Quotes about confusion
page 8

“The analytical equations, unknown to the ancient geometers, which Descartes was the first to introduce into the study of curves and surfaces, are not restricted to the properties of figures, and to those properties which are the object of rational mechanics; they extend to all general phenomena. There cannot be a language more universal and more simple, more free from errors and from obscurities, that is to say more worthy to express the invariable relations of natural things.
Considered from this point of view, mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind.
Its chief attribute is clearness; it has no marks to express confused notions. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them.”

Joseph Fourier book The Analytical Theory of Heat

Preliminary Discourse, p.7 Note: often quoted as Mathematics [or mathematical analysis] compares the most diverse phenomena and discovers the secret analogies that unite them.
The Analytical Theory of Heat (1878)

Error, Mathematics, Nature, Study

“There's confusion in my head as I depart
but a singing, ringing, soaring in my heart
for beyond all time and space and doubt
I know
I've lived here before
long ago.”

Mike Scott (1958) songwriter, musician

"I've Lived Here Before" (co-written with Liam Ó Maonlaí)
Universal Hall (2003)

Singing, Time, Heart

“I don’t confuse abstract philosophical concepts with reality.”

Ann Leckie book Ancillary Justice

Source: Ancillary Justice (2013), Chapter 4 (p. 54)

Reality

“With all due respect, I don't get confused”

Nikki Haley (1972) US ambassador to the United Nations

http://thehill.com/homenews/administration/383634-haley-fires-back-at-white-house-i-dont-get-confused
April 17, 2018

“As you are well aware, the last time the people of this country were given a say on membership of the European Union was back in 1975. This must have been a factor in your thinking when, in 2007, you gave a “cast-iron guarantee” to hold a referendum if you became Prime Minister. Since that promise, however, your message on the issue has been confusing and misleading. You say the time is not right but refuse to clarify when the time will be right. You believe that leaving would not be in our best interests and an in/out referendum is flawed because it offers a “single choice”. In last week’s Sun poll, almost 70 per cent of voters said they would like a referendum. In the same poll, a clear majority said they would like to leave the EU and yet your plans would deny them that opportunity. I believe the British people, along with many of your own backbench MPs, want and deserve a straight in/out choice in a referendum. I propose a public debate between us where we can put our respective cases forward. My challenge to you is an open and honest one and I hope you will afford me, and the people of this country, a proper say on the matter.”

Nigel Farage (1964) British politician and former commodity broker

Letter from Nigel Farage that was hand delivered to 10 Downing Street by Nigel Farage himself, challenging the Prime Minister to an open debate on the EU, 16 July 2012 - Nigel delivers challenge to Downing Street. http://www.ukip.org/content/latest-news/2719-nigel-delivers-challenge-to-downing-street 2012

People, Hope, Thinking, Time

“Talk about rationality can get very confusing unless the things with which rationality deals are also included.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

“Whatever our situation, we feel some sense of confusion, anxiety, and helplessness. At the same time, we think about God and wonder where He is.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God, Feeling, Thinking, Sense

“He knew nothing accurately about any subject in the world, but he could clothe his ignorance in pontifical garments and give his confusion the accents of authority. He had a remarkable flair for discerning and elaborating the tiny quantum of popular knowledge on any matter.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 2

World, Knowledge, Clothes

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“The facts are indispensable; they are not sufficient. To solve a problem it is necessary to think. It is necessary to think even to decide what facts to collect. Even the experimental scientist cannot avoid being a liberal artist, and the best of them, as the great books show are men of imagination and of theory as well as patient observers of particular facts. … critics have themselves frequently misunderstood the scientific method and have confused it with the aimless accumulation of facts.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Books, Imagination, Problem

“Moral judgments may conflict with one another. Two conflicting moral judgments cannot both be right. This does not mean that the moral intuition itself is subject to error, but merely that we may fail to disentangle the intuition itself from irrelevances, or may unconsciously pretend to have an intuition when we actually have it not. The intuition itself is infallible; but we can never be sure that we have it, or that we have not confused it, or expressed it falsely in words. In the same way sense-experience is infallible, but we may unconsciously pretend to have it when we have, it not, and we may misdescribe it, and so on.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Philosophy and Living (1939)

Way, Error, Sense, Falseness

“It was Twelfth Night, and the Saxons, who in these days of torment refreshed and fortified themselves by celebrating the feasts of the Church, were off their guard, engaged in pious exercises, or perhaps even drunk. Down swept the ravaging foe. The whole army of Wessex, sole guarantee of England south of the Thames, was dashed into confusion. Many were killed.”

