Quotes about choosing (2191 quotes, page 13)

“An artist is someone who carries his center within himself. Whoever lacks such a center has to choose some particular leader and mediator outside of himself.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Ein Künstler ist, wer sein Centrum in sich selbst hat. Wem es da fehlt, der muss einen bestimmten Führer und Mittler ausser sich wählen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 45

“Got a message from a wise man
No one gets to choose
But it's still a secret
No one tells us how easily we bruise
And while we try to understend
Life is making other plans.”

Anastacia (1968) American singer-songwriter

Stay
Resurrection (2014)

Life , Secret

“The great investors are almost entirely clueless as to what their supposed “employees,” the corporation managers are doing. The CEOs are almost entirely clueless as to what the branch and facility managers are doing. And the management of each facility are almost entirely clueless as to what is going on within the black box of the actual production process. In the light of this reality, Mises’ “entrepreneur”—so carefully and closely involved in the minutiae of choosing between technical possibilities of production, a brooding omnipresence guiding the efforts of every employee—is largely a construction of fantasy. It’s quite ironic, in fact, considering that Mises starts out the block quote above with the announcement that the entrepreneur is not omnipresent.”

Kevin Carson (1963) American academic

Organization Theory: A Libertarian Perspective (2008), Chapter 7
Organization Theory: A Libertarian Perspective (2008)

Quotes , Reality , Effort , Light

“God may choose to heal someone from cancer, yet that person still has a great deal of medical bills. The outstanding bills do not determine whether or not the patient has been healed by God.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

God , Personality

“So as you may see in Daniel and his companions, that would rather choose to burn, and be cast to the lions—than they would bow to the idol which Nebuchadnezzar had set up. When this 'slight offense', in the world's account, and a hot fiery furnace stood in competition, that they must either fall into sin, or be cast into the fiery furnace—such was their tenderness of the honor and glory of God, and their hatred and indignation against sin, that they would rather burn than sin!”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

God , World

“I thought some day I'd run into June and find my tongue and we'd go to a movie together. I'd choose something foreign with subtitles to show how sophisticated I was and she'd admire me and let me kiss her in the dark, missing a dozen subtitles and the thread of the story. That wouldn't matter because we'd have plenty to talk about in a cozy Italian restaurant where candles flickered and her red hair twinkled back and who knows what that would lead to because that was as far as my dreams would go.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Dreams , Kiss

“My whole belief system is that our paths are drawn for us. I believe in reincarnation. I believe we're here to learn and grow. We choose how we come into this life based on what it is we have to learn. Some people have harder lessons than others.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Movieline Magazine "Gillian of the Spirits" http://gilliananderson.ws/transcripts/98/98movieline.shtml (January, 1999)
1990s

Life , People , Learning

“Melancholy and remorse form the deep leaden keel which enables us to sail into the wind of reality; we run aground sooner than the flat-bottomed pleasure-lovers but we venture out in weather that would sink them and we choose our direction.”

Cyril Connolly book The Unquiet Grave

Part III: La Clé des Chants (p.115)
The Unquiet Grave (1944)

Pleasure , Lovers , Reality , Weather

“Tell the King, that whole cities are in open revolt against the prosecutions, and that it is impossible to enforce the decrees here. As for myself, I shall continue to hold by the Catholic faith; but I will never give any colour to the tyrannical claim of kings to dictate to the consciences of their people, and to prescribe the form of religion that they choose to impose. Call the King’s attention to the corruption that has crept into the administration of justice. Let the Government be reformed, the Privy Council and the Council of Finance, and increase the authority of the Council of State.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To the Count of Egmont about what to say to Philip II (1565), as quoted in William the Silent (1897) by Frederic Harrison, p. 22

People , Faith , Religion , Justice

“Here he was, not quite twenty-five years old, and he was going to have to make a new life for himself. A host of options lay before him, but, tipsy with Chablis and sunshine, at the moment all he could truly feel was a powerful sense of loss and uncertainty. All the routes to his previous self—the self that had tried to survive as a loner in Fort Walton Beach—were blocked, and he did not know which new path to choose.
“Ciao,” he said again, and this time he was not talking to his mother.”

Michael Bishop book No Enemy But Time

Source: No Enemy But Time (1982), Chapter 30 “Marakoi, Zarakal” (p. 315; closing words)

Life , Feeling , Sense , Loss

“Although I am not as strict a vegetarian as I once was, I do continue to choose to eat more like a vegetarian than not. I would call myself a "conscious eater". It all started with my desire to be as lean and healthy as possible as a teenager around 17-years-old. With more education, as well as trial and error, it also turned into an expression of my attempt to show compassion for all living things.”

