Quotes about conversion (1127 quotes, page 11)

“Prayers offered in times of peace are silent conversations,”

Paul Simon (1941) American musician, songwriter and producer

Wartime Prayers
Song lyrics, Surprise (2006)
Context: Prayers offered in times of peace are silent conversations,
Appeals for love, or love's release, in private invocationsBut all that is changed now.
Gone like a memory from the day before the fires.
People hungry for the voice of God
Hear lunatics and liars.Wartime prayers. Wartime prayers
In every language spoken.
For every family scattered and broken.

Peace , Time

“All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good : they did eat, drink, labour, sleep, when they had a mind to it, and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing; for so had Gargantua established it. In all their rule, and strictest tie of their order, there was but this one clause to be observed,
DO WHAT THOU WILT.
Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.

Life , Men , Pleasure , Law

“The great Sufi master Ibn el-Arabi described the essential method of spiritual advancement as an inner conversation with the personalities that seem to exist beyond what you regard as your own limits . . . getting those personalities to tell you what you did not know, or what you could not easily conceive of within your habitual limits.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview
Context: The danger, I suppose, of using pseudonyms is that it interferes with that desirable process—the unification of the personality. Goethe said that even the writing of plays, dividing the imagination up among different fictional personalities, damaged what he valued — the mind’s wholeness. I wonder what he meant exactly, since he also described his mode of thinking as imagined conversations with various people. Maybe the pseudonyms, like other personalities conjured up in a dramatic work, can be a preliminary stage of identifying and exploring new parts of yourself. Then the next stage would be to incorporate them in the unifying process. Accept responsibility for them. Maybe that’s what Yeats meant by seeking his opposite. The great Sufi master Ibn el-Arabi described the essential method of spiritual advancement as an inner conversation with the personalities that seem to exist beyond what you regard as your own limits... getting those personalities to tell you what you did not know, or what you could not easily conceive of within your habitual limits. This is commonplace in some therapies, of course.

Personality

“The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves.”

Porphyry (philosopher) (233–301) Neoplatonist philosopher

7 - 10
Auxiliaries to the Perception of Intelligible Natures
Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other.
We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.

Soul , Nature , Passion

“Territories were acquired by fire and sword. Cities were destroyed by fire and sword. Hundreds of thousands of human beings fell by fire and sword. Even conversion to Christianity was attempted by fire and sword.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

On the Completion of the Bunker Hill Monument (1843)
Context: Spain stooped on South America, like a vulture on its prey. Every thing was force. Territories were acquired by fire and sword. Cities were destroyed by fire and sword. Hundreds of thousands of human beings fell by fire and sword. Even conversion to Christianity was attempted by fire and sword.

“As a protective mechanism, I developed a terse, cynical mode of speech that rebuffed those who sought to get too close to me. Conversation was my way of avoiding expression; my words were reserved for those times when I sat down alone to write. My face was always a deadpan or a mask of general friendliness; no word or event could jar me into a gesture of enthusiasm or despair.”

Richard Wright book Black Boy

Source: Black Boy (American Hunger) (1991), p. 278

Way , Time , Despair

“The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part II
Context: The rest of the Crew partook of the same lethargy. Raoul wrote for television, keeping carefully in mind, and complaining bitterly about, all the sponsor-fetishes of that industry. Slab painted in sporadic bursts, referring to himself as a Catatonic Expressionist and his work as “the ultimate in non-communication.” Melvin played the guitar and sang liberal folk songs. The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications

Soul , Reality , Time

“They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #528
Context: Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

Life , Death , People , World

“Again, Amyclas the Heracleotean, one of Plato's familiars, and Menæchmus, the disciple, indeed, of Eudoxus, but conversant with Plato, and his brother Dinostratus, rendered the whole of geometry as yet more perfect. But Theudius, the Magnian, appears to have excelled, as well in mathematical disciplines, as in the rest of philosophy. For he constructed elements egregiously, and rendered many particulars more universal. Besides, Cyzicinus the Athenian, flourished at the same period, and became illustrious in other mathematical disciplines, but especially in geometry. These, therefore, resorted by turns to the Academy, and employed themselves in proposing common questions.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Mathematics , Question , Universe , Appearance

“The true spirit of conversation consists more in bringing out the cleverness of others than in showing a great deal of it yourself”

Jean de La Bruyère book Les Caractères

16
Les Caractères (1688), De la société et de la conversation
Context: The true spirit of conversation consists more in bringing out the cleverness of others than in showing a great deal of it yourself; he who goes away pleased with himself and his own wit is also greatly pleased with you. Most men would rather please than admire you; they seek less to be instructed, and even to be amused, than to be praised and applauded.

“You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 5, "We Have Cause to Be Uneasy"
Mere Christianity (1952)
Context: We have two bits of evidence about the Somebody. One is the universe He has made. If we used that as our only clue, I think we should have to conclude that He was a great artist (for the universe is a very beautiful place), but also that He is quite merciless and no friend to man (for the universe is a very dangerous and terrifying place.)... The other bit of evidence is that Moral Law which He has put in our minds. And this is a better bit of evidence than the other, because it is inside information. You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built.

God , Law , Universe , Housing

“Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Source: Nietzsche (1946), pp. 187-188
Context: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.

Truth , Communication , Thinking

“May 7. This morning I left Leamington for Bristol. I had grace to confess the Lord Jesus the last part of the way before several merry passengers, and had the honour of being ridiculed for His sake. There are few things in which I feel more entirely dependant upon the Lord, than in confessing Him on such occasions. Sometimes I have, by grace, had much real boldness; but often I have manifested the greatest weakness, doing no more than refraining entirely from unholy conversation, without, however, speaking a single word for Him who toiled beyond measure for me. No other remedy do I know for myself and any of my fellow-saints who are weak, like myself, in this particular, than to seek to have the heart so full of Jesus, and to live so in the realization of what He has done for us, that, without any effort, out of the full heart, we may speak for Him.”

George Müller (1805–1898) German-English clergyman

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative

Way , Feeling , Effort , Heart

“I've long felt that the best minds of the right had useful things to contribute to a national conversation — even if their overall habit of resistance to change proved wrongheaded, more often than right.”

