Quotes about common
page 24

“What is objective must be common to many minds and consequently transmissible from one to the other, and as this transmission can only come about by… discourse… we are even forced to conclude: no discourse no objectivity.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 11: Science and Reality

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Truth, Age

“When I mount the scaffold at last these will be my farewell words to the sheriff: Say what you will against me when I am gone, but don’t forget to add, in common justice, that I was never converted to anything.”

H.L. Mencken (1880–1956) American journalist and writer

Baltimore Evening Sun (12 June 1922)
1920s

Justice, Forgetting

“Ideas do not respect national frontiers, and this is especially so where language and other traditions are in common.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 5, Section I, p. 47

Idea

“As far as dreams were concerned—well dreams are generated by the random processes of neural oscillation during the brain’s rest phases. What dreams do is cycle and recycle images and feelings, rationalisations and fears. There’s nothing special about that. It’s not the dreams that matter (chaff, mental turbulence, the rotating metal bars moving endlessly through the transparent tub of metaphorical slushy). It is what the problem-solving circuits in the mind make of the dreams. Dreams iterate and test mental schemas, discarding the maladaptive to return the adaptive to the slush to be reworked. Dreams are emotional preparations for solving problems—that is why we have evolved them, because problem-solving abilities are highly adaptive and thus strongly evolutionarily selected. Dreams intoxicate the individual out of reliance on common sense and preconception, and tempt her into the orbit of private logic. Dreams have utility.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 3, “The Utility of Dreaming” (p. 119).
Jack Glass (2012)

Fear, Dreams, Feeling, Problem

“Anthropology has reached that point of development where the careful investigation of facts shakes our firm belief in the far-reaching theories that have been built up. The complexity of each phenomenon dawns on our minds, and makes us desirous of proceeding more cautiously. Heretofore we have seen the features common to all human thought.”

Franz Boas (1858–1942) German-American anthropologist

Franz Boas (1975) Facial paintings of the Indians of northern British Columbia. p. 4.

“Until lately the West has regarded it as self-evident that the road to education lay through great books. No man was educated unless he was acquainted with the masterpieces of his tradition. There never was much doubt in anybody's mind about which the masterpieces were. They were the books that had endured and that the common voice of mankind called the finest creations, in writing, of the Western tradition.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Education

“I made no Scruple of diverting (from the common Road of Studies then in fashion) to any part of Useful Learning. Presuming, that Knowledge is no Burthen; and, if of any part thereof I should afterwards have no occasion to make use, it would at least do me no hurt; And what of it l might or might not have occasion for, I could not then foresee.”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)

Fashion, Knowledge, Study, Learning

“There are places we all come from — deep-rooty-common places — that make us who they are. And we disdain them or treat them lightly at our peril. We turn our backs on them at the risk of self-contempt. There is a sense in which we need to go home again — and can go home again. Not to recover home, no. But to sanctify memory.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

All I Really Need to Know I Learned in Kindergarten (1986)

Home, Sense, Memory

“Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

People, Secret, Revenge, Distant

“Common sense is the very antipodes of science.”

Edward B. Titchener (1867–1927) American psychologist

Edward B. Titchener, Systematic Psychology: Prolegomena (1972), p. 48

Sense, Science

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Men, People, Family, Mountain

“One type of medical research involves ascertaining whether certain pathological conditions in humans can be alleviated or cured by certain drugs. Animals are used as "models" upon which to test these treatments. To do this it is necessary for the animal subject to have the condition in question, and in order to bring this about healthy animals are made sick. … It turns out, however, that the conditions artificially induced have little in common with the naturally occurring diseases in animals (when these exist) and much less in common with the diseases in man.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 343-344

Disease, Question, Nature, Animals

“Why should there be any more the old dividing line between man and his brother-man? why should the fires of prejudice flare up anew between us? why should we not maintain this common ground which we have found at last, and hedge it round, and protect it — the stronghold of freedom and of all the humanities for the long years to come?”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Freedom

“The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"]”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)

People, Truth, Behavior, Communication

“Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 29

Life, Marriage, Happiness, Youth

“Jesse you say Common Ground
Does that include the PLO?”

Lou Reed (1942–2013) American musician

Good Evening Mr. Waldheim http://www.mp3lyrics.org/l/lou-reed/good-evening-mr-waldheim/ Attacking Jesse Jackson's support for terrorist organisations Lyrics

“It is, of course, a common prejudice that censorship is bad for art and therefore always unjustified: though, if this were so, mankind would have little in the way of an artistic heritage and we should now be living in an artistic golden age.”