Winston S. Churchill book A History of the English-Speaking Peoples

On King Alfred's defeat by the Danes in January, w:878; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Exercises, Night

“Paresis, as it is generally called in preference to the old GPI or general paralysis of the insane, is characterized by symptoms of bewildering variety, confirming the description of syphilis as the Great Imitator or, because of this very wealth of its ultimate manifestations, the Aristocrat of Diseases. Paresis involves a meningoencephalitis which marks its onset by personality changes, mild at first but growing steadily worse. There is irritability, failure of memory and judgement, insomnia, slovenliness, aggression, confusion, delusion, manic depression, epileptiform convulsion, slurred speech, incontinence, emaciation, sensational psychosis, finally death. The act of careless bohemian love, anonymous, quick and uncondomized, is proved not to have been worth the trouble or money…..”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Love, Death, Money, Disease

“It has never been recommended to confuse "loving" with "seeking to please"… …Salome pleased Herod's guests; I can hardly believe she was burning with love for them. As for poor John the Baptist… …she certainly did not envelop him in her love.”

Jacques Maritain (1882–1973) French philosopher

The Peasant of the Garonne (1968), p. 91.

Love

“The precision provided (or enforced) by programming languages and their execution can identify lacunas, ambiguities, and other areas of potential confusion in conventional [mathematical] notation.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

Source: Math for the Layman (1999), Ch. 10, §D

Mathematics

“Eve,” I said, “please stop for a minute. I think I finally get it. As you read to me aloud, the words become alive for me, and I can see pictures in my head. But when I try to read, all those little letters just confuse me. Because it’s the white of the page between the words that truly grab me. Do I make any sense? Reading, I do believe, is a very unnatural thing. But to listen to a story, like sitting around a campfire, is very natural.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Nature, Thinking, Sense, Reading

“Kurtz: So you don't, you're not confusing yourself with a quote, "real journalist"?
Stewart: No. You guys are—
Kurtz: You're just making fun—
Stewart: You guys are confusing yourselves with real journalists.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

2002-11-02
Reliable Sources
CNN
Television
http://transcripts.cnn.com/TRANSCRIPTS/0211/02/rs.00.html

Guy, Quotes

“And today many artists like myself refuse to be involved in some ideas. In painting – for me – no fooling-the-eye, no window-hole-in-the wall, no illusions, no representations, no associations, no distortions, no paint-caricaturing, no dream pictures of dripping, no delirium trimmings, no sadism or slashing, no therapy, no kicking-the-effigy, no clowning, no acrobatics, no heroics, no self-pity, no guilt.... no abstraction of everything, no nonsense, no involvements, no confusing painting with everything that is no painting.”

Ad Reinhardt (1913–1967) American painter

1940 - 1955
Source: Contemporary American Painting, University of Illinois, Urbana 1952, p. 226-227

Dreams, Fools, Idea, Painting

“The invariable sign of doctrines invented by men is confusion, contradiction, absurdity, and obscenity”

Mark Rosenfelder American language inventor

Fictional sayings

Men

“The great secret that all old people share is that you really haven't changed in seventy or eighty years. Your body changes, but you don't change at all. And that, of course, causes great confusion.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

The Sunday Times, London (10 May 1992)

People, Secret, Change

“Men can usefully undertake and properly accomplish a common task only when one of them continually directs the activities of all towards the same end. This is self-evident when actions which must follow a rhythm are involved. It would be useless for a gang of men laying rails or a rowing-crew to exert themselves if a foreman or coxswain did not control their movements. Every non-directed collective action turns rapidly into confusion and disorder. All who have fought in a battle know how necessary it is that someone should be in command; and what is true of the army is true of the dockyard, the factory, the newspaper office, the whole country. Whenever men are required to act together, there must be a chief.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Men, Country

“When you're thinking about something that you don't understand, you have a terrible, uncomfortable feeling called confusion. It's a very difficult and unhappy business. And so most of the time you're rather unhappy, actually, with this confusion. You can't penetrate this thing. Now, is the confusion's because we're all some kind of apes that are kind of stupid working against this, trying to figure out [how] to put the two sticks together to reach the banana and we can't quite make it, the idea? And I get this feeling all the time that I'm an ape trying to put two sticks together, so I always feel stupid. Once in a while, though, the sticks go together on me and I reach the banana.”

Richard Feynman (1918–1988) American theoretical physicist

Video interview http://www.youtube.com/watch?v=lytxafTXg6c dated 1963

Stupidity, Feeling, Idea, Understanding

“His thoughts grew confused, and he mistook that quality for complexity.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 12 (p. 190).

