Quotes about connection
page 6

“The ancient usual retreat
Takes down the steps the scattering horde;
Adam again has met defeat,
Has missed connections with the Lord. But where the altar-candles die
Waits God, and in a corner prays
The last of heroes who will try
The Gate again in seven days.”

Josephine Jacobsen (1908–2003) American-Canadian poet

"Non Sum Dignus" st. 4–5, In the Crevice of Time: New and Collected Poems, 1995, Johns Hopkins University Press, ISBN 0801851165

Andrew Solomon photo
Madonna photo
Elsa Gidlow photo

“If there was a problem connected with my being a lesbian, even after I became aware of it, it was the loneliness, the fact that I didn't know anybody else like me.”

Elsa Gidlow (1898–1986) Canadian-American poet

Word Is Out: Stories of Some of Our Lives (1977), as cited in Palmer, Chris, October 6, 1978, "' Word is Out' an important film on gays http://news.google.com/newspapers?id=we08AAAAIBAJ&sjid=Yi4MAAAAIBAJ&pg=3700%2C2698575", Bangor Daily News.

Stanislaw Ulam photo

“Mathematics may be a way of developing physically, that is anatomically, new connections in the brain.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 15, Random Reflections on Mathematics and Science, p. 277

Carl Menger photo
Leo Tolstoy photo
Abdullah Ensour photo

“Early this Wednesday morning, at around 3 am, a security operation carried out by special forces that included security and military personnel, ended and was successful in achieving its goals. Seven members of the outlaw group were killed, this group are misguided and misleading, they are a terrorist group connected to terrorist organizations, and had planned to disrupt the security of the country and its people.”

Abdullah Ensour (1939) prime minister of Jordan

Jordanian Intelligence forces uncovered and stopped a Daesh plot to target civilians and military in Amman on March 1, 2016, Ensour addressed the parliament on March 2, 2016 on the successful attack on Daesh militants, quoted on Albawaba, "Jordanian authorities confirm Daesh activity in Irbid, suicide belts found" http://www.albawaba.com/news/jordanian-authorities-confirm-daesh-activity-irbid-suicide-belts-found-812292, March 2, 2016.

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Roberto Mangabeira Unger photo

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Adrian Slywotzky photo
Tim O'Reilly photo
Marc Benioff photo
Benoît Mandelbrot photo

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Julius Streicher photo

“I have to repeat again and again: He who knows the Talmud, knows the Jew! The laws of the Talmud are contrary to the German system of laws. You should acknowledge the importance of discussing this matter in connection with the judiciary budget. Once you know what the Talmud orders the Jew to do, you will understand today's state of affairs.”

Julius Streicher (1885–1946) German politician

Ich muss es immer wieder sagen: Wer den Talmud kennt, kennt den Juden! Die Gesetze des Talmuds sind unserer deutschen Rechtsordnung entgegengesetzt. Erkennen Sie daraus, wie wichtig es ist, dass diese Frage im Zusammenhang mit dem Justizetat besprochen wird. Wenn Sie wissen, was der Talmud dem Juden befiehlt, dann werden Sie auch unseren Zustand von heute begreifen.
05/01/1925, speech in the Bavarian regional parliament; debate about the budget of ministry of justice ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Max Horkheimer photo
Jennifer Beals photo

“…there is something beyond our circumstances, and that is an emotional, from-the-heart connection to God, no matter what is going on in our lives.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Gene Roddenberry photo
Nathanael Greene photo
Tom Cruise photo

“Sex is about the connection. Great sex is a by-product, for me, of a great relationship, where you have communication and it's an extension of that. Where it's just free. And that's how it should be. It's spectacular.”

Tom Cruise (1962) American actor and film producer

Quoted in Nicole Lampert, "Cruise: Katie can use painkillers during birth" http://www.dailymail.co.uk/pages/live/articles/showbiz/showbiznews.html?in_article_id=383118&in_page_id=1773, The Daily Mail (2006-04-15).

Robert Kraft (astronomer) photo
Johann Gottlieb Fichte photo
Howard Bloom photo

“Remember a networked learning machine's most basic rule: strengthen the connections to those who succeed, weaken them to those who fail.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

Dick Cheney photo

“We haven't really had the time yet to pore through all those records in Baghdad. We'll find ample evidence confirming the link, that is the connection if you will between al Qaida and the Iraqi intelligence services. They have worked together on a number of occasions.”

