Quotes about conversion
page 10

Willard van Orman Quine photo
Sonia Sotomayor photo
Samuel Johnson photo

“His conversation does not show the minute-hand, but he strikes the hour very correctly.”

Samuel Johnson (1709–1784) English writer

Kearsley, 604
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

“Plato began his philosophic career as the result of a conversion. This is surely an existential beginning.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Four, Hebraism And Hellenism, p. 70

Antonin Artaud photo
Mahāprajña photo

“Conversations cease when we learn to discover the joys of internalization.”

Mahāprajña (1920–2010) Acharya or the Svetambar Terapanth sect of Jainism

Thought at Sunrise (2007)

Herbert Giles photo
Robert Maynard Hutchins photo
Alfred Russel Wallace photo
Robert Anton Wilson photo
Mohamed Nasheed photo

“If the UK is not in the European Union, there is no way we could speak to countries such as Estonia. As a former British colony, as a former British protectorate, as someone who can speak English, we would not be able to articulate [our positions] or have a conversation. Of course we can have a conversation with Estonia or any other European government but collective decision with the UK at the forefront helps us.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

In an interview with The Telegraph, Mr Nasheed said it was in the "best interests of the Commonwealth" for Britain to remain within the union because of its ability to provide a link between the multinational bodies, quoted on The Telegraph, "Brexit would be damaging for EU-Commonwealth relations, says former Maldives president" http://www.telegraph.co.uk/news/worldnews/africaandindianocean/maldives/12187682/Brexit-would-be-damaging-for-EU-Commonwealth-relations-says-former-Maldives-president.html, March 9, 2016.

Anton Chekhov photo
George W. Bush photo
James Thomson (poet) photo

“There studious let me sit,
And hold high converse with the mighty dead.”

Source: The Seasons (1726-1730), Winter (1726), l. 431-432.

Samuel Taylor Coleridge photo

“To summarize the matter, teaching systems ought to be conversational in form and so devised that strategies are matched to individual competence.”

Gordon Pask (1928–1996) British psychologist

Pask (1975) The cybernetics of Human Learning and Performance. p. 222 as cited in: Andrew Ravenscroft (2003) "From conditioning to learning communities: implications of fifty years research in E-learning design".

Clement of Alexandria photo
Mona Charen photo
William Gibson photo

“Regeneration is God's disposing the heart to Himself; conversion is the actual turning of the heart to God.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 490.

Gillian Anderson photo

“Sometimes, I genuinely enjoy having conversations with journalists; enjoying the few moments of intimacy with a stranger is fascinating to me. But once in a while that backfires and you're suddenly reading something that has a bent on it that you didn't feel was in the least bit a part of the conversation that you thought you were having. Then you get overly protective and say very little and then you come out of the hole again.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

The Observer staff (October 1, 2000 ) "Review: Interview: The truth is out here: X-files star Gillian Anderson has rejected the lure of Hollywood for the austere style of cult British director Terence Davies. What is she thinking of...", The Observer.
2000s

John Lancaster Spalding photo
Ai Weiwei photo
Adolf Hitler photo
Keiji Nishitani photo

“The Muslim Mashaikh were as keen on conversions as the Ulama, and contrary to general belief, in place of being kind to the Hindus as saints would, they too wished the Hindus to be accorded a second class citizenship if they were not converted. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He wrote letters to Sultan Sikandar Lodi, Babur and Humayun to re-invigorate the Shariat and reduce the Hindus to payers of land tax and Jiziyah. To Babur he wrote,
“Extend utmost patronage and protection to theologians and mystics… that they should be maintained and subsidized by the state… No non-Muslim should be given any office or employment in the Diwan of Islam. Posts of Amirs and Amils should be barred to them. Furthermore, in confirmity with the principles of the Shariat they should be subjected to all types of indignities and humiliations. The non-Muslims should be made to pay Jiziyah, and Zakat on goods be levied as prescribed by the law. They should be disallowed from donning the dress of the Muslims and should be forced to keep their Kufr concealed and not to perform the ceremonies of their Kufr openly and freely… They should not be allowed to consider themselves equal to the Muslims.””