Theodore Dalrymple (1949) English doctor and writer

What’s Wrong with Twinkling Buttocks? http://www.city-journal.org/html/13_3_oh_to_be.html (Summer 2003). City Journal (1998 - 2008)

Age, Art, Way

“It is true, I believe I state but the common sentiment, when I declare my earnest desire that the border States should join us. The differences of opinion that existed among us anterior to secession, related more to the policy in securing that result by co-operation than from any difference upon the ultimate security we all looked to in common.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

“I am out here in the far West, in San Francisco, in a small room on Carl Street, writing a letter to common people, telling them in simple language what they already know.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

People

“Populations interact, some decline to extinction, and some expand. In an ice age the tundra advances on the forest, but in no sense is there a "struggle" between them. As the temperature gets colder, the forest species decline and the tundra species increase; that is all. There is neither effort nor fight. As we move toward the more complex animals, of course, both effort and fighting become more common, but even in the predator-prey relationship, there is catching and eating rather than fighting.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 110

Age, Sense, Effort, Animals

“It may not be factually true that Nero fiddled while Rome burned, but the saying has passed into common usage because the image has the ring of truth to it. Time and time again, the good and decent common people have manned the walls of the city, and have been ready to give their lives in its defense, only to discover too late that some silk-robed (expletive) has snuck out of the palace at midnight and thrown open the gates to the barbarians outside.”

Bill Whittle (1959) author, director, screenwriter, editor

The Undefended City https://www.nationalreview.com/2008/09/undefended-city-bill-whittle/, National Review (19 September 2008) 2000s

People, Truth, Time

“[Footnote:] We have no Common Vipers in the United States, but we have worse.”

Will Cuppy (1884–1949) American writer

The Common Viper
How to Become Extinct (1941)

“Money expresses all qualitative differences of things in terms of "how much?" Money, with all its colorlessness and indifference, becomes the common denominator of all values; irreparably it hollows out the core of things, their individuality, their specific value, and their incomparability. All things float with equal specific gravity in the constantly moving stream of money. All things lie on the same level and differ from one another only in the size of the area which they cover.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

The Metropolis and Modern Life (1903)

Money, Lie, Indifference

“[Roosevelt] was always… finding new victims to loot and new followers to reward, flouting common sense, and boldly denying its existence, demonstrating by his anti-logic that two and two made five, promising larger and larger slices of the moon. His career will greatly engage historians, if any good ones ever appear in America, but it will be of even more interest to psychologists. He was the first American to penetrate to the real depths of vulgar stupidity. He never made the mistake of overestimating the intelligence of the American mob. He was its unparalleled professor.”

H.L. Mencken (1880–1956) American journalist and writer

April 15, 1945
1940s–present, The Diary of H.L. Mencken (1989)

Stupidity, Intelligence, Sense, Appearance

“We will not deny to any of those who fought against us any privileges under the government which we claim for ourselves; on the contrary, we honor all such who come forward in good faith to help build up the waste places, and to perpetuate our institutions against all enemies, as brothers in full interest with us in a common heritage; but we are not prepared to apologize for the part we took in the war. It is to be hoped that like trials will never again befall our country. In this sentiment no class of people can more heartily join than the soldier, who submitted to the dangers, trials, and hardships of the camp and the battlefield. On whichever side they may have fought, no class of people are more interested in guarding against a recurrence of those days.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

War, People, Faith, Hope

“Of course, the Russian effort affected the outcome. Surprising even themselves, they swung the election to a Trump win. To conclude otherwise stretches logic, common sense, and credulity to the breaking point.”

James Clapper (1941) US government official

Excerpt from Clapper's memoir Facts And Fears, quoted in [Hains, Tim, James Clapper in New Book: "Of Course" The Russians "Swung The Election To A Trump Win", https://www.realclearpolitics.com/video/2018/05/23/james_clapper_in_new_book_of_course_the_russians_swung_the_election_to_a_trump_win.html, 27 July 2018, Real Clear Politics, May 23, 2018]

Sense, Effort

“Nature, or to speak in more Christian fashion, God, the common Father of men, from the outset gave equal rights to all his children to all the things they needed to preserve their lives. None of us can boast of being more privileged than the rest by nature; but through the insatiable desire to amass wealth, it became impossible for this beautiful brotherhood to endure for long in the world. Men had to resort to division and possession, which resulted in constant quarrels and litigation; of this were born the words 'mine' and 'thine'—such cold terms, as the admirable St. John Chrysostom remarks—of this, too, was born the great diversity of conditions, some living in affluence in every respect, others languishing in penury.”