David Brin (1950) novelist, short story writer

A rant about stupidity... and the coming civil war... (2009)
Context: I've long felt that the best minds of the right had useful things to contribute to a national conversation — even if their overall habit of resistance to change proved wrongheaded, more often than right. At least, some of them had the beneficial knack of targeting and criticizing the worst liberal mistakes, and often forcing needful re-drafting.
That is, some did, way back in when decent republicans and democrats shared one aim — to negotiate better solutions for the republic.
Alas, today's Republican Establishment seems not only incapable but uninterested in negotiation or deliberation. It isn't just the dogmatism, or lockstep partisanship, or Koolaid fantasies spun-up by the Murdoch-Limbaugh hate machine. Heck, even though "culture war" is verifiably the worst direct treason against the United States of America since Fort Sumter, that isn't what boggles most.
It's the stupidity. The vast and nearly uniform dumbitudinousness of ignoring what has happened to conservatism, a transformation of nearly all of the salient traits of Barry Goldwater from:

Change

“The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others”

Francis Bacon book Novum Organum

Aphorism 42
Novum Organum (1620), Book I
Context: The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.

Education , Error , Nature , Light

“The techniques of opening conversation are universal.”

John Steinbeck (1902–1968) American writer

Pt. 1
Travels With Charley: In Search of America (1962)
Context: The techniques of opening conversation are universal. I knew long ago and rediscovered that the best way to attract attention, help, and conversation is to be lost. A man who seeing his mother starving to death on a path kicks her in the stomach to clear the way, will cheerfully devote several hours of his time giving wrong directions to a total stranger who claims to be lost.

Universe

“A man should also be prepared to be sufficient unto himself—to dwell within himself alone, even as God dwells with Himself alone… So should we also be able to converse with ourselves, to need none else beside, to sigh for no distraction, to bend our thoughts upon the Divine Administration, and how we stand related to all else; to observe how human accidents touched us of old, and how they touch us now; what things they are that still have power to hurt us, and how they may be cured and removed; to perfect what needs perfecting as Reason would direct.”

Epictetus (50–138) philosopher from Ancient Greece

98
Golden Sayings of Epictetus

God , Hurt , Perfection

“For neither eloquence nor depth of thought make the truly great preacher, but such a life of prayer and meditation and spirituality, as may render him a vessel meet for the Master's use, and fit to be employed both in the conversion of sinners and in the edification of the saints.”

George Müller (1805–1898) German-English clergyman

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Life

“I find it so difficult to dispose of the few facts which to me are significant, that I hesitate to burden my attention with those which are insignificant, which only a divine mind could illustrate. Such is, for the most part, the news in newspapers and conversation. It is important to preserve the mind's chastity in this respect.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)
Context: Not without a slight shudder at the danger, I often perceive how near I had come to admitting into my mind the details of some trivial affair, — the news of the street; and I am astonished to observe how willing men are to lumber their minds with such rubbish, — to permit idle rumors and incidents of the most insignificant kind to intrude on ground which should be sacred to thought. Shall the mind be a public arena, where the affairs of the street and the gossip of the tea-table chiefly are discussed? Or shall it be a quarter of heaven itself, — an hypæthral temple, consecrated to the service of the gods? I find it so difficult to dispose of the few facts which to me are significant, that I hesitate to burden my attention with those which are insignificant, which only a divine mind could illustrate. Such is, for the most part, the news in newspapers and conversation. It is important to preserve the mind's chastity in this respect.

Parting

“He had this nasty habit of pulling out a little notebook in the middle of a conversation and jotting down, as he said, “story ideas.” Later on, after I’d transferred to S.F. State and taken his writing course, he asked me if I wanted to read his first draft of Wake Up, Stupid! I kept it for a week and returned it to him at the next short story seminar. I only read the first paragraph. After that, I was no longer afraid of the intellectuals. I knew I could tell a better story.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 100.
Context: Since I was about ten years younger than this crew of alcoholics, I just listened and filled their cups with cheap wine. After they’d had enough, I’d tell them of my escapades in Riverbank and in Panama where I’d worked with the Southern Baptist Convention and Jesus Christ to save the black souls of niggers, spics and Indians. I used to keep my eye on Harris when I told my stories. He had this nasty habit of pulling out a little notebook in the middle of a conversation and jotting down, as he said, “story ideas.” Later on, after I’d transferred to S. F. State and taken his writing course, he asked me if I wanted to read his first draft of Wake Up, Stupid! I kept it for a week and returned it to him at the next short story seminar. I only read the first paragraph. After that, I was no longer afraid of the intellectuals. I knew I could tell a better story.

Stupidity , Idea , Reading

“Major Greene this evening fell into some conversation with me about the Divinity and satisfaction of Jesus Christ.”

John Adams (1735–1826) 2nd President of the United States

Entry of 13 February 1756 in Charles Francis Adams, The Works of John Adams, Second President of the United States: With a Life of the Author, Notes, and Illustrations vol. 2 (Boston: Charles C. Little and James Brown, 1850) 4, Google Books, 13 December 2010, web http://books.google.co.uk/books?id=BGYFAAAAQAAJ&pg=PA5&dq=%2215+sunday+staid+at+home%22&hl=en&sa=X&ei=YJlsU4u-FsPBOKu3gaAI&ved=0CDUQ6AEwAA#v=onepage&q=%2215%20sunday%20staid%20at%20home%22&f=false
1750s, Diaries (1750s-1790s)
Context: Major Greene this evening fell into some conversation with me about the Divinity and satisfaction of Jesus Christ. All the argument he advanced was, "that a mere creature or finite being could not make satisfaction to infinite justice for any crimes," and that "these things are very mysterious."
Thus mystery is made a convenient cover for absurdity.

Christ

“In Indian sufism anti-Hindu polemics began with Muin al-din Chishti. Early Sufis in the Punjab and early Chishtis devoted themselves to the task of conversion on a large scale. Missionary activity slowed down under Nizam al-din Auliya, not because of any new concept of eclecticism, but because he held that the Hindus were generally excluded from grace and could not be easily converted to Islam unless they had the opportunity to be in the company of the Muslim saints for considerable time.”

Moinuddin Chishti (1142–1236) Sufi saint

Aziz Ahmad, Studies In Islamic Culture, Oxford, 1964, p.134

Time

“They give up trusting others, and conversely others give up trusting them.”