Charlene Wong (1966) Canadian figure skater

" Charlene Wong: Everything is okay in the end and if it's not okay, it's not the end", in Lifeskate.com (15 December 2008) http://www.lifeskate.com/skate/2008/12/charlene-wong-everything-is-okay-in-the-end-and-if-its-not-okay-its-not-the-end.html

Education , Error

“Who takes the blame: the leader who talks of poverty but lives in luxury, or the poor who choose a leader of that type?”

Goparaju Ramachandra Rao (1902–1975) Indian activist

I Learn

“Under a cabinet constitution at a sudden emergency this people can choose a ruler for the occasion. It is quite possible and even likely that he would not be ruler before the occasion. The great qualities, the imperious will, the rapid energy, the eager nature fit for a great crisis are not required—are impediments—in common times. A Lord Liverpool is better in everyday politics than a Chatham—a Louis Philippe far better than a Napoleon. By the structure of the world we want, at the sudden occurrence of a grave tempest, to change the helmsman—to replace the pilot of the calm by the pilot of the storm.”

Walter Bagehot book The English Constitution

No. I, "The Cabinet", p. 29
The English Constitution (1867)

People , World , Nature , Change

“With very slight straining of equivalents, Thomas might now be written thus:—

By the term God, is meant a Prime Mover which supplies all energy to the universe, and acts directly on man as well as on all other creatures, moving him as a mechanical motor might do; but man, being specially provided with an organism more complex than the organisms of other creatures, enjoys an exceptional capacity for reflex action,— a power of reflexion,— which enables him within certain limits to choose between paths; and this singular capacity is called free choice or free-will. Of course, the reflexion is not choice, and though a man's mind reflected as perfectly as the facets of a lighthouse lantern, it would never reach a choice without an energy which impels it to act. [...]

The scheme seems to differ little, and unwillingly, from a system of dynamics as modern as the dynamo.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , Universe

“The ideology of Islam is as practicable or as impracticable as we Muslims choose to make it.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 107

“Every time we sit down to eat, we make a choice. Please choose vegetarianism. Do it for the animals. Do it for the environment, and do it for your health.”

Alec Baldwin (1954) American actor, writer, producer, and comedian

From the documentary film Meet Your Meat (2002), last sentence of the documentary.

Health , Time , Animals

“The first thing you see will be the two Cyanean Rocks, at the end of the straits. To the best of my knowledge, no one has ever made his way between them, for not being fixed to the bottom of the sea they frequently collide, flinging up the water in a seething mass which falls on the rocky flanks of the straits with a resounding roar. Now if, as I take it, you are god-fearing travellers and men of sense, you will be advised by me: you will not rashly throw away your lives or rush into danger with the recklessness of youth. Make an experiment first. Send out a dove from Argo to explore the way. If she succeeds in flying in between the Rocks and out across the sea, do not hesitate to follow in her path, but get a firm grip on your oars and cleave the water of the straits. For that is the time when salvation will depend, not on your prayers, but on your strength of arm. So think of nothing else, be firm, and spend your energies on what will pay you best. By all means pray to the gods, but choose an earlier moment. And if the dove flies on, but comes to grief midway, turn back. It is always better to submit to heaven; and you could not possibly escape a dreadful end. The Rocks would crush you, even if Argo were an iron ship.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 317–340

Men , God , Youth , Fear

“The Pointillist chooses a means of expression by which he applies colour on a canvas in small dots rather than spreading it flat.”

Paul Signac (1863–1935) French painter

From Delacroix to Neo-Impressionism, 1899

“I want you to hear me tonight, I am not saying that President Obama is the Antichrist, I am not saying that at all. One reason I know he's not the Antichrist is the Antichrist is going to have much higher poll numbers when he comes. President Obama is not the Antichrist. But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of the Antichrist.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

quoted in * 2012-11-08
Texas Megachurch Pastor Says Obama Will 'Pave Way' for Antichrist
Michael
Gryboski
The Christian Post
http://www.christianpost.com/news/texas-megachurch-pastor-says-obama-will-pave-way-for-antichrist-84639/

Way , Future

“Reinhold Niebuhr tells us that man’s capacity for justice makes democracy possible, but man’s inclination to injustice makes democracy necessary. Yet, democracy means different things to different people. It is more than the ballot box, more than just majority rule. It means participation in decision-making and the opportunity to choose policy.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

People , Justice , Democracy , Decision

“But some, making no account of the wealth of nature, pursue the wealth of vain opinions. They choose to lean on one who lacks rather than one who has the gift of sight, and with this defective guidance to their steps must of necessity fall.”

Philo (-15–45 BC) Roman philosopher

167.
On the Virtues

Nature , Wealth

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

Death , Hunger , Age , World

“Ansoff (1965) gives only some indication of what he means by environment. This can be explained by Ansoff's classification of decisions into strategic. administrative and operating decisions. He (1965, p. 8) defines these types of decision as follows:
Strategic - to choose product-market mix
Administrative to structure the firm's resources for optimum performance
Operating - to optimize the realization of the profitability potential with the present strategy.”