Abdul Quddus Gangohi (1456–1537) Sufi poet

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

Clive Staples Lewis photo

“Every story of conversion is the story of a blessed defeat.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Foreword to Joy Davidman's Smoke on the Mountain (1954)

Isa Bowman photo
Graham Greene photo
Warren Farrell photo

“A week after you read this chapter, misandry will become apparent in commercials, in films, in everyday conversations. But the bias that is hardest to see is the bias we share.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

George Boole photo

“Of the many forms of false culture, a premature converse with abstractions is perhaps the most likely to prove fatal to the growth of a masculine vigour of intellect.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. vi; cited in: Quotations by George Boole http://www-history.mcs.st-and.ac.uk/Quotations/Boole.html, MacTutor History of Mathematics, August 2010.

François de La Rochefoucauld photo
Albert Speer photo

“At this time a high-ranking SS leader hinted to me that Himmler was preparing decisive steps. In February 1945, the Reichsführer-SS had assumed command of the Vistula Army Group, but he was no better than his successor at stopping the Russian advance. Hitler was now berating him also. Thus what personal prestige Himmler had retained was used up by a few weeks of commanding frontline troops. Nevertheless, everyone still feared Himmler, and I felt distinctly shaky one day on learning that Himmler was coming to see me about something that evening. This, incidentally, was the only time he ever called on me. My nervousness grew when Theodor Hupfauer, the new chief of our Central Office- with whom I had several times spoken rather candidly- told me in some trepidation that Gestapo chief Kaltenbrunner would be calling on him at the same hour. Before Himmler entered, by adjutant whispered to me: "He's alone." My office was without window panes; we no longer bothered replacing them since they were blasted out by bombs every few days. A wretched candle stood at the center of the table; the electricity was out again. Wrapped in our coats, we sat facing one another. Himmler talked about minor matters, asked about pointless details, and finally made the witless observation: "When the course is downhill there's always a floor to the valley, and once it is reached, Herr Speer, the ascent begins again." Since I expressed neither agreement nor disagreement with this proverbial wisdom and remained virtually monosyllabic throughout the conversation, he soon took his leave. I never found out what he wanted of it, or why Kaltenbrunner called on Hupfauer at the same time. Perhaps t hey had heard about my critical attitude and were seeking allies; perhaps they merely wanted to sound us out.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

Dejan Stojanovic photo

“Everybody talks, but there is no conversation.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Stories,” p. 60
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

Emil Ludwig photo

“Debate is the death of conversation.”

Emil Ludwig (1881–1948) German writer

In Lilless McPherson Shilling, Linda K. Fuller, Dictionary of Quotations in Communications (1997), p. 13. Most likely a variation of "Argument, again, is the death of conversation, if carried on in a spirit of hostility", William Hazlitt, Table Talk: Opinions on Books, Men, and Things (1846), p. 126
Misattributed

Jerry Coyne photo
Daniel Dennett photo

“A neurosurgeon once told me about operating on the brain of a young man with epilepsy. As is customary in this kind of operation, the patient was wide awake, under only local anesthesia, while the surgeon delicately explored his exposed cortex, making sure that the parts tentatively to be removed were not absolutely vital by stimulating them electrically and asking the patient what he experienced. Some stimulations provoked visual flashes or hand-raisings, others a sort of buzzing sensation, but one spot produced a delighted response from the patient: "It's 'Outta Get Me' by Guns N'Roses, my favorite heavy metal [sic] band!"I asked the neurosurgeon if he had asked the patient to sing or hum along with the music, since it would be fascinating to learn how "high fidelity" the provoked memory was. Would it be in exactly the same key and tempo as the record? Such a song (unlike "Silent Night") has one canonical version, so we could simply have superimposed a recording of the patient's humming with the standard record and compare the results. Unfortunately, even though a tape recorder had been running during the operation, the surgeon hadn't asked the patient to sing along. "Why not?" I asked, and he replied: "I hate rock music!"Later in the conversation the neurosurgeon happened to remark that he was going to have to operate again on the same young man, and I expressed the hope that he would just check to see if he could restimulate the rock music, and this time ask the fellow to sing along. "I can't do that," replied the neurosurgeon, "since I cut out that part." "It was part of the epileptic focus?"”

