
Habermas (1979) cited in: Werner Ulrich (1983) Critical heuristics of social planning. p. 123
A collection of quotes on the topic of comprehension, use, other, most.
Habermas (1979) cited in: Werner Ulrich (1983) Critical heuristics of social planning. p. 123
O'Reilly v. Mackman, [1983] 2 A.C. 238.
Judgments
My Autobiography, p. 291
Context: I believe that faith is a precursor of all our ideas. Without faith, there never could have evolved hypothesis, theory, science or mathematics. I believe that faith is an extension of the mind. It is the key that negates the impossible. To deny faith is to refute oneself and the spirit that generates all our creative forces. My faith is in the unknown, in all that we do not understand by reason; I believe that what is beyond our comprehension is a simple fact in other dimensions, and that in the realm of the unknown there is an infinite power for good.
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism
As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
“You may live to see man-made horrors beyond your comprehension.”
Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26 "The Civilizing Power of the Ethics of Reverence for Life"
“The more the universe seems comprehensible, the more it also seems pointless.”
Dreams of a Final Theory: The Search for the Fundamental Laws of Nature (1993), ISBN 0-09-922391-0.
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
Interview in The Palm Beach Post (1 August 2008) http://www.palmbeachpost.com/localnews/content/state/epaper/2008/08/01/0801obama1.html
2008
8 June 1943, p. 602
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
Confessions of a Twentieth-Century Pilgrim (1988)
Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.
On Truth and Lie in an Extra-Moral Sense (1873)
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)
Source: The Archetypes and the Collective Unconscious (1934), p. 7-8
Memoirs of Aga Khan: World Enough & Time (1954)
Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"
Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)
Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.
To the Actor. London and New York: Routledge (2003)
The life of Moses; translation, introd. and notes by Abraham J. Malherbe and Everett Ferguson ; pref. by John Meyendorff Page 96 (1978 ed).
1910s, The New Nationalism (1910)
Source: The rise of the western world, 1973, p. vii, Preface
Nobel Prize lecture http://nobelprize.org/nobel_prizes/literature/laureates/1976/bellow-lecture.html (12 December 1976)
General sources
Context: Writers are greatly respected. The intelligent public is wonderfully patient with them, continues to read them, and endures disappointment after disappointment, waiting to hear from art what it does not hear from theology, philosophy, social theory, and what it cannot hear from pure science. Out of the struggle at the center has come an immense, painful longing for a broader, more flexible, fuller, more coherent, more comprehensive account of what we human beings are, who we are and what this life is for.
"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality
Context: We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief.... In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others. Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
Oui interview (1979)
Context: People have preposterous ideas about what those songs are about and what the music means. They start spouting all this shit that’s so far off the mark, it’s revolting. But if that’s how they derive pleasure, who am I to deprive them of it? Let ’em enjoy it. It’s there for their edification. But total comprehension is out of the question.
Source: The Divided Self (1960), Ch. 1 : The existential-phenomenological foundations for a science of persons
Context: Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.
1790s, Farewell Address (1796)
Context: I have already intimated to you the danger of parties in the state, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party, generally.
(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)
Source: The Confessions of Aleister Crowley: An Autohagiography
“He awoke at six, as usual. He needed no alarm clock. He was already comprehensively alarmed.”
Source: The Information
Source: The True Believer: Thoughts on the Nature of Mass Movements
As quoted in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 - 1600 (1913) by Coulson Turnbull
“By reading so much, my vocabulary automatically improved along with my comprehension.”
Source: Gifted Hands: The Ben Carson Story
“Reading goes faster if you don't sweat comprehension.”
Source: The Complete Calvin and Hobbes
“The most incomprehensible thing about the world is that it is at all comprehensible.”
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.
The Knowledge of God and the Service of God (1939)
Source: Principles of Gestalt Psychology, 1935, p. 21-22
1960s, Operating Manual for Spaceship Earth (1963)
How I Found America, pt. 3, from Hungry Hearts and Other Stories (1920)
Source: Personal Knowledge (1958), p. vii-viii
1930s, On my Painting (1938)
Source: A Long Search for Information (2004), p. 4.
Letter to Mathew Carey (11 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 42
1810s
Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
Source: Darwin in America: The Intellectual Response 1865/1912, 1976, p. 153; As cited in Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004). p. 357
Internet Encyclopedia of Philosophy
Source: The Heart of Buddhist Meditation (1965), p. 34
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xiii
Source: The Characteristics of the Present Age (1806), p. 11
"On the Philosophy of the Asiatics" (1794)
Source: Our Modern Idol: Mathematical Science (1984), p. 41.
Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 72
What is to be Done? (1902)
“In the last Parliament, [the Liberal Party] enacted comprehensive gun control…”
1990s, Speech to the Council for National Policy (1997)
Prolegomenon
New Testament History : A Narrative Account (2001)
L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17
To Leon Goldensohn, June 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Géza Révész, Introduction to the psychology of music. Courier Corporation, 1954. Abstract
The Law of Mind (1892)
In 1934 on her new art form
Sikh Heritage,Amrita Shergil
Midgley (2012) Interview with systems thinker Gerald Midgley http://www.shiftn.com/news/detail/interview_with_systems_thinker_gerald_midgley, March 5, 2012.
Conference Report, Apr. 1995, 95.
On Hillary Clinton, Bloomberg's With All Due Respect (February 5, 2015).
Book abstract.
New Directions for Organization Theory, 1997
Source: ARIS architecture and reference models for business process management (2000), p. 380.
http://www.mideastweb.org/log/archives/00000128.htm
Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.
Eminent Historians: Their Technology, Their Line, Their Fraud
"Can lifestyle changes reverse coronary heart disease?" https://www.thelancet.com/journals/lancet/article/PII0140-6736(90)91656-U/abstract (Ornish et al.), The Lancet (21 July 1990).