Frans de Waal (1948) Dutch primatologist and ethologist

"Our Inner Ape: A Leading Primatologist Explains Why We Are Who We Are" (2005), p. 243
Context: In 1879, American economist Francis Walker tried to explain why members of his profession were in such "bad odor amongst real people". He blamed it on their inability to understand why human behavior fails to comply with economic theory. We do not always act the way economists think we should, mainly because we're both less selfish and less rational than economists think we are. Economists are being indoctrinated into a cardboard version of human nature, which they hold true to such a degree that their own behavior has begun to resemble it. Psychological tests have shown that economics majors are more egoistic than the average college student. Exposure in class after class to the capitalist self-interest model apparently kills off whatever prosocial tendencies these students have to begin with. They give up trusting others, and conversely others give up trusting them. Hence the bad odor.

“The Puritans failed miserably in their dealings with the Indians of New England, with scarcely a glimmer of kindness to illuminate black page after black page of cruelty and humiliation. …conversion of the heathen was not one of the compelling motives—or justifications—for the Puritan settling of New England…”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Motivation

“With youthful fancy reinspired,
We may hold converse with all forms
Of the many-sided mind,
And those whom passion hath not blinded,
Subtle-thoughted, myriad-minded.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Ode to Memory (1830)
Context: Whither in after life retired
From brawling storms,
From weary wind,
With youthful fancy reinspired,
We may hold converse with all forms
Of the many-sided mind,
And those whom passion hath not blinded,
Subtle-thoughted, myriad-minded.

Youth , Passion

“We wanted to make higher education cool. We wanted to change the conversation around what it means and what it takes to be a success in this country.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Farewell Speech (2017)
Context: I want to recognize all of you who are here in this audience. We have our educators, our leaders, our young people who have been with us since we launched Reach Higher https://www.whitehouse.gov/reach-higher back in 2014. Now, when we first came up with this idea, we had one clear goal in mind: We wanted to make higher education cool. We wanted to change the conversation around what it means and what it takes to be a success in this country. Because let's be honest, if we're always shining the spotlight on professional athletes or recording artists or Hollywood celebrities, if those are the only achievements we celebrate, then why would we ever think kids would see college as a priority?

Education , Change , Success , Country

“Since the science of nature is conversant with magnitudes, motion, and time, each of which must necessarily be either infinite or finite…[we] should speculate the infinite, and consider whether it is or not; and if it is what it is. …[A]ll those who appear to have touched on a philosophy of this kind… consider it as a certain principle of beings. Some, indeed, as the Pythagoreans and Plato, consider it, per se, not as being an accident to any thing else, but as having an essential subsistence… the Pythagoreans… consider the infinite as subsisting in sensibles; for they do not make number to be separate; and they assert that what is beyond the heavens is infinite; but Plato says that beyond the heavens there is not any body, nor ideas, because these are no where: he affirms, however, that the infinite is both in sensibles, and in ideas. …Plato establishes two infinities, viz. the great and the small.”

Aristotle book Physics

Book III, Ch. IV, pp. 150-152.
Physics

Idea , Nature , Appearance , Science

“There was much conversation, most of which sounded like the rest of it.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 14

“Faith is a declaration of immunity to the powers of conversation.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The View From The End Of The World" (9 December 2005)
2000s
Context: The problem with faith, is that it really is a conversation stopper. Faith is a declaration of immunity to the powers of conversation. It is a reason, why you do not have to give reasons, for what you believe.

Faith

“We change people through conversation, not through censorship. ”

Шон Картер (Jay-Z) (1969)

People , Change

“But though I'll gladly trace these scenes with thee,
Yet the sweet converse of an innocent mind,
Whose words are images of thoughts refin'd,
Is my soul's pleasure; and it sure must be
Almost the highest bliss of human-kind,
When to thy haunts two kindred spirits flee. Быть одному — ”

John Keats (1795–1821) English Romantic poet

Pleasure , Soul

“You have to enjoy life. Always be surrounded by people that you like, people who have a nice conversation. There are so many positive things to think about.”

Sophia Loren (1934) Italian actress

Life , Thinking , People

“Ignorance has its virtues; without it there’d be mighty little conversation.”

Sophia Loren (1934) Italian actress

“Did you ever have a conversation with someone who misunderstood everything you had to say? It's exhausting, and the ironic part is that the more you try and explain yourself, the more mixed up things become. Your best friend knows when you're kidding, venting, and tired. He or she knows you and therefore doesn't read into the things you say.”

Francois Mauriac (1885–1970) French author

Parting , Reading

“I no longer have the energy for meaningless friendships, forced interactions or unnecessary conversations.”

Ralph Smart

Source: yt

Friendship

“You know what’s sexy? A real conversation.”

Ralph Smart

“Put your ego’s aside and you might actually have a decent conversation.”

Ralph Smart

“I love having deep conversations with people.”

Ralph Smart

Love , Making love , People

“I loved the opportunity to think about the big questions philosophy asks, and the rigorous way in which philosophy trains the mind to answer them. What is ultimately real? Why is there something rather than nothing? Is there a necessary being or are all beings contingent? What is knowledge and what can we know? Is there something which is objectively right or wrong, or is everything relative? Most people, at some point, will be confronted with some of these questions and will try to answer them in a more or less informal way. Philosophy has been tackling them over the centuries in a formal, rigorous way, engaging in a deep, fascinating, and exciting conversation which continues nowadays.”

Maria Rosa Antognazza (1964–2023) professor, author

On the question "When and what was responsible for you becoming interested in your academic discipline?" http://www.kcl.ac.uk/aboutkings/governance/equality/meettheprofessors/artshums/mantognazza.aspx, at kcl.ac.uk, 2015.

Question , People , Knowledge , Thinking

“You don’t get many men talking about personality disorders or schizophrenia. The mental health issues that people find scary aren’t talked about – that’s where the conversation needs to go.”

