Quotes about conscience
page 5

Ernest Bevin photo

“It is placing the Executive and the Movement in an absolutely wrong position to be taking your conscience round from body to body asking to be told what you ought to do with it.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Labour Party Annual Conference Report 1935, p. 178.
Speech to the Labour Party conference, 1 October 1935, criticising George Lansbury. Lansbury, a pacifist, was publicly agonising about the need to confront fascist Italy over Abyssinia; Bevin's speech convinced the conference to back sanctions, and when the vote went against him, Lansbury resigned as Leader of the Labour Party.

Mario Savio photo

“You can't disobey the rules every time you disapprove. However, when you're considering something that constitutes an extreme abridgement of your rights, conscience is the court of last resort.”

Mario Savio (1942–1996) American activist

Quoted in interview with Jack Fincher, "The University Has Become a Factory," Life magazine (1965-02-26).

Albert Einstein photo

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Russell Simmons photo
Robert Burton photo

“What physic, what chirurgery, what wealth, favor, authority can relieve, bear out, assuage, or expel a troubled conscience? A quiet mind cureth all them, but all they cannot comfort a distressed soul: who can put to silence the voice of desperation?”

Section 4, member 2, subsection 4, Symptoms of Despair, Fear, Sorrow, Suspicion, Anxiety, Horror of Conscience, Fearful Dreams and Visions.
The Anatomy of Melancholy (1621), Part III

Poul Anderson photo

“Everard sighed, switched off his conscience, and began lying.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Delenda Est (p. 203)
Time Patrol

Walter Model photo

“I sincerely believe that I have served a criminal. I led my soldiers in good conscience… but for a criminal government.”

Walter Model (1891–1945) German field marshal

To Colonel Theodor Pilling, Lieutenant Colonel Roger Michael, Major Winrich Behr in the evening of April 20, 1945. They tuned in the Wehrmacht receiver, and listened Joseph Goebbels's speech marking the Hitler's Birthday. Quoted in "Battle for the Ruhr" - Page 378 - by Derek S. Zumbro - 2006

David Mitchell photo
Nicholas Sparks photo
Joshua Casteel photo
Włodzimierz Ptak photo
Richard Rorty photo
Julian of Norwich photo
V. P. Singh photo
William Penn photo
Giacomo Casanova photo
Alfred de Zayas photo

“The manipulation of public opinion both by governments and corporate media, and the manufacturing of consent undermine the essence of democracy, which is genuine participation. The harassment, imprisonment and killing of human rights defenders, including journalists, in many countries shocks the conscience. But also certain aspects of the war on terrorism and the abuse of anti-terrorist legislation have significantly eroded human rights and fundamental freedoms. In a democratic society it is crucial for citizens to know whether their governments are acting constitutionally, or are engaged in policies that violate international law and human rights. It is their civic duty to protest against government secrecy and covers-up, against disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers as unpatriotic or even traitors, when in fact they are necessary defenders of the rule of law.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013

Martin Luther King, Jr. photo
Chris Hedges photo
Clive Staples Lewis photo
Mario Vargas Llosa photo
Rufus Choate photo
Bernard Mandeville photo
Andrei Sakharov photo
Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Martin Luther King, Jr. photo
Gloria Steinem photo
Honoré de Balzac photo

“Conscience is our unerring judge until we finally stifle it.”

Honoré de Balzac (1799–1850) French writer

Notre conscience est un juge infaillible, quand nous ne l'avons pas encore assassinée.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Plautus photo

“Nothing so wretched as a guilty conscience.”
Nihil est miserius, quam animus hominis conscius.

Act III, scene i, line 13.
Variant translation: Nothing is more wretched than the mind of a man conscious of guilt. (translator unknown)
Mostellaria (The Haunted House)

Georg Büchner photo

“A good man with a good conscience doesn’t walk so fast.”

Georg Büchner (1813–1837) German dramatist and writer of poetry and prose

Scene X.
Woyzeck (1879)

Pliny the Younger photo

“The truth is, the generality of mankind stand in awe of public opinion, while conscience is feared only by the few.”
Multi famam, conscientiam pauci verentur.

Pliny the Younger (61–113) Roman writer

Letter 20, 9.
Letters, Book III

Henry David Thoreau photo
Ben Carson photo
Harriet Martineau photo
Yehudi Menuhin photo
Pope Benedict XVI photo
Yan Lianke photo
Colley Cibber photo
Norberto Bobbio photo
Andrei Sakharov photo
Aimee Mann photo

“I can't do it, and as for you
Can you in good conscience even ask me to? 'Cause what do you care about the great divide
As long as you come down on the winner's side?”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"How Am I Different"
Song lyrics, Bachelor No. 2 or, the Last Remains of the Dodo (2000)

Ursula K. Le Guin photo
Lactantius photo

“For he who reckons it a pleasure that a man, though justly condemned, should be slain in his sight, pollutes his conscience as much as if he should become a spectator and a sharer of a homicide which is secretly committed.”
Nam qui hominem, quamuis ob merita damnatum, in conspectu suo iugulari pro uoluptate computat, conscientiam suam polluit, tam scilicet, quam si homicidii, quod fit occulte, spectator et particeps fiat.

Lactantius (250–325) Early Christian author

Book VI, Chap. XX
The Divine Institutes (c. 303–13)

Otto Pfleiderer photo
Alan Keyes photo
Albert Speer photo
Alexandre Vinet photo
Herbert Marcuse photo

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Source: One-Dimensional Man (1964), pp. 59-60

Joseph Smith, Jr. photo
Samuel Adams photo

“Freedom of thought and the right of private judgment, in matters of conscience, driven from every other corner of the earth, direct their course to this happy country as their last asylum.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience, direct their course to this happy country as their last asylum.