Jacques-Bénigne Bossuet (1627–1704) French bishop and theologian

"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84

Men, God, Children, World

“What the common man calls Evil, he once told me, is nothing more than the fear of one’s own potential.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 278)

Fear, Evil

“The art of concluding from experience and observation consists in evaluating probabilities, in estimating if they are high or numerous enough to constitute proof. This type of calculation is more complicated and more difficult than one might think. It demands a great sagacity generally above the power of common people. The success of charlatans, sorcerors, and alchemists — and all those who abuse public credulity — is founded on errors in this type of calculation.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Benjamin Franklin and Antoine Lavoisier, Rapport des commissaires chargés par le roi de l'examen du magnétisme animal (1784), as translated in "The Chain of Reason versus the Chain of Thumbs", Bully for Brontosaurus (1991) by Stephen Jay Gould,. p. 195.
Decade unclear

People, Art, Error, Thinking

“Interaction may begin for quite different reasons. One or both persons may know something about the other and, on the basis of this information, may (anticipate that interaction would yield good outcomes. This would result in a deliberate decision to seek out the other person and interact with him. Under other circumstances the two persons may be thrown together by the operation of factors beyond their control. Their jobs may bring them together, common friends may introduce them, or residence in the same neighborhood may result in a chance meeting. In these instances interaction is begun in response to the immediate situation without any necessary anticipation of the possible consequences by either participant.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 19-20

Decision, Chance, Personality

“India and Israel are co-operating on security and intelligence matters because we have a common enemy: terrorism.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

Rahul Bedi, Israel and India draw Closer, 14 March 2002, http://www.janes.com/security/international_security/news/jir/jir020314_1_n.shtml https://web.archive.org/web/20080212170448/http://www.janes.com/security/international_security/news/jir/jir020314_1_n.shtml

Intelligence

“Sea fighting is pure common sense. The first of all its necessities is SPEED, so as to be able to fight--When you like, Where you like, and How you like.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Letter to Churchill, dated 16/1/1912, quoted in The World Crisis, Vol 1, 1911-14 (1923), Churchill, Thornton Butterworth (London), p. 140.

Sense, Fight, Speed, Sea

“They have put political correctness above common sense, above your safety, and above all else. I refuse to be politically correct.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

Sense

“The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable.”

Andrea Dworkin (1946–2005) Feminist writer

Our Blood 1976 as quoted in The Suffering Will Not Be Televised: African American Women and Sentimental by Rebecca Wanzo

Reality

“Because that's where I live, and have lived for a few years now. I wouldn't say in food tastes, for instance, that I'm Indian. I would say I'm Chinese, food-wise. That's the food that I like to eat on a daily basis." It's common for people to be a mix of cultures, rather than having one specific identity.”

Jeet Thayil (1959) Indian writer

To a question as to his cultural identity
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

People, Food

“Art and Science are two different streams which rise from the same creative force and flow into the same ocean of the common culture, but the currents of these two streams flow in different directions.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1957), as cited in: Gabo: Construction, Sculpture, Paintings, Drawings, Engravings. p. 164.
1936 - 1977

Art, Science

“In the society of Jesus’s time, physical illness was typically construed as a curse, and in many cases sickness or deformity prevented one from participating fully in the life of the community, especially in common worship. Curing the blind, the deaf, the lame, and the leprous, Jesus was Yahweh binding up the wounds of his people and restoring them to communion.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 246-249). The Crown Publishing Group. Kindle Edition.

Life, People, Communication, Time

“Mindfulness, though so highly praised and capable of such great achievements, is not at all a “mystical” state, beyond the ken and reach of the average person. It is, on the contrary, something quite simple and common, and very familiar to us.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 24

Personality

“The term system has a number of meanings. There are systems of numbers and of equations, systems of value and of thought, systems of law, solar systems, organic systems, management systems, command and control systems, electronic systems, even the Union Pacific Railroad system. The meanings of "system" are often confused. The most general, however, is: A system is a set of interacting units with relationships among them. The word "set" implies that the units have some common properties. These common properties are essential if the units are to interact or have relationships. The state of each unit is constrained by, conditioned by, or dependent on the state of other units. The units are coupled. Moreover, there is at least one measure of the sum of its units which is larger than the sum of that measure of its units.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 16; As cited in: Sven Rasegård (2002) Man and Science: A Web of Systems and Social Conventions. p. 29

Law, Dependency

“[The philosopher] is ultimately compelled to transcend not merely the dimensions of common opinion, of political opinion, but the dimension of political life as such; for he is left to realize that the ultimate aim of political life cannot be reached by political life, but only by a life devoted to contemplation, to philosophy.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 91