Derek Owusu

On men and mental health discussions in “Derek Owusu: ‘Mental health issues that people find scary aren’t being talked about’” https://www.theguardian.com/books/2019/nov/02/derek-owusu-that-reminds-me-stormzy-mens-mental-health in The Guardian (2019 Nov 2)

Personality , People , Health , Men

“The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses. Accordingly, if we look into particular communities and divisions of men, we may observe that it is the discreet man, not the witty, nor the learned, nor the brave, who guides the conversation, and gives measures to the society.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225
The Tatler (1711–1714)

Communication , Learning , Men

“Some of the great results of the war, if they are adequately realized, are in complete harmony with what for ages past have been Liberal aims and ideals. I mean, for instance, the abolition of militarism; I mean the progressive disarmament of the civilized peoples of the world; I mean the recognition for small states as well as for great States of the principle of self-determination. ... And it means, above all, or ought to mean...a conversion of the old State system with its precarious equipoise of power, with its shifting alliances and combinations, with its infinite opportunities for the achievements of selfish ambition and territorial aggrandizement, it means the conversion of that into a true international democratic polity, a system of Government under which there will be equal rights and equal power to all States whatever their size.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Paisley (28 January 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 245
Later life

Selfishness , War , Past , People

“Can any one doubt that if the noblest saint among the Buddhists, the best Mahometan, the highest Stoic of Athens, the purest and wisest Christian, — Buddha and Menu in India, Confucius in China, Spinoza in Holland, could somewhere meet and converse, — they would all find themselves of one religion, — would find themselves denounced by their own sects, and sustained by these believed adversaries of their sects.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ralph Waldo Emerson, in his lecture entitled “Essential Principles of Religion,”
A - F

Religion

“I was always in trouble with my parents for speaking up and wanting to be an equal part of the conversation. I started working young so I could get that respect.”

Jessica Alba (1981) American model, free-diver and businesswoman; TV and film actress

On working at an early age in order to communicate with her parents in “Jessica Alba's Reinvention” https://www.redbookmag.com/life/money-career/a19434170/jessicaalba/ in Redbook (2018 Mar 15)

Parent , Parting

“The fatwas reflect this belief in double standards. The differential attitude to conversion and apostasy illustrates this vividly. Islam regards it as a right and duty to convert persons from other religions. The ulema vehemently insist on it....Exactly the same position holds in regard to doing something or refraining from doing something out of regard for the other person’s religious sentiments.....An even more vivid instance is the stance in regard to the continuation of religious practices. It is the right and duty of a Muslim to carry on his religious rituals. ...Under no circumstances can the Islamic ruler give permission to kafirs to continue their religious rites, declares the Fatawa-i-Rizvia, and asks: shall he permit them to practise their kufr and thereby himself become a kafir?...It adds that there are several Hadis to the effect that no non-Muslim should remain in the Arab island...So, no non-Muslim shall be allowed to stay in the Arab island, but if a Bangladeshi who has entered India illegally is asked to leave, that is an assault on Islam!...Similarly, even today in no Islamic state can teachers in a school impart religious education of their faith to non-Muslim children...No restriction can be tolerated on teaching of the Quran and on religious instruction, declares Kifayatullah. ...And yet if we were to go by secularist discourse there is no religion which has abolished distinctions as Islam has, there is no religion which treats all equally as Islam does!”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

School , Faith , Religion , Personality

“If the depressed classes join Islam or Christianity, they not only go out of the Hindu religion, but they also go out of the Hindu culture…What the consequences of conversion will do to the country as a whole is well worth bearing in mind. Conversion to Islam or Christianity will denationalize the depressed classes.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

quoted in Dhanajay Keer: 'Dr Ambedkar: Life and Mission', p.279).

Religion , Country

“Even a statement very close to the periphery can be held true in the face of recalcitrant experience by pleading hallucination or by amending certain statements of the kind called logical laws. Conversely, by the same token, no statement is immune to revision. Revision even of the logical law of the excluded middle has been proposed as a means of simplifying quantum mechanics; and what difference is there in principle between such a shift and the shift whereby Kepler superseded Ptolemy, or Einstein Newton, or Darwin Aristotle?”

Willard van Orman Quine Two Dogmas of Empiricism

"Two Dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Law

“Because of anti-blackness in the United States and Latin America, most of us are either hyper-visible or invisible, or both simultaneously. So many people I’ve had conversations with don’t even know that Latinxs are not a race or that black people exist in Puerto Rico (and throughout all of Latin America) and that we don’t all look exactly the same. As a light-skinned black Boricua, I’m often read as racially ambiguous, and because of colorism, I benefit from my proximity to whiteness. I think it’s our responsibility (those of us who benefit from light-skinned privilege or racial ambiguity or whiteness) to have a reckoning with race, to do the work to actively address institutional racism, as well as racism and colorism in our everyday lives, not just in the public eye. Otherwise, we are complicit.”

Jaquira Díaz Puerto Rican writer

On racism and being lighter-skinned in “‘Either Hyper-Visible or Invisible’: An Interview with Jaquira Díaz” https://lareviewofbooks.org/article/either-hyper-visible-or-invisible-an-interview-with-jaquira-diaz/ in Los Angeles Review of Books (2019 Oct 29)

Reading , Light , People , Thinking

“The folly of disallowing reconversions to Hinduism is a self-destructive one. How easily Hindus converting to Islam or Christianity merge in their new milieu. Yet the same facility is not available to a non-Hindu who might earnestly wish to return to his or her fold or adopt Hinduism as a matter of faith. This shackle seriously depletes our numbers and makes the Hindu community a ready preying ground for the conversion factories that are always looking at swelling their numbers, many times by stealth or inducements. I have nothing against those who convert to another faith by sheer conviction. But such examples are rare. Why should we not allow the enhancement of our numbers due to some antiquated idea that does not even have any scriptural sanction that we cannot convert to Hinduism?”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Faith , Time , Communication , Self-confidence

“The problems with framing it in terms of race is not that it is inaccurate, it absolutely is effective…but the minute you raise race, you derail the conversation and it becomes possible to dismiss this whole story as a story about a racist cop. Now he may be a racist cop, but that is not the issue, the issue is that the system with the best intentions set him up in a certain way.”

