Denouncing Moratorium Day protest against Vietnam War; in NY "Times," 20 Oct 69
Quotes about characterization
page 3
Source: The Phoenix: Fascism in Our Time, (1999), p. 100
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 59.
Source: Materials for an exploratory theory of the network society (2000), p. 5
Bixler-Zavala about the bandname The Mars Volta http://www.experiencefestival.com/a/The_Mars_Volta_-_Etymology_and_trivia/id/2070708
Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 502; As cited in Barros (2010, p. 464-5).
Massachusetts Supreme Court abolishes capitalism!
2003-12-04
Townhall
http://townhall.com/columnists/anncoulter/2003/12/04/massachusetts_supreme_court_abolishes_capitalism!/page/full/
2003
“What most clearly characterizes true freedom and its true employment is its misemployment.”
L 49
Aphorisms (1765-1799), Notebook L (1793-1796)
Source: History of Mathematics (1925) Vol.2, p. 384; Ch. 6: Algebra
Part 1, p. 23; As cited in: Meyer, Stephen C. "DNA by design: An inference to the best explanation for the origin of biological information." Rhetoric & Public Affairs 1.4 (1998): 551.
Thermodynamics of Evolution (1972)
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Source: "What Is an Administrator?" 1936, p. 6 ; As cited in Albert Lepawsky (1949), Administration, p. 658
2002, Ann Coulter : Left Is 'out to Destroy the Country' (2002)
Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy
James Buchanan, Gordon Tullock, and The Calculus (2012)
'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Vindicated by Time: The Niyogi Committee Report (1998)
“Characterization is an accident that flows out of action and dialogue.”
Trial and Error http://books.google.com/books?id=5uiVyB4Hu2oC&pg=PT177&dq=%E2%80%9CCharacterization+is+an+accident+that+flows+out+of+action+and+dialogue.%E2%80%9D&hl=en&sa=X&ei=qhvHUaSpKfHa4APz9YCgAw&ved=0CC0Q6AEwAA (1980)
Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173
Jay Lemke. " Ecosocial Dynamics http://academic.brooklyn.cuny.edu/education/jlemke/ecosoc.htm," at academic.brooklyn.cuny.edu, Accessed 03. 2017.
"Body Pleasure and the Origins of Violence" (1975)
quote in: Fremont A. Shull (ed.), Selected readings in management https://archive.org/stream/selectedreadings00shul#page/n13/mode/2up, , 1957. p. 8
1940s - 1950s, "Management Science — Fact or Theory?" 1956
Source: 1850s, Attack upon Christendom (1855), p. 121
"The evolution of adventure in literature and life or Will there ever be a good adventure novel about an astronaut?"
vīkṣya tāṃ vīkṣaṇīyāmbujāsyaśriyaṃ
svaśriyaṃ śrīśriyaṃ brahmavidyāśriyam ।
dhīdhiyaṃ hrīhriyaṃ bhūbhuvaṃ bhūbhuvaṃ
rāghavaḥ prāha sallakṣaṇaṃ lakṣmaṇam ॥
Śrībhārgavarāghavīyam
100 Years of Mathematics: a Personal Viewpoint (1981)
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 18
"Science as a Vocation" (1917)
Source: Software Engineering: Principles and Practice, 2007, p. 2
James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749.
"The Fundamentals of Theoretical Physics," (1940) as quoted in Out of My Later Years (1976)
1940s
Donald Davidson (1990, p. 135), as cited in: Simon Evnine (1991) Donald Davidson. p. 137
Source: Anti-Intellectualism in American Life (1974), p. 27
James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749; Abstract.
Source: How Europe Underdeveloped Africa (1972), p. 292.
"A Speech at Berkeley on Vietnam Day"
Cannibals and Christians (1966)
Under Marxist pressure, negationism has become India's official policy.
