
Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s
Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s
Source: Black Studies: Bringing Back The Person (1969), p. 49
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, p. 87
1840s, Essays: Second Series (1844), Nominalist and Realist
Capitalism Has Failed—What Next?, 2019
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 5
This gives rise to a deep-seated parallelism between the two most important kinds of symbolism used by the Kabbalists to communicate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious discrepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hidden world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism
B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95
Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82
Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself.
2001
Summer
Ignorance Is No Crime
Free Inquiry
21
3
0272-0701
http://www.secularhumanism.org/index.php?section=library&page=dawkins_21_3
Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)
"The Hospitals Are Coming", in Narrow Roads of Gene Land, Volume 2: Evolution of Sex (2002)
Tedros Adhanom, "WHO Director-General's opening remarks at the media briefing on COVID-19" https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---11-march-2020, World Health Organization, 11 March 2020.
The Art of Living: Living within the Laws of Life (2006)
Note that this clip from the Housing Contracts Investigation, House Government Operations Subcommittee on Employment and Housing, may also be viewed at C-SPAN Moderate Rehabilitation Housing Program https://www.c-span.org/video/?8094-1/moderate-rehabilitation-housing-program (aired Jun 20, 1989) 3:35:43]
Get Me Roger Stone (2017)
“There are some who will characterize my view as “nihilistic."”
Left unqualified, that characterization is false. My view of cosmic meaning is indeed nihilistic. I think that there is no cosmic meaning. If I am right about that, then calling me a nihilist about cosmic meaning is entirely appropriate. However, my view is not nihilistic about all meaning because I believe that there is meaning from some perspectives. Our lives can be meaningful, but only from the limited, terrestrial perspectives. There is a crucial perspective—the cosmic one—from which our lives are irredeemably meaningless. In thinking about meaning in life, two broad kinds of mistakes are made. There are those who think that the only relevant meaning is what is attainable. They ignore our cosmic meaninglessness or they find ways either to discount questions about cosmic meaning or to minimize the importance of cosmic meaninglessness. The other kind of mistake is to think that because we are cosmically insignificant, “nothing matters,” where the implication is that nothing matters from any perspective. If we lack cosmic meaning but have other kinds of meaning, then some things do matter, even though they only matter from some perspectives. It does make a difference, for example, whether or not one is adding to the vast amounts of harm on earth, even though that makes no difference to the rest of the cosmos.
p. 32
The Human Predicament: A Candid Guide to Life's Biggest Questions (2017), Meaninglessness
We lay this written statement beside the thing of which it is the truth. After the lecture is finished both doors are opened, the classroom is aired, there will be a draft, and the scrap of paper, let us suppose, will flutter out into the corridor. A student finds it on his way to the cafeteria, reads the sentence. "Here is the chalk," and ascertains that this is not true at all. Through the draft the truth has become an untruth. Strange that a truth should depend on a gust of wind. ... We have made the truth about the chalk independent of us and entrusted it to a scrap of paper. p. 29-30
What Is A Thing? (1935, 1968)
"Robert Lewandowski discusses his early footballing idols in interview with Lothar Matthäus" https://www.bavarianfootballworks.com/2021/3/17/22336065/bayern-munich-robert-lewandowski-interview-lothar-matthaus-sport-bild-footballing-idols-best-player (March 17, 2021)
[2019, Esoterism as Principle and as Way, World Wisdom, 12, 978-1-93659765-9]
Miscellaneous, Theology
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 9
“So what you are characterizing as conspiracy is merely an unfortunate coincidence.”
Source: Fire with Fire (2013), Chapter 7 (p. 93)