“Recently, I have had conversations with a number of people who were attempting their first object-oriented project. Most of these people claimed to be using “use cases” in their object-oriented analysis and design approaches. However, listening to them describe their projects, it became quite apparent to me that there is a great deal of confusion regarding the definition, context, and use of use cases. This confusion can (and often does) lead to poorly-designed systems.”

Edward V. Berard

Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.

People

“Tequila, scorpion honey, harsh dew of the doglands, essence of Aztec, crema de cacti; tequila, oily and thermal like the sun in solution; tequila, liquid geometry of passion; Tequila, the buzzard God who copulates in midair with the ascending souls of dying virgins; tequila, firebug in the house of good taste; O tequila, savage water of sorcery, what confusion and mischief your sly, rebellious drops do generate!”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

God, Soul, Water, Passion

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“Baby, let's cruise away from here.
Don't be confused, the way is clear.
And if you want it, you got it forever.
This is not a one night stand, babe, yeah.
So let the music take your mind, whoa.
Just release and you will find

You're gonna fly away, glad you're going my way.
I love it when we're cruisin' together.
The music is playing for love.
Cruisin' is made for love.
I love it when we're cruisin' together.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

Cruisin (1979)
Song lyrics, Solo

Love, Music, Way, Baby

“The possibility for compassionate concern for others, which is present in all humans, is usually mixed with the sense of ego and so becomes confused with the need to satisfy one's own cravings for recognition and self-evaluation. The spontaneous compassion that arises when one is not caught in the habitual patterns - when one is not perfoming volitional actions out of karmic cause and effect - is not done with a sense of need for feedback from its recipient. It is the anxiety about feedback - the response of the other - that causes us tension and inhibition in our action. When action is done withouth the business-deal mentality, there can be relaxation. This is called supreme (or transcendental) generosity.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 249

Business, Sense

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Imagination, Question

“We hardly need to be reminded that we are living in an age of confusion — a lot of us have traded in our beliefs for bitterness and cynicism or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the market place while such commodities as courage and fortitude and faith are in alarmingly short supply.”

Edward R. Murrow (1908–1965) Television journalist

This I Believe (1951)

Age, Faith, Courage, Despair

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

World, Nature, Sense, Suffering

“Naturally man tended to lose his sense of scale and relation. A straight line, or a combination of straight lines, may have still a sort of artistic unity, but what can be done in art with a series of negative symbols? Even if the negative were continuous, the artist might express at least a negation; but supposing that Omar's kinetic analogy of the ball and the players turned out to be a scientific formula! supposing that the highest scientific authority, in order to obtain any unity at all, had to resort to the middle-ages for an imaginary demon to sort his atoms! how could art deal with such problems, and what wonder that art lost unity with philosophy and science! Art had to be confused in order to express confusion; but perhaps it was truest, so.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams alludes to a well-known passage from the Rubaiyat of Omar Khayyam. In Edward FitzGerald's translation:The Ball no Question makes of Ayes and Noes,
But Right and Left as strikes the Player goes;
And He that toss'd Thee down into the Field,
He knows about it all — HE knows — HE knows!
Mont Saint Michel and Chartres (1904)

Age, Art, Nature, Problem

“I’m very interested in the ‘Culture of Interpretation.’ I’m convinced that each great artist has his own personal style, but it is his artistic responsibility in developing this style to respond other interpretations, either prior or at the same time. I’m convinced that Rubinstein would have presented us another Chopin if Cortot had not existed. Cortot presented very romantic Chopin interpretations - really masterly, outstanding, but confused. Rubinstein’s immediate answer was a very classical Chopin. He was really the first to point out the classical line and structure in his oeuvre.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Time, Personality

“To assume that one’s existential task is completed when the individual is brought into right relation with society, that is, when the individual has been socialized, is to absolutize society and confuse society with God.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 35

God

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.”

Ammon Hennacy (1893–1970) American Christian radical

"Christian Anarchism, a Definition"

World, Christ, Dependency

“Always remember the first rule of power tactics: Power is not only what you have but what the enemy thinks you have. The second rule is: Never go outside the experience of your people. When an action or tactic is outside the experience of the people, it results in confusion, fear, and retreat. […] The third rule is: Whenever possible go outside of the experience of the enemy. Here you want to cause confusion, fear, and retreat.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 126–127

People, Fear, Thinking

“Q: At the time of death when the elements are changing rapidly and there is confusion and fear, what is the method to fix the mind in positivity?”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Miscellaneous

Death, Fear, Change, Time

“Chief, perhaps it would be clearest to say that the fasarta modulates the garbab in such a phase relationship that the thrimaleen is forced to bast—or, to put it another way, somebody loosed mice in the washroom. Seriously, there is no popular way to explain it. If you were willing to spend five hard years with me, working up through the math, I could probably bring you to the same level of ignorance and confusion that I enjoy.”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 17, “To Reset the Clock” (p. 176)

Way

“The notion that we can transfer our guilt and sufferings to some other being who will bear them for us is familiar to the savage mind. It arises from a very obvious confusion between the physical and the mental, between the material and the immaterial.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 55, The Transference of Evil.