I asked, and he replied, "No, I already told you — I hate rock music."</p>
Source: Consciousness Explained (1991), p. 58-59

E. M. S. Namboodiripad photo
Šantidéva photo

“One should eliminate yearning that arises for various idle conversations, which often take place, and for all kinds of entertainment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.45
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Justin D. Fox photo
Paul Bettany photo

“Because it doesn't happen like this, where we're having an interview and it sort of turns into a conversation--and a quite gratifying one, because it's all about me.”

Paul Bettany (1971) British actor

Interview http://www.paulbettany.net/articles/press.php?p=backstage

Peter Sellers photo

“Conversation like television set on honeymoon… unnecessary.”

Peter Sellers (1925–1980) British film actor, comedian and singer

As "Mr. Wang" in Murder by Death (1976)
Performances

Kamal Haasan photo
George Biddell Airy photo
Alan Moore photo
Robert Southey photo

“My days among the Dead are past;
Around me I behold,
Where'er these casual eyes are cast,
The mighty minds of old;
My never-failing friends are they,
With whom I converse day by day.”

Robert Southey (1774–1843) British poet

My Days Among the Dead Are Past http://rpo.library.utoronto.ca/poem/1957.html, st. 1 (1818).

Edward St. Aubyn photo
Russell Brand photo

““I believe in God,” says my nan, in a way that makes the idea of an omnipotent, unifying frequency of energy manifesting matter from pure consciousness sound like a chore. An unnecessary chore at that, like cleaning under the fridge. I tell her, plucky little seven-year-old that I was, that I don’t. This pisses her off. Her faith in God is not robust enough to withstand the casual blasphemy of an agnostic tot. “Who do you think made the world, then?” I remember her demanding as fiercely as Jeremy Paxman would later insist I provide an instant global infrastructure for a post-revolutionary utopia. “Builders,” I said, thinking on my feet. This flummoxed her and put her in a bad mood for the rest of the walk. If she’d hit back with “What about construction at a planetary or galactic level?” she’d’ve had me on the ropes. At that age I wouldn’t’ve been able to riposte with “an advanced species of extraterrestrials who we have been mistakenly ascribing divine attributes to due to our own technological limitations” or “a spontaneous cosmic combustion that contained at its genesis the code for all subsequent astronomical, chemical, and biological evolution.” I probably would’ve just cried. Anyway, I’m supposed to be explaining the power of forgiveness, not gloating about a conflict in the early eighties in which I fared well against an old lady. Since getting clean from drugs and alcohol I have been taught that I played a part in the manufacture of all the negative beliefs and experiences from my past and I certainly play a part in their maintenance. I now look at my nan in another way. As a human being just like me, trying to cope with her own flaws and challenges. Fearful of what would become of her sick daughter, confused by the grandchild born of a match that she was averse to. Alone and approaching the end of her life, with regret and lacking a functioning system of guidance and comfort. Trying her best. Taking on the responsibility of an unusual little boy with glib, atheistic tendencies, she still behaved dutifully. Perhaps this very conversation sparked in me the spirit of metaphysical inquiry that has led to the faith in God I now have.”

Revolution (2014)

Robert Charles Wilson photo

“During the conversation with Mike during and after the time he masturbated me, he told me about some drugs that he could get for me that would enhance my masturbation experience.”