Life

“this third period (as it may be termed) of my mental progress, which now went hand in hand with hers, my opinions gained equally in breadth and depth, I understood more things, and those which I had understood before, I now understood more thoroughly. I had now completely turned back from what there had been of excess in my reaction against Benthamism. I had, at the height of that reaction, certainly become much more indulgent to the common opinions of society and the world, and more willing to be content with seconding the superficial improvement which had begun to take place in those common opinions, than became one whose convictions on so many points, differed fundamentally from them. I was much more inclined, than I can now approve, to put in abeyance the more decidedly heretical part of my opinions, which I now look upon as almost the only ones, the assertion of which tends in any way to regenerate society.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up p. 230

World, Way, Parting

“Whatever be the substance which takes possession of such a soul, it will produce the same result, and will change into a pretext for not conforming to any concrete purpose. If it appears as reactionary or anti-liberal it will be in order to affirm that the salvation of the State gives a right to level down all other standards, and to manhandle one's neighbour, above all if one's neighbour is an outstanding personality. But the same happens if it decides to act the revolutionary; the apparent enthusiasm for the manual worker, for the afflicted and for social justice, serves as a mask to facilitate the refusal of all obligations, such as courtesy, truthfulness and, above all, respect or esteem for superior individuals. … As regards other kinds of Dictatorship, we have seen only too well how they flatter the mass-man, by trampling on everything that appeared to be above the common level.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

Truth, Justice, Soul, Affliction

“What is creative instinct, if not an incessant living sympathy with Nature, a constant craving like that of Nature's own, to fashion something new out of all that comes within the grasp of those faculties with which Nature has endowed us? The qualities of vision, of fancy, and of imaginative power, are no more divorced from Nature, than are the qualities of common-sense and courage. They are rarer, that is all.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Imagination, Fashion, Courage, Nature

“In terms of the future, our country has a hung parliament where no party has an overall majority and we have some deep and pressing problems — a huge deficit, deep social problems, a political system in need of reform. For those reasons, I aim to form a proper and full coalition between the Conservatives and the Liberal Democrats. I believe that is the right way to provide this country with the strong, the stable, the good and decent government that I think we need so badly.
Nick Clegg and I are both political leaders who want to put aside party differences and work hard for the common good and for the national interest. I believe that is the best way to get the strong government that we need, decisive Government that we need today.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

Way, Problem, Thinking, Decision

“This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance — a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Paul Harrison
Cause, Principle, and Unity (1584)

Color, Way, Appearance

“Loss is not without its curious advantages for the artist. Major traumatic breaks are pretty common in the biographies of artists I respect.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

Interview in The New York Times Magazine (19 August 2007)

Loss

“It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Communication, Perfection

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Love, People, Truth, Faith

“The great voice of America does not come from the seats of learning, but in a murmur from the hills and the woods and the farms and the factories and the mills, rolling on and gaining volume until it comes to us the voice from the homes of the common men. Do these murmurs come into the corridors of the university? I have not heard them.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address to Princeton University alumni, Pittsburgh, Pennsylvania (April 17, 1910); reported in The Papers of Woodrow Wilson, ed. Arthur S. Link (1975), vol. 20, p. 365
1910s

Men, Home, Learning, Universe

“In most British enterprises senior executives worked closely in the same office building, located in or near the largest plant, having almost daily personal contact with, and thus directly supervising middle and often lower-level managers. Such enterprises had no need for the detailed organization charts and manuals that had come into common use in large American and German firms before 1914. In these British companies, selection to senior positions and to the board depended as much on personal ties as on managerial competence. The founders and their heirs continued to have a significant influence on top-level decision-making even after their holdings in the enterprise were diminished.”

Alfred D. Chandler, Jr. (1918–2007) American historian

Source: The Visible Hand (1977), p. 242.

Decision, Dependency, Personality

“A series of powers are at work within the great stream of Expressionism who have no outward similarity to one another but a common direction of thrust, namely the intention to give expression to things of the psyche [Seelisches] through form alone.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote of Max Ernst in a newspaper review of 'Rhenish Expressionists', Bonn (1913); as cited in Expressionism, by Norbert Wolf (2004)
1910 - 1935

“By common consent grey hairs are a crown of glory; the only object of respect that can never excite envy.”