Suffering

“He who confuses political liberty with freedom and political equality with similarity has never thought for five minutes about either.”

George Bernard Shaw (1856–1950) Irish playwright

#23
1900s, Maxims for Revolutionists (1903)

Freedom

“Consider your state of mind—your consciousness—before going to sleep. This is extremely important. Make a commitment to spend at least fifteen minutes spiritualizing your consciousness before going to bed. Read something spiritual, listen to spiritual discourse or music, or engage in discussion on a spiritual topic. Push aside the chaos and confusion that were a part of your day, and focus on spiritual reality. In this way, you will prepare yourself for the next six to eight hours of sleep. If you allow yourself to focus spiritually, you will provide less of an opportunity for negative elements to enter your dreams. You can then benefit most from your sleeping state.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 24

Dreams, Music, Way, Reality

“As soon as I came to England, really, I must have about spent two or three months bouncing around the pop world trying to get an idea of what England was. I wasn't really motivated by anything else. And nothing really inspired me. I was really confused about who I was and where I stood in society, you know what I mean? You come there and you just don't know what the hell is going on. And then I remember the first house we stayed in and I watched 'Top of the Pops' and it was like- woah! It was the first music show that I saw on TV. I saw Madonna, Whitney Houston. It was amazing”

M.I.A. (1975) British recording artist, songwriter, painter and director

Interview http://www.desiclub.com/desimusic/desimusic_features/music_article.cfm?id=202 (2006) Sourced quotes

World, Music, Motivation, Idea

“If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '… If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Letter to bishops, Sept. 14, 1994
1990s

God, Marriage, People, Faith

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“We have confused the free with the free and easy.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Putting First Things (1960)

“You wouldn’t like him. Major fanatic. Confuses migraine headaches with God.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 4 (p. 84)

God

“Dinosaurs are interesting, or confusing, to scientists, I should say, because they have very small nostrils. And small lungs. So they wonder how on earth did they breathe? You know, their lungs are too small, they've got this 80 foot-long body, with tiny nostrils and tiny lungs. Well, today, they probably couldn't survive in our environment, but I think before the flood came, in the days of Noah, the earth had double the atmospheric pressure, and there are several reasons for all of this, and 30% oxygen. And under those conditions the people would certainly live longer, and be healthier.”

Kent Hovind (1953) American young Earth creationist

Coast-to-Coast AM interview (August 2-3, 2000)

People, Thinking

“Question number one is from someone who calls himself "The Controvert." He says, "Hi, Tina, I love you in the show. In my humble opinion, when a show pushes the boundaries, you end up with a lot of passionate people on both sides. What do you think of the criticism the show gets?" I think that people who say they love the show and they think it's great and they write good reviews of it, are-are correct and that people who don't like the show for any reason are probably-they're just confusing it with Studio 60.”

Tina Fey (1970) American comedian, writer, producer and actress

"Ask Tina" segment from NBC's 30 Rock website

Love, People, Question, Thinking

“The TNC seems to confuse black people with mercenaries: all blacks are mercenaries. If you do that, which means one-third of the population of Libya, which is black, is also mercenaries. They are killing people, normal workers, you know, mistreating them, invading some embassies like the embassy of Kenya, some embassies in Tripoli.”

Jean Ping (1942) Gabonese politician

African Union Chief Accuses Libyan Rebels of Targeting Black Africans http://www.democracynow.org/2011/8/30/headlines#6

People

“When the object of sense is very violent, it injures sense at once, so that sense, after its occurrence, cannot immediately discern its weaker objects. Thus extreme brightness offends the eye, and a very loud noise offends the ears. Mind, however, is otherwise; by its most excellent object it is neither injured nor ever confused. Nay, rather, after this object is known, it distinguishes inferior things at once more clearly and more truly.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), p. 205

Sense

“If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Hunger, God, Fear, Feeling

“When perfect quiet is restored, I shall proceed. I cannot speak so long as there is any noise or confusion. I shall take my time I feel quite prepared to spend the night with you if necessary. I shall take my time I feel quite prepared to spend the night with you if necessary. I very much regret that everyone who desires cannot hear what I have to say. Not that I have any display to make, or anything very entertaining to present, but such views as I have to give, I wish all, not only in this city, but in this State, and throughout our Confederate Republic, could hear, who have a desire to hear them.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Feeling, Time, Perfection, Night

“I support the effort of government to bring about reconciliation and unity but this cannot be achieved through a Bill that has caused so much opposition, division and confusion in the country.”