Ted Haggard (1956) American minister

KRDO http://www.krdo.com/Global/story.asp?S=8556903, accessed June 26, 2008

Fritjof Capra photo
Max Wertheimer photo
Yoshida Kenkō photo
Giovanni della Casa photo
Ilana Mercer photo

“Like or dislike her, the British Queen is harmless. Her role is purely ceremonial. Conversely, life and death are in the hands of the monarch who sits in 1600 Pennsylvania Avenue.”

Ilana Mercer South African writer

“Mobocracy vs. Monarchy,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=602 WorldNetDaily.com, May 20, 2011.
2010s, 2011

Joseph Lewis photo
Washington Gladden photo
Denis Diderot photo

“It is said that desire is a product of the will, but the converse is in fact true: will is a product of desire.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"Will, Freedom”
Elements of Physiology (1875)

Eric Holder photo
Woodrow Wilson photo

“The only reason I read a book is because I cannot see and converse with the man who wrote it.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Speech in Kansas City (12 May 1905), PWW (The Papers of Woodrow Wilson) 16:99
Unsourced variant: I would never read a book if it were possible for me to talk half an hour with the man who wrote it.
1900s

Robert J. Shiller photo
Joseph Addison photo

“Good nature is more agreeable in conversation than wit, and gives a certain air to the countenance which is more amiable than beauty.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 169 (13 September 1711).
The Spectator (1711–1714)

Benjamín Netanyahu photo

“Amos Regev, the editor-[in-chief] of Israel HaYom, is a personal friend and my conversations with him are not within the framework of my job.”

Benjamín Netanyahu (1949) Israeli prime minister

Response to an FOI request by Haaretz on ties between Netanyahu and the management of Israel's largest newspaper (11 June 2015) http://www.haaretz.com/opinion/.premium-1.660914
2010s, 2015

“When the element of conversion with reference to a standard is eliminated from life, what remains is the irresponsible quest for thrills.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "Democracy and Standards" (1924), p. 138

John Millington Synge photo
Halldór Laxness photo
John Lancaster Spalding photo

“The smaller the company, the larger the conversation.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 182

Jean Mayer photo

“[The] enormous appetite for animal products has forced the conversion (at a very poor rate) of more and more grain, soybean and even fish meal into feed for cattle, hogs and poultry, thus decreasing the amounts of food directly available for direct consumption by the poor.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Tom Tancredo photo

“I trust those conversions when they happen on the road to Damascus and not on the road to Des Moines.”

Tom Tancredo (1945) American politician

On Republican candidates' changes in position during the campaign for the 2008 U.S. Presidency, alluding to political bellwether state Iowa
[Liz, Sidoti, http://www.cbsnews.com/stories/2007/05/16/ap/politics/main2812292.shtml, Analysis: Second GOP debate contentious, CBSNews.com, 16 May 2007, 2007-05-16]

Victor Villaseñor photo
François Viète photo

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

Susan Cain photo

“Where we fall on the introvert-extrovert spectrum… influences our choice of friends and partners, and how we make conversation, resolve differences and show love. It affects the careers we choose and whether or not we succeed at them.”

Susan Cain (1968) self-help writer

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

Roger Williams (theologian) photo

“I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God…”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

Source: A Key into the Language of America (1643), Ch. 21 "Of their Religion"
Context: I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God... the two first principles and foundations of true religion, or worship of the true God in Christ, are repentance from dead works, and faith towards God, before the doctrine of baptism or washing, and the laying on of hands, which contain the ordinances and practices of worship; the want of which I conceive is the bane of millions of souls in England and all other nations professing to be Christian nations, who are brought by public authority to baptism and fellowship with God in ordinances of worship, before the saving work of repentance and a true turning to God.