Igor Ansoff (1918–2001) American mathematician

Göran Asplund (1975), Strategy formulation: an intervention study of a complex group decision process. p. 22

Optimism , Decision

“It is an interesting law of romance that a truly strong woman will choose a strong man who disagrees with her over a weak one who goes along. Strength demands intelligence, intelligence demands stimulation, and weakness is boring. It is better to find a partner you can contend with for a lifetime than one who accommodates you because he doesn't really care. … Sixty seconds of wondering if someone is about to kiss you is more entertaining than 60 minutes of kissing. … Spill the beans, and the conversation is history. Speak in code, with wit and challenge, and the process of decryption is like foreplay.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-winslow-boy-1999 of The Winslow Boy (28 May 1999)
Reviews, Three-and-a-half star reviews

Law , History , Intelligence , Kiss

“Old age is like learning a new profession. And not one of your own choosing.”

Jacques Barzun (1907–2012) Historian

"Age of Reason" https://archive.is/20130630002019/www.newyorker.com/reporting/2007/10/22/071022fa_fact_krystal?currentPage=all by Arthur Krystal, The New Yorker (2007-10-22), p. 103

Age , Learning

“[The] contention that today's rich person is simply the winner of a "race that is open for anyone to enter" takes no account of inheritance or how we are equipped as we enter that race. It doesn't acknowledge that some approach the starting line in streamlined Lycra suits and track shoes, with full knowledge of the rules, a determined attitude and belief in their own abilities, not to mention a close friendship with those setting the rules and choosing the winner. Others, hungry from not having had a meal that day, barely make it to the starting line, don't really understand the purpose of the race or its rules, lack self-confidence and are full of hostility, and are convinced that those officials at the side of the track are actually cops waiting to bust them.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Friendship , Hostility , Shoe , Confidence

“Some may choose a better public school. Some may choose a private one. Many will choose a charter school. But they will have the choice, and their children will have that opportunity. Sen. Obama wants our schools to answer to unions and entrenched bureaucrats. I want schools to answer to parents and students.”

John McCain (1936–2018) politician from the United States

2000s, 2008, (2008)

Children , School , Parent

“I have never had to look up a definition of honor. I knew instinctively what it was. It is something I had the day I was born, and I never had to question where it came from or by what right it was mine. If I was stripped of my honor, I would choose death as certainly and unemotionally as I clean my shoes in the morning. Honor is the presence of God in man.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 46. Said by character General Bentley Durrell.

Death , God , Shoe , Question

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice , Way , Knowledge , Evil

“Now a value judgment on the distribution of income would show the required impersonality to the highest degree if the person who made this judgment had to choose a particular income distribution in complete ignorance of what his own relative position… would be within the system chosen. This would be the case if he had exactly the same chance of obtaining the ﬁrst position (corresponding to the highest income) or the second or the third, etc. up to the last position (corresponding to the lowest income) available within that scheme.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): 434–5.

Chance , Personality

“Yes, Shakespeare foremost and forever (Darwin too). But also teach about the excellence of pygmy bushcraft and Fuegian survival in the world's harshest climate. Dignity and inspiration come in many guises. Would anyone choose the tinhorn patriotism of George Armstrong Custer over the eloquence of Chief Joseph in defeat?”

Stephen Jay Gould book Eight Little Piggies

"The Moral State of Tahiti—and of Darwin", p. 274
Eight Little Piggies (1993)

World

“Universality is the distinguishing mark of genius. There is no such thing as a special genius, a genius for mathematics, or for music, or even for chess, but only a universal genius. … The theory of special genius, according to which for instance, it is supposed that a musical genius should be a fool at other subjects, confuses genius with talent. … There are many kinds of talent, but only one kind of genius, and that is able to choose any kind of talent and master it.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 112.

Fools , Music , Mathematics , Universe

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.

Giovanni Pico della Mirandola book Oration on the Dignity of Man

6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

Life , God , Angels , Birth

“We want to understand democracy as an endless discussion, or a constant debate when we choose a path. (…) But when the consensus comes, (…) we work as one body.”