George Bancroft (1800–1891) American historian and statesman

"The Ruling Passion in Death" (1833), p. 75
Literary and Historical Miscellanies (1855)

Envy

“Unambiguous pursuit of official goals is not likely to be common.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 21

“There is no attachment stronger, more unselfish, than the love between brother and sister, thrown on the world orphans at an early age, with none to love them save each other. They feel how much they stand alone, and this draws them more together. Constant intercourse has given that perfect understanding which only familiarity can do; hopes, interests, sorrows, are alike in common. Each is to either a source of pride; it is the tenderness of love without its fears, and the confidence of marriage, without its graver and more anxious character. The fresh impulses of youth are all warm about the heart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Marriage, Youth, Age

“…in various types of organisms, from snails to flies to mice to people. …learning and memory, as well as synaptic and neuronal plasticity, represent a family of processes that share a common logic and some key components but vary in the details of their molecular mechanisms.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Family, Learning, Memory

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“A great many people have tunnel vision. Now tunnel vision is when you have a problem with the eyes so that you can only see a little spot ahead of you. You don’t have a broad range of vision. It is a very sad kind of eye defect. But Ford Schwartz was telling me a while back how some years ago when he spent a while in Mexico he stayed with some people in a village, the only non Mexican there. He found them to be very kindly and gracious people, but very limited, because all they could see was to do things exactly as every one else did so that their daily food was limited, day after day, to tortilla and beans, but they were living on the edge of the ocean. And he said day after day he caught fish in a matter of minutes, excellent eating, tasty varieties. But the Mexicans rarely ever touched the fish. They did things only as they had done them generation after generation. Now that is tunnel vision. That is a lack of any real vision. And that is exceedingly common. We can see it in the Mexicans, but we don’t see it in ourselves.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

People, Sadness, Food, Problem

“Said one among them — "Surely not in vain
My substance of the common Earth was ta'en
And to this Figure moulded, to be broke,
Or trampled back to shapeless Earth again."”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

“What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 10, § 2.
The Origins of Totalitarianism (1951)

“Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.... We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements.”

June Nash (1927–2019) American anthropologist

Source: Foreword to Christine Eber,Christine Kovi (eds.), Women of Chiapas: Making History in Times of Struggle and Hope. (2003) p. xiv

Women, People, Religion, Fashion

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Fashion, Nature, Reality

“Doing identity politics means trying to drum up support by appealing to specific groups on the basis of their ethnicity, religion, language, sexuality or other characteristics, instead of speaking to them as Canadians interested in the wellbeing of our country as a whole.
Identity politics has become pervasive and is being practiced by all political parties trying to buy votes. Political debate has degenerated into a contest between different ways of pandering to specific groups instead of appealing to our common interests.
I have repeatedly stated that I believe identity politics is reductive, divisive and destructive of our social cohesion. I am doing THE OPPOSITE of identity politics by focusing on policy solutions that concern ALL Canadians. And I will continue to do so.”

Maxime Bernier (1963) Canadian politician

16 August 2018 https://twitter.com/MaximeBernier/status/1030087576328105985

Religion, Way, Support, Country

“The same thing applies to the individual in organized society. When each citizen submits himself to the authority of law he does not thereby decrease his independence or freedom, but rather increases it. By recognizing that he is a part of a larger body which is banded together for a common purpose, he becomes more than an individual, he rises to a new dignity of citizenship. Instead of finding himself restricted and confined by rendering obedience to public law, he finds himself protected and defended and in the exercise of increased and increasing rights. It is true that as civilization becomes more complex it is necessary to surrender more and more of the freedom of action and live more and more according to the rule of public regulation, but it is also true that the rewards and the privileges which come to a member of organized society increase in a still greater proportion. Primitive life has its freedom and its attraction, but the observance of the restrictions of modern civilization enhances the privileges of living a thousandfold.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Life, Law, Exercises, Freedom

“My presentation of a general theory of living systems will employ two sorts of spaces in which they may exist, physical or geographical space and conceptual or abstract space…
The characteristics and constraints of physical space affect the action of all concrete systems, living and nonliving… Physical space is a common space because it is the only space in which all concrete systems, living and nonliving, exist (though some may exist in other spaces simultaneously). Physical space is shared by all scientific observers, and all scientific data must be collected in it. This is equally true for natural science and behavioral science.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 9-10; As cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory: Toward a Theoretical Synthesis. p. 262

Behavior, Nature, Science

“As for some countries’ concerns about Russia's possible aggressive actions, I think that only an insane person and only in a dream can imagine that Russia would suddenly attack NATO. I think some countries are simply taking advantage of people’s fears with regard to Russia. They just want to play the role of front-line countries that should receive some supplementary military, economic, financial or some other aid. Therefore, it is pointless to support this idea; it is absolutely groundless. But some may be interested in fostering such fears. I can only make a conjecture.