Joseph Priestley photo

“It is certain that spectacles were well known in the 13th century, and not long before. …It would certainly have been a great satisfaction to us to have been able to trace the actual steps in the progress of this most useful invention, without which most persons who have a taste for reading must have had the melancholy prospect of passing a very dull and joyless old age; and must have been deprived of the pleasure of entertaining themselves by conversing with the absent and the dead, when they were no longer capable of acting their part among the living.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Period I To the Revival of Letters in Erope
The History and Present State of Discoveries Relating to Vision, Light, and Colours (1772)
Context: In his Opus Majus he demonstrates, that if a transparent body, interposed between the eye and an object, be convex towards the eye, the object will appear magnified. This observation our author certainly had from Alhazen... this writer [Bacon] gives us figures, representing the progress of rays of light through his spherical segment, as well as endeavours to give reasons why objects are magnified... From the writings of Alhazen and these observations and experiments of Bacon together, it is not improbable that some monks gradually hit upon the construction of spectacles, to which Bacon's lesser segment, not withstanding his mistake concerning it, was a nearer approach than Alhazen's... Whoever they were that pursued the discoveries of Bacon, they probably observed, that a very small convex glass, when held at a greater distance from a book, would magnify the letters more than when it was placed close to them, in which position only Bacon seemed to have used it. In the next place, they might try whether two of these small segments of a sphere placed together, or a glass convex on both sides, would not magnify more than one of them. They would then find, that two of these glasses, one for each eye, would answer the purpose of reading better than one; and lastly they might find, that different degrees of convexity, suited different persons. It is certain that spectacles were well known in the 13th century, and not long before.... It would certainly have been a great satisfaction to us to have been able to trace the actual steps in the progress of this most useful invention, without which most persons who have a taste for reading must have had the melancholy prospect of passing a very dull and joyless old age; and must have been deprived of the pleasure of entertaining themselves by conversing with the absent and the dead, when they were no longer capable of acting their part among the living. Telescopes and microscopes are to be numbered among the superfluities of life when compared to spectacles, which may now be ranked almost among the necessities of it; since the arts of reading and writing are almost universal.

Octavio Paz photo

“I remember my loves, my conversation, my friendships. I remember it all, see it all, see them all.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

The Clerk's Vision (1949)
Context: I remember my loves, my conversation, my friendships. I remember it all, see it all, see them all. With melancholy, but without nostalgia. And above all, without hope. I know that it is immortal, and that, if we are anything, we are the hope of something. For me, expectation has spent itself. I quit the nevertheless, the even, the in spite of everything, the moratoriums, the excuses and forgiving. I know the mechanism of the trap of morality and the drowsiness of certain words. I have lost faith in all those constructions of stone, ideas, ciphers. I quit. I no longer defend this broken tower. And, in silence, I await the event.

William James photo

“This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture X, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Context: The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's 'grace,' of 'justification,' 'salvation,' is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same — you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind.
The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism.
A third peculiarity of the assurance state is the objective change which the world often appears to undergo. 'An appearance of newness beautifies every object,' the precise opposite of that other sort of newness, that dreadful unreality and strangeness in the appearance of the world, which is experienced by melancholy patients, and of which you may recall my relating some examples. This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.

Ulysses S. Grant photo

“Our conversation grew so pleasant that I almost forgot the object of our meeting.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 67.
Context: Our conversation grew so pleasant that I almost forgot the object of our meeting. After the conversation had run on in this style for some time, General Lee called my attention to the object of our meeting, and said that he had asked for this interview for the purpose of getting from me the terms I proposed to give his army. I said that I meant merely that his army should lay down their arms, not to take them up again during the continuance of the war unless duly and properly exchanged. He said that he had so understood my letter.

Benjamin Franklin photo

“We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.

Mahatma Gandhi photo

“It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (30 January 1937)
1930s
Context: It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world’s progress toward peace … Why should a Christian want to convert a Hindu to Christianity? Why should he not be satisfied if the Hindu is a good or godly man? Collected Works of Mahatma Gandhi

Baruch Spinoza photo

“Hereby then are all admonished that none hold converse with him by word of mouth, none hold communication with him by writing ; that no one do him any service, no one abide under the same roof with him, no one approach within four cubits' length of him, and no one read any document dictated by him, or written by his hand.”