Petero Mataca (1933–2014) Catholic archbishop

Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

Support, Effort, Country

“Do you think it inconsistent for someone who lacks belief in the stork to object when public schools teach middle schoolers that that’s where babies come from? Likewise no history class should ever confuse students by playing any movie with Mel Gibson’s name in the credits, because they’re wrong, and it’s wrong to mislead students. It would be inconsistent for one who loves and seeks knowledge of truth not to object to lies or challenge liars. Everything religion teaches is wrong. Although public schools are not teaching about the stork, some of them are teaching creationism, which is just as demonstrably absurdly wrong; In either case, it’s a criminal immoral disservice, and should be corrected.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Love, Truth, School, Religion

“This they do in the service of an imaginary science; and, like the astrologers and soothsayers whom they have succeeded, cast up their eyes to the clouds, and speak in immense, unsubstantiated images and similes, in deeply misleading metaphors and allegories, and make use of hypnotic formulae with little regard for experience, or rational argument, or tests of proven reliability. Thereby they throw dust in their own eyes as well as in ours, obstruct our vision of the real world, and further confuse an already sufficiently bewildered public about the relations of morality to politics, and about the nature and methods of the natural sciences and historical studies alike.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Historical Inevitability (1954)

World, Nature, Study, Science

“Anyone who has read Yeats’s wonderful Autobiography will remember his Sligo—shabby, shadowed, half country and half sea, full of confused romance, superstition, poverty, eccentricity, unrecognized anachronism, passion and ignorance and the little boy’s misery. Yeats was treated well but was bitterly unhappy; he prayed that he would die, and used often to say to himself: “When you are grown up, never talk as grown-up people do of the happiness of childhood.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Development of Yeats’s Sense of Reality”, p. 89
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Happiness, People, Boy, Passion

“The calculated ambiguity of expression is based on the confusion of experience as reflected in the architectural program.”

Robert Venturi book Complexity and Contradiction in Architecture

3. Ambiguity
Complexity and Contradiction in Architecture (1966)

“Our minds fall very readily under the spell of such unmitigated words as Purity and Chastity. Only death beyond decay, absolute non-existence, can be Pure and Chaste. Life is impurity, fact is impure. Everything has traces of alien matter; our very health is dependent on parasitic bacteria; the purest blood in the world has a tainted ancestor, and not a saint but has evil thoughts…. This stupidity, this unreasonable idealism of the common mind, fills life to-day with cruelties and exclusions, with partial suicides and secret shames. But we are born impure, we die impure; it is a fable that spotless white lilies sprang from any saint's decay, and the chastity of a monk or nun is but introverted impurity. We have to take life valiantly on these conditions and make such honour and beauty and sympathy out of our confusions, gather such constructive experience, as we may…. Life is that, and abstinence is for the most part a mere evasion of life.”

H. G. Wells (1866–1946) English writer

Source: First and Last Things: A Confession of Faith and Rule of Life http://www.gutenberg.org/etext/4225 (1908), Ch.3, section 20, Of Abstinences and Disciplines

Life, Death, Health, Secret

“[ Picasso is guilty of] having dragged French painting into the most dismal 'impasse' and of having led it into in describable confusion. From 1900 – 1930, he led it towards negation, impotence and death. All alone with himself Picasso is impotence made man. Nature havinf denied him a real character, all his intelligence and malice have been employed to fabricate a personality.”

Maurice de Vlaminck (1876–1958) French painter

Quote from Vlaminck's text 'Portraits', c. 1940-42; as cited in 'Dangerous Corner', Maurice de Vlaminck; transl. after 'Tournant Dangereux, 1929' by Michael Ross]; Abelard-Schuman Limited, New York, 1966, p. 25
Quotes dated

Death, Intelligence, Nature, Painting

“If you do not remember while you are writing, it may seem confused to others but actually it is clear and eventually that clarity will be clear, that is what a master-piece is, but if you remember while you are writing it will seem clear at the time to any one but the clarity will go out of it that is what a master-piece is not.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

What Are Masterpieces and Why Are There So Few of Them (1936)

Time

“That’s why adults are confused a lot of the time. Adults are terribly confused, messed up people. That’s because they forget, really, that they don’t have to pretend all the time. Really, the fact is that you’re not an adult at all - you’re just a tall child holding a beer, having conversations you don’t understand… "The Middle East? Yeah, I know it was really bad. I wouldn’t have done that. A hysterectomy? Yeah, very painful, the shoulder is a very painful area."”