Malcolm Gladwell (1963) journalist and science writer

On the Sandra Bland case in “Malcolm Gladwell: ‘I’m just trying to get people to take psychology seriously’” https://www.theguardian.com/books/2019/sep/01/malcolm-gladwell-interview-talking-to-strangers-apolitical in The Guardian (2019 Sep 1)

Way , Problem

“The bottom line is that civil society simply cannot function without default to truth…I can’t converse with you, for instance, if I subject every statement that comes out of your mouth to critical scrutiny before I accept it as true. Conversation cannot proceed without default to truth.”

Malcolm Gladwell (1963) journalist and science writer

Source: On the propensity to interpret something as true in “Malcolm Gladwell: ‘I’m just trying to get people to take psychology seriously’” https://www.theguardian.com/books/2019/sep/01/malcolm-gladwell-interview-talking-to-strangers-apolitical in The Guardian (2019 Sep 1)

Truth

“Like the famous mad philosopher said, when you stare into the void, the void stares also; but if you cast into the void, you get a type conversion error.”

Charles Stross The Laundry Files

Which just goes to show Nietzsche wasn't a C++ programmer.
Overtime (2009)
The Laundry Files, The Annihilation Score (2015)

Error , Madness

“It’s really a play about these big ideas that don’t have any sort of definitive conclusion…What I hope people get out of it is—as uncomfortable as it is—to be able to live in these gray areas of conversation that none of us have answers to and see the humanity in people, even if you don’t agree with them.”

Hilary Bettis

On her play Queen of Basel in “After a Hit With FX’s The Americans, Hilary Bettis Is Back in Theatre” http://www.playbill.com/article/after-a-hit-with-fxs-the-americans-hilary-bettis-is-back-in-theatre in Playbill (2019 Mar 29)

Idea , People , Hope

“I offer this gift to my God, I dedicate this gift to Him. Only this remains to me as my treasure. I gave up everything else at the command of the Spirit. I gave all that I had to obtain the pearl of great price. Only in words do I master it, as a servant of the Word. I would never intentionally wish to disdain this wealth. I esteem it, I set value by it, I am comforted by it more than others are comforted by all the treasures of the world. It is the companion of all my life, a good counselor and converser; a guide on the way to Heaven and a fervent co-ascetic.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

Concerning his literary gift
Source: "St. Gregory the Theologian the Archbishop of Constantinople" https://oca.org/saints/lives/2014/01/25/100298-st-gregory-the-theologian-the-archbishop-of-constantinople

God , Wealth , Way , World

“Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."

Nature , Men

“It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in a casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Home , Beer , Personality , Intelligence

“The greatest lesson I’ve learned from it is that context is irrelevant when you hurt somebody. I felt justified in saying what I was saying, because of the context, because of the conversation, but the words I used offended a lot of people and some people I care about, and those words were wrong…”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his mea culpa after making what some interpreted as an anti-Semitic statement in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

Hurt , People , Learning

“It’s never an interview, it’s a conversation, researched to a point, but I can still be surprised in the moment. I feel confident in saying that if I sat down with George Clooney, I could get him to say something he’d never said before.”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his confidence after launching two documentary series in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

Self-confidence , Confidence , Feeling

“We go in and try to be completely transparent with them: I am not a journalist, I’m a playwright, and I’m developing a piece that is creative and not going to be solely based on their lives but inspired by conversations that we have.”

Lynn Nottage (1964) American playwright

On how the interview process is different when writing a work of fiction in “An Interview with Lynn Nottage” https://www.theintervalny.com/interviews/2015/10/an-interview-with-lynn-nottage/ in The Interval (2015 Oct 14)

“Our trains are not ambushed by dragons, suicide bombers, or chthonian tentacle monsters. Frankly, given the quality of the postprandial conversation, this is not a net positive.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 5, “Lost in Committee” (p. 77)

Training , Suicide

“If we know each other’s history, we will be able to see parallels in this history. If the black students knew about the Jazz Quarter and the incredible historic events, I bet they would feel a certain pride. And the Central Americans would understand that there was a transformation and maybe have a little respect. Perhaps then there would maybe be more conversation between them. But if we don’t find those parallels, there’s going to be an incredible war.”

Helena Maria Viramontes (1954) American writer

On how people might benefit from learning each other’s history in “The Excavation of Identity as a Political Act: A Conversation with Helena Maria Viramontes” https://www.sampsoniaway.org/interviews/2017/01/24/the-excavation-of-identity-as-a-political-act-a-conversation-with-helena-maria-viramontes/ in Sampsonia Way (2017 Jan 24)

War , Understanding , Feeling , History

“The economic basis for the complete withering away of the state is such a high stage of development of communism at which the antithesis between mental and physical labour disappears, at which there consequently disappears one of the principal sources of modern social quality - a source, moreover, which cannot on any account be removed immediately by the mere conversion of the means of production into public property, by the mere expropriation of the capitalists.”

Vladimir Lenin book The State and Revolution

The Lenin Anthology, p.379
The State and Revolution (1917)

Communication

“He had the true American taste for argument, argument as distinguished from conversation on the one hand and from oratory on the other. The long-drawn-out, meandering debate was, perhaps, the only art form he understood or relished, and this was natural since the argument is in a sense our only indigenous folk-art, and it is not the poet but the silver-tongued lawyer who is our real national bard.”

Mary McCarthy (1912–1989) American writer

Source: The Company She Keeps (1942), Ch. 5 "Portrait of the Intellectual as a Yale Man", p. 141

Sense , Nature , Art

“Five years ago, even the most audacious visionary would not have dared predict the slashing do-or-de desperation and the sizzling up-tempo beat which has exploded into our politics, into our daily conversation, and into our nightmares and dreams.”

