
Quotes about complaint
A collection of quotes on the topic of complaint, doing, people, other.
Quotes about complaint


Source: Review of Hunger and Love by Lionel Britton, in The Adelphi (April 1931)

Context: I would never apologize for photographing rocks. Rocks can be very beautiful. But, yes, people have asked why I don’t put people into my pictures of the natural scene. I respond, “There are always two people in every picture: the photographer and the viewer.” That usually doesn’t go over at all.

“I have no complaints, except for the world.”
Lecture, San Francisco Art Institute (2005-02-01)

“every complaint is a little story the mind makes up that you completely believe in.”
Source: A New Earth: Awakening to Your Life's Purpose

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President


Veeramani, Collected Works of Periyar, p. 49.
Society

1860s, Second State of the Union address (1862)

Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 351
Disputed

[Andy Rooney, w:Andy Rooney, 197, Labels, Years of Minutes, 2003, PublicAffairs, 978-1586482114]

As the theoretician of the "Drain Theory", he explained in his lecture delivered at the East Indian Association, London on 2 May 1867 in Forerunners of Dadabhai Naoroji’s Drain Theory, 3 December 2013, Jstor Organization http://www.jstor.org/discover/10.2307/4411389?uid=3738256&uid=2129&uid=2&uid=70&uid=4&sid=21103047963541,
Drain Theory

“Gratitude is riches. Complaint is poverty.”
Though she is quoted as saying this in a 1996 interview, she is quoted as saying it is a maxim which she follows as a Christian Scientist, and it seems to come from words of a Christian Science Hymn. It does come from Hymn 249 in the Christian Science Hymnal
Misattributed

Child Psychology and Nonsense (15 October 1921)

“It is a complaint without foundation that "to very few people is granted the faculty of comprehending what is imparted to them, and that most, through dullness of understanding, lose their labor and their time." On the contrary, you will find the greater number of men both ready in conceiving and quick in learning, since such quickness is natural to man. As birds are born to fly, horses to run, and wild beasts to show fierceness, so to us peculiarly belong activity and sagacity of understanding.”
Falsa enim est querela, paucissimis hominibus vim percipiendi quae tradantur esse concessam, plerosque vero laborem ac tempora tarditate ingenii perdere. Nam contra plures reperias et faciles in excogitando et ad discendum promptos. Quippe id est homini naturale, ac sicut aves ad volatum, equi ad cursum, ad saevitiam ferae gignuntur, ita nobis propria est mentis agitatio atque sollertia.
Book I, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm
The Satanic Bible (1969)

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Context: But what I said to the civil society groups is, yes, it is important to protect specific ethnic groups from discrimination. And it is natural in a democracy that ethnic groups organize among themselves to be heard in the halls of power. So in the United States, for example, as its democracy developed, the Irish in big cities, they came together and they built organizations, and they were able to promote the interests of Irish Americans. And African Americans, when they were seeking their freedom, you had organizations like the NAACP that promoted the interests of African Americans. So there's nothing wrong with groups organizing around ethnic identity, or around economic interests, or around regional concerns. That's how a democracy naturally works. You get with people who agree with you or who are like you to make sure that your concerns are heard. But what I said is that it is important for a democracy that people's identities are also a national identity. If you walk down the streets of New York City, you will see people looking more different than this group right here. You'll see blue-eyed, blonde people. You'll see dark-skinned, black people. You'll see Asians. You'll see Muslims. You'll see -- but if you ask any of those people, “What are you?” -- I'm American. Now I may be an African American or an Asian American or an Irish American, but the first thing I'll say is, I'm an American. And if you don't have that sense of national unity, then it's very hard for a country to succeed -- particularly a small country like Myanmar. If people think in terms of ethnic identity before national identity, then I think over time the country will start breaking apart and democracy will not work. So there has to be a sense of common purpose. But that's not an excuse then for majority groups to say, don’t complain, to ethnic minorities -- because the ethnic minorities may have some real complaints. And part of what is important for the majority groups to do -- if, in fact, you have a national identity, that means that you've got to be concerned with a minority also because it reflects badly on your country if somebody from a minority group is not being treated fairly. America could not live up to its potential until it treated its black citizens fairly. That's just a fact, that that was a stain on America when an entire group of people couldn't vote, or didn't have legal protections. Because it made all [[United States Declarations of Independence|the Declarations of Independence and Constitution and rule of law, it made that seem like an illusion. And so when the Civil Rights Movement happened in the United States, that wasn't just a victory for African Americans, that was a victory for America because what it showed was that the whole country was going to be concerned about everybody, not just about some people. And it was a victory for America's national identity that it was treating minorities fairly. And that's I think how every country in ASEAN, including Myanmar, needs to think about these problems. You need to respect people's differences. You need to be attentive to the grievances of minorities that may be discriminated against. But both the majority and the minority, the powerful and the powerless, also have to have a sense of national identity in order to be successful.

