Quotes about common
page 9

“The top secret "M Device", an exploding shell containing a highly toxic gas called diphenylaminechloroarsine. The man in charge of developing it, Major General Charles Foulkes, called it "the most effective chemical weapon ever devised". Trials at Porton suggested that it was indeed a terrible new weapon. Uncontrollable vomiting, coughing up blood and instant, crippling fatigue were the most common reactions. The overall head of chemical warfare production, Sir Keith Price, was convinced its use would lead to the rapid collapse of the Bolshevik regime. "If you got home only once with the gas you would find no more Bolshies this side of Vologda."The cabinet was hostile to the use of such weapons, much to Churchill's irritation. He also wanted to use M Devices against the rebellious tribes of northern India. "I am strongly in favour of using poisoned gas against uncivilised tribes," he declared in one secret memorandum.”

Giles Milton (1966) British writer and historian

Winston Churchill's shocking use of chemical weapons https://www.theguardian.com/world/shortcuts/2013/sep/01/winston-churchill-shocking-use-chemical-weapons (1 September 2013), .

Hostility, Secret, Home

“A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship — the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

“Many of you are well enough off that… the tax cuts may have helped you… We're saying that for America to get back on track, we're probably going to cut that short and not give it to you. We're going to take things away from you on behalf of the common good.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Explaining her opposition to President Bush's tax cut in San Francisco (28 June 2004) http://www.signonsandiego.com/news/politics/20040629-0007-ca-clintons-sanfrancisco.html Senate years (2001 – January 19, 2007)

Help

“From a succession of historians we learn of a particularly gruesome component of Carthaginian daily life: the routine and ritualized sacrificing of not just animals—animal sacrifice was a common religious activity of all Mediterranean cultures—but of infants and children. …Greek and Roman historians were unanimous in their abhorrence of the Carthaginian practice…”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Life, Children, Learning, Success

“One of the fruitful sources, as I hold it, of the errors which prevail in our country, is the theory that this is a government of one people; that the government of the United States was formed by a mass; and therefore it is taken that all are responsible for the institutions and policies of each. The government of the United States is a compact between the sovereign members who formed it; and if there be one feature common to all the colonies planted upon the shores of America, it was the steady assertion of, and uncompromising desire for, community independence.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Senate speech (7 May 1860)
1860s

People, Error, Communication, Country

“My photographs are facts which bring the right accessibility to remote, lonely or otherwise unrecognizable works. Some sculptures are seen by few people, but can be known about by many. My outdoor sculptures and walking locations are not subject to possession and ownership. I like the fact that roads and mountains are common, public land. My outdoor sculptures are places. The material and the idea are of the place; sculpture and place are one and the same. The place is as far as the eye can see from the sculpture. The place for the sculpture is found by walking.”

Richard Long (1945) artist

Richard Long & Kenneth Martin (1980) in: D. Ashton (1985), Twentieth-Century Artists on Art, p. 151
1980s

People, Mountain, Idea

“The invalid assumption that correlation implies cause is probably among the two or three most serious and common errors of human reasoning.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: The Mismeasure of Man (1996), p. 272

Error

“Since humans became self-regarding they have sought, as well, explanations for the common phenomena of procreation, death, the cycle of seasons, the earth, sea, wind and stars, sun and moon, plenty and disaster. With myth, the writer's ancestors, the oral story-tellers, began to feel out and formulate these mysteries, using the elements of daily life — observable reality — and the faculty of the imagination — the power of projection into the hidden — to make stories.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Life, Death, Feeling, Imagination

“Shahjahan was even otherwise interested in making converts. Professor Sri Ram Sharma has collected facts and figures of Hindus converted to Islam from the works of Qazvini, Lahori, Salih, Mohsin Fani, Khafi Khan, etc. during Shajahan’s reign… The following is the summary of what he says. “Early in his reign Shahjahan had appointed a Superintendent of converts to Islam, thus setting up a department for the special purpose of making converts. The one common practice was to make terms with the criminals… The Hindus of the Punjab, Bhimbar, Bhadauri and Sirhind… were all offered remission of their sentences provided they accepted the ‘true faith’. When the war with the Portuguese started, of the 400 prisoners taken a few became Muslims. The rest were kept in prison with orders that whenever they expressed willingness to embrace Islam, they were to be converted, liberated and given daily allowances. An order was issued in the seventh year of his reign that if a Hindu wanted to be converted to Islam, his family should not place any obstacles in his way… Under Shahjahan, apostasy from Islam had again become a capital crime.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1990). Indian muslims: Who are they, citing Sharma, Sri Ram, The Religious Policy of the Mughal Emperors, Asia Publishing House (Bombay, 1962).