Dylan Moran (1971) Irish actor and comedian

On adults.
Like, Totally (2006)

Pain, People, Beer, Understanding

“It is not simply a matter of distinguishing between good and evil, but also of not confusing what is laughable with what is not. To make laughable what is not is in some way to make bad what was good.”

Joseph Joubert (1754–1824) French moralist and essayist

Way, Evil

“I had been confused why I had gotten cancer. Three weeks later, I saw the network of causation so clearly I wondered why I wasn't more disease-riddled. My healer reminded me that if health is based on forgiveness, then I had to forgive …”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

The Gift of Disease (1996)

Health, Disease, Forgiveness

“At a time in our history when the streets of the Nation's cities inspire fear and despair, rather than pride and hope, it is difficult to maintain objectivity and concern for our fellow citizens. But, the measure of a country's greatness is its ability to retain compassion in time of crisis. No nation in the recorded history of man has a greater tradition of revering justice and fair treatment for all its citizens in times of turmoil, confusion, and tension than ours. This is a country which stands tallest in troubled times, a country that clings to fundamental principles, cherishes its constitutional heritage, and rejects simple solutions that compromise the values that lie at the roots of our democratic system.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Furman v. Georgia, 408 U.S. 238, Concurring opinion (January 17, 1972)

Lie, Fear, Justice, Hope

“But I was confused. Here we were scrambling around looking under rocks for great long-term investments, and every other hedge fund, or so it seemed, was doing some funny hedge of cheap yen money and T-bills. That's investing?”

Andy Kessler (1958) American writer

Part IV, Intellectual Property, The Yen-Scary Trade, p. 165.
Running Money (2004) First Edition

Money

“Yesterday began like any other day. Students woke up, and they grabbed their backpacks and they headed for class. And soon the day took a dark turn, with students and faculty barricading themselves in classrooms and dormitories -- confused, terrified, and deeply worried. By the end of the morning, it was the worst day of violence on a college campus in American history -- and for many of you here today, it was the worst day of your lives.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

History

“We live small lives on the periphery; we are marginalized and there's a great deal in which we choose not to participate. We wanted silence and we have that silence now. We arrived here speckled in sores and zits, our colons so tied in knots that we never thought we'd have a bowel movement again. Our systems had stopped working, jammed with the odor of copy machines, Wite-Out, the smell of bond paper, and the endless stress of pointless jobs done grudgingly to little applause. We had compulsions that made us confuse shopping with creativity, to take downers and assume that merely renting a video on a Saturday night was enough. But now that we live here in the desert, things are much, much better.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Silence, Night

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“There is sadness and confusion in our hearts / And the world prepares to fight / as it tears itself apart, it isn't fair”

Kim Wilde (1960) English pop singer

Schoolgirl
Another step (1986)

World, Sadness, Tear, Heart

“One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers."”

Robert M. Price (1954) American theologian

Top Secret (2008)

Hunger, Books, Way, Reading

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Death, Men, People, Fear

“.. Your Lordship [Dartmouth], I am sure, will be sensible of the dress thus far, but I defy any but a painter of some sagacity (and such you see I am, my Lord) to be well aware of the different effects which one part of a picture has upon another, and how the eye may be cheated as to the appearance of size, &c., by an artful management of the accompaniments. A tune may be so confused by a false bass that if it is ever so plain, simple, and full of meaning it shall become a jumble of nonsense, and just so shall a handsome face be overset by a fictitious bundle of trumpery of the foolish painter's own inventing.... Lady Dartmouth's [second/repainted] picture will look more like and not so large when dressed properly..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 18 April 1771, after critic on the first portrait he made of Lady Dartmouth; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74 1770 - 1788

Art, Appearance, Parting, Cheating

“Although there are other heresies in The General Theory, along with puzzles, opacities, loose ends, confusions, errors, exaggerations, and anachronisms galore, they do not detract from the book's relevance to our present troubles. Economists may have forgotten The General Theory and moved on, but economics has not outgrown it, or the informal mode of argument that it exemplifies, which can illuminate nooks and crannies that are closed to mathematics. Keynes's masterpiece is many things, but "outdated" it is not.”

