“Instead of celebrating the richness of our diverse cultures, our distinguishing features became cruel dividing walls to keep us apart in ministering to the affairs of our common home.”

Source: Our Dead Behind Us: Poems

"The Legacy of Ratu Sir Kamisese Mara" - Memorial Lecture http://www.flp.org.fj/s030827.htm, Waterfront Hotel, Lautoka, 27 August 2003

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

2008, A World that Stands as One (July 2008)
Context: Partnership and cooperation among nations is not a choice; it is the one way, the only way, to protect our common security and advance our common humanity. That is why the greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes; natives and immigrants; Christian and Muslim and Jew cannot stand. These now are the walls we must tear down.

Sheyene Gerardi (Sheyene Institute Founder´s letter, published 2020-07-09)

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 319
Context: Does the vacuousness of Western universalism and the reality of global cultural diversity lead inevitably and irrevocably to moral and cultural relativism? If universalism legitimates imperialism, does relativism legitimate repression? Once again, the answer to these questions is yes and no. Cultures are relative; morality is absolute. Cultures, as Michael Walzer has argued, are “thick”; they prescribe institutions and behavior patterns to guide humans in the paths which are right in a particular society. Above, beyond, and growing out of this maximalist morality, however, is a “thin” minimalist morality that embodies “reiterated features of particular thick or maximal moralities.” Minimal moral concepts of truth and justice are found in all thick moralities and cannot be divorced from them. There are also minimal moral “negative injunctions, most likely, rules against murder, deceit, torture, oppression, and tyranny.” What people have in common is “more the sense of a common enemy [or evil] than the commitment to a common culture.” Human society is “universal because it is human, particular because it is a society.” At times we march with others; mostly we march alone. Yet a “thin” minimal morality does derive from the common human condition, and “universal dispositions” are found in all cultures. Instead of promoting the supposedly universal features of one civilization, the requisites for cultural coexistence demand a search for what is common to most civilizations. In a multicivilizational world, the constructive course is to renounce universalism, accept diversity, and seek commonalities.

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, p. 33.
Islam and the imperialists

Source: Philippine Church flags off Season of Creation https://www.vaticannews.va/en/church/news/2020-09/philippines-church-society-celebrate-season-creation.html (3 September 2020)

Source: Polish independence centenary commemorated worldwide https://www.thefirstnews.com/article/polish-independence-centenary-commemorated-worldwide-3228 (11 November 2018)