War, Family, Faith, Way

“Critics argue that Hayek mixed a number of ethical and political philosophies in constructing his system, positions that do not necessarily cohere one with another and all of which have been independently criticized. … There are evident tensions as well between his earlier advocacy of planning a framework of law and his later enthusiasm for the gradual evolution of judge-made common law. Finally, Hayek's opinion that judges operating under the common law tradition are bound to draw "conclusions that follow from the existing body of rules and the particular facts of the case" has struck more than one observer as naive. If one is judging his work against the standard of whether he provided a finished political philosophy, Hayek clearly did not succeed.”

Bruce Caldwell (economist) (1952) economic historian

Source: Hayek's Challenge: An Intellectual Biography of F. A. Hayek (2004), Ch. 14 : Journey’s End—Hayek’s Multiple Legacies

Law, Drawing

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“Whether the associations of the Imperial name are bad, as Mr. Gladstone thinks, I will not discuss. Splendid and imposing they certainly were, not only in the age of the Antonines, but in the best days of the mediaeval Empire, from Otto the Great to Frederick II. But that splendour they have lost. … In fact, the title of King is now the less common of the two, and, with such associations as our kingship has, it is far more dignified. There has been a King of the English ever since the ninth or tenth century; no other Monarchy in Europe (except the lands of our Scandinavian kingsfolk and except the Crown of St. Stephen) can boast of anything like an equal antiquity. … Why endanger the pre-eminence of style of the only European Crown which combines the glories of ancient legitimacy with those of equally ancient constitutional freedom?”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to The Times (13 March 1876), p. 8, after Queen Victoria was given the title "Empress of India".
1870s

Age, Thinking, Freedom

“There can be no permanent progress in the battle against hunger until the agencies that fight for increased food production and those that fight for population control unite in a common effort.”

Norman Borlaug (1914–2009) American biologist

1970 Nobel Peace Prize acceptance speech

Hunger, Food, Effort, Fight

“The worst of all the Multitude
Did something for the Common Good.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 167, p. 9
The Fable of the Bees (1714)

“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Jeremy Rifkin (1945) American economist

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

People, Religion, Animals

“Far too often, Christians have accepted the common secular view that we are the masters of animals, their rulers or owners — utterly forgetting that the dominion promised to humanity is a deputized dominion, in which we are to stand before creation as God's vice-regents, putting into effect not our own egotistical wants but God's own law of love and mercy. And yet, when one begins to challenge our despotic treatment of animals — whether killing for sport, the ruthless export trade, or (to take the latest example) the quite obscene slaughter of thousands of seals for their penises, to be sold as aphrodisiacs in Europe and Asia — again and again, one has to face this humanistic dogma: If it benefits humanity, it must be right.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 12

Love, God, Law, Sport

“The contradictory conceptual couple, identity and difference, is not the adequate framework for understanding the organization of the multitude. Instead we are a multiplicity of singular forms of life and at the same time share a common global existence. The anthropology of the multitude is an anthropology of singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

127
Multitude: War and Democracy in the Age of Empire

Life, Understanding, Time

“One of the common means by which one nation exploits another and one that is relevant to Africa’s external relations is exploitation through trade. When the terms of trade are set by one country in a manner entirely advantageous to itself, then the trade is usually detrimental to the trading partner. To be specific, one can take the export of agricultural produce from Africa and the import of manufactured goods into Africa from Europe, North America, and Japan. The big nations establish the price of the agricultural products and subject these prices to frequent reductions. At the same time the price of manufactured goods is also set by them, along with the freight rates necessary for trade in the ships of those nations. The minerals of Africa also fall into the same category as agricultural produce as far as pricing is concerned. The whole import-export relationship between Africa and its trading partners is one of unequal exchange and of exploitation.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 38.

Time, Country

“If it is not profitable for the common good that authority should be retained, it ought to be relinquished.”

Barbara W. Tuchman book A Distant Mirror

Jean Gerson, quoted on p. 520
A Distant Mirror (1978)

“Freud’s link to a Hegelian tradition—with which he otherwise shares little—is in the deliberate renunciation of common sense. “A person who professes to believe in commonsense psychology,” Freud is reported saying once, “and who thinks psychoanalysis is ‘far-fetched’ can certainly have no understanding of it, for it is common sense which produces all the ills we have to cure.””