1990s, Negationism in India, (1992)
Source: Learning to implement enterprise systems (2002), p. 18
Theater Games for Rehearsal - A Director's Handbook(1988), Northwestern University Press, Preface
On specialization, Nothing is Too Wonderful to be True (1995)
Source: Institutions and Organizations., 1995, p. 89 (2001: 103)
Source: The Characteristics of the Present Age (1806), p. 16
"The way ahead" Economist.com http://www.economist.com/ (November 2001)
1990s and later
Source: "Some comments on systems and system theory," (1986), p. 1
János Kornai, in "An Interview with János Kornai : Interviewed by Olivier Blanchard", Macroeconomic Dynamics, 1999
James McGovern, Scott W. Ambler and M. E Stevens (2004) A Practical Guide to Enterprise Architecture. p. 35
Source: Crystallizing Public Opinion (1923), p. 133
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.
Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)
Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289
After Donald Trump linked to a Jihad Watch post http://web.archive.org/web/20160803132925/https://www.facebook.com/DonaldTrump/posts/10157422799195725 on his Facebook account. Donald Trump links to Jihad Watch story on Facebook http://web.archive.org/web/20160810201416/https://www.jihadwatch.org/2016/08/donald-trump-links-to-jihad-watch-story-on-facebook (August 3, 2016), Jihad Watch.
Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 146-47, 0-517-53502-5]
Introduction to Capital. Introduction to volume 1 (1976)
Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 20
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 65–66
Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406
“What can characterize the Outsider is a sense of strangeness, or unreality.”
Source: The Outsider (1956), Chapter one, The Country of the Blind
The First Sex, ch. 22 - Woman in the Aquarian Age, Putnam (1971).
Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005
Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 312-15
Quotes from late medieval histories
2010s, Update on Investigations in Ferguson (2015)
Women Can't Hear What Men Don't Say (2000)
Source: The Sociology of Secrecy and of Secret Societies (1906), p. 462
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
Reporters and editors luncheon address (2007)
Powell's Books http://www.powells.com/authors/hawke.html (2002-08-06)
2000–2004
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion
Source: The Divided Self (1960), Ch. 1 : The existential-phenomenological foundations for a science of persons
Context: Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.
Source: A Brief Guide to the Standard Object Modeling Language, 2004, p. 2
Frankfurt Book Fair speech (2003)
Context: All modern wars, even when their aims are the traditional ones, such as territorial aggrandizement or the acquisition of scarce resources, are cast as clashes of civilizations — culture wars — with each side claiming the high ground, and characterizing the other as barbaric. The enemy is invariably a threat to "our way of life," an infidel, a desecrator, a polluter, a defiler of higher or better values. The current war against the very real threat posed by militant Islamic fundamentalism is a particularly clear example.
“Unhappiness is apt to characterize the period of order-making and struggle.”
Lecture VIII, "The Divided Self, and the Process of its Unification"
1900s, The Varieties of Religious Experience (1902)
Context: Now in all of us, however constituted, but to a degree the greater in proportion as we are intense and sensitive and subject to diversified temptations, and to the greatest possible degree if we are decidedly psychopathic, does the normal evolution of character chiefly consist in the straightening out and unifying of the inner self. The higher and the lower feelings, the useful and the erring impulses, begin by being a comparative chaos within us — they must end by forming a stable system of functions in right subordination. Unhappiness is apt to characterize the period of order-making and struggle.
Interview with Joan Gordon
Context: There’s simultaneously something rigorous and something playful in genre. It’s about the positing of something impossible—whether not-yet-possible or never-possible—and then taking that impossibility and granting it its own terms and systematicity. It’s carnivalesque in its impossibility and overturning of reality, but it’s rationalist in that it pretends it is real. And it’s that second element which I think those who dip their toes in the SF pond so often forget. They think sf is “about” analogies, and metaphors, and so on. I refute that—I think that those are inevitable components, but it’s the surrendering to the impossible, the weird, that characterizes genre. Those flirting with SF don’t surrender to it; they distance themselves from it, and have a neon sub-text saying, “It’s okay, this isn’t really about spaceships or aliens, it’s about real life,” not understanding that it can be both, and would do the latter better if it was serious about the former.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism<!-- , p. 35 -->
Context: Here I need not go into the paradoxes and mysteries of Kabbalistic theology concerned with the seflroth and their nature. But one important point must be made. The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language. This gives rise to a deep-seated parallelism between the two most important kinds of symbolism used by the Kabbalists to communicate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious discrepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hidden world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Context: I'm speaking totally for myself and I'm not speaking for the Republican Party and I'm not speaking for anybody in the House of Representatives but myself, but I'm ashamed of what happened in the White House yesterday. I think it's a tragedy of the first proportion that a private corporation can be subjected to what I would characterize as a shakedown.