Dick Cheney (1941) American politician and businessman

Interview with Rocky Mountain News, January 2004 http://web.archive.org/web/20040213072434/http://www.rockymountainnews.com/drmn/politics/article/0,1299,DRMN_35_2565269,00.html
2000s, 2004

Lyndall Urwick photo
Toni Morrison photo
Letitia Elizabeth Landon photo
Tami Stronach photo
Glenn Beck photo
Caterina Davinio photo
Marie-Louise von Franz photo

“Like Kant before him, Darwin insists that the source of all error is semblance. Analogy, he says again and again, is always a ‘deceitful guide’ (see pp. 61, 66, 473). As against analogy, or as I would say merely metaphorical characterizations of the facts, Darwin wishes to make a case for the existence of real ‘affinities’ genealogically construed. The establishment of these affinities will permit him to postulate the linkage of all living things to all others by the ‘laws’ or ‘principles’ of genealogical descent, variation, and natural selection. These laws and principles are the formal elements in his mechanistic explanation of why creatures are arranged in families in a time series. But this explanation could not be offered as long as the data remained encoded in the linguistic modes of either metaphor or synecdoche, the modes of qualitative connection. As long as creatures are classified in terms of either semblance or essential unity, the realm of organic things must remain either a chaos of arbitrarily affirmed connectedness or a hierarchy of higher and lower forms. Science as Darwin understood it, however, cannot deal in the categories of the ‘higher’ and ‘lower’ any more than it can deal in the categories of the ‘normal’ and ‘monstrous.’ Everything must be entertained as what it manifestly seems to be. Nothing can be regarded as ‘surprising,’ any more than anything can be regarded as ‘miraculous.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Albert Einstein photo

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

Ernesto Che Guevara photo
Joni Madraiwiwi photo
Neal Stephenson photo
Paul Klee photo
James Nasmyth photo

“Everything connected with war and warlike exploits is interesting to a boy.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

Source: James Nasmyth engineer, 1883, p. 52 (in 2010 edition)

John Campbell Shairp photo
Russell Brand photo
Starhawk photo
William Trufant Foster photo
Alfred P. Sloan photo

“You of course appreciate that this industry of ours the automotive industry is today the greatest in the world. Three or four years ago it passed, in volume, steel and steel products, the next largest industry. This means, expressed otherwise, that upon its prosperity depends the prosperity of many millions of our citizens and the degree to which it has become stabilized in turn has a tremendous influence on the stabilization of industry as a whole, and therefore on the prosperity and happiness of still many more of our citizens. Directly and indirectly, this industry distributes hundreds of millions of dollars annually to those who are connected with it, in one way or another, as workers. It also distributes hundreds of millions of dollars in the aggregate to those who have invested in its securities. The purchasing power of this total aggregation, as you must appreciate, is tremendous.
I believe that if you questioned many of your readers as to the present position of the automotive industry, they would tell you that it is growing by leaps and bounds. I believe further you would sense uncertainty as to what is going to happen in the industry when the so-called state of saturation is reached. I do not know whether you appreciate it or not, but the industry has not grown very much during the past three or four years. It is practically stabilized at the present time.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 331-2: Speech by President Alfred P. Sloan, Jr., delivered to representatives of the automotive press at the Proving Ground on September 28, 1927.

Lynn Margulis photo
A. James Gregor photo

“Suspecting that we would be accused of apologetics for the Khmer Rouge, Chomsky and I went to some pains to point out Khmer Rouge crimes and to stress that our purpose was to emphasize the discrepancy between available facts and media claims and to lay bare what we saw to be a propaganda campaign of selective indignation and benevolence. This effort was futile. With such a powerful propaganda bandwagon underway, from the very beginning the mass media were closed to oppositional voices on the issue, and any scepticism, even identification of outright lies, was treated with hostility and tabbed apologetics for the Khmer Rouge. Our crime was the very act of criticizing the workings of the propaganda system and its relation to US power and policy, instead of focusing attention on approved villainy, which could be assailed violently and ignorantly, without penalty. The issue was framed as a simple one: those for and against Pol Pot. […] I would estimate with some confidence that over 90 percent of the journalists who mentioned Chomsky's name in connection with Cambodia never looked at his original writings on the subject, but merely regurgitated a quickly adopted line. The critics who helped formulate the line also could hardly be bothered looking at the actual writings; the method was almost invariably the use of a few selected quotations taken out of context and embedded in a mass of sarcastic and violent denunciation.”