Donald Tusk (1957) Polish politician, current President of the European Council

Speech during Platorma Obywatelska congress in Chorzów (29 June 2013)

Democracy , Understanding

“I went to Cambridge to do higher mathematics, that was my first goal and appearing in the university exams in mathematics. You are given a menu of various branches of mathematics, pure as well as applied. So I found that applied aspects, especially application to astronomy were very interesting. And the speakers on both courses, that is the lecturers were also very good. At that time, I also read a book by Fred Hoyle called ‘Frontiers of Astronomy’, which gave a very readable account for a layman for what was happening in astronomy. So, all these factors made me go into the research field of astronomy. Because one is required to choose which branch of mathematics one takes as research field. In Cambridge, astronomy is treated as a branch of mathematics. So I choose that.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

Books , Mathematics , Universe , Appearance

“There are problems connected with infidelity and problems connected with being faithful at any cost, and I am for letting those concerned choose the problems they'd prefer. There need not be one rule for all. Infidelity is enlarging and fragmenting and very very dangerous, but it has been known to retrieve people as well as marriages, so it can't be only bad. And while a lot of women would probably consider it better to have the man they care about rip-off other women if he must but hurry home again, I think I'd rather he be concerned about the survival of the people he sleeps with, even those who are not me. Men who take advantage of one woman take advantage of them all, and if he's going to have an experience in which I can't share, then I'd rather it be a good one, so if there are any benefits to trickle down the spout they'll be the kind I'd want.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Women , Men , Marriage , People

“Fate chooses our relatives, we choose our friends.”

Jacques Delille (1738–1813) French poet and translator

Le sort fait les parents, le choix fait les amis.
Malheur at Pitié (1803), canto I.

Fate

“The Internet is powerful because it allows people to organise around issues at unprecedented speed, broadcast their thoughts and challenge those in charge. A wave of such groups banded together in early 2011 to demand the removal of authoritarian leaders in the Middle East as one country after another rose up with varying degrees of success. But the Internet doesn't cause revolution. It is a communications network. What people choose to do with technology - that is where we can make moral judgements. Some people will use it for ill, others for good. Security forces tend to focus on the ills, while the majority use it for good. In the name of protecting us from 'bad things on the Internet' there are increasing moves to suppress communications networks in both repressive and democratic countries. Demands to shut down, censor, filter or in other ways oversee and control the way people communicate are on the rise.”

Heather Brooke (1970) American journalist

Page xi.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People , Way , Communication , Success

“I tell young people who ask me about their careers, "Wake up on Saturday and ask yourself, Which job would I go to right now? Then choose that one." Because what it tells you is that you're going to your passion; your passion is your work. And I feel that way about my work.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

Fast Company interview (2011)

People , Way , Feeling , Passion

“What you gonna do?
Time is running out on you!
Anyway you choose
Anyway you're gonna lose…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

Time

“There’s a point, around age twenty,” Bedap said, “when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Dispossessed (1974), Chapter 8 (p. 249)

Life , Age

“…for us alone are still opportunities denied to other nations. It is open to us to settle and work in any climate we may choose and in almost any part of the world, and find ourselves amongst people who speak our tongue, who obey our laws, who cherish the same ideals, and worship according to the rites familiar to us, who are subjects of the same Sovereign; and to this we—Tory, Liberal and Labour alike—to make our unity such a reality that men and women regard the Empire as one, and that it may become possible for them to move within its bounds to New Zealand, to Australia, to South Africa, to Canada, as easily and as freely as from Glasgow to London or Bristol to Newcastle.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927

Women , Men , People , World

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men , God , Hostility , World

“…for other women, it is totally unacceptable in 2017 to say that women should have to answer that question in the workplace. That is unacceptable in 2017. It is the woman's decision about when they choose to have children.”

Jacinda Ardern (1980) Prime Minister of New Zealand

As quoted in "Jacinda Ardern: It is 'totally unacceptable' to ask women about baby plans" by Anna Bracewell-Worrall, Newshub (2 August 2017) http://www.newshub.co.nz/home/election/2017/08/jacinda-ardern-it-is-totally-unacceptable-to-ask-women-about-baby-plans.html
2017

Women , Children , Question , Decision

“Perhaps the people I choose to paint are often objects of derision celebrity is a bit of a put-down term, isn't it? But to me they are my world.”

Stella Vine (1969) English artist

Eyre, Hermione. "Completing my new show was the only thing that saved me from suicide" http://www.independent.co.uk/news/people/profiles/stella-vine-completing-my-new-show-was-the-only-thing-that-saved-me-from-suicide-457090.html, The Independent, (2007-07-15)
On the celebrities she paints.