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 19-20

Understanding, Thinking, Sense, Personality

“If, in spite of the fact that all these attributes have been faithfully handed down unaltered for hundreds of generations, we are to believe that, in the course of time, they have all diverged from one common stock, how shall we resist the arguments of the transmutationist, who contends that all closely allied species of animals and plants have in like manner sprung from a common parentage, albeit that for the last three or four thousand years they may have been persistent in character?”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 387-388

Time, Animals

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“We have confused the real issue of parliamentary democracy, for already there has been a fundamental change. The power of electors over their law-makers has gone, the power of MPs over Ministers has gone, the role of Ministers has changed. The real case for entry has never been spelled out, which is that there should be a fully federal Europe in which we become a province. It hasn't been spelled out because people would never accept it. We are at the moment on a federal escalator, moving as we talk, going towards a federal objective we do not wish to reach. In practice, Britain will be governed by a European coalition government that we cannot change, dedicated to a capitalist or market economy theology. This policy is to be sold to us by projecting an unjustified optimism about the Community, and an unjustified pessimism about the United Kingdom, designed to frighten us in. Jim quoted Benjamin Franklin, so let me do the same: "He who would give up essential liberty for a little temporary security deserves neither safety nor liberty." The Common Market will break up the UK because there will be no valid argument against an independent Scotland, with its own Ministers and Commissioner, enjoying Common Market membership. We shall be choosing between the unity of the UK and the unity of the EEC. It will impose appalling strains on the Labour movement… I believe that we want independence and democratic self-government, and I hope the Cabinet in due course will think again.”

Tony Benn (1925–2014) British Labour Party politician

Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s

People, Law, Hope, Quotes

“He had said from the first that the war had been a hideous blunder, and he had supported that opinion in the House of Commons. (Cheers.) … Stop the farm-burning; it had been a great mistake and was against British ideas. (Cheers.) Recognize that they were dealing with men whose bravery and tenacity they could admire, and offer terms to the representatives of the two Republics and to the burghers who were now in arms.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech in the public baths of Caledonian Road, Islington, London (12 December 1900) against the Boer War, quoted in The Times (13 December 1900), p. 10.
1900s

Men, War, Idea, Support

“I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.”

Jean Paul Sartre book The Devil and the Good Lord

Act 11, sc. 2
The Devil and the Good Lord (1951)

Love, Hate, Evil, Time

“The Greek “point of view” in both art and chronology has little in common with ours but was much like that of the Middle Ages.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 64

Age, Art

“Disciple: Lord, what is true detachment?
Truth: Take note with careful discrimination of these two words: oneself and leave. If you know how to weigh these two words properly, testing their meaning thoroughly to their core and viewing them with true discernment, then you can quickly grasp the truth.
Take, first of all, the first word -- oneself or myself -- and see what it is. It is important to realize that everyone has five kinds of self. The first self we have in common with a stone, and this is being. The second we share with plants, and this is growing. The third self we share with animals, and this is sensation. The fourth we share with all other human beings: we possess a common human nature in which all are one. The fifth - which belongs to a person exclusively as his or her own - is one's individual human self…
Now what is it that leads people astray and robs them of happiness? It is exclusively this last self. Because of it a person turns outward, away from God and toward this self, when he or she should be returning inward. Thus they fashion their own selves according to what is accidental. In their blindness they appropriate to themselves what is God's. This is the direction they take, and they eventually sink into sinfulness.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

God, Happiness, People, Truth

“The chamber where the good man meets his fate
Is privileg’d beyond the common walk
Of virtuous life, quite in the verge of heaven.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night II, Line 633.

Life, Fate

“My dream is a hemispheric common market, with open trade and open borders.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Remarks to Banco Itau https://wikileaks.org/podesta-emails/emailid/927 (16 May 2013), WikiLeaks. Attributed

Dreams

“Armon Jarles, there is only the cosmos and the electronic entities that constitute it, without soul or purpose, save so far as neuronic minds impose purpose upon it.
“Armon Jarles, the Hierarchy embodies the highest form of such purpose.
“Armon Jarles, the supernatural and the idealized have one trait in common. They are not. There is only reality.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 10 (p. 105)

Soul, Reality

“Scots have also for these past three hundred been part of a political union - the United Kingdom. Some of you may argue this is three hundred years too long. Others may disagree. But Scotland has played its full part in the Union - meeting our obligations and advancing the common good, without ever losing sight of our distinctive identity and values. And our destiny.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Past, Parting

“How can it be that institutions which serve the common welfare and are extremely significant for its development come into being without a common will directed toward establishing them?”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Investigations into the Method of the Social Sciences, 1883, p. 146

“Was he a sinner? Possibly. But could his class, the bourgeoisie, be condemned as a whole? The Church did not realize how secure he felt when it spoke to him of damnation. Would God send a whole class to hell, the class of the respectable? Who, then, would be in heaven? The common people? That would be hard to imagine!”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 25