For example, the Americans do not want Russia's rapprochement with Europe. I am not asserting this, it is just a hypothesis. Let’s suppose that the United States would like to maintain its leadership in the Atlantic community. It needs an external threat, an external enemy to ensure this leadership. Iran is clearly not enough – this threat is not very scary or big enough. Who can be frightening? And then suddenly this crisis unfolds in Ukraine. Russia is forced to respond. Perhaps, it was engineered on purpose, I don’t know. But it was not our doing.

Let me tell you something – there is no need to fear Russia. The world has changed so drastically that people with some common sense cannot even imagine such a large-scale military conflict today. We have other things to think about, I assure you.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629 2011 - 2015

People, World, Fear, Dreams

“He had doubts about the utility of examination on subjects which had been crammed for the occasion. He wanted common sense.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 10

Sense

“A great deal of difficulty has been caused in the administration of the law, and particularly of the common law, by decisions in which technical rules have been formulated which were not true—that is, were not in accordance with the facts of the case.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

In re North, Ex parte Hasluck (1895), L. R. 2 Q. B. D. [1895], p. 269.

Law, Decision

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s

Thinking

“In recent days we witness attempts to break this coexistence apart. Today, for example, I have heard of an attempt to move a woman from her seat on a bus. I oppose this unequivocally. I believe we must not allow margins groups to break our common denominator and we must keep our public spaces open and safe for all of our citizens. We must find the uniting and mediating ground rather than the things that divide and separate us.”

Benjamín Netanyahu (1949) Israeli prime minister

"Israel's 'Rosa Parks' refuses to take back seat" on CNN.com (19 December 2011) http://www.cnn.com/2011/12/19/world/meast/israel-rosa-parks/index.html. 2010s, 2011

“It's unwise to pay too much, but it's worse to pay too little. When you pay too much, you lose a little money — that is all. When you pay too little, you sometimes lose everything, because the thing you bought was incapable of doing the thing it was bought to do. The common law of business balance prohibits paying a little and getting a lot — it can't be done. If you deal with the lowest bidder, it is well to add something for the risk you run, and if you do that you will have enough to pay for something better.”

John Ruskin (1819–1900) English writer and art critic

Known as the Common Law of Business Balance, this quotation has been widely attributed to Ruskin but has never been sourced to any of his works.
[Shapiro, Fred R., The Yale Book of Quotations, 2006, Yale University Press, New Haven, 657]
Disputed

Money, Law, Business

“For honesty is before honor; and though man must write his poems in sounding words, God's poems are printed best in the brave and silent duties of common life.”

Isabella Fyvie Mayo (1843–1914) Scottish poet, novelist, reformer

Reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 388.

Life, God

“For the Muslim, religion traditionally was not only universal but also central in the sense that it constituted the essential basis and focus of identity and loyalty. It was religion which distinguished those who belonged to the group and marked them off from those outside the group. A Muslim Iraqi would feel far closer bonds with a non-Iraqi Muslim than with a non-Muslim Iraqi. Muslims of different countries, speaking different languages, share the same memories of a common and sacred past, the same awareness of corporate identity, the same sense of a common predicament and destiny. It is not nation or country which, as in the West, forms the historic basis of identity, but the religio-political community, and the imported Western idea of ethnic and territorial nationhood remains, like secularism, alien and incompletely assimilated.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Religion, Feeling, Communication, Idea

“In defiance of other judges I have faith in your voice. Voice of your common sense. Give this job up. Thank you very much”

Kuba Wojewódzki (1963) Polish journalist

A ja na przekór kolegom wierzę w twój głos. W twój głos rozsądku. Rzuć tę robotę. Dziękujemy ci bardzo.
To Idol contestants

Faith, Sense

“How to find pleasure in common things.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

Pleasure

“To Marx any talk of rights possessed by people equally, unalienably, absolutely, and universally would have to await the communist epoch when all persons will have reached a common nature, total equality and perfection. Until then people are in a state of incompletion and imperfection, incapable of justifying equal human rights.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Human Rights and Human Liberties: A Radical Reconsideration of the American Political Tradition, (1975), p. 41

People, Nature, Universe, Personality

“Somehow for me these common tunes
Can never sound the same again:
They've magic now to thrill my heart
And bring before me, clear and plain,
Man that is master of his flesh,
And has the laugh of death and pain.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital II: Gramophone Tunes

Death, Pain, Heart

“for it is not having insufficient knowledge, but persisting a long time in insufficient knowledge that is shameful; since the one is assumed to be a disease common to all, but the other is assumed to be a flaw to an individual.”
non enim parum cognosse, sed in parum cognito stulte et diu perseverasse turpe est, propterea quod alterum communi hominum infirmitati alterum singulari cuiusque vitio est attributum.