People , World , Painting

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World , Education , Peace , Hope

“If I were back in high school and someone asked about my plans, I'd say that my first priority was to learn what the options were. You [high school students] don't need to be in a rush to choose your life's work. What you need to do is discover what you like. You have to work on stuff you like if you want to be good at what you do.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"What You'll Wish You'd Known", January 2005

Life , School , Learning

“It is true that in thus giving his love to fragile beings man becomes more vulnerable. He who passionately loves a woman, children, or his country gives hostages to fortune. He will be tortured from then on, though he be in good health, put down though he be powerful, forced to ask for mercy though he be courageous and hardened to suffering. Fortune has him in her grasp. He is forced to watch with burning anxiety the sickness of those he love tenderly - a suffering far worse than that caused by any malady of his own, because his physical powers are intact. He wants to help, but feels utterly useless. He would like to surrender himself instead of his precious hostages, and sickness - arrogant and tyrannical - chooses its victims relentlessly. In spite of himself he feels like a coward and a traitor, because he has escaped. This is the cruellest of all human torments.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love , Children , Health , Feeling

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love , Life , Books , World

“The Communist … chooses some feature of an order where there is a potential resentment, or he may choose some feature about which people are simply soft-headed—that is to say, confused or uncertain. It may be the existence of rich men; it may be the right to acquire and use property privately; it may be the idea of discipline and regard in education; it may be some system of preferential advancement which produces envy in the less successful. His most common maneuver … is to vilify this as founded upon “prejudice.” The burden of his argument usually is that since these do not have perfectly rationalized bases, they have no right to exist.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 5.
Life Without Prejudice (1965)

Men , People , Education , Idea

“What matters most is whether or not India will continue to remain a secular state committed to socialism or become a Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Quoted in Do you want India to be a Hindu rashtra?, 25 April 2009, 21 December 2013, Hindustan Times http://www.hindustantimes.com/editorial-views-on/viewscolumnskhushwantsingh/do-you-want-india-to-be-a-hindu-rashtra/article1-404035.aspx,

Dreams , Imagination

“Likewise, gleefully describing the Hindu predicament under the Sultanate, Amir Khusrau puts this statement into the mouth of a subdued Raja; ‘Thanks to the perennial, well established convention of the world, the Hindu has all along been a game of the Turks. The relationship between the Turk and the Hindu cannot be described better than that the Turk is like a tiger and the Hindu, a deer. It has been a long established rule of the whirling sky that the Hindus exist for the sake of the Turk. Being triumphant over them, whenever the Turk chooses to make an inroad upon them, he catches them, buys them, and sells them at will. Since the Hindu happens to be a (wretched) slave in all respects, none need exercise force on his slave. It does not become one to scowl at a goat which is being reared for one’s meals. Why should one wield a sharp sword for one who will die by (just) a fierce look?”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrow, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 17 https://archive.org/details/MythOfCompositeCultureHarshNarain

World , Exercises , Game

“I think I would choose Soutine... I've always been crazy about Soutine - all of his paintings. Maybe it's the lushness of the paint. He builds up a surface that looks like a material, like a substance. There's a kind of transfiguration, a certain fleshiness in his work... I remember when I first saw the Soutine's in the Barnes Collection.... the Matisse's had a light of their own, but the Soutine's had a glow that came from within the paintings - it was another kind of light.”

Willem de Kooning (1904–1997) Dutch painter

The impact of Chaim Soutine (1893-1943): de Kooning, Pollock, Dubuffet, Bacon, publisher: Hatje Cantz, Galerie Gmurzynska, Cologne (Köln), 2001.
Answer on the question who is his favourite artist, probably made around 1977.
1990's & from posthumous publications

Thinking , Light , Painting

“If one could always choose the right question, then every answer could be as obvious.”

Steven Erikson book Midnight Tides

Midnight Tides (2004)

Question

“The struggle for existence in a universe we did not choose, and the burden of being a member of the only race which values objective, verifiable truth as an end in itself, makes us sometimes long for escape from reality -- in some cases through a literature of the fantastic, of marvelous dream worlds, of free-ranging fantasy. But we must not confuse that necessary escape with what is real. Permit me to suggest to the reader that it is a waste of his time and energy to play with fantasies that lack the literary and aesthetic charm of poetry and imaginative prose fiction.”

Revilo P. Oliver (1908–1994) American philologist

"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005)
1970s

Truth , World , Dreams , Imagination

“When we choose a man to beautify our towns, we do not automatically call on the major artists of the world. … We now lavishly praise Frank Lloyd Wright, but we never made any community use of him, though he longed for the chance.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 153.

World , Communication , Chance

“In practice, the writer or scholar who aspires to that public position which defines intellectuals and distinguishes them from mere scribblers has always had to choose between being the apologist for rulers or an advisor to the people; the tragedy of the twentieth century is that these two functions have ceased to exist independently of one another, and intellectuals like Sartre who thought they were fulfilling one role were inevitably drawn to play both. If their successors, in France or elsewhere, are truly to put this past behind them, it will not be enough to recognize past mistakes. It will also be necessary to accept that entailed in the very meaning for modern society of the term intellectual are a number of roles that writers and scholars today may no longer wish to fulfill; indeed, a refusal to occupy the post of the (engaged) intellectual may be the most positive of the steps modern thinkers can take in any serious effort to come to terms with their own responsibility for our common recent past.”