Eldridge Cleaver (1935–1998) American activist

"Rallying Round the Flag"
1960s, Soul on Ice (1968)

Dreams

“In my opinion, they are not examples of real conversion. If a person through fear, compulsion, starvation or for material gain or consideration goes over to another faith, it is a misnomer to call it conversion. Most cases of mass conversion, of which we have heard so much during the past two years, have been to my mind false coin… I would, therefore, unhesitatingly re-admit to the Hindu fold all such repentants without much ado, certainly without any shuddhi… And as I believe in the equality of all the great religions of the earth, I regard no man as polluted because he has forsaken the branch on which he was sitting and gone over to another of the same tree. If he comes to the original branch, he deserves to be welcomed and not told that he had committed sin by reason of his having forsaken the family to which he belonged. In so far as he may be deemed to have erred, he has sufficiently purged himself of it when he repents of the error and retraces his step.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Family , Tree , Religion , Faith

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God , Clothes , Religion , Country

“I am told that there are still left over 18,000 Hindus and Sikhs in Rawalpindi and 30,000 in the Wah Camp. I will repeat my advice that they should all be prepared to die rather than leave their homes. The art of dying bravely and with honour does not need any special training, save a living faith in God. Then there will be no abductions and no forcible conversions. I know that you are anxious I should go to the Punjab at the earliest moment. I want to do so. But if I failed in Delhi, it is impossible for me to succeed in Pakistan. For I want to go to all the parts and provinces of Pakistan under the protection of no escort save God. I will go as a friend of the Muslims as of others. My life will be at their disposal. I hope that I may cheerfully die at the hands of anyone who chooses to take my life. Then I will have done as I have advised all to do.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947.
1940s

Home , God , Faith , Hope

“As far as the eye could reach, I found myself gazing on a surging sea of aunts. There were tall aunts, short aunts, stout aunts, thin aunts, and an aunt who was carrying on a conversation in a low voice to which nobody seemed to be paying the slightest attention.”

P.G. Wodehouse book The Mating Season

The Mating Season (1949)

Sea

“I think it’s great that we have multiple female presidential candidates, so there’s not the woman running… I’m very excited about there being multiple women across — that can represent different parts of the political spectrum on the left, so that’s something that I’m thankful for… what we’re trying to do is is frame the debate and the conversation… that we’re going to be having in the next two years…”

Alexandria Ocasio-Cortez (1989) American politician

Alexandria Ocasio-Cortez on her First Weeks In Washington, The Intercept https://theintercept.com/2019/01/28/alexandria-ocasio-cortez-podcast/ (28 January 2019)
Quotes (2019)

Parting , Thinking , Women

“There is one point more which has been troubling me very much of late and one which I want you to think carefully and that is the question of Hindu-Mohamedan unity. I have devoted most of my time during the last six months to the study of Muslim history and Muslim Law and I am inclined to think, it is neither possible nor practicable. Assuming and admitting the sincerity of the Mohamedan leaders in the Non-cooperation movement, I think their religion provides an effective bar to anything of the kind. You remember the conversation, I reported to you in Calcutta, which I had with Hakim Ajmalkhan and Dr. Kitchlew. There is no finer Mohamedan in Hindustan than Hakimsaheb but can any other Muslim leader override the Quran? I can only hope that my reading of Islamic Law is incorrect, and nothing would relieve me more than to be convinced that it is so. But if it is right then it comes to this that although we can unite against the British we cannot do so to rule Hindustan on British lines, we cannot do so to rule Hindustan on democratic lines. What is then the remedy? I am not afraid of seven crores in Hindustan but I think the seven crores of Hindustan plus the armed hosts of Afghanistan, Central Asia, Arabia, Mesopotamia and Turkey will be irresistible. I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Quran and Hadis? The leaders cannot override them. Are we then doomed? I hope not. I hope learned mind and wise head will find some way out of this difficulty.”

Lala Lajpat Rai (1865–1928) Indian author and politician

in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Religion , Study , History , Law

“It was only when you walked away I saw you had the perfect ass. Forgive me for not falling in love with your face or your conversation.”

Leonard Cohen book The Energy of Slaves

The Energy of Slaves (1972)

Forgiveness , Perfection , Love , Making love

“He was really successful, he had very many concerts in Paris. In music circles everyone knew him. I believe that in about five years he would have become a hugely famous singer, because he was getting more and more invitations as an artist. I never saw him in a bad mood, he radiated positive emotions even if things were not going best. Meanwhile, it was not always easy for him, there were various situations concerning his career or money. When we were working on concert programs, he acted very professionally. We had a great relationship as colleagues. We knew and sensed each other well. Also, sometimes we had very personal conversations.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Money , Success , Personality , Bad luck

“Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God. This we shall accomplish in regard to the mind, if, laying aside carnal thoughts and cares which might interfere with the direct and pure contemplation of God, it not only be wholly intent on prayer, but also, as far as possible, be borne and raised above itself. … When I say it must be raised above itself, I mean that it must not bring into the presence of God any of those things which our blind and stupid reason is wont to devise, nor keep itself confined within the little measure of its own vanity, but rise to a purity worthy of God.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 4
Institutes of the Christian Religion (1536; 1559)

God , Heart , Stupidity

“There can be no such thing in the long run as the prosperity of an isolated nation…until the trade of the world once more begins to move from one country to another and goods can be exchanged and paid for—until that happens there is no permanency to the security we have gained. Does not that bring us back to this, that while we all know that we have got to go on, and go on quickly, with this matter of armaments, there is driven into us once more the mad folly of Europe to-day in the expenditure she is making on armaments at the sacrifice of her international trade? We have to do what we can in our conversations with foreign countries to show the folly of this, which, if protracted too long, may bring ruin to us all. Therefore we have still to hold on to the faith that sooner or later it may be possible once again to discuss the reduction of armaments. If and when that time comes we must all of us throw our weight into the effort. This massing of huge armaments on the Continent, even the work that we are doing—the money would be far better used for the progress of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 44-45.
1936

Money , Faith , Time , Country

“Good taste, tact, and propriety have more in common than men of letters affect to believe. Tact is good taste applied to bearing and conduct, and propriety is good taste applied to conversation.”

Nicolas Chamfort (1741–1794) French writer

Le bon goût, le tact et le bon ton, ont plus de rapport que n'affectent de le croire les Gens de Lettres. Le tact, c'est le bon goût appliqué au main- tien et à la conduite; le bon ton, c'est le bon goût appliqué aux discours et à la conversation.
Maximes et Pensées, #427
Maxims and Considerations, #427

Men

“It was no doubt the common opinion of thoughtful men that society was approaching a critical period which might result in great changes. The labor troubles, their causes, course, and cure, took lead of all other topics in the public prints, and in serious conversation.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Change , Men

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility. … It is now Pride season in Britain. Members of the government will wrap themselves in the rainbow flag and issue self-congratulatory statements about how far LGBT rights have come. Don’t let them get away with it. Gay and lesbian refugees are being detained and deported to countries where their safety is at risk, even their lives. The Windrush scandal should lead to a much wider conversation about the persecution of migrants and refugees. … The architects of the British empire helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), The Guardian.