Baruch Spinoza (1632–1677) Dutch philosopher

Writ of expulsion from the Jewish community, as translated in Benedict de Spinoza : His Life, Correspondence, and Ethics (1870) by Robert Willis
Context: With the judgment of the angels and the sentence of the saints, we anathematize, execrate, curse and cast out Baruch de Espinoza, the whole of the sacred community assenting, in presence of the sacred books with the six-hundred-and-thirteen precepts written therein, pronouncing against him the malediction wherewith Elisha cursed the children, and all the maledictions written in the Book of the Law. Let him be accursed by day, and accursed by night; let him be accursed in his lying down, and accursed in his rising up; accursed in going out and accursed in coming in. May the Lord never more pardon or acknowledge him; may the wrath and displeasure of the Lord burn henceforth against this man, load him with all the curses written in the Book of the Law, and blot out his name from under the sky; may the Lord sever him from all the tribes of Israel, weight him with all the maledictions of the firmament contained in the Book of Law; and may all ye who are obedient to the Lord your God be saved this day.
Hereby then are all admonished that none hold converse with him by word of mouth, none hold communication with him by writing; that no one do him any service, no one abide under the same roof with him, no one approach within four cubits' length of him, and no one read any document dictated by him, or written by his hand.

Peter M. Senge photo

“Mutual reflection. Open and candid conversation. Questioning of old beliefs and assumptions.”

Peter M. Senge (1947) American scientist

The Dance of Change (1999)
Context: Mutual reflection. Open and candid conversation. Questioning of old beliefs and assumptions. Learning to let go. Awareness of how our own actions create the systemic structures that produce our problems. Developing these learning capabilities lies at the heart of profound change.

Thomas Carlyle photo

“In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to. Nothing did I ever hear him undertake to render visible which, did not become almost ocularly so. Never shall we again hear such speech as that was. The whole district knew of it and laughed joyfully over it, not knowing how other-wise to express the feeling it gave them; emphatic I have heard him beyond all men. In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.

“We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.”

Dawud Wharnsby (1972) Canadian musician

On his song "Don’t Talk About Muhammad"
Beating the drums of hope and faith (2004)
Context: There is a tendency in the Muslim community to play the victim and the target of media and political conspiracies. Whilst I don’t dispute the media is unfair in its portrayal of Muslims, and that our governments have hidden agendas to protect their financial interests in lands where populations are primarily Muslim, I think we should take up the example of the Prophet and be more "in control" of our reactions and our opportunities to make dawa through personally instigating positive change in our local communities. We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.

Joseph Addison photo

“The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225.
The Tatler (1711–1714)
Context: The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses. Accordingly, if we look into particular communities and divisions of men, we may observe that it is the discreet man, not the witty, nor the learned, nor the brave, who guides the conversation, and gives measures to the society.

Leo Tolstoy photo

“When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel.”

Leo Tolstoy (1828–1910) Russian writer

Source: What then must we do? (1886), Chapter XXIX
Context: When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel. Everything rested on him; and suddenly forty years have gone by and there is nothing left of him, he is not even mentioned — as though he had never existed. And what is most remarkable is that, like pseudo-Christianity, Hegelianism fell not because anyone refuted it, but because it suddenly became evident that neither the one nor the other was needed by our learned, educated world.

Jean Piaget photo

“There is little mysticism without an element of transcendence, and conversely, there is no transcendence without a certain degree of egocentrism.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 92 -->
Context: There is little mysticism without an element of transcendence, and conversely, there is no transcendence without a certain degree of egocentrism. It may be that the genesis of these experiences is to be sought in the unique situation of the very young child in relation to adults. The theory of the filial origin of the religious sense seems to us singularly convincing in this connection.