God, People, Imagination, Hell

“Yet in all this time, from the beginning to the end, I had two manner of beholdings. The one was endless continuant love, with secureness of keeping, and blissful salvation, — for of this was all the Shewing. The other was of the common teaching of Holy Church, in which I was afore informed and grounded — and with all my will having in use and understanding. And the beholding of this went not from me: for by the Shewing I was not stirred nor led therefrom in no manner of point, but I had therein teaching to love it and find it good : whereby I might, by the help of our Lord and His grace, increase and rise to more heavenly knowing and higher loving.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 46

Love, Understanding, Time, Help

“Among the most striking things that I have learned is how much we have in common. I’ve sat down with people everywhere, discussing what was in their hearts and on their minds. And it doesn’t take long to find commonality, which is often overlooked, ignored, dismissed, and rejected otherwise.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Frontlines and Frontiers: Making Human Rights a Human Reality (December 6, 2012) http://www.state.gov/secretary/20092013clinton/rm/2012/12/201618.htm Secretary of State (2009–2013)

People, Learning, Heart

“If the common soldiers of each army could just get together by a river bank and talk things over calmly, no war could possibly last as long as a week.”

William March book Company K

Company K (1933)

War

“While our common country has been afflicted, and still suffers, from the greatest calamity a people can experience, our own State has been visited by scourges which, though relieved from the horrors of civil war, has resulted in the loss of immense quantities of property, the depriving of many of our citizens of their homes, or the means of support, and seriously crippling, for the present, the Agricultural interests of the State. Indeed, the high waters of December last did more than destroy property, and desolate homes; and many human lives were lost, while attempting to escape the floods, or generously assisting to relieve others from their perils.”

John Whiteaker (1820–1902) American politician

John Whiteaker (September 8, 1862). Governor John Whiteaker - Governor's Message, 1862 http://records.sos.state.or.us/ORSOSWebDrawer/RecordView/6777832. Oregon State Archives, Oregon Secretary of State. Source: House and Senate Journal, Salem, Oregon, Henry L. Pittock, State Printer, 1862: Proceedings of the House, Appendix to the House Journal, Page 3.

War, People, Home, Support

“Wonderful but true! Shall future progeny of men believe, when crops grow again and this desert shall once more be green, that cities and peoples are buried below and that an ancestral countryside vanished in a common doom? Nor does the summit yet cease its deadly thrust.”
Mira fides! credetne virum ventura propago, cum segetes iterum, cum iam haec deserta virebunt, infra urbes populosque premi proavitaque tanto rura abiisse mari? necdum letale minari cessat apex.

Statius Silvae

iv, line 81
Silvae, Book IV

Men, People, Future

“There are many similarities between Hitler’s holocaust strategy and emergence of Islamic so called ideology. Both had common enemy the Jew Merchants. Muhammad had same war fanaticism and hatred against the Jews of Arabia that of the Hitler against the Jews of Germany. Secret of Islamic peace lies in its bloodiest Jihad ideology and power of the sword. That is the conformance of action and ideology between Islam and Nazism”

Shafi Muhammad Burfat (1965) Separatist Leader

2016

War, Secret, Peace

“The ill-success of the projects of misdirected ingenuity has very naturally the effect of driving those men of practical skill, who, though without scientific knowledge, possess prudence and common sense, to the opposite extreme of caution, and of inducing them to avoid all experiments, and to confine themselves to the careful copying of successful existing structures and machines; a course which, although it avoids risk, would, if generally followed, stop the progress of all improvement. A similar course has sometimes… been adopted by men possessed of scientific as well as practical skill: such men having, in certain cases, from deference to popular prejudice, or from a dread of being reputed us theorists, considered it advisable to adopt the worse and customary design for a work in preference to a better but unusual design.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Men, Nature, Knowledge, Sense

“The unerring signs of truth and falsehood are clear, distinct consistency and contradiction. This is also the case with revelation, in so far as that it must, in common with other truths, be free from contradiction. And just as little as miracles can prove that twice two are five or that a triangle has four angles, can a contradiction lying in the history and dogmas of Christianity be removed by any number of miracles.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 75

Truth, History, Lying

“I set off in yoga seventy years ago when ridicule, rejection, and outright condemnation were the lot of a seeker through yoga even in its native land of India. Indeed If I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect. At one time I was asked to become a sannyasin and renounce the world, but I declined. I wanted to live as an ordinary householder with all the trials and tribulations of life and to take my yoga practice r to average people who share my life with me the common life of work, marriage and children. I was blessed with all three…”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xiii

Life, Marriage, Children, People

“Organization aims to unite individuals into a body which shall work together for a common end. Specifically, organization prepares for the transaction of business by electing and appointing officers and committees, delegating authorities and bringing into systematic connection and cooperation, each and every part of the industrial body. Right organization, in short, puts vitality into the entire factory, secures the efficient working-together of all employees, from the manager's office to the mechanic's bench, routes materials, sub-divides work, inspects output and delivers the right goods, fully processed, at the shipping room door on the correct delivery date.”