Letter to Lambertus Grunnius (August 1516), publised in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
Context: There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.
Ante-Nicene Christian library: v. 3 p. 6
Address to the Greeks

Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180

“Personal growth has its price, and she was paying it without complaint.”
Source: Veronika Decides to Die

Variant: People understand me so little that they do not even understand when I complain of being misunderstood.
Source: The Journals of Kierkegaard

“To suffer without complaint is the only lesson we have to learn in this life”
Source: The Letters of Vincent van Gogh

“The complaints of the privileged are too often confused with the voice of the masses.”

Source: Teaching Community: A Pedagogy of Hope

Source: Reflections on War and Death

“Be strict with yourself but least reproachful of others and complaint is kept afar.”
Source: The Analects

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Wisdom's Dictates http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A63/A63820.html, London, 1691, §§ 39–42.

September 1924. Mahadev Desai, Day to Day with Gandhi, Volume 4, p. 165.
1920s

“The Indian knew how to live without wants, to suffer without complaint, and to die singing.”
Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter I.

1860s, 1864, Letter to James Guthrie (August 1864)

Pt. I.
The Aran Islands (1907)

"Judaism, Human Values and the Jewish State" (1995)

On the electoral process, "Trump vs. RNC: Priebus pushes back" http://www.cnn.com/2016/04/13/politics/donald-trump-reince-priebus-rnc/ (April 13, 2106)

Source: A Man of Law's Tale (1952), In London, p. 268

Prose Quotations from Socrates to Macaulay, 1880

Lin Carter Dragons, Elves, and Heroes (1969; New York: Ballantine, 1971) p. 127.
Criticism
Source: "The Conduct of Inquiry", p. 35.
Source: "English and the Discipline of Ideas" (1920), p. 62

pg. 368
The Sports and Pastimes of the People of England (1801), Phillip Stubbes

Description of Rosalind Franklin, whose data and research were actually key factors in determining the structure of DNA, but who died in 1958 of ovarian cancer, before the importance of her work could be widely recognized and acknowledged. In response to these remarks her mother stated "I would rather she were forgotten than remembered in this way." As quoted in "Rosalind Franklin" at Strange Science : The Rocky Road to Modern Paleontology and Biology by Michon Scott http://www.strangescience.net/rfranklin.htm
The Double Helix (1968)

Address To The Graduating Class Of The United States Military Academy at West Point, 1974

“HackerSpaces are not for cracking, would you mind googlling that before writing complaints?”
Tweet July 14, 2010, 3:47AM https://twitter.com/basselsafadi/status/18510619141 at Twitter.com

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

Swenson, 1959, p. 27
1840s, Either/Or (1843)

Interview, Feb 3 1964, reproduced in Talks With Authors, ed. Charles F. Madden

“The courtiers tried every trick to lure or force him into making complaints against Tiberius; always, however, without success. He not only failed to show any interest in the murder of his relatives, but affected an amazing indifference to his own ill-treatment, behaving so obsequiously to his adoptive grandfather and to the entire household, that someone said of him, very neatly: "Never was there a better slave, or a worse master!"”
Haec omnibus insidiis temptatus elicientium cogentiumque se ad querelas nullam umquam occasionem dedit, perinde obliterato suorum casu ac si nihil cuiquam accidisset, quae vero ipse pateretur incredibili dissimulatione transmittens tantique in avum et qui iuxta erant obsequii, ut non immerito sit dictum nec servum meliorem ullum nec deteriorem dominum fuisse.
Source: The Twelve Caesars, Gaius Caligula, Ch. 10
India welcomes dismissal of visa fraud charges against Devyani Khobragade http://timesofindia.indiatimes.com/india/India-welcomes-dismissal-of-visa-fraud-charges-against-Devyani-Khobragade/articleshow/31930921.cms, The Times of India, 13 March 2014

As quoted in "Mevlana Jalal al-Din Rumi" http://en.mfethullahgulen.com/content/view/1820/49/ by Fethullah Gülen in The Fountain #24 (July-September 2004)
Variant translation: I want a heart which is split, chamber by chamber, by the pain of separation from God, so that I might explain my longings and desires to it.
“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)
David Lance Goines, 1993, The Free Speech Movement: Coming of Age in the 1960's, Ten Speed Press, p. 68.

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii
Towards a Systems Theory of Organization, 1985

[The Babe with Balls, http://www.binabakshi.com/journalism.htm, Bina Bakshi, May 2004]

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 144

Homeopathy and Its Kindred Delusions (1842)
Naked Emperors : Essays of a Taboo-Stalker (1982)

Alexa Barcia, Shekhar Bhatia, "C4 bosses under fire in race row", Evening Standard, 17 January 2007, p. 4.
Asked about racist bullying of Bollywood star Shilpa Shetty on Celebrity Big Brother, during a visit to India on 16 January 2007.
Chancellor of the Exchequer

As quoted in Max Ernst: Sculptures (1996) by Max Ernst, Jürgen Pech, and Ida Gianelli, p. 11
posthumous

Madra addresses Pandu after the birth of Kunti's sons and also of the hundred sons of Dhritarashtra
The Mahabharata/Book 1: Adi Parva/Section CXXIV

"How Now, Iron Johns?", The Nation (13 December 1999) http://www.thenation.com/article/how-now-iron-johns/