Quotes about church
page 16

Fred Phelps photo

“It is the obligation of Westboro Baptist Church to put the cup of God's fury to America's lips, and cause America to drink it. And you will drink it!”

Fred Phelps (1929–2014) American pastor and activist

"9/11: God's Wrath Revealed" WBC Video News http://www.signmovies.net/videos/news/index.html. Westboro Baptist Church. September 8, 2006.
2000s, 9/11: God's Wrath Revealed (2006)

G. K. Chesterton photo

“The thing that really is trying to tyrannize through government is Science. The thing that really does use the secular arm is Science. And the creed that really is levying tithes and capturing schools, the creed that really is enforced by fine and imprisonment, the creed that really is proclaimed not in sermons but in statutes, and spread not by pilgrims but by policemen – that creed is the great but disputed system of thought which began with Evolution and has ended in Eugenics. Materialism is really our established Church; for the Government will really help it to persecute its heretics.”

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

Alice A. Bailey photo

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Pete Seeger photo

“I still call myself a communist, because communism is no more what Russia made of it than Christianity is what the churches make of it. But if by some freak of history communism had caught up with this country, I would have been one of the first people thrown in jail.”

Pete Seeger (1919–2014) American folk singer

" The Old Left http://www.nytimes.com/1995/01/22/magazine/sunday-january-22-1995-the-old-left.html?n=Top/Reference/Times%20Topics/People/S/Seeger,%20Pete", New York Times Magazine, 22 January 1995, sect. 6 p. 13

Bill Maher photo
Bernard Cornwell photo
Pope Benedict XVI photo
John Bright photo

“This old aristocracy and Church-ridden, and tradition-ridden country will never grow wiser. Whilst we are fighting for supremacy in Europe the [United] States are working, and not fighting for it, but winning it all over the world.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (30 December 1853), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 230.
1850s

Sri Aurobindo photo
David Lloyd George photo

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales
Chancellor of the Exchequer

“A group of politicians deciding to dump a President because his morals are bad is like the Mafia getting together to bump off the Godfather for not going to church on Sunday.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Morals Charge," The New York Times (1974-05-14)

Felix Frankfurter photo

“If nowhere else, in the relation between Church and State, "good fences make good neighbors."”

Felix Frankfurter (1882–1965) American judge

McCollum v. Board of Education, 333 U.S. 203, 232 (1948).
Judicial opinions

Godfrey Higgins photo
John Calvin photo

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

Louis Brownlow photo
Daniel Tosh photo
George William Curtis photo

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Ayn Rand photo
Alan Hirsch photo
Edmund Burke photo
Robert Graves photo
Paramahansa Yogananda photo
Godfrey Higgins photo
John Bright photo

“If a man have three or four children, he has just three or four times as much interest in having the Corn Laws abolished as the man who has none. Your children will grow up to be men and women. It may be that your heads will be laid in the grave before they come to manhood or womanhood; but they will grow up, and want employment at honest trades—want houses and furniture, food and clothing, and all the necessaries and comforts of life. They will be honest and industrious as yourselves. But the difficulties which surround you will be increased tenfold by the time they have arrived at your age. Trade will then have become still more crippled; the supply of food still more diminished; the taxation of the country still further increased. The great lords, and some other people, will have become still more powerful, unless the freemen and electors of Durham and of other places stand to their guns, and resolve that, whatever may come of Queen, or Lords, or Commons, or Church, or anybody—great and powerful, and noble though they be—the working classes will stand by the working classes; and will no longer lay themselves down in the dust to be trampled upon by the iron heel of monopoly, and have their very lives squeezed out of them by evils such as I have described.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech during the general election of 1843, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 113-114.
1840s

William H. Starbuck photo

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

Lester del Rey photo

“Evolution’s logical, unlike religion. Even the Church will agree with that. You have to take religion on faith and you can’t test it by common sense.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 8 (p. 72)

Ben Klassen photo

“Church and State should be united in the White Man's religion.
— Global White Racial Loyalty and Solidarity must be our constant goal.
— Race is everything. In order to survive and prosper, the White Race must overcome its five main enemies: Judaism, Christianity, Communism, Liberalism and Nationalism.”

Ben Klassen (1918–1993) American engineer, author and politician

The Little White Book (1991)
Source: http://littlewhitebooktcm.wordpress.com/2011/01/21/little-white-book-21-sound-bites-brain-bombs-word-grenades Sound Bites, Brain Bombs & Word Grenades

Sun Myung Moon photo
Troy Perry photo
Ben Klassen photo
George William Curtis photo
Tom Robbins photo
James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Halldór Laxness photo
Annie Besant photo

“For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Freethinker's Text Book: Christianity: Its Evidences, Its Origin, Its ... http://books.google.co.in/books?id=9Ja-JNYYySYC&pg=PT262

Georg Brandes photo
Pat Murphy photo
Willie Nelson photo
Bob Dylan photo
Nannie Helen Burroughs photo

“For a number of years there has been a righteous discontent, a burning zeal to go forward in His name among the Baptist women of our churches and it will be the dynamic force in the religious campaign at the opening of the 20th century.”