Edward S. Herman (1925–2017) American journalist

Herman, “Pol Pot, Faurisson, and the Process of Derogation”, in Otero, Ed. (1994), Noam Chomsky: Critical Assessments, pp. 598-615.
1990s

Pat Condell photo
Peter M. Senge photo

“Historically, the original purpose of the theory of probability was to describe the exceedingly narrow domain of experience connected with games of chance, and the main effort was directed to the calculation of certain probabilities.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 3.
An Introduction To Probability Theory And Its Applications (Third Edition)

Jane Roberts photo
Theodore Dreiser photo

“Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. […] The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. […] But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call life and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing.”

Source: The Financier (1912), Ch. XXVI

Michelle Obama photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Stella Vine photo

“I will look through 200 photographs of Kate Moss and there will be just one that I connect with for some reason, maybe because of the composition or something in the eye… Something touches me and I know I have to paint it, in the way a child knows it wants something.”

Stella Vine (1969) English artist

Eyre, Hermione. "Stars in her eyes" http://findarticles.com/p/articles/mi_qn4159/is_20070715/ai_n19372031, The Independent on Sunday (2007-07-15), retrieved from findarticles.com
On Kate Moss.

“No theater could sanely flourish until there was an umbilical connection between what was happening on the stage and what was happening in the world.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Source: As quoted in "Critic Kenneth Tynan Has Mellowed But Is Still England's Stingingest Gadfly" by Godfrey Smith in The New York Times (9 January 1966)

Tom Robbins photo
Theobald Wolfe Tone photo
Henry David Thoreau photo
Tom Robbins photo
Jopie Huisman photo

“.. because of self-preservation, selfishness and the urge for happiness love has prevailed in me, and in that way everything becomes enchanted and even an old dirty, discarded doll transforms in something that can move you. The attention I gave it [in his painting: 'Rag doll', 1975], together with the attention you give it, ensure that it is no longer doomed, not alone any more. If there is any background connected to my artwork, it is this.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: ..uit zelfbehoud, egoïsme en drang naar geluk heeft de liefde in mij de overhand gekregen en zo wordt alles betoverd en wordt een oude vieze, weggesmeten pop een ding dat je ontroeren kan. De aandacht die ik er aan gegeven heb [in zijn schilderij: 'Lappenpop', 1975], samen met de aandacht die u er aan geeft, zorgt ervoor dat het niet meer verdoemd is, niet meer alleen. Als er een achtergrond bij mijn werk hoort, dan is het dat wel.
p 66
Jopie Huisman', 1981

William John Macquorn Rankine photo
Mickey Spillane photo
Douglas Hofstadter photo

“Reality includes creating every real connection and reference.”

Gödel, Escher, Bach: an Eternal Golden Braid (1979)

Charles James Fox photo
Daniel McCallum photo
Starhawk photo
Ragnar Frisch photo
Colin Wilson photo
Mark Pesce photo

“O for God's sake
they are connected
underneath.”

Muriel Rukeyser (1913–1980) poet and political activist

"Islands"
The Gates (1976)

Margaret Mead photo

“There is no necessary connection between warfare and human nature. Human nature is potentially aggressive and destructive and potentially orderly and constructive.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, And Keep Your Powder Dry: An Anthropologist Looks at America (1942), p. 134

M.I.A. photo
Jennifer Beals photo

“[On yoga] Once you've completed a wonderful class, you get a sense of the deepest, purest part of yourself. You feel like you are connected to everybody else in the world.”

Jennifer Beals (1963) American actress and a former teen model

Jennifer Beals on yoga (Date unknown) http://jennifer-beals.com/media/press/yoga.html.

Charles Darwin photo
Edgar Bronfman, Sr. photo
Alexander Marlow photo
Vladimir Voevodsky photo
Roberto Mangabeira Unger photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Davey Havok photo
Rosa Luxemburg photo
Günter Schabowski photo

“Private travel into foreign countries can be requested without conditions (passports or family connections). Permission will be granted instantly. Permanent relocations can be done through all border checkpoints between the GDR into the FRG or Berlin (West).”

Günter Schabowski (1929–2015) German politician

Privatreisen nach dem Ausland können ohne Vorliegen von Voraussetzungen (Reiseanlässe und Verwandtschaftsverhältnisse) beantragt werden. Die Genehmigungen werden kurzfristig erteilt. Ständige Ausreisen können über alle Grenzübergangsstellen der DDR zur BRD beziehungsweise zu Berlin (West) erfolgen.
Press conference, 9 November 1989.

Jane Roberts photo