Quotes about conscience
page 4

Thomas Carlyle photo
William Morley Punshon photo
Lin Yutang photo

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

Hannah Arendt photo

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Source: Eichmann in Jerusalem (1963), Ch. VIII.

Pol Pot photo

“First, I would like to tell you that I came to carry out the struggle, not to kill people. Even now, and you can look at me, am I savage person? My conscience is clear.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

Nate Thayer interview (1997)

Helen Rowland photo
William the Silent photo

“I cannot approve of monarchs who want to rule over the conscience of the people, and take away their freedom of choice and religion.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

1564- Havo Exam

Václav Havel photo
Tony Blair photo
James A. Garfield photo
Vincent Van Gogh photo
Mitt Romney photo
Herbert Marcuse photo
John Adams photo
Indro Montanelli photo
Michel De Montaigne photo

“The laws of conscience, which we pretend to be derived from nature, proceed from custom.”

Book I, Ch. 22. Of Custom
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Ralph Waldo Emerson photo
John Stuart Mill photo
Thomas S. Monson photo

“Amidst the confusion of the times, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives.”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Speaking at a C.E.S. fireside and reported in the Church News http://www.lds.org/library/display/0,4945,40-1-3273-2,00.html|.

James Russell Lowell photo

“In vain we call old notions fudge,
And bend our conscience to our dealing;
The Ten Commandments will not budge,
And stealing will continue stealing.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Motto of the American Copyright League. (Written Nov. 20, 1885).
Bartlett's Familiar Quotations, 10th ed. (1919)

Theodore Parker photo

“Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.”

Theodore Parker (1810–1860) abolitionist

This portion of Parker's sermon is thought to have inspired Martin Luther King, Jr.‎'s famous assertion of similar sentiments: "The arc of the moral universe is long, but it bends towards justice".
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience

Mark Tobey photo

“We all feel a separateness; we wish that a drop of water would soften our ego; the world needs a common conscience: agreement.... we must concentrate outside ourselves.”

Mark Tobey (1890–1976) American abstract expressionist painter

Quote from Tobey's Bahai lecture, 1951; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, pp. 66/67
1950's

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

George D. Herron photo
George Holmes Howison photo
Will Cuppy photo

“If the Pilgrims were looking for freedom of conscience, they came to just the right place. In America, everybody's conscience is unusually free.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

“A clere conscience is a sure carde.”

Euphues, p. 207, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "This is a sure card", Thersytes, circa 1550.

Henry Fielding photo

“How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Review of Le Misanthrope, by Molière, at the Piccadilly (1962), p. 117
Tynan Right and Left (1967)

Charlotte Brontë photo
Maria Edgeworth photo
Henri-Frédéric Amiel photo
Aldo Capitini photo
Georges Bernanos photo
Georges Bernanos photo
Laurence Sterne photo

“I believe in my conscience I intercept many a thought which heaven intended for another man.”

Book VIII, Ch. 2.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

“If ever he had harboured a conscience in his tough narrow breast he had by now dug out and flung away the awkward thing—flung it so far away that were he ever to need it again he could never find it.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 2 (pp. 404-405)

Bono photo

“Its no secret that a Conscience can sometimes be a Pest, Its no Secret that Ambition bites the Nails of Success”

Bono (1960) Irish rock musician, singer of U2

"The Fly"
Lyrics, Achtung Baby (1991)

Ludwig Feuerbach photo
Joseph McCabe photo
Robert Lowell photo
John Steinbeck photo
James Martineau photo
Julian Assange photo

“This is not justice; never could this be justice, the verdict was ordained long ago. Its function is not to determine questions such as guilt or innocence, or truth or falsehood. It is a public relations exercise, designed to provide the government with an alibi for posterity. It is a show of wasteful vengeance; a theatrical warning to people of conscience.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Prosecutor: Manning let secrets into enemy hands= The Oaklahoman, 2013-06-03, 2013-06-04 http://newsok.com/prosecutor-manning-let-secrets-into-enemy-hands/article/feed/549470/?page=2,Regarding the [Bradley Manning] trial.

Jared Lee Loughner photo

“My favorite activity is conscience dreaming.”

Jared Lee Loughner (1988) Charged with 2011 Tucson shooting

December 8, 2010, video posting — www.kgun9.com, 9OYS Investigates: Who is Jared Loughner?, KGUN9, January 8, 2011, 2011-01-10 http://www.kgun9.com/Global/story.asp?S=13809065,

Neville Chamberlain photo
Dorothy Thompson photo

“Unity, in Fascist terms, means uniformity; freedom of conscience means insubordination; co-ordination means coercion.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 20 (newspaper column: “Political Dictionary,” March 19, 1936)

Immanuel Kant photo

“It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me.”

Immanuel Kant (1724–1804) German philosopher

Es ist so bequem, unmündig zu sein. Habe ich ein Buch, das für mich Verstand hat, einen Seelsorger, der für mich Gewissen hat, einen Arzt, der für mich die Diät beurtheilt u. s. w., so brauche ich mich ja nicht selbst zu bemühen. Ich habe nicht nöthig zu denken, wenn ich nur bezahlen kann.
What is Enlightenment? (1784)

Ann Leckie photo
Roger Williams (theologian) photo
Charles Darwin photo
Leo Tolstoy photo
Henry James photo

“People talk about the conscience, but it seems to me one must just bring it up to a certain point and leave it there. You can let your conscience alone if you're nice to the second housemaid.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Said by Mrs. Brookenham in The Awkward Age http://www.gutenberg.org/dirs/etext05/akage10.txt (1899), book VI, ch. III.