Tony Judt (1948–2010) British historian

Source: Past Imperfect: French Intellectuals, 1944-1956 (1992), p. 319

People , Effort , Past

“Our school systems are all nonsynergetic. We take the whole child and fractionate the scope of his or her comprehending coordination by putting the children in elementary schools—to become preoccupied with elements or isolated facts only. Thereafter we force them to choose some specialization, forcing them to forget the whole. … We may well ask how it happened that the entire scheme of advanced education is devoted exclusively to ever narrower specialization. We find that the historical beginnings of schools and tutoring were established, and economically supported by illiterate and vastly ambitious warlords who required a wide variety of brain slaves with which to logistically and ballistically overwhelm those who opposed their expansion of physical conquest. They also simultaneously DIVIDED and CONQUERED any and all "bright ones" who might otherwise rise within their realms to threaten their supremacy. The warlord vitiated their threat by making them all specialists and reserving to himself exclusively the right to think about and act comprehensively. The warlord made all those about him differentiators and reserved the function of integration to himself.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Source: 1960s, Presentation to U.S. Congressional Sub-Committee on World Game (1969), p. 15

Children , Education , School , Support

“If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to the editor of The Reporter about the situation of scientists in America (13 October 1954)
1950s

Hope , Teachers

“By Thy perfect Intelligence, O Mazda
Thou didst first create us having bodies and spiritual consciences,
And by Thy Thought gave our selves the power of thought, word, and deed.
Thus leaving us free to choose our faith at our own will.”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 31, 11.
The Gathas

Faith , Intelligence , Perfection

“We want to be able to freely associate, without fear that our privacy, including the privacy of our intimate consensual relations, will be compromised by intrusive and abusive selective enforcement of laws or moral codes.
We want to be able to live with the person we choose in legally sanctioned arrangements or marriage, to be able to build and maintain families and raise children, with the full protections and benefits that attain to those relationships.
We want GLBT youth to have access to safe and inclusive education experiences, in both public and private educational institutions, no longer dispirited by judgmental, prejudicial systems that contribute to low self-esteem and leave them at risk. These are the basic rights and expectations yet to be achieved for GLBT people in this land of the free.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

Marriage , Children , People , Youth

“Autonomy means acting on reasons I have chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of wild animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence. If humans differ from other animals, it is partly in the conflicts of their instincts. They crave security, but they are easily bored; they are peace-loving animals, but they have an itch for violence; they are drawn to thinking, but at the same time they hate and fear the unsettlement thinking brings. There is no way of life in which all these needs can be satisfied. Luckily, as the history of philosophy testifies, humans have a gift for self-deception, and thrive in ignorance of their natures.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 115-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Love , Life , Hate , Fear

“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skits, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

Salman Rushdie (1947) British Indian novelist and essayist

Step Across This Line: Collected Nonfiction 1992–2002

Love , Life , Women , War

“Karna inclined his beautiful head and listened. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun. The young mother loved her first-born son deeply, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhiratha, a charioteer. And named Karna.”

Kunti character from Indian epic Mahabharata

Kunti in p. 232.
The God of Small Things

Love , God , Secret , Youth

“Be willing to let people leave the church. And I told you earlier the fact that people are gonna leave the church no matter what you do. But when you define the vision, you're choosing who leaves. You say, "But Rick, yes, they're the pillars of the church." Now, you know what pillars are. Pillars are people who hold things up … And in your church, you may have to have some blessed subtractions before you have any real additions.”

Rick Warren (1954) Christian religious leader

Source: "Building a Purpose Driven Church" seminar, Saddleback Church (January 1998), quoted in "The Church Growth Movement: An Analysis of Rick Warren's "Purpose Driven" Church", in Foundation Magazine (March-April 1998)

People

“Being good is the same as being a philosopher. If you obey your father, you will follow the will of a man; if you choose the philosopher's life, the will of God. It is plain, therefore, that your duty lies in the pursuit of philosophy.”

Gaius Musonius Rufus (25–95) Roman philosopher

Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32

Life , God

“fear or freedom
choose freedom
choose freedom
--
being free
is not an idea
it is a feeling
it emanates from within”

Prem Rawat (1957) controversial spiritual leader

From a collection of hundreds of quotes set to music and available online at Maharaji's personal website http://www.maharaji.net/ (2001)
2000s

Fear , Feeling , Idea , Freedom

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

This account of Machiavelli's """"Dream"""" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: """"Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last."""".
The """"Dream"""" is commonly condensed into a more pithy form, such as """"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles"""".
Disputed

Life , Hell

“Let's hear the music first and foremost,
And that means no more one-two-one-twos…
Something more vague instead, something lighter
Dissolving in air, weightless as air.
When you choose your words, no need to search
In strict dictionaries for pinpoint
Definitions. Better the subtle
And heady Songs of Imprecision.”

