Quotes about condition
page 18

Hazrat Inayat Khan photo
Georg Wilhelm Friedrich Hegel photo
Mike Oldfield photo
Algernon Charles Swinburne photo

“Rhyme is the native condition of lyric verse in English; a rhymeless lyric is a maimed thing.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Essays and Studies (1875), p. 162.

Kofi Annan photo
Vernon L. Smith photo
Judea Pearl photo
Bill Clinton photo
Miguel de Unamuno photo
Martin Luther King, Jr. photo
Alain Badiou photo

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Herbert Marcuse photo
Robert A. Heinlein photo
William H. McNeill photo
Ambrose Bierce photo
Garry Kasparov photo
Kenneth N. Waltz photo
John Dewey photo

“Legislation is a matter of more or less intelligent improvisation aiming at palliating conditions by means of patchwork policies.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

The American Background http://books.google.com/books?id=akasAAAAIAAJ&q=%22Legislation+is+a+matter+of+more+or+less+intelligent+improvisation+aiming+at+palliating+conditions+by+means+of%22+%22patchwork+policies%22&pg=PA65#v=onepage, Freedom and Culture (1939)
Misc. Quotes

Eduardo Torroja photo
George Fitzhugh photo
Calvin Coolidge photo
Archibald Primrose, 5th Earl of Rosebery photo
George W. Bush photo
Shashi Tharoor photo
John Kenneth Galbraith photo
Dan Balz photo

“Ludwig von Bertalanffy's formulation enables exchange processes between the organism, or organisation, and the elements in its environment to be dealt with in a new perspective, it does not deal at all with those processes in the environment itself which are among the determining conditions of the exchanges. To analyse these an additional concept is needed - the causal texture of the environment.”

Eric Trist (1909–1993) British scientist

Source: The Causal Texture of Organizational Environments (1963), p. 20, cited in: Academy of International Business, University of Hawaii at Manoa. College of Business Administration (1982) Proceedings of the Academy of International Business: Asia-Pacific Dimensions of International Business, December 18-20, 1982, Honolulu, Hawaii. p. 163

Zulfikar Ali Bhutto photo
Koenraad Elst photo
Rousas John Rushdoony photo
Doug Stanhope photo
James Randi photo
John Morley, 1st Viscount Morley of Blackburn photo
Lyndon B. Johnson photo
Henryk Sienkiewicz photo
Paul Klee photo
Arthur James Balfour photo
Otto Pfleiderer photo
S. I. Hayakawa photo
Benjamín Netanyahu photo
Pope John Paul II photo
John Brown (abolitionist) photo
Ai Weiwei photo

“I cannot ever accept the kind of conditions where you can sacrifice someone’s rights.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

Adair Turner, Baron Turner of Ecchinswell photo
Rebecca Solnit photo
Sam Harris photo
George Eliot photo
James Braid photo

“…a peculiar condition of the nervous system, induced by a fixed and abstracted attention of the mental and visual eye, on one object, not of an exciting nature.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In Beyond the Keynesian Endpoint: Crushed by Credit and Deceived by Debt — How … (24 October 2011) http://books.google.co.in/books?id=9uFbtlkYY08C&pg=PA197, p. 197.

Alfred Horsley Hinton photo
Frederick Douglass photo
Harold Holt photo
Max Weber photo
Carl R. Rogers photo
John R. Commons photo
Alice A. Bailey photo
Jerry Coyne photo
Bruce Sterling photo

“There's no victory-condition for being human.”

Bruce Sterling (1954) American writer, speaker, futurist, and design instructor

Slashdot Interview http://entertainment.slashdot.org/story/13/12/23/157257/interview-bruce-sterling-answers-your-questions.

Benjamin R. Barber photo
Russell Brand photo
Roger Scruton photo
Jannis Kounellis photo

“I don't want to delve into the past for archeological pleasure - though it could have been that - but because the past has a reality which conditions us deep down. Then if you bring it slowly to the surface, it's full of possibilities.”

Jannis Kounellis (1936–2017) Greek painter, sculptor and professor of arts

Quoted in Kristine Stiles & Peter Howard Selz: Theories and documents of contemporary art (1996) P.670

Leonard Trelawny Hobhouse photo
Alice A. Bailey photo
Richard Pipes photo
Mohammed Alkobaisi photo

“A true Muslim will surely strive to improve his manners and correct his condition, and purify his demeanor and his innermost feelings.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

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Robert Chambers (publisher, born 1802) photo
Albrecht Thaer photo

“After his death I did not attend any more lectures, although I paid for them. Schroeder was succeeded by Ernst Gottfried Baldinger, born in Gross Vargula, near Erfurt, 1738; and descended in a direct line, on his mother's side, from Doctor Martin Luther. He established a dispensary for poor patients, and gave medicine gratia, on condition of his being attended by about thirty pupils. Here it was that I first began to display the knowledge I had gained from my friend, the late Doctor Schroeder; and Baldinger, not seeing me attend his lectures, naturally supposing I was lazy and dull of comprehension, exclaimed, with astonishment, "What will become of this boy?" Whereupon, considering myself insulted by the Doctor, I wished to retire; when he embraced me, and said, good-humouredly, "No, no such a clever young fellow never came under my observation." From this time I became his best friend and daily visitor; I passed whole days and weeks in his valuable and extensive library, and almost in the constant society of his amiable, highly gifted, and accomplished wife; his confidence was so great, that he left the entire direction of his dispensary to me, and even entrusted me with the care of his own family when unwell. Having given up all connexion with my former friends, the students, I selected one Leisewitz, the author of "Julius de Tarent." We sympathised in each other's feelings, and became inseparable. His amiable qualities and inoffensive wit drew around us the best society; but, to our great regret, many of them belonged to a new school of freethinkers, whose principles we endeavoured, by the assistance of the pious Madame Baldinger, to eradicate from their minds; and thus it was thnt Providence brought me over again to the firm belief of the truth of our Divine religion.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

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Arnold J. Toynbee photo

“Civilization is a movement and not a condition, a voyage and not a harbor.”

Arnold J. Toynbee (1889–1975) British historian, author of A Study of History

As quoted in Reader's Digest (October 1958).
Variation: Civilization is a movement, not a condition. It is a voyage, not a harbor.
As quoted in The Social Welfare Forum (1968) by the National Conference on Social Welfare.

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Andrew Dickson White photo
Michel De Montaigne photo
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Herbert Marcuse photo

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Source: One-Dimensional Man (1964), pp. 15-16

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John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

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Otto Weininger photo

“There are no conventional games involving conditions of uncertainty without risk.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 44

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