Uncle Tom's Cabin (1852), Concluding Remarks
Context: The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?
Post-Presidency, Nobel lecture (2002)
Context: The unchanging principles of life predate modern times. I worship Jesus Christ, whom we Christians consider to be the Prince of Peace. As a Jew, he taught us to cross religious boundaries, in service and in love. He repeatedly reached out and embraced Roman conquerors, other Gentiles, and even the more despised Samaritans.
Despite theological differences, all great religions share common commitments that define our ideal secular relationships. I am convinced that Christians, Muslims, Buddhists, Hindus, Jews, and others can embrace each other in a common effort to alleviate human suffering and to espouse peace.
But the present era is a challenging and disturbing time for those whose lives are shaped by religious faith based on kindness toward each other. We have been reminded that cruel and inhuman acts can be derived from distorted theological beliefs, as suicide bombers take the lives of innocent human beings, draped falsely in the cloak of God's will. With horrible brutality, neighbors have massacred neighbors in Europe, Asia, and Africa.
In order for us human beings to commit ourselves personally to the inhumanity of war, we find it necessary first to dehumanize our opponents, which is in itself a violation of the beliefs of all religions. Once we characterize our adversaries as beyond the scope of God's mercy and grace, their lives lose all value. We deny personal responsibility when we plant landmines and, days or years later, a stranger to us — often a child – is crippled or killed. From a great distance, we launch bombs or missiles with almost total impunity, and never want to know the number or identity of the victims.
The Yoga Sutras of Patanjali, Book I, 1999
Context: Yoga is defined as a method – the process of nirodha (mental control) – by which union (the goal of yoga) is achieved. Yoga is therefore both the process of nirodha and the unqualified state of niruddha (the perfection of that process). The word yoga (union) implies duality (as in joining of two things or principles); the result of yoga is the nondual state..., or as the union of the lower self and higher Self. The nondual state is characterized by the absence of individuality; it can be described as eternal peace, pure love, Self-realization, or liberation. (Sutra 2, Bk I, p.5)
“It was the failure to properly price such risky assets that characterized the crisis.”
"Epilogue", p. 512.
2000s, The Age of Turbulence (2008)
Context: Much of the securitization took the form of collateralized debt obligations (CDOs) with senior credit tranches certified by rating agencies as AAA. It was the failure to properly price such risky assets that characterized the crisis.
Source: What is Political Philosophy (1959), p. 40
Context: Men are constantly attracted and deluded by two opposite charms: the charm of competence which is engendered by mathematics and everything akin to mathematics, and the charm of humble awe, which is engendered by meditation on the human soul and its experiences. Philosophy is characterized by the gentle, if firm, refusal to succumb to either charm. It is the highest form of the mating of courage and moderation. In spite of its highness or nobility, it could appear as Sisyphean or ugly, when one contrasts its achievement with its goal. Yet it is necessarily accompanied, sustained and elevated by eros. It is graced by nature's grace.
The Age of Insight (2012)
Context: The remarkable insight that characterized Klimt's later work was contemporaneous with Freud's psychological studies and presaged the inward turn that would pervade all fields of inquiry in Vienna in 1900. This period... was characterized by the attempt to make a sharp break with the past and to explore new forms of expression in art, architecture, psychology, literature, and music. It spawned an ongoing pursuit to link these disciplines.
1920s, Toleration and Liberalism (1925)
Context: Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory. But the time came when we were compelled to defend our own property and protect the rights and lives of our own citizens. We believed, moreover, that those institutions which we cherish with a supreme affection, and which lie at the foundation of our whole scheme of human relationship, the right of freedom, of equality, of self-government, were all in jeopardy. We thought the question was involved of whether the people of the earth were to rule or whether they were to be ruled. We thought that we were helping to determine whether the principle of despotism or the principle of liberty should be the prevailing standard among the nations. Then, too, our country all came under the influence of a great wave of idealism. The crusading spirit was aroused. The cause of civilization, the cause of humanity, made a compelling appeal. No doubt there were other motives, but these appear to me the chief causes which drew America into the World War.
First Report, p. 74
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)