Paul Verlaine (1844–1896) French poet

De la musique avant toute chose,
Et pour cela préfère l'Impair
Plus vague et plus soluble dans l'air
Sans rien en lui qui pèse ou qui pose.
Il faut aussi que tu n'ailles point
Choisir tes mots sans quelque méprise:
Rien de plus cher que la chanson grise
Où l'Indécis au Précis se joint.
Source: "Art poétique", from Jadis et naguère (1884), Line 1; Sorrell p. 123

Music , Search

“The wonderful thing about standards is that there are so many of them to choose from.”

Grace Hopper (1906–1992) American computer scientist and United States Navy officer

Attributed to Hopper, without source, in The UNIX-HATERS Handbook http://web.mit.edu/~simsong/www/ugh.pdf (1994), edited by Simson Garfinkel, Daniel Weise, and Steven Strassmann ISBN 1-56884-203-1, p. 9, this is most commonly attributed to Andrew Tanenbaum, as it appears in his book Computer Networks (1981), p. 168, but has also been attributed to Patricia Seybold and Ken Olsen.
Disputed

“In fact, the Church never admitted free-will, or used the word when it could be avoided. In Latin, the term used was liberum arbitrium,— free choice,— and in French to this day it remains in strictness libre arbitre still. From Saint Augustine downwards the Church was never so unscientific as to admit of liberty beyond the faculty of choosing between paths, some leading through the Church and some not, but all leading to the next world.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World

“Today’s gathering is particularly important because I must speak bluntly and urgently, about the single most important part of our jobs: preventing terrorist attacks on American soil. Our success or failure in this endeavor will define in the eyes of some President Bush and his legacy. Right or wrong, this is a task that will also define my government career and, indeed, to some degree my professional life. It will be the legacy of every one of us who is serving in this Administration. Terrorists chose to attack us. But it is we who must now choose — today, tomorrow, the day after that and the day after that, until the end of our government service — to do everything in our powers to stop them from striking again.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to U.S. Attorneys’ National Security Conference (January 11, 2007)

Life , Failure , Success , Parting

“After I finished my books, I felt I had to do another one and I thought that if I were to choose a subject, it had to be mosques.”

Wahbi Al-Hariri (1914–1994) Artist, architect, author

Source: Lisa Kaaki (2002-01-25). Wahbi Al-Hariri - the last of the classicists http://www.webcitation.org/6HcrXOzJ5. Arab News. Saudi Research & Publishing Company.

Books

“Global rationality, the rationality of neoclassical theory, assumes that the decision maker has a comprehensive, consistent utility function, knows all the alternatives that are available for choice, can compute the expected value of utility associated with each alternative, and chooses the alternative that maximizes expected utility. Bounded rationality, a rationality that is consistent with our knowledge of actual human choice behavior, assumes that the decision maker must search for alternatives, has egregiously incomplete and inaccurate knowledge about the consequences of actions, and chooses actions that are expected to be satisfactory”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

attain targets while satisfying constraints
Simon (1997, p. 17); As cited in: Gustavo Barros (2010, p. 460).
1980s and later

Behavior , Search , Knowledge , Decision

“This liberalism says, in other words, that what makes the just society just is not the telos or purpose or end at which it aims, but precisely its refusal to choose in advance among competing purposes and ends. In its constitution and its laws, the just society seeks to provide a framework within which its citizens can pursue their own values and ends, consistent with a similar liberty for others”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Law

“Perhaps the best answer is that the writer that I am has been shaped by the stammering kid that I was, and that although my stammer didn’t make me write, it did, in part, inform and influence the writer I became. It’s true that stammerers can become more adept at sentence construction. Synonyms aren’t always neatly interchangeable. Sometimes choosing word B over word A requires you to construct a different sentence to house it—and quickly, too, before your listener smells the stammering rat.”

David Mitchell (1969) English novelist

Paris Review

Parting , Housing

“In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter VIII http://utc.iath.virginia.edu/abolitn/abeslmca5t.html
1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

Religion

“It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 64

Justice , Passion

“Open, honest, truth-telling individuals value privacy. We all need spaces where we can be alone with thoughts and feelings - where we can experience healthy psychological autonomy and can choose to share when we want to.”

Bell Hooks (1952) American author, feminist, and social activist

All About Love: New Visions (2000)

Truth , Feeling

“Properly understood, then, the desire to act justly derives in part from the desire to express most fully what we are or can be, namely free and equal rational beings with the liberty to choose.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 40, p. 256

Parting

“[N]eutrality must be mandated at the application and content layer if we truly want a free, open and non-discriminatory internet. All wireless broadband customers must have the ability to access any lawful applications and content they choose, and applications/content providers must be prohibited from discriminating based on the customer’s mobile operating system.”