Camille Paglia photo
Henry Campbell-Bannerman photo

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

George Holmes Howison photo
Richard Baxter photo

“In hell, sinners shall forever lay all the blame on their own wills. Hell is a rational torment by conscience.”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

The Saints' Everlasting Rest (1650), "The People Who Receive the Saints' Rest"

Jean de La Bruyère photo

“Let us not envy a certain class of men for their enormous riches; they have paid such an equivalent for them that it would not suit us; they have given for them their peace of mind, their health, their honour, and their conscience; this is rather too dear, and there is nothing to be made out of such a bargain.”

N'envions point à une sorte de gens leurs grandes richesses; ils les ont à titre onéreux, et qui ne nous accommoderait point: ils ont mis leur repos, leur santé, leur honneur et leur conscience pour les avoir; cela est trop cher, et il n'y a rien à gagner à un tel marché.
Aphorism 13
Les Caractères (1688), Des biens de fortune

Letitia Elizabeth Landon photo

“Alas! alas! too often conscience sleeps,
When pleasure's syren numbers lull its rest.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto II, VIII
The Fate of Adelaide (1821)

Bernard Landry photo

“I am a man of causes; I am not an individualist, and in my heart and conscience I do not think I could serve society as I would like to with this level of support.”

Bernard Landry (1937–2018) Canadian politician

In Radio-Canada, ""Biographies: Bernard Landry"" http://www.radio-canada.ca/nouvelles/dossiers/tetes/landry/,retrieved August 28, 2005
quote from Landry's resignation speech, made after winning a party confidence vote by only 76.2%.

Ayaan Hirsi Ali photo
George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Charles Dickens photo
Alfred de Zayas photo
Franklin D. Roosevelt photo
John Lancaster Spalding photo

“It is the business of the teacher … to fortify reason and to make conscience sovereign.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 242

George W. Bush photo
Herbert Marcuse photo
E.M. Forster photo
Mahatma Gandhi photo

“For me the voice of God, of Conscience, of Truth or the Inner Voice or ‘the still small Voice’ mean one and the same thing. I saw no form. I have never tried, for I have always believed God to be without form. One who realizes God is freed from sin for ever…. But what I did hear was like a Voice from afar and yet quite near. It was as unmistakable as some human voice definitely speaking to me, and irresistible. I was not dreaming at the time I heard the Voice. The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain that it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly, the date and the hour of the fast were fixed…. Could I give any further evidence that it was truly the Voice that I heard and that it was not an echo of my own heated imagination? I have no further evidence to convince the sceptic. He is free to say that it was all self-delusion or hallucination. It may well have been so. I can offer no proof to the contrary. But I can say this — that not the unanimous verdict of the whole world against me could shake me from the belief that what I heard was the true voice of God.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (1933, July 8); also in Collected Works of Mahatma Gandhi (Vol. 61), and in The Mind of Mahatma Gandhi (Prabhu and Rao, eds., 1967, pp. 33-34)
1930s

Ned Kelly photo
Jeff Flake photo
Gerald Ford photo

“He's the smartest guy in Congress, but he insists on voting his conscience instead of party.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Remarks about John B. Anderson in 1973, later quoted in an Anderson 1980 Presidential campaign ad http://www.livingroomcandidate.org/commercials/1980/john-anderson
1970s

Harry V. Jaffa photo

“The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

“Humans have evolved a leadership brain. Good leaders are people with a conscience who respect and reward all the four drives of other stakeholders [the drive to acquire, to defend, to bond, and to comprehend], even as they respect and reward their own drives.”

Paul R. Lawrence (1922–2011) American business theorist

Paul R. Lawrence, quoted in: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010.

John Campbell Shairp photo
Jeffrey Montgomery photo
John Updike photo
Tad Williams photo
Stanisław Lem photo
Joseph Conrad photo

“He feared neither God, nor devil, nor man, nor wind, nor sea, nor his own conscience. And I believe he hated everybody and everything. But I think he was afraid to die. I believe I am the only man who ever stood up to him.”

Referring to Mr. Burns. Compare to Heart of Darkness' manager: "He was becoming confidential now, but I fancy my unresponsive attitude must have exasperated him at last, for he judged it necessary to inform me he feared neither God nor devil, let alone any mere man. I said I could see that very well..."
The Shadow Line (1915)

Letitia Elizabeth Landon photo
Edward R. Murrow photo

“A satellite has no conscience.”

Edward R. Murrow (1908–1965) Television journalist

On receiving the "Family of Man" Award (1964)

Thérèse of Lisieux photo
Archibald Primrose, 5th Earl of Rosebery photo

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

Halldór Laxness photo

“A man's conscience is an unsteady judge of right and wrong.”

Halldór Laxness (1902–1998) Icelandic author

Arnas Arnæus
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden

Petr Chelčický photo
Hillary Clinton photo

“They are often the kinds of kids that are called 'super-predators.' No conscience, no empathy, we can talk about why they ended up that way, but first we have to bring them to heel.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Referenced in the Washington Post https://www.washingtonpost.com/news/post-politics/wp/2016/02/25/clinton-heckled-by-black-lives-matter-activist, about a 1996 statement.
White House years (1993–2000)

Thomas Hobbes photo
Logan Pearsall Smith photo

“All Reformers, however strict their social conscience, live in houses just as big as they can pay for.”

Logan Pearsall Smith (1865–1946) British American-born writer

Other People.
Afterthoughts (1931)

Dana Gioia photo
Ayaan Hirsi Ali photo

“Where there is no freedom of speech, there is no conscience.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Speech on Freedom of Expression at the European Parliament, 14 February 2008

Aldo Capitini photo