Cesar Chavez photo
James Fenimore Cooper photo
Albert Einstein photo
John F. Kennedy photo
Vincent Van Gogh photo

“Some good must come by clinging to the right. Conscience is a man's compass, and though the needle sometimes deviates, though one often perceives irregularities in directing one's course by it, still one must try to follow its direction.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in a letter of Vincent to brother Theo, from The Hague, between c. 13 and c. 18 December 1882; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone, (1995) p. 181 - ISBN 0452275040
1880s, 1882

John F. Kennedy photo

“It was early in the Seventeenth Century that Francis Bacon remarked on three recent inventions already transforming the world: the compass, gunpowder and the printing press. Now the links between the nations first forged by the compass have made us all citizens of the world, the hopes and threats of one becoming the hopes and threats of us all. In that one world's efforts to live together, the evolution of gunpowder to its ultimate limit has warned mankind of the terrible consequences of failure.
And so it is to the printing press — to the recorder of man's deeds, the keeper of his conscience, the courier of his news — that we look for strength and assistance, confident that with your help man will be what he was born to be: free and independent.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Kennedy here references Francis Bacon’s Aphorism 129 of Novum Organum: Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.
1961, Address to ANPA

Charlotte Brontë photo
Vanna Bonta photo

“I see the Internet as society’s approach to graduation into the ultimate meaning of Conscience, i. e., "with knowing.””

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Albert Einstein photo
Meher Baba photo
Ferenc Dávid photo

“There is no greater mindlessness and absurdity than to force conscience and the spirit with external power, when only their creator has authority for them.”

Ferenc Dávid (1510–1579) Hungarian noble

As quoted in "The Transylvania Journey" by Rev. Michael McGee (25 July 2004), and in Whose God? and Three Related Works (2007) by Benjamin C. Godfrey, p. 61

Hannah Arendt photo

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Source: Eichmann in Jerusalem (1963), Ch. VI.

Joe Hill photo

“I die with a clear conscience, I die fighting, not like a coward.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

Said while being taken to his execution, as quoted in Philip Foner, The Case of Joe Hill (International Publishers Co., 1966), p. 108

Margaret Thatcher photo
Gloria Steinem photo
Patrick Henry photo

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Virginia Bill of Rights, Article 16 (12 June 1776); Henry was on the committee which drafted the Virginia constitution and he supported this Bill, but it is not clear to what extent he was the author of any portion of it. This statement is also sometimes misattributed to James Madison who quoted it in his arguments for the United States Bill of Rights.
Misattributed

“There may be some tenderness in the conscience and yet the will be a very stone; and as long as the will stands out, there is no broken heart.”

Richard Alleine (1611–1681) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 615.

George William Curtis photo

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Ogden Nash photo

“I think remorse ought to stop biting the consciences that feed it.”

Ogden Nash (1902–1971) American poet

"A Clean Conscience Never Relaxes"
I'm a Stranger Here Myself (1938)

Winston S. Churchill photo
Matthew Arnold photo

“The governing idea of Hellenism is spontaneity of consciousness; that of Hebraism, strictness of conscience.”

Source: Culture and Anarchy (1869), Ch. IV, Hebraism and Hellenism

Mitt Romney photo
Ray Comfort photo

“… the reason your conscience has nothing to say about your atheism is that atheism is not a moral issue. It's an intellectual issue.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Mark Ames photo
W. Somerset Maugham photo
Fritz Leiber photo
Alexandre Vinet photo
James Hudson Taylor photo

“Nearness to GOD calls for tenderness of conscience, thoughtfulness in service, and implicit obedience.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 26).

Susan Sontag photo
William the Silent photo
Letitia Elizabeth Landon photo
George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Bob Barr photo

“What has to do with your ability to fall asleep is not caffeine. It's having a clean conscience. I have a clean conscience so I can drink all the caffeine I want.”

Bob Barr (1948) Republican and Libertarian politician

Los Angeles Times, (23 July 2008) He's Bob Barr, and he's running for president. http://www.latimes.com/news/nationworld/washingtondc/la-na-barr23-2008jul23,0,7621903.story?page=1 Los Angeles Times. 23 July 2008.
2000s, 2008

Oliver Cromwell photo

“I desire not to keep my place in this government an hour longer than I may preserve England in its just rights, and may protect the people of God in such a just liberty of their consciences…”

Oliver Cromwell (1599–1658) English military and political leader

Speech dissolving the First Protectorate Parliament (22 January 1655)

Samuel Butler (poet) photo

“Why should not conscience have vacation
As well as other courts o' th' nation?”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto II, line 317
Source: Hudibras, Part II (1664)

William Ewart Gladstone photo

“The disease of an evil conscience is beyond the practice of all the physicians of all the countries in the world.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech, Plumstead (30 November 1878)
1870s

Joshua Casteel photo
Bobby Fischer photo
David Ben-Gurion photo

“I saw you then not only as the symbol of your people and its greatness, but as the voice of the invincible and uncompromising conscience of the human race at a time of danger to the dignity of man, created in the image of God. It was not only the liberties and the honor of your own people that you saved.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Letter to Winston Churchill on his leadership during World War II (1961), as quoted in "Churchill and the Jewish state" by Colin Shindle in The Jerusalem Post (27 December 2007) http://www.jpost.com/servlet/Satellite?cid=1198517221673&pagename=JPost%2FJPArticle%2FShowFull

William Congreve photo
Zoroaster photo
Alexander Maclaren photo