
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 28, “Drums of Ice” (p. 447).
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 28, “Drums of Ice” (p. 447).
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 5
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics
Alexander Bogdanov, cited in: James Patrick Scanlan, (1965). : Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists. p. 398
Keith Lockhart, conductor, Boston Pops Orchestra, in Ken Gewertz, " Leroy Anderson Square dedicated http://news.harvard.edu/gazette/2003/07.17/12-anderson.html" (Cambridge, Massachusetts, July 17, 2003).
“Not a single one of the cells that compose you knows who you are, or cares.”
Sweet Dreams: Philosophical Obstacles to a Science of Consciousness (2005), p. 2
Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 7, The Political Stream, p. 145
Letter to Catherine, Lady Hamilton, April 1781; cited from Lewis Melville The Life and Letters of William Beckford of Fonthill (London: William Heinemann, 1910) p. 92.
Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style
An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)
'Pierre Monteux in his own words', Classic Record Collector, Autumn 2003, Number 34, p. 18
The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)
Article 13
Virginia Declaration of Rights (1776)
As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)
Snæfríður
Íslandsklukkan (Iceland's Bell) (1946), Part III: Fire in Copenhagen
On the Franco-Prussian War as the inspiration for her "Mother's Day Proclamation" of 1870 calling for mothers to arise as a social force against war in general.
Reminiscences (1899)
Are You Sitting Comfortably?, from Observations (1970)
Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)
As quoted in "Fischer: A Ferocious Teddy Bear" http://articles.latimes.com/1992-07-03/entertainment/ca-1426_1_teddy-bear
10.Paul Samuelson is a Great Maestro.
Ten Ways to Know Paul A. Samuelson (2006)
version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Ik heb hier zoveel drukken gecomponeerd uit de onmiddellijke omgeving om mij heen, beginnende met de schoorstenen en de duiven en de voorbijvarende schepen, het trappenhuis, het doolhof van gangen en deuren, de gekke combinaties van balken en beschotten..
In a letter to August Henkels, 29 April 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 105
1940's
Nobel Prize acceptance speech (1969) http://www.nobelprize.org/nobel_prizes/medicine/laureates/1969/delbruck-lecture.html
Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).
On Coalition Government (1945)
1930s
Source: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, 4/SILENCE
"Who Wants the English Composer?" (1912); cited from Ursula Vaughan Williams RVW (1964) pp. 101-2.
Carter interviewed by Joël Bons. Album notes for Elliot Carter: homages & dedications, p.17 [CD booklet]. Montaigne Records (2003), MO 782089.
"When I am Dead" in Possible Worlds (1927)
1920s, Ordered Liberty and World Peace (1924)
The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 1: The Approach to the Valley
1910s
Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html
telegraph.co.uk http://www.telegraph.co.uk/culture/music/classicalmusic/9467708/Pianist-Valentina-Lisitsa-interview-with-the-YouTube-star.html
“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 63-64
Source: Myths of Composite Culture and Equality of Religions (1990), p. 24
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language
Joseph Hemlock Karmawell. (1989). Music Modernism: The Music of Marion Bauer, , p.212. Oxford Publishing Team. ISBN 052616764030.
Jésus a pleuré, Voltaire a souri; c’est de cette larme divine et de ce sourire humain qu’est faite la douceur de la civilisation actuelle.
Speech, "Le centenaire de Voltaire" http://fr.wikisource.org/wiki/Actes_et_paroles_-_Depuis_l%E2%80%99exil_-_1878#II_LE_CENTENAIRE_DE_VOLTAIRE, on the 100th anniversary of the death of Voltaire, Théâtre de la Gaîté, Paris (30 May 1878); published in Actes et paroles - Depuis l'exil (1878)
Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 51.
Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)
"Music and the Naughty 'Nineties", p. 64.