Clinton Edgar Woods (1863) American engineer

Source: Industrial organization (1914), p. 24

Business, Parting

“The sponge, whether considered as a single or compound animal, has the power to reproduce itself, and here the mystery of life is as much hidden as it is in God's highest creation. It has been stated that every sponge contains a large number of separate cells which carry on the operation of circulation and respiration, and may be likened to the heart and lungs of an animal of a higher creation. Zoologists claim that each one of these cells represents a separate animal, living in a common structure.”

Elisha Gray (1835–1901) American electrical engineer

Familiar Talks on Science, Volume 1, 1899, p. 172
Nature's Miracles (1900)

Life, God, Heart, Animals

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past, Wealth

“The happiest heart that ever beat
Was in some quiet breast
That found the common daylight sweet,
And left to Heaven the rest.”

John Vance Cheney (1848–1922) American writer

The Happiest Heart

Heart

“Croatian linguists proscribe words that are common to the majority of the Croatian people just to make a difference to the language in Serbia.”

Snježana Kordić (1964) Croatian linguist

I linguisti croati rifiutano le parole in uso presso la maggior parte della popolazione solo per dare artificiosamente corpo ad una diversità nei confronti della lingua parlata in Serbia.
[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Purismo e censura linguistica in Croazia oggi, Studi Slavistici, 5, 284, 2008, http://www.fupress.net/index.php/ss/article/view/2943/8774, 1824-7601] (in Italian)

People

“Molecular evidence suggests that our common ancestor with chimpanzees lived, in Africa, between five and seven million years ago, say half a million generations ago. This is not long by evolutionary standards … in your left hand you hold the right hand of your mother. In turn she holds the hand of her mother, your grandmother. Your grandmother holds her mother's hand, and so on … How far do we have to go until we reach our common ancestor with the chimpanzees? It is a surprisingly short way. Allowing one yard per person, we arrive at the ancestor we share with chimpanzees in under 300 miles.”

Richard Dawkins book A Devil's Chaplain

"Gaps in the Mind"
A Devil's Chaplain (2003)

Way, Personality

“The government have only a small majority in the House of Commons. I want to make it quite clear that this will not affect our ability to govern. Having been charged with the duties of Government we intend to carry out those duties.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Television broadcast (October 1964), after winning the general election, quoted in David Butler, Coalitions in British Politics (Macmillan, London, 1978), p. 99.
Prime Minister

Housing

“Our common actions in reality are simply the sackcloth covering which hides the cloth-of-gold - the meaning of the pattern. For us artists there waits the joyous compromise through art with all that wounded or defeated us in daily life; in this way, not to evade destiny, as the ordinary people try to do, but to fulfil it in its true potential—the imagination.”

Lawrence Durrell The Alexandria Quartet

The Alexandria Quartet (1957–1960), Justine (1957)

Life, People, Art, Way

“For what purposes are we organizing this congress? Although this congress aims at electing the party leaders, adopting the party’s statute, validating the Party’s Central Committee membership so on and so forth, it only marks the stepping stones towards our goal. So what is our goal? We have to visualize the common dream which is our goal. It is a common dream that all Cambodian citizens have visualized, ―A nation in which we live in equity as its owners.”

Khem Veasna (1971) Cambodian politician

The first speech at LDP congress

Dreams

“Astronomers… have a common ground for discussion with musicians in the harmony of the stars and musical concords in tetrads and triads of the fourth and the fifth, and with geometricians in the subject of vision; and in all other sciences many points, perhaps all, are common so far as the discussion of them is concerned. But the actual undertaking of works which are brought to perfection by the hand and its manipulation is the function of those who have been specially trained to deal with a single art.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 16

Art, Music, Star, Science

“It is a known fact that almost all revolutions have been the work, not of the common people, but of the aristocracy, and especially of the decayed part of the aristocracy.”

Vilfredo Pareto book Manual of Political Economy

page 92.
Manual of Political Economy

People, Parting

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 117.

Life, Death, God, People

“For human nature, being more highly pitched, selved, and distinctive than anything in the world, can have been developed, evolved, condensed, from the vastness of the world not anyhow or by the working of common powers but only by one of finer or higher pitch and determination than itself.”