Law , Country , Support , Silence

“Even after his conversion to Islam, the Hindu remained an object of abhorrence… Barani is so maliciously vituperative against Hindus that even many modem Muslim scholars feel embarrassed at his language and find it difficult to defend him. It must, however, be remembered that Barani belonged to the common run of Muslim theologians and chroniclers. He was a personal friend of men like Amir Khusrau and Ala Hasan Sijzi and was a disciple of no less a Sufi than Shaikh Nizamuddin Auliya. He possessed charming manners and was known for his wit and humour. But in the case of Hindus, his wit turned into rage. He is copiously quoted by future chroniclers like Nizamuddin Ahmad, Badaoni and Farishtah, who all praise him highly. Most of medieval Muslim chroniclers wrote in the idiom of Barani; only he excelled them all. All medieval chroniclers were scholars of Islamic scriptures and law. They often quote from these to defend or justify the actions of their kings in relation to their non-Muslim subjects.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Law , Personality , Future , Relation ships

“We conversed for about 20 minutes, where most of it were repetitions of questions that I had answered, where he just could not comprehend what my answer was. For example, he asked why I still came for the prom when I was so negative and unappreciative of the school, I answered that I wasn’t celebrating how great the school was, but the things I have learnt from it, being in this environment which was very hostile to me. He didn’t quite comprehend it so he asked the question another 3 or 4 times.”

Amos Yee (1998) blogger

Tumblr postings

School , Time , Hostility , Question

“The President called Georgetown University law student Sandra Fluke … because he wanted to offer his support to her. He wanted to express his disappointment that she has been the subject of inappropriate, personal attacks, and to thank her for exercising her rights as a citizen to speak out on an issue of public policy. And it was a very good conversation.”

Sandra Fluke (1981) American women's rights activist and lawyer

About, The White House, White House Press Secretary

Law , Support , Personality , Universe

“He (Veediya Bandara), went and stopped at the Seven Korale. By this time, the ruler there was a war hero. He was Edirimanne Suriya, better known as Edirille Rala. He had made Mudukondapala, a place close to Kurunegala, his capital city. When he saw Commander Veediya Bandara, he was delighted and welcomed him with all love and respect. He was well treated. Then both of them broke into conversation. This leader Edirille Rala, just like Veediya Bandara, was an erstwhile enemy of the Portuguese. As such, this meeting of theirs was extra special. Both of them were enemies of the King of Sitawaka as well. This common feature was something to be happy about. The main aim of Veediya Bandara too, was chasing away the Portuguese from Sri Lanka.”

Dominicus Corea (1565–1596) King of Kotte and Sitawaka

The Mahavama, the recorded chronicles of Sri Lankan history recalls the meeting between Commander Veediya Bandara of the Kandyan kingdom and King Dominicus Corea (Edirille Rala). http://sundaytimes.lk/110320/FunDay/fut_01.html

War , Love , Time , Making love

“By the way, I should say, if anyone wants to tape my conversations, go right ahead, feel free to do it. I appreciate anybody who wants to tape me openly.”

Rod Blagojevich (1956) Former Governor of Illinois

At a press conference, December 8, 2008, in Chicago, IL. CNN http://www.cnn.com/2008/POLITICS/12/09/illinois.governor/?iref=mpstoryview
About wiretaps

Way , Feeling

“The danger, I suppose, of using pseudonyms is that it interferes with that desirable process—the unification of the personality. Goethe said that even the writing of plays, dividing the imagination up among different fictional personalities, damaged what he valued — the mind’s wholeness. I wonder what he meant exactly, since he also described his mode of thinking as imagined conversations with various people. Maybe the pseudonyms, like other personalities conjured up in a dramatic work, can be a preliminary stage of identifying and exploring new parts of yourself. Then the next stage would be to incorporate them in the unifying process. Accept responsibility for them. Maybe that’s what Yeats meant by seeking his opposite. The great Sufi master Ibn el-Arabi described the essential method of spiritual advancement as an inner conversation with the personalities that seem to exist beyond what you regard as your own limits... getting those personalities to tell you what you did not know, or what you could not easily conceive of within your habitual limits. This is commonplace in some therapies, of course.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Imagination , Personality , People , Thinking

“Why do the characters in Jane Austen give us a slightly new pleasure each time they come in, as opposed to the merely repetitive pleasure that is caused by a character in Dickens? Why do they combine so well in a conversation, and draw one another out, without seeming to do so, and never perform? The answer to this question can be put in several ways; that, unlike Dickens, she was a real artist, that she never stooped to caricature, etc. But the best reply is that her characters, though smaller than his, are more highly organized. They function all round, and even if her plot made greater demands on them than it does, they would still be adequate.”

Jane Austen (1775–1817) English novelist

E.M. Forster, Aspects of The Novel (1927)

Drawing , Time , Question , Pleasure

“The change of religion in Scotland, eager and vehement as it was, raised an epidemical enthusiasm, compounded of sullen scrupulousness and warlike ferocity, which, in a people whom idleness resigned to their own thoughts, and who conversing only with each other, suffered no dilution of their zeal from the gradual influx of new opinions, was long transmitted in its full strength from the old to the young, but by trade and intercourse with England, is now visibly abating, and giving way too fast to their laxity of practice and indifference of opinion, in which men, not sufficiently instructed to find the middle point, too easily shelter themselves from rigour and constraint.”

Samuel Johnson book A Journey to the Western Islands of Scotland

p. 8. https://books.google.com/books?id=-6JfAAAAcAAJ&pg=PA8
A Journey to the Western Islands of Scotland (1775)

Religion , Indifference , People , Suffering

“There is a reason why I focus more in my carreer on practical things like relationships and what to do with emotions - it's because all of this interdimensional information that I could have a conversation about with you, DOES NOTHING FOR YOUR DAILY LIFE. Nothing. Really, it doesn't matter how many extraterrestrials there are in the universe and what they are doing in your day to day life… What matter's is whether you can have a relationship because life literally is relationships. Even if you want to have a conversation about the universe - it's about your relationship to the universe.”