Marcus Tullius Cicero De Inventione

De Inventione, Section 2.9.3
Variant: Any man can make mistakes, but only a fool persists in his error.

Disease, Knowledge, Time

“In a radical democracy in which everybody should be able to co-decide, not everyone meets the [criteria of] competence, preparedness to serve the common interest and economic independence. That's why this form should be rejected. Every four years, the citizen can give his judgement on government policy in all openness, and in this manner have influence. For this, it is necessary however that the citizen is well informed. That is a task of the government.”

Frits Bolkestein (1933) Dutch politician

Lecture at the University of Amsterdam (11 March 1997)
1990s

Democracy

“Before the Europeans arrived, there were 500 to 600 tribes in the continent speaking different languages. They did not have a common name or share an identity; they regarded each other as enemies. The Aborigines as we know them today, a national group with a common identity, did not exist before European contact; they are a product of the European invasion which destroyed traditional culture, brought people of different tribes together and gave them a common experience of oppression and marginalisation. They are not an ancient people, but a very modern one. Only in the lands which Europeans did not want or settled very sparsely did traditional groups and something like traditional culture survive.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

People

“Jorma Kariluoto had paid his dues into the common pot of human idiocy.”

Väinö Linna book The Unknown Soldier

The narrator after Kariluoto's death, p. 412.
The Unknown Soldier

“Though Strong, Resist not a too Potent Foe;
Madmen against a violent Torrent row.
Thou mayst hereafter serve the Common-weal;
Then yield till Time shall later Acts repeal.”

John Ogilby (1600–1676) Scottish academic

Fab. LXVII: Of the Oke and the Reed, Moral
The Fables of Aesop (2nd ed. 1668)

Strong, Time

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

“In Germany the common people are peace-loving, … The Devil has put his representative Hitler in control, a man who is of unsound mind, cruel, malicious and ruthless... He cruelly persecutes the Jews because they were once Jehovah’s covenant people and bore the name of Jehovah, and because Christ Jesus was a Jew.”

Joseph Franklin Rutherford (1869–1942) American judge

[The Evils of Nazism Exposed, Awake!, 1995]

Love, People, Peace, Christ

“It is a high privilege to sit as a member of this convention. Those who exercise it have been raised to the rank of a true nobility. It is a mark of personal merit which did not come by right of birth but by right of conquest. No one can ever question your title as patriots. No one can ever doubt the place of affection and honor which you hold forevermore in the heart of the Nation. Your right to be here results from what you dared and what you did and the sacrifices which you made for our common country. It is all a glorious story of American enterprise and American valor.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Exercises, Birth, Question, Heart

“Play your part creatively in all the struggles
Of men of your time, thereby
Helping, with the seriousness of study and the cheerfulness of knowledge
To turn the struggle into common experience and
Justice into a passion.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, p. 238
Poems, 1913-1956 (1976)

Men, Justice, Knowledge, Study

“When looking at the two streams of research these men produced, it is tempting to characterize Buchanan as a somewhat romantic optimist holding the belief that the pursuits of selfish individuals can be channeled for the common good, if the right set of constitutional constraints are adopted, and believing that individuals are capable of designing constitutions that achieve this goal. Thus, some 35 years after the publication of The Calculus, we find Buchanan, in joint work with Roger Congleton (1998), accepting the fact that legislatures always will adopt the simple majority rule, and trying to design constitutional constraints that will lead to outcomes benefiting all members of the community under that rule.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Men, Communication, Selfishness

“To remedy the frequent distresses of the common people, the poor laws of England have been instituted; but it is to be feared that though they may have alleviated a little the intensity of individual misfortune, they have spread the general evil over a much larger surface.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter V, paragraph 2, lines 1-5

People, Fear, Law, Evil

“The current language Pāṇini describes is very close in structure to the late Vedic found in certain Brāhmaṇa texts. As noted earlier, scholars have recognized other varieties of Sanskrit. Epic Sanskrit is so called because it is represented principally in the two epics, Mahābhārata (“Great Epic of the Bhārata Dynasty”) and Rāmāyaṇa (“Romance of Rāma”). In the latter the term saṃskṛta ‘adorned, cultivated, purified (by grammar)’ is encountered, possibly for the first time with reference to the language. The date of composition for the core of early Epic Sanskrit is considered to be in the centuries just preceding the Common Era.”