Music, Ho! (1934)
“Even working from nature you have to compose.”
posthumous quotes, The Shop-Talk of Edgar Degas', (1961)
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
Quote in 'Aristide Maillol', ed. Andrew C. Ritchie, Albright Art Gallery N. Y. 1945, p. 31 + 45; as cited by Angelo Carnafa, in 'A sculpture of interior Solitude', Associated University Presse, 1999, p. 167
Quoted by Nishitha Desai in Lusotopie 2000, p. 474
Style and Music: Theory, History, and Ideology (1989), ISBN 0226521524
Answering why he wrote an independent scripting language for Gambas. Quoted from FOSDEM interview, " http://www.madeasy.de/7/benoit.htm http://www.madeasy.de/7/benoit.htm" Mad Easy (2005-02-14)
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4
1840s, Past and Present (1843)
Weaving the Web (1999)
Of the origin of Alice in Wonderland.
The Lewis Carroll Picture Book (1899), p. 358
The Diary of Samuel Marchbanks (1947)
Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).
"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001)
Essays
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Source: The Romantic Generation (1995), Ch. 10 : Mendelssohn and the Invention of Religious Kitsch
George Bernard Shaw, in the Manchester Guardian, November 1, 1938.
Criticism
“No composer has written as much as 100 bars of worthwhile music since 1925.”
Conductors by John L. Holmes (1988) pp 31-37 ISBN 0-575-04088-2
https://books.google.hr/books?id=16jp_aFRHdgC
New Sounds
John Schaefer
June 1985
Spin
1
2
49
0886-3032
1985
Mary Andrea Glen. (1971). The Long Forgotten Composers, p.107. Edwardian Publishing Processors. ISBN 04632615676840309.
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 19 : The Marketplace
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
As quoted by Menabrea, Luigi (1842). Sketch of the Analytical Engine invented by Charles Babbage Esq.. Scientific Memoirs (Richard Taylor): 694.
As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963
"Galtieri, in the Falklands, strikes a conciliatory note" http://www.nytimes.com/1982/04/23/world/galtieri-in-the-falklands-strikes-a-conciliatory-note.html, The New York Times (April 23, 1982)
“I always wanted to be a spontaneous composer.”
What Is A Jazz Composer? (1971)
Context: Now, whether there is feeling or not depends upon what your environment or your association is or whatever you may have in common with the player. If you feel empathy for his personal outlook, you naturally feel him musically more than some other environmental and musical opposite who is, in a way. beyond you.
I, myself, came to enjoy the players who didn't only just swing but who invented new rhythmic patterns, along with new melodic concepts. And those people are: Art Tatum, Bud Powell, Max Roach, Sonny Rollins, Lester Young, Dizzy Gillespie and Charles Parker, who is the greatest genius of all to me because he changed the whole era around. But there is no need to compare composers. If you like Beethoven, Bach or Brahms, that's okay. They were all pencil composers. I always wanted to be a spontaneous composer. I thought I was, although no one's mentioned that. I mean critics or musicians. Now, what I'm getting at is that I know I'm a composer. I marvel at composition, at people who are able to take diatonic scales, chromatics, 12-tone scales, or even quarter-tone scales. I admire anyone who can come up with something original. But not originality alone, because there can be originality in stupidity, with no musical description of any emotion or any beauty the man has seen, or any kind of life he has lived.
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.
Referring to the importance of well trained militia amidst the populations of the states and their preferability to standing armies, in a letter to James Monroe (19 June 1813), published Thomas Jefferson to James Monroe, 19 June 1813 https://founders.archives.gov/documents/Jefferson/03-06-02-0188; though most publications of the letter since the 1830s usually provide a date of 18 June 1813, the actual manuscript seems to distinctly read "June 19 '13" http://memory.loc.gov/master/mss/mtj/mtj1/046/0800/0894.jpg; a portion of this statement is sometimes paraphrased: "Every citizen should be a soldier."