Gerard Manley Hopkins (1844–1889) English poet

Comments on the Spiritual Exercises of St. Ignatius Loyola

World, Nature

“It must not be forgotten that the rules of Courts of equity are not, like the rules of the common law, supposed to have been established from time immemorial. It is perfectly well known that they have been established from time to time — altered, improved, and refined from time to time. In many cases we know the names of the Chancellors who invented them.”

George Jessel (jurist) (1824–1883) British politician

In re Hallett's Estate (1880) 13 Ch.D. 696, 710.

Law, Time

“For the road to world peace and freedom is still long, and there are burdens which only full partners can share — in supporting the common defense, in expanding world trade, in aligning our balance of payments, in aiding the emergent nations, in concerting political and economic policies, and in welcoming to our common effort other industrialized nations, notably Japan, whose remarkable economic and political development of the 1950's permits it now to play on the world scene a major constructive role.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Third State of the Union Address

World, Peace, Support, Effort

“Instead of celebrating the richness of our diverse cultures, our distinguishing features became cruel dividing walls to keep us apart in ministering to the affairs of our common home.”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

Home

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question, Sense

“A person who thinks by images becomes less and less capable of thinking by reasoning, and vice versa. The intellectual process based on images is contradictory to the intellectual process of reasoning that is related to the word. There are two different ways of dealing with an object. They involve not only different approaches, but even more important, opposing mental attitudes. This is not a matter of complementary processes, such as analysis and synthesis or logic and dialectic. These processes lack any qualitative common denominator.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 214
The Humiliation of the Word (1981)

Way, Thinking, Personality

“As I said, I am grateful that you do take notes, but I do wish that you take them accurately and not misrepresent my rather complex theories and reasoning. After all, I am a philosopher and a student, and my thoughts may be complex. If at any time you don't follow me, please interrupt and I will explain further. I have to smile when some of the defendants say in court that they never read my books or works, because it is a reflection on their inabilities to follow a philosophic trend of thought, which to the common man is much too deep and profound. It is difficult for one to express important opinions and theories scientifically and at the same time use simple construction. However, I have always tried to be as lucid as possible and I never strived to make my work or writings beyond the comprehension of the normally intelligent man.”

Alfred Rosenberg (1893–1946) German architect and politician

To Leon Goldensohn, June 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Books, Smile, Intelligence, Time

“It is these two thoughts of union and peace which appear to me to be especially appropriate for our consideration on this day. Like all else in human experience, they are not things which can be set apart and have an independent existence. They exist by reason of the concrete actions of men and women. It is the men and women whose actions between 1861 and 1865 gave us union and peace that we are met here this day to commemorate. When we seek for the chief characteristic of those actions, we come back to the word which I have already uttered — renunciation. They gave up ease and home and safety and braved every impending danger and mortal peril that they might accomplish these ends. They thereby became in this Republic a body of citizens set apart and marked for every honor so long as our Nation shall endure. Here on this wooded eminence, overlooking the Capital of the country for which they fought, many of them repose, officers of high rank and privates mingling in a common dust, holding the common veneration of a grateful people. The heroes of other wars lie with them, and in a place of great preeminence lies one whose identity is unknown, save that he was a soldier of this Republic who fought that its ideals, its institutions, its liberties, might be perpetuated among men. A grateful country holds all these services as her most priceless heritage, to be cherished forevermore.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Women, Men, War, People

“It were but reasonable to hope that this sacred influence should never have been overshadowed, and that in the history of other nations, no less than in our own past, we might find beacon-lights for our guidance. In part this has been realized, and might have reached the height of our expectations if it had not been for the blasting effects of slavery, whose deadly pall has so long spread its folds over this nation, to the destruction of peace, union, and concord. Most particularly has its baneful influence been felt in the south, causing the people to be at once restless and discontented. Even now, sir, after the great conflict between slavery and freedom, after the triumph achieved at such a cost, we can yet see the traces of the disastrous strife and the remains of disease in the body-politic of the south. In proof of this witness the frequent outrages perpetrated upon our loyal men. The prevailing spirit of the southron is either to rule or to ruin. Voters must perforce succumb to their wishes or else risk life itself in the attempt to maintain a simple right of common manhood.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, Men, People, Disease

“History, geography and future bind us. Let no one separate us. Together, we can create pillars of mutual respect that will support the common good for generations to come.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)

