Quotes about complaint
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Lloyd Kenyon, 1st Baron Kenyon photo

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.
King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

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Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

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George Will photo

“The cultivation -- even celebration -- of victimhood by intellectuals, tort lawyers, politicians and the media is both cause and effect of today's culture of complaint.”

George Will (1941) American newspaper columnist, journalist, and author

Source: “Afflicted By Comfort” https://www.washingtonpost.com/archive/opinions/2004/01/11/afflicted-by-comfort/9aa0b1db-8b1f-4156-9bf9-8c9eb84ee6be/, The Washington Post, (January 11, 2004)

“The Church works for the proclamation and the complaint, in order to live in peace. This task begins in the family, which is the first school, and where there should be no violence. We must be agents of life, respectful of people, diversity and the environment.”

Héctor Epalza Quintero (1940–2021) priest

The Bishop of Buenaventura: "Solving the problem of violence with social investment" http://www.fides.org/en/news/33074-AMERICA_COLOMBIA_The_Bishop_of_Buenaventura_Solving_the_problem_of_violence_with_social_investment (17 January 2013)

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“Politics in its most common form: complaint. No one wanted to do it but everyone was happy to complain about it.”

Kim Stanley Robinson (1952) American science fiction writer

Source: Blue Mars (1996), Chapter 9, “Natural History” (p. 433)