Richard A. Posner (1939) United States federal judge

How I Became a Keynesian (2009)

Books, Error, Mathematics

“As I have already hinted, one of the directions of work which the realm of ideas of the Macy meetings has suggested concerns the importance of the notion and the technique of communication in the social system. It is certainly true that the social system is an organization like the individual, that it is bound together by a system of communication, and that it has a dynamics in which circular processes of a feedback nature play an important part. This is true, both in the general fields of anthropology and sociology and in the more specific field of economics; and the very important work, which we have already mentioned, of von Neumann and Morgenstern on the theory of games enters into this range of ideas. On this basis, Drs. Gregory Bateson and Margaret Mead have urged me, in view of the intensely pressing nature of the sociological and economic problems of the present age of confusion, to devote a large part of my energies to the discussion of this side of cybernetics.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Introduction. p. 24.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Age, Game, Communication, Idea

“For seventeen months I have cried aloud
calling you back to your lair.
I hurled myself at the hangman's foot.
You are my son, changed into nightmare.
Confusion occupies the world,
and I am powerless to tell
somebody brute from something human,
or on what day the word spells, "Kill!"”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Prologue

World, Change

“The confusion of spirit and body is quite understandable in a culture where spirit is concretized in magnificent skyscrapers, where cathedrals have become museums for tourists, where woman-flesh-devil are associated, and nature is raped for any deplorable excuse. […] Dieting with fierce will-power is the masculine route; dieting with love of her own nature is the feminine. Her only real hope is to care for her own body and experience it as the vessel through which her Self may be born.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 100

Love, Hope, Understanding, Nature

“It is woman's peculiar gifts, as well as man's, which make nonesense of any literal-minded notion of 'equality' of the sexes. Nobody could do greater harm to woman's real progress than to confuse 'equality' on the one hand with 'equality of opportunity' on the other. The Moslem religion and all the other great world faiths teach the complementary relationship of man and woman. They all reject the idea of their being 'equal' in the sense of identical or synonymous. Observation and common sense teach the same truths.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 235
Publications, Mission for my Country (1961)

Truth, World, Faith, Religion

“The war between freedom and slavery is not just a fight to be waged by Congressmen, the President, soldiers and diplomats. Fighting Communism, Socialism and the subversion of constitutional government is everybody's job. And working for the expansion of freedom is everybody's job. It is a basic American principle that each individual knows better than anyone else what he can do to help once he has become informed. No citizen will have to go far from his own home to find a faltering battle line which needs his aid. Communist influences are gnawing away everywhere and thousands of confused citizens often aid and abet them by operating in a vacuum of their own ignorance. The task is therefore to become informed and then move out for action!”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, Home, Communication, Freedom

“For a viewer to think the custodian was trying to break free is the exact opposite of what the scene was supposed to convey. There is nothing gained from that kind of ambiguity. Ambiguity is not desirable or meaningful if it confuses an issue that is meant to be clear. This is the challenge of making a film that communicates but doesn't talk down: a lot of viewers and studio execs (and directors) hold that ANY ambiguity is the result of the filmmaker's failure. I disagree, but I also hold that, in order for ambiguity to be effective, certain things NEED to be unambiguous. For example, if it wasn't clear that Judy on the stage is the same character as Judy who'd invited Aeon to the Hostess' lair, then that's just bad execution. If the episode had been finished and seen in a version say, where we don't see her face drawn correctly, and viewers weren't sure it was the same character, they may wonder about things irrelevant to the story's themes, such as "do the custodians alter the appearance of their hosts", or "Trevor is masquerading a different person who is playing the role of Judy on the stage", etc, all of which does not help the story. Thinking that the custodian had a will of its own and wanted to break free is the same type of undesired speculation.”

Peter Chung (1961) Korean-American animator

Re: Utopia or Deuteranopia? http://ilx.wh3rd.net/thread.php?msgid=6622756

Communication, Failure, Thinking, Appearance

“The people of Sybaris, a city in Calabria, are proverbial on account of their effeminancy; and it is said that they taught their horses to dance to the music of the pipe; for which reason, their enemies the Crotonians, at a time when they were at war with them, brought a great number of pipers into the field, and at the commencement of the battle, they played upon their pipes; the Sybarian horses, hearing the sound of the music, began to dance; and their riders, unable to manage them as they ought to have done, were thrown into confusion, and defeated with prodigious slaughter. This circumstance is mentioned by Aristotle; and, if not strictly true, proves, at least that the teaching of animals to exceed the bounds of action prescribed by nature was not unknown to the ancients.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 242
The Sports and Pastimes of the People of England (1801), Sybaris

War, People, Music, Nature

“There is a radical difference between the Christian expectation of the resurrection of the dead and the Greek belief in the immortality of the soul.. . . Although Christianity later established a link between these two beliefs, and today the average Christian confuses them completely, I see no reason to hide what I and the majority of scholars consider to be the truth.. . . The life and thought of the New Testament are entirely dominated by faith in the resurrection.. . . The whole man, who is really dead, is brought back to life by a new creative act of God.”