Nannie Helen Burroughs (1879–1961) American activist

How the Sisters Are Hindered from Helping September 1900 National Baptist Convention.
Speech given at 1900 National Baptist Convention, Richmond Virginia.

Ernst Bloch photo
Edith Hamilton photo
Alfred Rosenberg photo
Garrison Keillor photo
Helen Keller photo

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Steve Jobs photo

“I get asked a lot why Apple's customers are so loyal. It's not because they belong to the Church of Mac! That's ridiculous.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

As quoted in "The Seed of Apple's Innovation" in BusinessWeek (12 October 2004) http://www.businessweek.com/print/bwdaily/dnflash/oct2004/nf20041012_4018_db083.htm?chan=gl
2000s

Joseph Goebbels photo

“After supper we are sitting close to the church in a quiet spot. As if from a distance we hear prayers and singing. The monks are holding their vesper services. Then it falls silent, wonderfully silent!
The sun has already set. … We are quiet, too. … A door is closed somewhere. A man's, then a woman's voice. Children are praying! My dear Jesus! Then it falls silent again. Wonderfully silent!
The night spreads its wide, black wings over the land.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Nach dem Abendbrot sitzen wir an der Kirche in einem stillen Winkel. Wie von ferne hören wir Gebet und Singen. Die Mönche halten ihre Abendandacht. Und dann wird es still, wunderbar still!
Die Sonne ist schon untergegangen. … Auch wir schweigen. … Irgendwo wird eine Tür geschlossen. Eine Männer-, dann eine Frauenstimme. Kinderbeten! Du lieber Jesus mein! Dann wird es wieder still. Wunderbar still!
Die Nacht legt ihre breiten, schwarzen Flügel auf das Land.
Michael: a German fate in diary notes (1926)

John Napier photo

“22 Proposition. The Woman clad with the Sunne (chap. 12) is the true Church of God.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Clay Shirky photo

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Tina Fey photo
Aron Ra photo
Ray Comfort photo

“… the Catholic Church didn't get their information from the Bible (it was a banned Book).”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Arthur Schopenhauer photo
Godfrey Higgins photo
John Calvin photo
Bill Maher photo
Aron Ra photo

“[The] idea of sharing the gospel with Muslims simply will not work. (1) Islam is famously strict against apostasy, and Christians influence very few from their side in any case. (2) Muslim theology is much more efficient at gaining converts. That’s why they’re the fastest-growing religion, remember? More Christians turn Muslim than vice versa. (3) Christianity can’t even hang onto the people they already have. Religion is not the same thing as ‘race’. You can’t change your ancestors, but you can discard their traditions. Even if Christians did out-reproduce Muslims, statistics indicate that less than half of those kids would still be Christian by the time they grew up. A few might adopt some other religion; most of the rest will likely reject all religions, and that trend is rising. Therein lies the answer. You can’t fight religion with religion. Everything Christians do trying to fuse church and state, all the power they give to their own faith, –will be used to pave the way for the next dominant dogma. Every time any religion has had power to enforce their own laws, the result has invariably been a violation of human rights. The only answer –and the founding fathers said this from the beginning- is a secular government with a “wall of separation” between church and state. Maintain that and you might keep mosque and state separate too.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)

Philip Pullman photo
Tony Abbott photo
Pope John Paul II photo

“Young people of every continent, do not be afraid to be the saints of the new millennium! Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message of the Holy Father to the Youth of the World on the Occasion of the 15th World Youth Day, From the Vatican, 1999

Connie Willis photo
Nat Turner photo
Roger Ebert photo
Alan Hirsch photo
Lin Yutang photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

“I expect better from Catholic bishops. They need to understand that Ukip and the Catholic Church have so much in common. I cannot think of anyone who is a bishop or a priest who would not have the same values for people as we do.”

Margot Parker (1943) UK politician

Margot Parker: ‘The bishops must meet with Ukip’ http://www.catholicherald.co.uk/news/2014/10/08/margot-parker-the-bishops-must-meet-with-ukip/ (October 8, 2014)

Jeff VanderMeer photo
Richard Smalley photo
Rich Mullins photo
Frank McCourt photo
Walter Rauschenbusch photo
Ron Paul photo

