patience.
When one lets go of the limitations of reductionism, objectivity, and determinism, technologies become possible that the science of separation cannot countenance.
When one lets go of the story of the discrete and separate self, amazing intuitive and perceptual capabilities emerge from lifelong latency.”

Charles Eisenstein (1967) American writer

The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Life, God, People, World

“It's often claimed that many people in the West are converting to Islam, and it's true that some are, but it's also true that many Muslims in the West are leaving Islam, but you don't hear so much about them for obvious reasons. Some of them have been brave enough to make themselves known, and reach out to help other Muslims who want to escape the tyranny of their religion, and, like them, it's the religion I have a problem with, not the people. So no, I don't hate Muslims — thanks for asking — I wish them well. Even the fanatics who stand at the roadside with their dopey little banners and bulging eyeballs, calling for death to the West — I even wish those boneheads well, in that I wish them good mental health, if that isn't too wildly optimistic. And of course I know that there are lots of moderate, peaceful Muslims. Indeed, many of them are so moderate and peaceful, they're invisible and silent, and that is part of the problem. And just because there are lots of peaceful Muslims, it doesn't mean the religion itself is not an aggressive, fascist ideology that threatens all our freedoms, nor does it mean that western governments aren't falling over themselves to make excuses for it, pretending that Islam has nothing to do with the violence inspired and sanctioned by its scripture, and repeatedly carried out in its name.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

The Enemy Within http://youtube.com/watch?v=NUiysSau8Qk (18 July 2010)] 2010

Death, Hate, People, Health

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way, Behavior, Game, Idea

“A friend last weekend said he thought the story about the University of New Hampshire's website publishing a bias-free language guide, which declared that use of the word "American" is "problematic," was a hoax. Of course, it was real.”

Dan Henninger

"The Joy of Madness" http://friesian.com/antiam.htm, The Wall Street Journal (17 September 2015), A13.

Universe

“I may be called upon to address the company. No one will listen, of course, which is just as well, since I have nothing to say.”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 10, section 3 (p. 954)

“In those days, there was something more to the world than there is now. Well, my kids were little, let's put it that way, and of course if you like your kids, if you love them from the moment they begin, you yourself begin all over again, in them, with them, and so there is something more to the world again.”

William Saroyan (1908–1981) American writer

Here Comes There Goes You Know Who (1961)

Love, World, Way

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij. Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4 1960's

Life, People, Art, Cars

“Steer the course, make a way / And come ashore on a greater day”

Mos Def (1973) American rapper and actor

From "Priority"
Album The Ecstatic

Way

“The old-fashioned idea that the simple piling up of experiences, one on top of another, can make you an artist, is, of course, so much rubbish. If acting were just a matter of experience, then any busy harlot could make Garbo’s Camille pale.”

Helen Hayes (1900–1993) actress

Source: On Reflection (1968), Ch. 6

Idea, Fashion, Business

“Because certain elements of geometry have for a long time been included in the general course of education, every educated man is able to distinguish between the practical task of the land surveyor and the theoretical investigation of the geometer. The corresponding distinction between the theory of probability and statistics has yet to be recognized.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Second Lecture, The Elements of the Theory of Probability, p. 32
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Education, Time

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“This week, penny collector Gene Sukie went to the bank and cashed in 10,000 pounds of pennies he had collected over 34 years, which were worth over 14,000 dollars. And, of course, I was in line behind him.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/04/04fupdate.phtml

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“The only thing I want to do in films is be Mr. Joe Average as well as I know how. Of course, anyone whose face appears often enough on the screen is bound to have bobby-soxers after him for autographs. But what I really get a kick out of is when cab drivers around New York lean out and yell 'Hi Brooklyn' when I walk by. They make me feel I'm putting it across O. K. when I try to be Joe Average.”

Dane Clark (1912–1998) American film actor

New York Times, Dane Clark, Actor, 85, Dies; Starred in World War II Films, September 16, 1998

Feeling, Appearance

“Of course it’s also a lot easier to slap a health claim on a box of sugary cereal than on a potato or carrot, with the perverse result that the most healthful foods in the supermarket sit there quietly in the produce section, silent as stroke victims, while a few aisles over, the Cocoa Puffs and Lucky Charms are screaming about their newfound whole-grain goodness.”

Michael Pollan (1955) American author, journalist, activist, and professor of journalism

[Unhappy Meals, 2007-01-28, The New York Times Magazine, http://www.nytimes.com/2007/01/28/magazine/28nutritionism.t.html?ei=5090&en=a18a7f35515014c7&ex=1327640400&partner=rssuserland&emc=rss&pagewanted=print, 2007-01-28]

Health, Food, Box