Oscar Cullmann (1902–1999) French theologian

In the book Immortality of the Soul or Resurrection of the Dead?

Life, God, Truth, Faith

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way, Soul, Hell, Suffering

“Boz, who had no patience with Science, always confused north and south.”

Thomas M. Disch (1940–2008) Novelist, short story writer, poet

Emancipation: A Romance of the Times to Come (1971)

Science, Patience

“If an emerging system is born complex, there is neither leeway to abandon it when it fails, nor the means to join another, successful one. Such a system would be caught in an immovable grip, congested at the top, and prevented, by a set of confusing but locked–in precepts, from changing.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 191

Change, Success

“My thoughts are crowded with death
and it draws so oddly on the sexual
that I am confused
confused to be attracted
by, in effect, my own annihilation.”

Thom Gunn (1929–2004) English poet

"In Time Of Plague," in The Man With Night Sweats (1992)
Other

Death, Drawing

“How many falling stars does it take to wake a nation?
And trample through your head and lay your
mind out on the pavement
Confusing and consuming all in all it complicates me.”

Dhani Harrison (1978) English musician

Another John Doe
Lyrics, You Are Here (2008)

Star

“I do not wish to command so much as to persuade. I wish to induce people to see themselves as others see them, to regard what they are doing in reference to its far-off effects on the consciences of others, to cultivate a truer sense of proportion of things, to deal more with ideas than with the clothing of ideas; to pay more attention to the reason of a thing than to its antiquity; to remember that the chief danger that besets those who are pursuing a high object is to confuse means with ends; to examine themselves very fully, lest they confuse Christian zeal with the desire to have their own way.”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Lecture at the Diocesan Conference (April 1899)

People, Way, Idea, Sense

“I reject republicanism. At the head of races, above the elite, there is Monarchy. Not all monarchs have been good. Monarchy, however, has always been good. The individual monarch must not be confused with the institution of Monarchy, the conclusions drawn from this would be false. There can be bad priests, but this does not mean that we can draw the conclusion that the Church must be ended and God stoned to death. There are certainly weak or bad monarchs, but we cannot renounce Monarchy. The race has a line of life. A monarch is great and good, when he stays on this line; he is petty and bad, to the extent that he moves away from this racial line of life or he opposes it. There are many lines by which a monarch can be tempted. He must set them all aside and follow the line of the race. Here is the law of Monarchy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, God, Law

“Everyone is as confused as I am.”

Martin Firrell (1963) British artist and activist

Quoted in the documentary The Question Mark Inside broadcast in the UK by Sky Arts (30 October 2009).

“He was confused. He was in love with a woman he did not know, except he knew her loyalty was to the enemy. Yet Denmark did not feel like an enemy, though it was. And he was a Soldier still, and Soldiers, he reckoned, fought for those who could not fight for themselves, and that meant he should be fighting for Astrid's folk and not his own. But that was too great a wrench to contemplate.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 136
Sharpe (Novel Series), Sharpe's Prey (2001)

Love, Feeling, Fight, Loyalty

“Your greetings they'll ignore.
With their heads resting on their chests,
They seek warmth from their breasts,
None affords to lift a head to greet the guests.

Vision is limited,
The road's dark and slick.
Your extended friendly hand is refused,
Not because they are confused;
They rather keep their hands where they are warmed.
It is frightfully cold. Do not be alarmed…”

Mehdi Akhavan-Sales (1928–1990) Iranian poet

Akhavan-Sales (1956) Winter; Quoted in website devoted to the poet, 2013 http://www.mehdiakhavansales.com/winter/

“Don't believe your own b. s. It's real easy to confuse funding with success.”

Steve Blank (1953) American businessman

Forbes "Lean And Meaningful: What Founders Still Need To Fix In The 21st Century" https://www.forbes.com/sites/emilyinverso/2016/02/10/lean-and-meaningful-what-founders-still-need-to-fix-in-the-21st-century/#1a89897a2389. February 29, 2016 issue.

Success