1810s
Context: !-- Dear Sir,—Your favors of the 7th and 16th are received, and --> I now return you the memoir … I am much gratified by its communication, because, as the plan appeared in the newspapers soon after the new Secretary of War came into office, we had given him the credit of it. Every line of it is replete with wisdom; and we might lament that our tardy enlistments prevented its execution, were we not to reflect that these proceeded from the happiness of our people at home. It is more a subject of joy that we have so few of the desperate characters which compose modern regular armies. But it proves more forcibly the necessity of obliging every citizen to be a soldier; this was the case with the Greeks and Romans, and must be that of every free State. Where there is no oppression there will be no pauper hirelings. We must train and classify the whole of our male citizens, and make military instruction a regular part of collegiate education. We can never be safe till this is done.
1920s, Ways to Peace (1926)
Context: Our experience in that respect ought not to lead us too hastily to assume that we have been therefore better than other people, but certainly we have been more fortunate. We came on the stage at a later time, so that this country had presented to it, already attained, a civilization that other countries had secured only as a result of a long and painful struggle. Of the various races of which we are composed, substantially all have a history for making warfare which is oftentimes hard to justify, as they have come up through various degrees of development. They bore this burden in ages past in order that this country might be freed from it. Under the circumstances it behooves us to look on their record of advance through great difficulties with much compassion and be thankful that we have been spared from a like experience, and out of our compassion and our thankfulness constantly to remember that because of greater advantages and opportunities we are charged with superior duties and obligations. Perhaps no country on earth has greater responsibilities than America.
Liquidation (2003)
Context: But I believe in writing — nothing else; just writing. Man may live like a worm, but he writes like a god. There was a time when that secret was known, but now it has been forgotten; the world is composed of disintegrating fragments, an incoherent dark chaos, sustained by writing alone. If you have a concept of the world, if you have not yet forgotten all that has happened, that you have a world at all, it is writing that has created that for you, and ceaselessly goes on creating it; Logos, the invisible spider’s thread that holds our lives together.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism<!-- , p. 35 -->
Context: Here I need not go into the paradoxes and mysteries of Kabbalistic theology concerned with the seflroth and their nature. But one important point must be made. The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language. This gives rise to a deep-seated parallelism between the two most important kinds of symbolism used by the Kabbalists to communicate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious discrepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hidden world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Quoting Abraham Lincoln
The Future of Civilization (1938)
Context: In some states of society it may even be that a form of dictatorship is necessary. No doubt in the hands of an able man it may possibly be more efficient than a democratic form of administration. But in the end, I am confident that a free government is best for free people. The old phrase, "Government of the people, by the people, for the people"*, represents a true ideal. It is best for the people as a whole. It is even more clearly the best for the development of the individual man and woman. And since in the end, the character and the prosperity of the nation depend on the character of the individuals that compose it, the form of government which best promotes individual development is the best for the people as a whole.
17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)
The Elegant Universe : Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory (1999), p. 271
Context: Physicists are more like avant-garde composers, willing to bend traditional rules and brush the edge of acceptability in the search for solutions. Mathematicians are more like classical composers, typically working within a much tighter framework, reluctant to go to the next step until all previous ones have been established with due rigor. Each approach has its advantages as well as drawbacks; each provides a unique outlet for creative discovery. Like modern and classical music, it’s not that one approach is right and the other wrong – the methods one chooses to use are largely a matter of taste and training.
The Almost Perfect State (1921)
Context: No matter how nearly perfect an Almost Perfect State may be, it is not nearly enough perfect unless the individuals who compose it can, somewhere between death and birth, have a perfectly corking time for a few years. The most wonderful governmental system in the world does not attract us, as a system; we are after a system that scarcely knows it is a system; the great thing is to have the largest number of individuals as happy as may be, for a little while at least, some time before they die.
Deeds Rather Than Words (1963)
Context: I don't believe in playing down to children, either in life or in motion pictures. I didn't treat my own youngsters like fragile flowers, and I think no parent should.
Children are people, and they should have to reach to learn about things, to understand things, just as adults have to reach if they want to grow in mental stature. Life is composed of lights and shadows, and we would be untruthful, insincere, and saccharine if we tried to pretend there were no shadows. Most things are good, and they are the strongest things; but there are evil things too, and you are not doing a child a favor by trying to shield him from reality. The important thing is to teach a child that good can always triumph over evil, and that is what our pictures attempt to do.