Pāṇini ancient Sanskrit grammarian

Prof. George Cardona in:"Indo-Aryan languages".

Time

“Well, it has been a long time since manna last fallen from from heaven. We cannot live alone; we rely on others to produce the stuff of our material and intellectual life, and we have to organize society so that its members will cooperate toward the common good.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 9, The Common Good, p. 167.

Life, Time

“If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympathy and co-operation in a system of emancipation, pleading that it was unfair to ask them to make greater sacrifices than other men are willing to make, allowing that it was a common evil, the cost and trouble of whose removal should be cheerfully borne by all, or if the laws of any slave state looked towards the gradual relief of the difficulty, there is not an honest man in the North or the South whose heart would not tremble with joy as he contemplated the destiny of his country.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Faith, Law, Question

“[Lloyd George] talked of Gladstone, and how he [Lloyd George] had attacked him in his very early days in the House of Commons on the Clergy Discipline Bill…. When [Lloyd George] went down to Wales afterwards, & the more proper folk reproached him for his attack on Gladstone, he said: 'I give you the same reply that Cromwell gave, "If I meet the King in battle, I will fire my pistol at him".' [Lloyd George] says that he thinks Gladstone as a Churchman had a fundamental dislike for Dissenters…. 'I admire him, but I never liked him', is [Lloyd George]'s qualifying comment always.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (16 November 1934), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 291
Post-Prime Ministerial

Thinking, Housing

“We have to insist on a common personal law for all citizens of India.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Hamid Dalwai, Muslim politics, p.106-8, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

Law, Personality

“How divinely full of glory and pleasure shall that hour be when all the millions of mankind that have been redeemed by the blood of the Lamb of God shall meet together and stand around Him, with every tongue and every heart full of joy and praise! How astonishing will be the glory and the joy of that day when all the saints shall join together in one common song of gratitude and love, and of everlasting thankfulness to this Redeemer! With what unknown delight, and inexpressible satisfaction, shall all that are saved from the ruins of sin and hell address the Lamb that was slain, and rejoice in His presence!”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 520.

Love, God, Pleasure, Hell

“[E]ven if you do know about art, you can’t talk about it socially… Damien Hirst’s shark was a common talking point for a time, and so will the diamond skull be: for a little more time, perhaps, but not forever. The Botticelli paintings are forever because they aren’t talking points.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Reflections on a Diamond Skull', on corporate art
Television and radio, Radio 4: A Point of View

Art, Time, Painting

“Could the Aboriginal and the British cultures have been reconciled when they first met? The prevailing view is that they could have signed a treaty and found a way of living together in relative harmony. I am not persuaded. The two confronting cultures, whether first living side by side at Sydney in 1788 or at Perth in 1829, had little in common except that they were the product of human beings. Their languages and religions differed. Their attitude to marriage, family, property and individual wealth, their economic and political systems, their way of fighting, and their thoughts about life and death, were far apart. In the world today no two cultures are so far apart as those that lived side by side in many Australian regions after 1788. Mecca and Washington today have far more in common than did the paternal Governor Phillip and the Aborigines whom he met in Sydney in 1788.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

Life, Death, Marriage, World

“We ought to acquiesce in the reasoning of the Egyptian priests, who raise altars to the Sun conjointly with Jupiter; nay, rather we should assent to Apollo himself (long before them), who sits on the same throne with Jove, and whose words are,
: "One Jove, one Pluto, one Sun is Serapis."
From which we must conclude that the sovereignty of the Sun and of Jupiter amongst the deities that are objects of intellect is held in common, or rather is one and the same.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Sun

“In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints. […]”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 330.
Mahomet and his successors (1849)

People

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“Really the best way to understand anything about dinosaurs is by looking at living animals. You look at birds and then look at the closest living ancestor of birds, which is the crocodile. If you look at characteristics that birds and crocodiles have in common, the explanation is that the trait was in the common ancestor that birds and crocodiles had at one time.”

Mark Norell (1957) American paleontologist

As quoted in "How Dinosaurs Loved: An Interview with Dr. Mark Norell on Dino Relations" http://motherboard.vice.com/blog/t-rexxx-how-dinosaurs-lived-loved-and-tasted-q-a-with-dr-mark-norell-american-museum-of-natural-history, Vice (March 20, 2012)

Way, Understanding, Bird, Time

Quotes about common page 24

Quotes about common
page 24