History, Support, Future

“Through the means just specified, aided perhaps by others as yet undiscovered, man has been raised to his present state. But since he attained to the rank of manhood, he has diverged into distinct races, or as they may be more appropriately called sub-species. Some of these, for instance the Negro and European, are so distinct that, if specimens had been brought to a naturalist without any further information, they would undoubtedly have been considered by him as good and true species. Nevertheless all the races agree in so many unimportant details of structure and in so many mental peculiarities, that these can be accounted for only through inheritance from a common progenitor; and a progenitor thus characterised would probably have deserved to rank as man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 388 http://darwin-online.org.uk/content/frameset?pageseq=405&itemID=F937.2&viewtype=image The Descent of Man (1871)

“Music is a plane of wisdom, because music is a universal language, it is a language of honor, it is a noble precept, a gift of the Airy Kingdom, music is air, a universal existence … common to all the living. Music is existence, the key to the universal language. Because it is the universal language.”

Sun Ra (1914–1993) American jazz composer and bandleader

"The Neglected Plane of Wisdom" (1966), p. 250
Sun Ra : The Immeasurable Equation (2005)

Wisdom, Music, Universe

“I own it is a common saying, that every reverse of fortune teaches us how to behave on another occasion; but that is not true, as the circumstances which attend each event are different, and such as could not be foreseen.”

Benvenuto Cellini (1500–1571) Florentine sculptor and goldsmith

http://books.google.com/books?id=FnAEAAAAYAAJ&q=%22I+own+it+is+a+common+saying+that+every+reverse+of+fortune+teaches+us+how+to+behave+on+another+occasion+but+that+is+not+true+as+the+circumstances+which+attend+each+event+are+different+and+such+as+could+not+be+foreseen%22&pg=PA321#v=onepage
Gli è ben vero che si dice Tu imparerai per un'altra volta: questo non vale perchè la vien sempre con modi diversi e non mai immaginati.
http://books.google.com/books?id=AIEOAAAAQAAJ&q=%22Gli+%C3%A8+ben+vero+che+si+dice+Tu+imparerai+per+un'altra+volta+questo+non+vale+perch%C3%A8+la+vien+sempre+con+modi+diversi+e+non+mai+immaginati%22&pg=PA181#v=onepage
Autobiography, vol. 2, ch. 9

“The best ideas are common property.”
sciant quae optima sunt esse communia.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XII: On old age, Line 11.

Idea

“The problems with software are just examples of the problems found generally with creativity. Our trend in copyright law has been to enclose as much as we can; the consequence of this enclosure is a stifling of creativity and innovation. If the Internet teaches us anything, it is that great value comes from leaving core resources in a commons, where they're free for people to build upon as they see fit.”

Lawrence Lessig (1961) American academic, political activist.

May the Source Be With You (2001)

People, Law, Problem

“Common wealth is in the process of being transferred from the public domain to the private sector.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 70

Wealth

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“The probity in a public life is a must for improvement of country’s economy vis-à-vis the living conditions of common man. To mould the perceptions of students he wrote biographies of three great men.”

D. V. Gundappa (1887–1975) Indian writer

In page=22
D.V. Gundappa,Sahitya Akademi

Life, Men, Country

“Women's liberation and the male midlife crisis were the same search--for personal fulfillment, common values, mutual respect, love. But while women's liberation was thought of as promoting identity, the male midlife crisis was thought of as an identity crisis.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 44.

Love, Women, Search, Personality

“But man's helplessness remains and along with it his longing for his father, and the gods. The gods retain their threefold task: they must exorcise the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Future of an Illusion (1927)

Life, Death, Men, God

“I know that my early life was at one and the same time so common as to be unremarkable, and so strange as to be the stuff of fiction. I know of course that this is how all human lives are, but that it is only given to a few of us to luxuriate in the bath of self-revelation, self-curiosity, apology, revenge, bafflement, vanity and egoism that goes under the name Autobiography. You have seen me at my washpot scrubbing at the grime of years: to wallow in a washpot may not be the same thing as to be purified and cleansed, but I have come away from this very draining, highly bewildering and passionately intense few months feeling slightly less dirty. Less dirty about the first twenty years of my life, at least. The second twenty, now that is another story.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

1990s, Moab is My Washpot (autobiography, 1997)

Life, Feeling, Revenge, Passion

“Nearly everyone interested in common stocks wants to be told by someone else what he thinks the market is going to do. The demand being there, it must be supplied.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 48

Thinking

“Friends are true Twins in Soul; they Sympathize in every thing, and have the Love and Aversion. One is not happy without the other, nor can either of them be miserable alone. As if they could change Bodies, they take their turns in Pain as well as in Pleasure; relieving one another in their most adverse Conditions. What one enjoys, the other cannot Want. Like the Primitive Christians, they have all things in common, and no Property but in one another.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