Teal Swan (1984) American spiritual teacher

Universe , Life

“The most significant indicator of people’s character comes through their actions over time. Despite what people say about the lessons they have learned (see Howard Hughes), and how they have changed over the years, you will inevitably notice the same actions and decisions repeating in the course of their life. In these decisions they reveal their character. You must take notice of any salient forms of behavior—disappearing when there is too much stress, not completing an important piece of work, turning suddenly belligerent when challenged, or, conversely, suddenly rising to the occasion when given responsibility. With this fixed in your mind, you do some research into their past. You look at other actions you have observed that fit into this pattern, now in retrospect. You pay close attention to what they do in the present. You see their actions not as isolated incidents but as parts of a compulsive pattern. If you ignore the pattern it is your own fault.”

Robert Greene (1959) American author

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

Behavior , Time , Past , People

“Lane was speaking now as someone does who has been monopolizing conversation for a good quarter of an hour or so and who believes he has just hit a stride where his voice can do absolutely no wrong.”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Franny (1955)

“The influence of literary theory on its related disciplines has prompted much debate about the notion of ‘authorship’. Yet the attraction of exploring architecture, or more specifically a building, through the life of its architect (author) remains a significant force in the construction of its histories. This is particularly the case when the architect has been identified as a major figure in the evolution of the architectural history. Conversely, buildings without architects are pushed to the sidelines of history.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Life , Relation ships , History

“England and France, the two most civilized nations on earth, who are in contrast to each other because of their different characters, are, perhaps chiefly for that reason, in constant feud with one another. Also, England and France, because of their inborn characters, of which the acquired and artificial character is only the result, are probably the only nations who can be assumed to have a particular and, as long as both national characters are not blended by the force of war, unalterable characteristics. That French has become the universal language of conversation, especially in the feminine world, and that English is the most widely used language of commerce among tradesmen, probably reflects the difference in their continental and insular geographic situation.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 226
Anthropology from a Pragmatic Point of View (1798)

World , War , Universe

“All... good and useful properties of character have a price in exchange for others which have just as much use. Talent has a market price, since the sovereign or estate-owner can use a talented person in all sorts of ways. Temperament has a fancy price,22 since one can converse well with such a person; he is a pleasant companion. But, character has an inner value[,] and it is above all price.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 203
Anthropology from a Pragmatic Point of View (1798)

Way , Personality

“A country that promises it is committed to democracy has never faced the fact that in the enterprise we don’t have democracy. We have a tiny group of people making all the decisions. And that’s not a good idea. And maybe now we can face that the decisions they’ve made, individually and collectively, have plunged us into a situation where we cannot afford the luxury of not facing basic questions about how our economy is organized. We should have done it for the last 50 years. Maybe this new generation of young people coming into the Congress will begin that conversation and, hopefully, bring us along into a national debate on these subjects, which is long overdue.”

Richard D. Wolff (1942) American economist

We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)

Democracy , Question , Country , People

“[W]hen our country shall have got a good and cheap government, we can, with clear consciences, recommend the paring of their nails, and the making of them bow to that power which, freed from infernal boroughmongering, will again claim and enforce her dominion of the seas. No American that ever conversed with me upon this subject will deny, that I always said, that I should never die in peace without making them again bow to England; and that bow to her again they should, whenever we shook off the power of the hellish boroughmongers. ... ENGLAND is my country: I must share in all her glory and in all her disgrace; and when it is a question of her honour and well-being, I must cast aside all private recollections and feelings. ... I always said...I never would rest until I saw the Americans acknowledge, explicitly our right to dominion on the seas. I wish them all the happiness that men can enjoy in this world; but a nation may be very happy without being permitted to swagger about and be saucy to England.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (2 June 1832), p. 545
1830s

Peace , Question , Country , Happiness

“The most extensive deletions are ordered in regard to the chapter on ‘Aurangzeb’s policy on religion’. Every allusion to what he actually did to the Hindus, to their temples, to the very leitmotif of his rule – to spread the sway of Islam – are directed to be excised from the book. He is to be presented as one who had an aversion – an ordinary sort of aversion, almost a secular one – to music and dancing, to the presence of prostitutes in the court, and that it is these things he banished... In a word, no forcible conversions, no massacres, no destruction of temples. Just that Hinduism had created an exploitative, casteist society. Islam was egalitarian. Hence the oppressed Hindus embraced Islam!
Muslim historians of those times are in raptures at the heap of kafirs who have been dispatched to hell. Muslim historians are forever lavishing praise on the ruler for the temples he has destroyed, for the hundreds of thousands he has got to see the light of Islam. Law books like The Hedaya prescribe exactly the options to which these little textbooks alluded. All whitewashed away.
Objective whitewash for objective history. And today if anyone seeks to restore truth to these textbooks, the shout, ‘Communal rewriting of history’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Hell , Religion , Time , Law

“What I’m trying to do in all these novels is mirror a contemporary preoccupation. I’m not providing any solutions. I’m simply saying: ‘Can we please get the conversation going?’”

Joanna Trollope (1943) British writer

On being more of a social rather than political writer in “Joanna Trollope on families, fiction and feminism: ‘Society still expects women to do all the caring’” https://www.theguardian.com/books/2020/mar/02/joanna-trollope-on-families-fiction-and-feminism-society-still-expects-women-to-do-all-the-caring in The Guardian (2020 Mar 2)

“There is a disproportionate number of convicted terrorists who've come from a conversion background”

Maajid Nawaz (1977) British activist

Woolwich murder sparks anti-Muslim backlash https://www.bbc.co.uk/news/uk-22664835 BBC News (25 May 2013)
2013

“Just finished a very good conversation with President Xi of China. Discussed in great detail the CoronaVirus that is ravaging large parts of our Planet. China has been through much & has developed a strong understanding of the Virus. We are working closely together. Much respect!”

Donald J. Trump (1946) 45th President of the United States of America

Quoted in * 2020-03-27

Trump claims Asian Americans are angry at 'what China has done' to U.S.

Kimmy Yam

Yahoo News / NBC News

https://news.yahoo.com/trump-claims-asian-americans-angry-190959445.html
2020s, 2020, March

Parting , Strong , Understanding