“Chris Matthews: Let me ask you this: the '64 civil rights bill. Do you think a [em]ployer, a guy runs his shop down in Texas has a right to say, "If you're black, you don't come in my store". That was the libertarian right before '64. Was it the balanced society?
Ron Paul: I believe that property rights should be protected. Your right to be on TV is protected by property rights because somebody owns that station. I can't walk into your station. So right of freedom of speech is protected by property. The right of your church is protected by property. So people should honor and protect it. This gimmick, Chris, it's off the wall when you say I'm for property rights and states' rights, therefore I'm a racist. I mean that's just outlandish. Wait, Chris. Wait, Chris. People who say that if the law was there and you could do that, who's going to do it? What idiot would do that?
Chris Matthews: Everybody in the South. I saw these signs driving through the South in college. Of course they did it. You remember them doing it.
Ron Paul: Yeah, I but also know that the Jim Crow laws were illegal and we got rid of them under that same law, and that's all good. Government —
Chris Matthews: But you would've voted against that law.
Ron Paul: Pardon me?
Chris Matthews: You would've voted against that law. You wouldn't have voted for the '64 civil rights bill.
Ron Paul: Yes, but not in — I wouldn’t vote against getting rid of the Jim Crow laws.
Chris Matthews: But you would have voted for the — you know you — oh, come on. Honestly, Congressman, you were not for the '64 civil rights bill.
Ron Paul: Because — because of the property rights element, not because it got rid of the Jim Crow law.”

Ron Paul (1935) American politician and physician

2011

Peter F. Drucker photo
Pope Benedict XVI photo
Thomas Lovell Beddoes photo
Enver Hoxha photo
Francis Escudero photo

“His remains lie in state at the Mt. Carmel Church at Broadway corner 5th Street, New Manila, Quezon City until Tuesday.”

Francis Escudero (1969) Filipino politician

2012, Statement: on the Passing of His Father Rep. Salvador H. Escudero III

“In contrast, traditional Catholic churches serve vast numbers of people who have little or nothing in common, and they are often impersonal supermarkets for the sacraments.”

Penny Lernoux (1940–1989) American writer and journalist

The Fundamentalist Surge in Latin America; The Christian Century, January 20, 1988; p. 51.

Richard Rodríguez photo
Bruce Springsteen photo
Sun Myung Moon photo

“I would not be standing here today if my skin were white or my religion were Presbyterian. I am here today only because my skin is yellow and my religion is Unification Church. The ugliest things in this beautiful country of America are religious bigotry and racism.”

Sun Myung Moon (1920–2012) Korean religious leader

On the tax charges against him, in a speech at Foley Square in New York City (22 October 1981); published in a full page advertisement in the The New York Times (5 November 1981), as quoted in US Court of Appeals document U.S. v. Sun Myung Moon 718 F.2d 1210 (1983)

William Cobbett photo

“…the existence of a 'system' that was ruining the country. The system of upstarts; of low-bred, low-minded sycophants usurping the stations designed by nature, by reason, by the Constitution, and by the interests of the people, to men of high birth, eminent talents, or great national services; the system by which the ancient Aristocracy and the Church have been undermined; by which the ancient gentry of the kingdom have been almost extinguished, their means of support having been transferred, by the hand of the tax gatherer, to contractors, jobbers and Jews; the system by which but too many of the higher orders have been rendered the servile dependents of the minister of the day, and by which the lower, their generous spirit first broken down, have been moulded into a mass of parish fed paupers. Unless it be the intention, the solemn resolution, to change this system, let no one talk to me of a change of ministry; for, until this system be destroyed…until the filthy tribe of jobbers, brokers and peculators shall be swept from the councils of the nation and the society of her statesmen…there is no change of men, that can, for a single hour, retard the mighty mischief that we dread.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (20 April 1805), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), pp. 27-28, 71-72.

John Calvin photo

“We must know and be out of all doubt, that the Pope hath but a devilish Synagogue, and that all his Clergy is but filth & stench, all these varlets that have cast aside the Church of God, are but vermin. Although the Pope, who is Antichrist, be set in God’s sanctuary, (as we have seen before [2 Thes. 2.4]) yet notwithstanding, he is not worthy to be taken and accounted for a minister of the Church, nor all his mates.”

John Calvin (1509–1564) French Protestant reformer

Sermon on 1 Timothy, ch. 3. The 22 Sermon upon the second Chapter http://www.truecovenanter.com/calvin/calvin_22_on_Timothy.html Sermons on Timothy and Titus (16th-17th century facsimile editions), p. 265. pdf images http://www.puritansermons.com/pdf/calvin05.pdf

Amit Chaudhuri photo
Ken Ham photo
John Muir photo
J.B. Priestley photo

“It is hard to tell where the MCC ends and the Church of England begins.”

J.B. Priestley (1894–1984) English writer

The New Statesman, July 20, 1962, p. 7.

Robert G. Ingersoll photo
Frederick Buechner photo
Christopher Hitchens photo
Sun Myung Moon photo

“The democratic world has come to a dead end; likewise, the communist world has come to a dead end. But the Unification Church is just beginning!”

Sun Myung Moon (1920–2012) Korean religious leader

Creation Of The Fatherland, 1984-01-01 http://www.tparents.org/Moon-Talks/sunmyungmoon84/840101.htm

Roger Ebert photo
Bill O'Neill photo