108 - 110
Fruits of Solitude (1682), Part I

Love, Pain, Happiness, Pleasure

“When the mirror meets with an ugly woman, when a rare ink-stone finds a vulgar owner, and when a good sword is in the hands of a common general, there is utterly nothing to be done about it.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 317

“Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)

People, Sense

“When then is liberalism correctly understood? Liberalism is not an exclusvely political term. It can be applied to a prison reform, to an economic order, to a theology. Within the political framework, the question is not (as in a democracy) “Who should rule?” but “How should rule be exercised?” The reply is “Regardless of who rules—a monarch, an elite, a majority, or a benevolent dictator—governments should be exercised in such a way that each citizen enjoys the greatest amount of personal liberty.” The limit of liberty is obviously the common good. But, admittedly, the common good (material as well as immaterial) is not easily defined, for it rests on value judgments. Its definition is therefore always somewhat arbitrary. Speed limits curtail freedom in the interests of the common good. Is there a watertight case for forty, forty-five, or fifty miles an hour? Certainly not…. Freedom is thus the only postulate of liberalism—of genuine liberalism. If, therefore, democracy is liberal, the life, the whims, the interests of the minority will be just as respected as those of the majority. Yet surely not only a democracy, but a monarchy (absolute or otherwise) or an aristocratic (elitist) regime can be liberal. In fact, the affinity between democracy and liberalism is not at all greater than that between, say, monarchy and liberalism or a mixed government and liberalism. (People under the Austrian monarchy, which was not only symbolic but an effective mixed government, were not less free than those in Canada, to name only one example.)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 21

Life, People, Way, Exercises

“ONAELIA:You are like common beadles, apt to lash
Almost to death poor wretches not worth striking,
But fawn with slavish flattery on damned vices
So great men act them. You clap hands at those,
Where the true poet indeed doth scorn to gild
A gaudy tomb with glory of his verse,
Which coffins stinking carrion.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

Death, Men

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling, Search, Idea, Help

“When, therefore, one devotes his property to a use in which the public has an interest, he in effect grants to the public an interest in that use, and must submit to be controlled by the public for the common good, to the extent of the interest he has thus created.”

Morrison Waite (1816–1888) American politician

Munn v. Illinois, 94 U.S. 113 (1877)

“…and if you are common, you can dress up as a woman, show you behind or write poems: there’s nothing offensive about a naked behind if it’s everybody’s; each person will be mirrored in it.”

Jean Paul Sartre book Saint Genet

(463).
Saint Genet, Actor and Martyr (1952)

Personality

“It may be expecting too much to expect most intellectuals to have common sense, when their whole life is based on their being uncommon -- that is, saying things that are different from what everyone else is saying. There is only so much genuine originality in anyone. After that, being uncommon means indulging in pointless eccentricities or clever attempts to mock or shock.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thought
2000s, Ever Wonder Why? and Other Controversial Essays (2006)

Life, Sense

“You are part of my existence, part of myself. You have been in every line I have ever read since I first came here, the rough common boy whose poor heart you wounded even then. You have been in every prospect I have ever seen since, — on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea, in the streets. You have been the embodiment of every graceful fancy that my mind has ever become acquainted with. The stones of which the strongest London buildings are made are not more real, or more impossible to be displaced by your hands, than your presence and influence have been to me, there and everywhere, and will be. Estella, to the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil. But, in this separation, I associate you only with the good; and I will faithfully hold you to that always, for you must have done me far more good than harm, let me feel now what sharp distress I may. O God bless you, God forgive you!”

Charles Dickens book Great Expectations

Source: Great Expectations (1860-1861), Ch. 44

Life, God, Feeling, Boy

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Imagination, Literature, Freedom

“It is common talk that every individual is entitled to economic security. The only animals and birds I know that have economic security are those that have been domesticated--and the economic security they have is controlled by the barbed-wire fence, the butcher's knife and the desire of others. They are milked, skinned, egged or eaten up by their protectors.”

Ray Lyman Wilbur (1875–1949) President of Stanford University

"Ray Lyman Wilbur", The Washington Post, June 28, 1949

Bird, Animals

“Even in the common affairs of life, in love, friendship, and marriage, how little security have we when we trust our happiness in the hands of others!”

William Hazlitt (1778–1830) English writer

"On Living to One's-Self" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Love, Life, Friendship, Marriage

“Libertarians, in short, simply do not believe that theft is proper whether it is committed in the name of a state, a class, a crises, a credo, or a cliche.This is a far cry from sharing common ground with those who want to create a society in which super capitalists are free to amass vast holdings and who say that that is ultimately the most important purpose of freedom.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Freedom, Cry