John S. Chen (1955) American businessman

Net Neutrality: No on Reclassification, Yes on Adding Content & App Providers http://blogs.blackberry.com/2015/01/blackberry-net-neutrality in INSIDE BlackBerry (21 January 2015)

Law

“The left has, in practice, been prevented from taking advantage of its own frequent disagreements with public opinion by its historically contingent attachment to democratic politics as the primary means to its ends. This allegiance has forced leftist political and cultural critics to presuppose the possibility of rational democratic politics—if only the corrupting influences of money, commercialization, and corporate control could be excised. Libertarians have the basis for a deeper critique of modern culture: they understand that what corporations sell, consumers want to buy. But, precluded by their own ideology—which effectively celebrates whatever consumers choose as, ipso facto, good—from criticizing consumerism, libertarians end up being as unthinkingly apologetic about mass culture in its commercial manifestations as the left is about mass culture in its political guise.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 453

Money , Understanding

“I went to my library, right? And I started to research the Bill of Rights and I did not technically find anything that said all Americans shall eat shrimp with whoever they like, but I found some things that are close enough to infer that I am within my legal rights to enjoy seafood with whomever I choose.”

John Mayer (1977) guitarist and singer/songwriter

On being questioned about having a meal with Jessica Simpson in November 2006
2006). "John Mayer Speaks About Eating With Jessica" http://www.accesshollywood.com/news/ah2793.shtml AccessHollywood.com (accessed January 11, 2007

“If the slave-owner of our times has no slave, John, whom he can send to the cesspool, he has five shillings, of which hundreds of such Johns are in such need that the slave-owner of our times may choose any one out of hundreds of Johns and be a benefactor to him by giving him the preference, and allowing him, rather than another, to climb down into the cesspool.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Time

“You can't handle goody bags. Let me explain the goody bag thing. You have to go into the party store and choose the bags. Then you have to choose what to put in the bags, and what is in the boys' bags has to be different from what is in the girls' bags. You'd walk in there and wander around the aisles for an hour, and then your head would explode.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

To Barack Obama, as quoted in The Audacity of Hope (2006), by Barack Obama
2000s

Girl , Boy

“In Kleist’s essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.25-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life , God , World , Way

“Life! we've been long together
Through pleasant and through cloudy weather;
Tis hard to part when friends are dear,—
Perhaps 'twill cost a sigh, a tear.
Then steal away, give little warning.
Choose thine own time,
Say not "Good-night," but in some brighter clime,
Bid me "Good-morning."”

Anna Laetitia Barbauld Life

Anna Letitia Barbauld, Life, in Lucy Aikin, ed., The works of Anna Laetitia Barbauld (1825), p. 261.

Life , Tear , Time , Parting

“We [Americans] choose not to understand the world on terms other than our own.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 1990s, Fighting for the Future: Will America Triumph? (1999), p. 51

World , Understanding

“To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism and Human Emotions (1957)

Evil , Time

“Adrian Slywotzky believes the Internet will overturn the inefficient push model of supplier-customer interaction. He predicts that in all sorts of markets, customers will use choiceboards—interactive, on-line systems that let people design their own products by choosing from a menu of attributes, prices, and delivery options. And he explores how the shifting role of the customer—from passive recipient to active designer—will change the way companies compete.”

Clayton M. Christensen (1952–2020) Mormon academic

Adrian J. Slywotzky, Clayton M. Christensen, Richard S. Tedlow, Nicholas G. Carr (2000) "The future of commerce." Harvard Business Review Vol 78.1. p. 39-53. ( abstract http://hbr.org/product/future-of-commerce-hbr-onpoint-enhanced-edition/an/4681-PDF-ENG)
2000s

People , Way , Change

“I have no way of knowing that your story is not true — but you have no way of knowing that my story isn't true. So I will choose the one that I love. I will close the one that, if it's true, makes this reality one worth living in. I'll act as if the life I hope for is real life, and the life that disgusts me — your life, your view of life — is the lie.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

Love , Life , Lie , Hope

“If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Luke 1:45 http://www.biblestudyguide.org/comment/calvin/comm_vol31/htm/ix.viii.htm.
Harmony of Matthew, Mark, Luke

God , Faith , Way

“The courts have properly determined that a man should neither be able to force a woman to have an abortion nor to prevent her from having one, should she so choose. Justice therefore dictates that if a woman makes a unilateral decision to bring pregnancy to term, and the biological father does not, and cannot, share in this decision, he should not be liable for 21 years of support. Or, put another way, autonomous women making independent decisions about their lives should not expect men to finance their choice.”

Karen DeCrow (1937–2014) American lawyer

New York Times Magazine, 9 May 1982, letter to the editor
Source: New York Times Magazine, letter to the editor http://www.nytimes.com/1982/05/09/magazine/l-no-headline-123813.html, 1982-05-09

Women , Men , Justice , Way